Episcopalians formerly associated with a Newport Beach church have filed a formal complaint against a bishop whose actions have paved the way for the church’s waterfront property to potentially become luxury condos.

The complaint, known as a presentment, filed with the national Episcopal church in New York City alleges that Bishop J. Jon Bruno violated church doctrine in May after he put the St. James the Great Episcopal Church’s Lido Village property and two nearby parking lots up for sale to a developer, Legacy Partners Residential, which plans to construct 22 homes there.

Among the 147 canon violations levied in the presentment, dated July 6, are “instances of reckless or intentional misrepresentation, conduct unbecoming a bishop of the church, possible failure to get required diocesan approval for the sale and creating or promoting conflict,” according to a news release from St. James issued Wednesday.

Read it all.

This is an all too little known tale–take the time to watch it all.

The Revd Dr Andrew Atherstone, Welby’s biographer, says Church growth is the ”˜golden thread’ that ties all the reforms together. Welby, he says, wants people to see that decline is ”˜not inevitable’. In Africa and China churches are booming. ”˜Globally, church growth is normal,’ he says. Welby, he suggests, is ”˜very optimistic about turning the Church of England around’.

Yet Atherstone admits that Welby’s tendency to focus on numbers ”˜makes some in the C of E nervous’. One Church observer says the reason clergy are panicky about the reforms is that they seem ”˜very bottom line ”” if you can’t get more punters in then you’ve failed’.

Atherstone suggests Welby wants the Church to be more entrepreneurial. The change to dioceses’ funding is intended to encourage that. Instead of the old model of one vicar looking after his medieval parish, the idea is to fund projects that no one has yet tried. Welby, says Atherstone, thinks the Church is too ”˜safety-conscious’, smothering start-ups in paperwork.

Critics, on the other hand, say the reforms are merely depressing the workforce. Talented young clergy are ”˜in despair’, they say ”” head office doesn’t seem to grasp what their ministry is really about.

Read it all from the Spectator.

Symon Hill, Christian writer and a coordinator of Christians for Economic Justice, said: “Jesus said that where our treasure is, there will our heart be also.

“By hosting events sponsored by arms dealers, Church House Conference Centre is sending a clear message that they are happy to profit from those selling weapons to the dodgiest regimes.”

Campaigners are calling on Welby, as President of the Corporation of Church House, for his “assurance that the conference center will never again host events which support and legitimise the arms industry.”

Read it all.

The new charges will add to his recent woes. After the news came out that Bishop Bruno purportedly had arranged a “sweetheart” private deal with a developer — no bids or listing of the property, but just terms worked out with a single buyer who wants to erect a suite of expensive townhomes on the property — he received a letter from the original developer of Lido Isle (the area of Newport Beach where St. James is located), the Griffith Corporation. That letter informed him something he ought to have known already: that the property on which the church stands was gifted to the Diocese for use only for church purposes. Griffith stated that if he went through with the proposed sale, the property would automatically revert back to it.

The letter caused Bishop Bruno to instruct his attorneys immediately to sue the Griffith Corporation for “slander of title” — a rather heavy-handed response to the donor of one’s most valuable property. You can read the complaint and see the original deed of gift at this link — the deed restriction is for real, and the courts enforce them as written.

It will be interesting to watch this scenario play out — whether the Bishop can remain on top of the situation will require that he first rein in his attack dogs, and begin treating donors and parishioners for the valued assets they are. Meanwhile, some useful information is emerging. According to this letter to the Diocesan Standing Committee, Bishop Bruno told the parish that he was trying to recoup the Diocese’s litigation expenses (incurred in suing four former parishes, including the previous congregation of St. James) of Nine Million Dollars. That is five million dollars greater than I had estimated in tallying up all the costs of Church litigation, as reported in this post.

Read it all.

Some social conservatives are so despondent that they speak about retreating from the public space and into their homes and churches, rediscovering “the monastic temperament” prevalent during the Dark Ages.

This response would be a tragedy for society. For all its limitations, the fundamental values cherished by the religious ”“ notably, family ”“ have never been more important, and more in need of moral assistance. The current progressive cultural wave may itself begin to “overreach” as it moves from the certainty of liberal sentiment to ever more repressive attempts to limit alternative views of the world, including those of the religious.

