The stone halls of Parliament Hill echoed with gunfire and were stained with blood Wednesday as a terrorist struck at the heart of the federal government after gunning down a sentry at the National War Memorial.

The gunman was shot and killed near the Library of Parliament, according to Ottawa police sources, by House of Commons Sergeant-at-Arms Kevin Vickers, a former RCMP officer and the man responsible for security on the Hill.

A witness said the gunman, carrying the rifle at his hip, walked deliberately up the west ramp of Centre Block and through the main doors of Parliament as bystanders cowered. It was just before 10 a.m.

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Terror reached Canada this week when a “radicalized” convert to Islam on Monday ran down and killed a soldier with a car and a gunman yesterday invaded the capital. He murdered a soldier at a war memorial before entering Ottawa’s parliament building where he was shot to death.

Canada had until now dodged a terror attack even as Prime Minister Stephen Harper and others had warned that the nation, whether from Islamist extremists or lone wolves looking to settle some real or imagined grudge, was vulnerable.

“It’s hard to see how this won’t change things,” said Andrew MacDougall, a former director of communications for Harper who’s now a consultant in London at MSLGroup. “To see my former place of work lit up in a blaze of gunfire is shocking, disheartening and worrying.”

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With all Canadians my heart is very heavy with the news of the killing of a Canadian soldier, Corporal Nathan Cirillo, while on honour guard duty at the National War Memorial in Ottawa today.

This follows all too soon on the killing of another member of the Canadian Armed Forces in Quebec, Warrant Officer Patrice Vincent, just days ago.

I ask your prayers for these men, for their loved ones stricken with grief, and for the Canadian Armed Forces chaplains who are ministering to them.

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Federal sources have identified the suspected shooter as Michael Zehaf-Bibeau, a man in his early 30s who was known to Canadian authorities.

Sources told The Globe and Mail that he was recently designated a “high-risk traveller” by the Canadian government and that his passport had been seized ”“ the same circumstances surrounding the case of Martin Rouleau-Couture, the Quebecker who was shot Monday after running down two Canadian Forces soldiers with his car.

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Parliament Hill came under attack today after a man with a rifle shot a soldier standing guard at the National War Memorial in downtown Ottawa, before seizing a car and driving to the doors of Parliament Hill’s Centre Block nearby.

MPs and other witnesses reported several shots fired inside Parliament, and a gunman has been confirmed dead inside the building, shot by the House of Commons Sergeant-at-Arms, according to MPs’ eyewitness accounts.

The soldier’s condition has not been confirmed.

MP John Williamson tweeted that the Conservative has been told “one CAF soldier was killed,” adding “a moment of silence followed.” CBC News has confirmed the soldier is a reservist from Hamilton

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Pope Francis will travel to Turkey next month, the Vatican said on Tuesday, his first visit to the predominantly Muslim country which has become a refuge for Christians fleeing persecution by Islamic State militants in neighboring Syria and in Iraq.

During his three-day visit, the pope will meet with Turkish President Tayyip Erdogan and Prime Minister Ahmet Davutoglu. He will also meet Ecumenical Patriarch Bartholomew I, the Istanbul-based spiritual leader of the Orthodox churches that make up the second-largest Christian church family after Roman Catholicism.

“The Holy Father will visit Ankara and Istanbul from Nov. 28 to 30,” Vatican spokesman Father Federico Lombardi said in a statement.

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If you thought Nigeria had the release of the 219 Chibok schoolgirls sealed up in Friday’s ceasefire agreement with Danladi Ahmadu, Boko Haram’s self-styled secretary-general, President Goodluck Jonathan has thrown another twist into the whole matter.

In a message to Nigeria’s intending Christian Pilgrims, he urged them to pray not just for a peaceful, successful conduct of the 2015 election, but also the safe return of the abducted Chibok girls.

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This “different spirit” is the key to Welby’s thinking, and it is not one that can be entrusted to our politicians. Whether we choose to accept religious belief or not, it does not alter the reality that religious faith and ideologies hold far more power than guns and bombs. In the first three centuries of the Church it had no armies and pitched no battles, yet it overcame the Roman Empire through love and a gospel of God’s peace. Religious leaders need to be given a place at the top table as much as military commanders. Their insights into the role of religious belief as a driving force in individuals’ lives, along with their status, hold great value and potential to change the stakes.

There is an onus, too, on all of our religious leaders to take the initiative and become more outspoken, addressing those both inside and outside of their respective religions:

Religious leaders must up their game and engage jihadism in religious, philosophical and ethical space. Religious justifications of violence must be robustly refuted. That is, in part, a theological task, as well as being a task that recognises the false stimulation, evil sense of purpose and illusory fulfilment that deceive young men and women into becoming religious warriors. As we have seen recently, many religious leaders have the necessary (and very great) moral and physical courage to see the need for an effective response to something that they have condemned. It is essential that Christians are clear about the aim of peace and the need for joint working and that Muslim leaders continue explicitly to reject extremism, violent and otherwise. Any response must bring together all those capable of responding to the challenge.