In the next few years, social conservatives need to engage, but in ways that transcend doctrinal concerns about homosexuality, or even abortion. It has to be made clear that, on its current pace, Western civilization and, increasingly, much of East Asia are headed toward a demographic meltdown as people eschew family formation for the pleasures of singleness or childlessness.

Although sensible for many individuals, the decision to detach from familialism augurs poorly for societies, which will be forced to place enormous burdens on a smaller young generation to support an ever-expanding cadre of retirees. It also frames a spiritual crisis in which people no longer look out for their relatives, but only for themselves, inevitably becoming dependent on government to provide the succor that used to come from families.

Read it all.

Christians have come lately and weakly to the causes of environmental healing and restoration. When environmental activists in the 1960s noted that Christianity bore a major responsibility for our environmental crises, the vast majority of Christians remained unmoved. In the curricula of leading institutions of theological education in the 1980s, ecological concerns barely made an appearance. Now, roughly 30 years later, it’s still not uncommon to find Christians who are either in denial or fail to see how the environmental problems of our day are distinctly theological concerns.

How can this be? How can one affirm God the Creator and at the same time degrade the health and vitality of God’s creation? We can offer many reasons to explain this contradictory state of affairs, but I believe that our problem goes to the manners and methods of theological practice itself, so that even when theologians turn their attention to ecological concerns, they often have considerable difficulty finding anything helpful to say other than “Come on, people. It’s time to take care of creation!” In other words, the problem is theology’s inadequate form and function. The destruction of the earth is, among other things, a theological catastrophe, and Christian apathy is a sign that theological reflection has lost its way.

Read it all.

Urgent action is needed to tackle climate change the General Synod pledged today in a wide ranging motion acknowledging that global warming is disproportionately affecting the world’s poorest.

Members overwhelmingly backed a call for world leaders to seek to limit the global rise in average temperatures to a maximum of 2 C – widely considered to be the threshold above which the impacts of climate change will be the most severe.

The motion on combating climate change, the Paris climate change conference and the mission of the Church, included a pledge to draw attention to an initiative to pray and fast for the success of the Paris talks.

The Bishop of Salisbury, Nicholas Holtam, the Church of England’s lead bishop on the environment, introducing the motion, said: “In the last 150 years we have burned fossil fuels that took one billion years to lay down in the earth. The earth cannot sustain this level of consumption. This is about our ‘reading the signs of the times’ and ‘seeking the common good’.

Read it all.

When big questions, like the future of Europe, hang in the balance, it can be tempting to toy with grand theories about the ways in which religion affects culture and economics. A famous one was put forward by Max Weber (pictured), who posited a link between capitalism and Protestant ideas of guilt and salvation. Such theories usually contain a grain of truth, but religious determinism shouldn’t be pushed too far because there are always exceptions.

Still, as religious-determinist theories go, an interesting one was put forward by Giles Fraser, a well-known left-wing priest of the Church of England, in a recent radio broadcast. He suggested that behind the financial standoff between Greece and Germany, there was a theological difference (between western and eastern Christians) in the understanding of how humans are reconciled with God.

As Mr Fraser recalled, traditional Protestant and Catholic teaching has presented the self-sacrifice of Christ as the payment of a debt to God the Father. In this view, human sinfulness created a debt which simply had to be settled, but could not be repaid by humanity because of its fallen state; so the Son of God stepped in and took care of that vast obligation. For Orthodox theologians, this wrongly portrays God the Father as a sort of heavenly debt-collector who is himself constrained by some iron necessity; they prefer to see the passion story as an act of mercy by a God who is free. Over-simplifying only a little, Mr Fraser observed: “the idea that the cross is some sort of cosmic pay-back for human sin [reflects] a no-pain-no-gain obsession with suffering,” from an eastern Christian viewpoint.

Read it all.

Amit Singhal, Google’s search chief, oversees the 200 or so factors that determine where websites rank in the company’s search engine, which means he decides if your website lives or dies. His current challenge: figuring out how to spread that same fear and influence to mobile phones.

In a recent interview at Google’s headquarters in Mountain View, Calif., Mr. Singhal laid out a widely held thesis for why smartphones are fundamentally changing how people are consuming information: Phones have small screens that are annoying to type on, and people have grown so addicted to their phones that they carry them everywhere and go to bed with them by their side. Also, in a shift with big implications for his company’s sway over the Internet, smartphone users spend the bulk of their time in mobile apps instead of the open web on which Google built its business.

Add it all up, and “you have to rethink what search means pretty much from first principles,” he said.

Read it all.

Greece has received a tentative reprieve from exiting the euro, but the harsh austerity demands piled onto the recession-damaged country may still ultimately force it out the door, economists say.

Some of them think the chances of a Greek exit form the euro ”“ Grexit ”“ have not in any way diminished now that Greece and its creditors have tentatively approved a three-year, €86-billion bailout package that will boost Greece’s debt, increase taxes and trigger privatizations at what will likely be fire-sale prices.

In a note published Monday, Manulife chief economist Megan Greene said the deal, if approved by both sides and the national parliaments of the euro zone countries “will almost certainly be a failure for both political and economic reasons. The immediate risk of Grexit may be slightly lower following the summit conclusions this weekend, but the overall risk of Grexit is materially higher.”

Read it all.

The fact that a formal Grexit may have been avoided for the moment is immaterial. Grexit will be back on the table when you have the slightest political accident ”” and there are still many things that could go wrong, both in Greece and in other eurozone parliaments. Any other country that in future might challenge German economic orthodoxy will face similar problems.

This brings us back to a more toxic version of the old exchange-rate mechanism of the 1990s that left countries trapped in a system run primarily for the benefit of Germany, which led to the exit of the British pound and the temporary departure of the Italian lira. What was left was a coalition of countries willing to adjust their economies to Germany’s. Britain had to leave because it was not.

What should the Greeks do now? Forget for a moment the economic debate of the last few months, over issues such as the impact of austerity or economic reforms on growth, and ask yourself this simple question: do you really think that an economic reform programme, for which a government has no political mandate, which has been explicitly rejected in a referendum, that has been forced through by sheer political blackmail, can conceivably work?

Read it all.

…Uber is not so much a labor-market innovation as the culmination of a generation-long trend. Even before the founding of the company in 2009, the United States economy was rapidly becoming an Uber economy writ large, with tens of millions of Americans involved in some form of freelancing, contracting, temping or outsourcing.

The decades-long shift to these more flexible workplace arrangements, the venture capitalist Nick Hanauer and the labor leader David Rolf argue in the latest issue of Democracy Journal, is a “transformation that promises new efficiencies and greater flexibility for ”˜employers’ and ”˜employees’ alike, but which threatens to undermine the very foundation upon which middle-class America was built.”

Along with other changes, like declining unionization and advancing globalization, the increasingly arm’s-length nature of employment helps explain why incomes have stagnated and why most Americans remain deeply anxious about their economic prospects six years after the Great Recession ended.

Read it all.

Found here:

“What marks [sloth] is that it holds anxiety at bay by total absorption in an activity that raises no questions beyond itself … Sin is present not merely in the ambition that remakes the world to suit its own plans, but in the sensuality that loses itself in immediate possibilities, in the sloth that absorbs itself in petty concerns and excuses its mediocre performance, and even in the disciplined pursuit of excellences that have been carefully defined by someone else…. “Those who find their work meaningless and who lack significant personal relationships will find much encouragement in a consumer-oriented society to devote themselves to new forms of gadgetry and to establish a firm decorative control over their limited personal environment. These evasions of freedom, along with the forms of indulgence more usually associated with ‘sensuality’, must be seen as genuine forms of sin …

We must also identify a form of institutional sin that elicits sensuality or sloth from persons by demanding commitments that preclude responsible attention to the range of choices and responsibilities that they ought to be attending to for themselves. The ‘up or out’, ‘publish or perish’ career trajectories imposed by businesses, law firms, and academic institutions provide familiar examples of this sort of pressure … Those who yield to these pressures are often pictured as ambitious, ‘fast-track’ achievers whose chief temptation would seem to be to emulate the pride of their seniors and superiors. In fact, however, their achievements are often expressions of sensuality and sloth. The rising executive or scholar abandons the difficult balancing of obligations that marks a life of freedom constrained by human finitude, and substitutes a single set of goals defined by outside authorities … The over-achiever stills anxiety in precisely the way that Niebuhr describes the sensual evasion, ‘by finding a god in a person or process outside the self’.”