Justin Welby talks about treasuring and preserving our values, but also of reshaping them. This would appear to be contradictory, but the context suggests that he is referring to both the values that have built peace and progress and also those that we have developed that bear the hallmarks of selfishness and self-preservation.

This is the battle that Justin Welby is calling for.

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A leading Nigerian evangelical, Samuel Kunhiyop, author of African Christian Ethics,serves as general secretary of Evangelical Church Winning All (ECWA), a 5-million-member denomination in Nigeria. ECWA has been doing frontline evangelism in Nigeria since 1954. In recent years, this group has planted hundreds of congregations in Muslim areas of Nigeria. Kunhiyop spoke with Timothy C. Morgan, CT’s senior editor for global journalism.

Is Nigeria as bad as we read in news headlines?

It’s even worse. Hundreds of churches have been destroyed, over 50 in Kano alone. One church and ministry has been built seven times and destroyed seven times. Another has been built three times and destroyed three times. Pastors have been murdered in their houses. Another was murdered in the church during a prayer service.

The situation is much worse further north in Yobe and Borno states, the headquarters of Boko Haram. People have fled residences where their forefathers lived for generations. Christians have been the victims.

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The Sudanese Air Force dropped four bombs on an Episcopal Church of Sudan (ECS) complex in the Nuba Mountains on Friday (Oct. 10), church leaders said.

“The bombs have completely destroyed our church compound in Tabolo,” the Rev. Youhana Yaqoub of the ECS in Al Atmor, near the Tabolo area in South Kordofan state, told Morning Star News. “A family living at the church compound miraculously escaped the attack, although their whole house and property were destroyed.”

Kamal Adam and his family thanked God for their safety as they watched their house burn from the bombing, he said.

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The leader of the Anglican Church of Hong Kong has issued a statement calling for “dialogue” between pro-democracy protestors and government officials.

Archbishop Paul Kwong issued the statement Tuesday where he said that he was “saddened and distressed by the increasing social conflict.”

“In order to engage in real dialogue, we need to develop greater trust in one another. However this is not yet happening,” stated Kwong.

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This struggle is not simply a religious conflict, but a terrible mix of ethnicity, economics, social unrest, injustice between rich and poor, limited access to resources, historic hatreds, post-colonial conflict and more. It is impossible to simplify accurately. We cannot tolerate the complexities and so we seek to hang the whole confusion on the hook of religious conflict. And because even to do that on a global scale is complicated, we focus on one area, at present Iraq and Syria, while others””Sudan, Nigeria and most recently Israel and Gaza””are forgotten. Or, equally dangerously, we deny it is religious, in the illusion that religion makes it unfixable.

The clear religious and ideological aspects of the conflicts have to be tackled ideologically, including through the leadership of those who see the world in religious terms. Religious leaders must up their game and engage jihadism in religious, philosophical and ethical space. Religious justifications of violence must be robustly refuted. That is, in part, a theological task, as well as being a task that recognises the false stimulation, evil sense of purpose and illusory fulfilment that deceive young men and women into becoming religious warriors. As we have seen recently, many religious leaders have the necessary (and very great) moral and physical courage to see the need for an effective response to something that they have condemned. It is essential that Christians are clear about the aim of peace and the need for joint working and that Muslim leaders continue explicitly to reject extremism, violent and otherwise. Any response must bring together all those capable of responding to the challenge.

It is hard to exaggerate this point, and it is one that was picked up recently by Richard Dannatt, former Chief of the General Staff of the British army. We should be quite hesitant about considering this only as a war of self-defence. The justification for our use of military force rests principally in the extreme humanitarian need of the local communities.

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Attalaf al Nour, a farmer who lives in Iraq’s Sunni heartland, long enjoyed a simple life that revolved around livestock, crops and trips to the city to sell his grain.

But since July, when Islamic State militants swept into Iraq, his world has been upended by new geographic and political borders that don’t yet appear on any map. They are fracturing Iraq’s fragile cohesion by forcing thousands of families to cross, at their peril, militant checkpoints to reach their markets, schools and jobs.

“Iraq is broken like never before, thanks to Daaesh,” said Mr. Nour, using the Arabic acronym for Islamic State. “We are all divided and our lives are now upside down.”

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In a new publication, ISIS justifies its kidnapping of women as sex slaves citing Islamic theology, an interpretation that is rejected by the Muslim world at large as a perversion of Islam.