Greece reached a deal with its European creditors Monday, pledging stringent austerity to avoid an exit from the euro and the global financial chaos that could have followed.

The deal calls for Greeks, already reeling from harsh measures and economic decline, to cut back even further in exchange for more loans without which its financial system would surely collapse. The deal, which still needs approval from Greece’s parliament, will be the country’s third bailout in five years.

To get to a deal, Greek Prime Minister Alexis Tsipras had to overcome the fundamental mistrust of many of his allies among the 18 other countries that use the euro, known as the eurozone. Just a week earlier, at his urging, Greeks had voted in a referendum to reject many of the measures he agreed to Monday, and the deal forced him to renege on many of his election promises.

“We managed to avoid the most extreme measures,” Tsipras said. “Greece will fight to return to growth and to reclaim its lost sovereignty.”

Read it all.

Update: Politico also has a summary article on the deal there.

Chancellor George Osborne’s Budget on Wednesday included a proposal to allow local control over liberalising Sunday trading.

The campaign in the 1990s for more Sunday trading was presented as a matter of freedom: “We should be able to shop on Sunday if we want,” but it was not about creating a more just society ”“ it was about trying to find business advantage. A determined lobby successfully argued against total deregulation to preserve some of the value of a shared day off and some protection for retail workers and associated employees.

The legislation, which was passed in 1994, was a compromise which tried to balance rights and opportunities for all sections of society. That must still be the objective today.

Retail and associated workers are hardly well off, and it is they who will pay the price of longer opening hours on Sundays. While most of their bosses will still enjoy weekends off, many retail workers already find they have no choice over Sunday working. They have lost, for a large part, the premium payments they enjoyed at first. In addition, they will face more childcare costs, which will probably be more expensive on a Sunday, or lose precious family time.

Read it all.

A strict monotheist, Soubry wants us to worship the god of finance on a Sunday. All other gods must be smashed, smeared, ridiculed. Only the god of money deserves our true and unquestioning obedience. Well, I do wish she’d stop ramming her religion down our throats. I don’t want to be more productive. I want to lie about on the sofa watching rubbish TV. Or chat aimlessly to the people I love. Or just sit under a tree and do nothing. These are perfectly respectable things to do.

So why is Sunday special? The Christian answer is more complicated than expected. Early Christians moved their “day of rest” from the seventh day of the week to the first day, from Saturday to Sunday. Despite the fourth commandment mandating Saturday, ie seventh day, sabbath observance, this move was partly a way of honouring the resurrection, which happened “on the first day of the week”; partly about distinguishing Christianity from Judaism; and partly a way of colonising the posh Roman sun-worshipping day.

But it also conveniently distanced Christianity, and its new imperial friends, from all that dangerously redistributive stuff about the jubilee, to which the sabbath is fundamentally connected. For the seventh day of the week corresponded to the seventh day of creation, when God rested ”“ and from this derives: 1) rest on the seventh day; 2) rest for the land on the seventh year (which on the Jewish calender is this year); and 3) the forgiveness of all debts ”“ the jubilee ”“ on the seventh times seventh year.

Read it all.

Kevin Kruse’s Under God: How Corporate American Invented Christian America is an engaging and important book with a somewhat misleading central argument.

Kruse explains how many things Americans take for granted came to be: the presence of “under God” in the Pledge of Allegiance, the adoption of “In God We Trust” as a national motto, the annual “presidential” prayer breakfast, and the presidential practice of ending speeches with “may God bless America.” Although “In God We Trust” has a longer history, many elements of American civil religion have their roots not in the American founding but in the more recent past.

Nor did expressions of public piety bubble up from the pews. Instead, a coalition of politically conservative business leaders forged ties with likeminded ministers, evangelists, and politicians to fight against New Deal liberalism, Communism, and immorality. Kruse describes their agenda as “Christan libertarianism.” Many individuals played leading roles in this cause: the Congregationalist minister James Fifield, Goodwill Industries founder Abraham Vereide, philanthropist J. Howard Pew, Ronald Reagan, Walt Disney. But the two foremost heroes (or villains, depending on your perspective) were Dwight Eisenhower and Billy Graham.