“One should remember that enslaving the families of the kuffar — the infidels — and taking their women as concubines is a firmly established aspect of the Shariah, or Islamic law,” the group says in an online magazine published Sunday.

The title of the article sums up the ISIS point of view: “The revival (of) slavery before the Hour,” referring to Judgment Day.

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An Iraqi provincial leader has issued a plea for US ground forces to head off total collapse in the country’s largest province, a swathe of territory that could serve as a springboard for an assault on Baghdad by forces of the so-called Islamic State.

The call by Sabah al-Karhout, the president of Anbar’s provincial council, will test the nerve of officials in the Iraqi and American capitals. It comes as a rash of suicide bombings in Baghdad late on Saturday killed more than 50 people and wounded nearly 100, mostly in Shiite districts of the city.

Set beside the ongoing failure of US-led airstrikes to turn the tide in the battle for Kobane, a small Kurdish community in the north of neighbouring Syria, and desperate fighting in the oil refinery town of Baiji, north of Baghdad, Mr Karhout’s appeal will leave many in the region and beyond wondering how the US and its allies intend to save an entire country, when seemingly they can’t save a single town.

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There are at least three levels of violence. The first demonstrates mere power and greed, with mobs and soldiers driving people out of their homes and businesses and into the streams of refugees. According to United Nations estimates, at least 1 million Iraqis have been displaced during the past four months.

The second level of everyday violence, she said bluntly, is “just shooting people.”

On the third level, people move beyond deadly violence into unbelievable acts of terror. A Muslim who fled the fighting, said Ahmed, told her one story about what happened to some Iraqi men who could not flee fast enough. The Islamic State soldiers “lay them on the ground, after shooting them,” and then rolled over the bodies with a tractor in “front of their families, just to devastate them.”

[Andrew] White said those who survive are left haunted by what they have seen and, in some cases, what they themselves have done.

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With food and jobs scarce, and their savings depleted, Syrian Christians and their neighbors are struggling to provide for their families.

Despite their own trauma, many believers are choosing to stay in their beleaguered communities and reach out in love amid their neighbors’ pain.

Christians in Syria have been able to distribute food with the help of Baptist Global Response, a Southern Baptist-related relief organization. Families also are receiving blankets and medical care. Children who have been out of school for years once again are being educated.

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The US-led coalition has unleashed more than 40 airstrikes on Anbar since August, helping drive Isis back from the critical Haditha dam.

However, the strikes have failed to blunt the militants’ overall advance, which has accelerated dramatically in the past three weeks. They have taken two military bases and a string of strategic towns, putting the Iraqi government’s already tenuous presence in Anbar at risk. Daily attacks on Iraqi security forces are taking place around the provincial capital, Ramadi.

After the capture of Hit last week, Ramadi and Haditha are now the only two government-held enclaves standing in the way of an unbroken Isis supply line running along the Euphrates river from Raqqa, its de facto capital in Syria, to Baghdad.

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After 16 years, Egypt has completed the restoration of a famous Cairo landmark ”” the St. Virgin Mary’s Coptic Church, also known as the Hanging Church.

Prime Minister Ibrahim Mahlab and the country’s Coptic Christian pope, Tawadros II, attended the Saturday’s ceremony marking the end of the $5.4 million restoration project.

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While Malala’s courage in defying the Taliban’s barbarism won her the admiration of the Norwegian Nobel Committee, her Pakistani detractors’ criticism reflects the national malaise that young Malala has committed herself to fight. Hundreds of young Pakistanis, most of them supporters of cricket icon Imran Khan, have started the #MalalaDrama hashtag on Twitter to describe Malala as a tool of the evil West who is seeking to impose Western values on Islamic Pakistan. A few on Twitter even called for her to be charged with blasphemy, the catch-all accusation frequently used in Pakistan against those advocating anything but the most primitive ideas. Luckily, she now lives in Birmingham, England, after having come to Britain for medical treatment for her head wound.

Malala began documenting life under the Taliban in 2009, after they took control in the Swat Valley of northwestern Pakistan and then tried to shut down her school. The Taliban and their Islamist supporters oppose education for girls, and their concept of education for boys is far from enlightened. A young village girl with little outside exposure, Malala wished to connect to the rest of the world. She says she was inspired by the Pakistani Benazir Bhutto, who became the Muslim world’s first woman prime minister and was killed in 2007 by terrorists for challenging their ideas.

By rejecting the Taliban’s version of Islam””which was being brutally imposed by force of arms””Malala showed greater foresight than many of Pakistan’s politicians, generals and public intellectuals who have gradually ceded space to extremist Islamists. She didn’t buy into the propaganda description of the Taliban as a nationalist reaction to U.S. dominance or Indian influence, recognizing them as a menace that would set the country back several centuries.

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#ISIS blows up "Church of Resurrection" in #Assyrian city of Baghdida (Qaraqosh) in #Nineveh #Iraq Source: Ishtar TV pic.twitter.com/qlknOPAqGE

— Eshu Polis (@EshuAssyrian3) October 10, 2014

Malala Yousafzai of Pakistan and Kailash Satyarthi of India were jointly awarded the Nobel Peace Prize on Friday for their work for children’s rights.

The Norwegian Nobel Committee cited the two “for their struggle against the suppression of children and young people and for the right of all children to education.”

Malala, 17, is the youngest ever winner of a Nobel Prize. A schoolgirl and education campaigner in Pakistan, she was shot in the head by a Taliban gunman two years ago. She.

Satyarthi, 60, has maintained the tradition of Mahatma Gandhi and headed various forms of peaceful protests, “focusing on the grave exploitation of children for financial gain,” the Nobel committee said.

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Turkey is warning that the city of Kobani, which sits on the Syria-Turkey border, could at any moment fall to fighters affiliated with the Islamic State. That development would represent a huge setback for the U.S.-led air campaign in Syria and could portend a humanitarian catastrophe. Kurdish forces are warning of a possible massacre if Kobani falls to the Islamic State, which would solidify the group’s control of a large chunk of territory along Syria’s border with Turkey.

Kobani is now the sole remaining Kurdish-controlled town along a huge stretch of the Syrian border. To understand how isolated it is from the rest of the country, consider the map below. Syrian Kurds have in recent weeks been battling with Islamic State militants elsewhere in Syria, but it is in Kobani where that fighting has entered a key phase, as the militant group attempts to consolidate its rule in the north. Kobani is the small blot of yellow due east from where the Euphrates crosses into Syria.

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A parish priest and a number of Christians have been kidnapped from a Syrian village near the border with Turkey, the Latin Patriarchate of Jerusalem said on Tuesday.

The Latin Patriarchate, which oversees Latin Church Catholics in Israel and neighbouring countries, said Father Hanna Jallouf had been kidnapped on the night of Oct. 5 in Knayeh, a small Christian village. It said his kidnappers were brigades linked to the Islamist Nusra Front.

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He urged the Catholic Church not to “capitulate to culture” nor to succumb to a weakening of discipline that he said had “caused havoc” within the Anglican Church. He said that he had watched the growth of the ordinariate with close interest.

“Allowing Anglican patrimony to flourish should not just be taken as an exception, but it could be a charter for the future,” he said.

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Billy DuBose blew into his bagpipe as he prepared to play Amazing Grace in honor of all of those killed in domestic violence in South Carolina last year.

Just before he walked in front of 46 people holding up human silhouettes in memory of the 46 who died, he thought about how many times he’s played for the ceremony and whispered:

“Too many.”

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The prominent Anglican Bishop, Michael Nazir-Ali, formerly the Bishop of Rochester, has spoken of the overriding importance of the Catholic Church’s global voice for the future of Christianity in a world threatened by Islamic militancy and secularism. He said the Catholic Church potentially had “a great future and a huge opportunity” in the emerging world order and that it now had allies in upholding orthodoxy, even in unexpected quarters. However, he said that how effective it would be depended on how Rome viewed its own position and on its willingness to address its approach to certain issues. He identified these as culture and language and discipline.

Bishop Nazir Ali, who has both a Christian and a Muslim family background and is now President of the Oxford Centre for Training, Research, Advocacy and Dialogue (OXTRAD), made his remarks to the clergy of the Personal Ordinariate of Our Lady of Walsingham – the structure set up by Pope Benedict to allow Anglicans to enter the full communion of the Catholic Church, bringing with them elements of their Anglican patrimony. He was speaking on the subject: “A Global Christianity in the Making” to the Ordinariate clergy’s plenary session at St Patrick’s Catholic Church in Soho Square, London

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In the past few weeks, several large-scale college sexual assault prevention initiatives have launched, focusing on “bystander intervention” ”” which might be campuses’ best bet toward creating a safe environment for students.

Bystander intervention trains students to identify and intervene in potentially harmful situations. For example, bystander training teaches students to interject themselves if they see a clearly incapacitated friend being led off into a sexual situation they would likely have no control over.

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When Shamon Smith witnessed her mother being abused, she never dreamed it would spark within her a passion to address domestic violence all these years later.

A woman of deep faith, Smith realized many victims seek help from their pastors, who often didn’t know how to help abused congregants facing very real dangers within violent relationships.

As a result, her North Charleston church is hosting a free three-day domestic violence conference Oct. 17-19 titled “Uniting the Pastors, Equipping the Clergy and Gathering God’s People.”

“Pastors have sent victims back to their abusers,” Smith said. “They felt they were doing the right thing.”

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