Read it all from Christianity Today.

In recent days, the Archbishop of Canterbury, Ecumenical Patriarch Bartholomew and Pope Francis have all spoken out on the vital issue of climate change. It is vital, because the long-term future of the Earth and its inhabitants is at stake. It is no less a matter than that.

The issue of climate change led to the landmark Rio Earth Summit in 1992, which set out a framework for action aimed at stabilising atmospheric concentrations of greenhouse gases to avoid dangerous interference with the climate system. What is termed the Conference of Parties (COP) regularly reviews the implementation of the Rio action programme. The next COP will be held next December in Paris and, for the first time in two decades of UN negotiations, will seek to achieve a legally binding and universal agreement on climate, aiming to keep global warming below 2°C.

Read it all.

The question is posed: Can the United States go on as it has been with a good portion of its working class almost entirely isolated from the promise of our country?

It is a yes or no question. A “yes” involves the acceptance of a rigid, self-perpetuating class system in a country with democratic and egalitarian pretentions ”” a system upheld and enforced by heavy-handed policing, routine incarceration and social and educational segregation.

A “no” is just the start of a very difficult task. The mixed legacy of the Great Society ”” helping the elderly get health care, it turns out, is easier than creating opportunity in economically and socially decimated communities ”” has left the national dialogue on poverty ideologically polarized. And many policy proposals in this field seem puny in comparison to the Everest of need.

But there is one set of related policy ideas that would dramatically help the poor and should not be ideologically divisive. How about a renewed effort to help the poor by refusing to cheat them?

Read it all.

Church leaders, trade unionists, and politicians have expressed concern over government plans to relax the Sunday-trading laws.

Currently, large stores can open for up to six hours on Sundays, but the Chancellor, George Osborne, used his Budget speech on Wednesday afternoon to announce his plans to devolve responsibility for Sunday-trading laws to directly elected mayors and local authorities.

The move has come in for sharp criticism. The Labour leadership contender Andy Burnham tweeted: “Sundays are only day people who work in shops can bank on some time with their kids. I will oppose this all the way.”

The leader of the shop workers’ union USDAW, John Hannett, said that the Government should “honour the promise of a full consultation and parliamentary process for any proposed changes to the Sunday Trading Act….’

Read it all.

The contours of a deal on Sunday are starting to emerge.

Syriza has requested a three-year package of loans from the eurozone bail-out fund (ESM) – perhaps worth as much as €60bn ”“ and is reportedly ready give ground on tax rises and pension cuts.

Germany’s subtle shift in position comes as the United States, France, and Italy joined in a united call for debt relief, buttressed by a crescendo of emphatic statements by Christine Lagarde, the head of the International Monetary Fund.

“Greece is clearly in a situation of acute crisis, which needs to be addressed seriously and promptly. We remain fully engaged in order to find a solution to restore stability, growth and debt sustainability,” said Ms Lagarde.

Read it all.

Shortly after graduating from college in Pennsylvania last year, Elaine Rita Mendus hopped on a Greyhound bus, hoping the $2,000 in her bank account would keep her afloat until the first paycheck. There was only one city in the country that seemed moderately promising for a 6-foot-3 transgender woman in the early stages of transitioning to launch a career.

“I figured, where else will I be accepted?” Ms. Mendus, 24, said. “New York.”

It was a rude awakening. The luckiest break she caught after a monthslong quest to find steady work was a coveted slot at one of the city’s few homeless shelters that give refuge to gay and transgender youths for a few months. It was a blessing, she said, but also “a really strange pill to swallow.”
Americans’ understanding of transgender people has been shaped recently by the riveting, glamorous lives of the former Olympian Caitlyn Jenner and the actress Laverne Cox. The two, though, are far from representative of an economically disadvantaged community that continues to face pervasive employment discrimination, partly as a result of lagging legal protections.

Roughly 15 percent of transgender Americans earn less than $10,000 a year, a rate of extreme poverty that is almost four times higher than the national average, according to the National Center for Transgender Equality and the National Gay and Lesbian Task Force. They are twice as likely to be unemployed as the general population, though transgender Americans have a higher level of education than the general population. About 16 percent of respondents to a 2011 survey said they resorted to illegal trades like prostitution and drug dealing. Ninety percent said they faced harassment, mistreatment or discrimination on the job. The worst off are black and Hispanic transgender women, particularly those who don’t have the means to alter their physical appearance as much as they would like. For many, coming out means being drawn into a cycle of debt, despair and dreadful choices.

In 1993, Minnesota became the first state to enact a law protecting employees from discrimination on the basis of gender identity. Since then, 18 other states, the District of Columbia, Puerto Rico and scores of jurisdictions have taken similar steps, which today collectively cover about 51 percent of the population.

In 2012, the Equal Employment Opportunity Commission began taking the position that discrimination against transgender employees was a form of sex discrimination under the Civil Rights Act of 1964. That offers individuals valuable legal recourse, but pursuing claims through the E.E.O.C. is time-consuming and generally futile for those who cannot afford to hire a lawyer.

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

A teenager involved in series of high profile cyber attacks has been convicted for his crimes in Finland.

Julius Kivimaki was found guilty of 50,700 “instances of aggravated computer break-ins”.

Court documents state that his attacks affected Harvard University and MIT among others, and involved hijacking emails, blocking traffic to websites and the theft of credit card details.

Despite the severity of the crimes, the 17-year-old has not been jailed.

Instead, the District Court of Espoo sentenced the youth – who had used the nickname Zeekill – to a two-year suspended prison sentence.

Read it all.

More than 100 MPs in Angela Merkel’s conservative party group have already written Greece out of the euro, even as its government scrambles to cobble together a plan acceptable to creditors.

The size of the rebellion in her own ranks ”” the Christian Democratic Union and Christian Social Union faction ”” limits the German chancellor’s ability to soften her position against Greece and all but kills off its hope of a huge debt write-off as part of the new bailout plan it needs to prevent a banking collapse.

Alexis Tsipras, the Greek prime minister, has been given until midnight tonight to submit plans justifying another multibillion-euro loan deal to keep Greece afloat or face a future outside the euro, with the EU already preparing humanitarian aid for the Greek people.

Announcing its intention yesterday to seek a three-year bailout, Greece said it wanted to make its €323 billion debt mountain “sustainable and viable over the long term”, code for the cut of 30 per cent demanded by Mr Tsipras.

Read it all 9requires subscription).

The first decade of this century witnessed an historic reduction in global poverty and a near doubling of the number of people who could be considered middle income. But the emergence of a truly global middle class is still more promise than reality.

In 2011, a majority of the world’s population (56%) continued to live a low-income existence, compared with just 13% that could be considered middle income by a global standard, according to a new Pew Research Center analysis of the most recently available data.

And though there was growth in the middle-income population from 2001 to 2011, the rise in prosperity was concentrated in certain regions of the globe, namely China, South America and Eastern Europe. The middle class barely expanded in India and Southeast Asia, Africa, and Central America.

Read it all.

It was a rough day for tech: The nation’s biggest airline, its oldest stock exchange, and its most prominent business newspaper all suffered technology problems that upended service for parts of Wednesday.

Government officials said that it did not appear that the incidents were related, or the result of sabotage, counter to an endless stream of jokes and conspiracy theories posted on Facebook and Twitter ”” and even the suspicions of FBI director James Comey.

“In my business, you don’t love coincidences,” Comey told Congress Wednesday. “But it does appear that there is not a cyber intrusion involved.”

Read it all.

The Archbishop of Canterbury has attacked plans by oil companies to begin drilling in the Arctic.

The Most Rev Justin Welby, who worked in the oil industry before he was ordained, said that he was concerned by how difficult it would be to contain and clean up an oil spill should there be an accident in the region.

Shell is expected to begin drilling in the Arctic this month after its plans were approved by the US government. A fifth of the world’s undiscovered gas and oil is believed to lie in the Arctic.

Read it all (requires subscription).

A spokesman from Church House, Westminster, said: “The Church of England has always maintained that a common day of rest is important for family life, for community life and for personal well-being. Increased Sunday trading will inevitably lead to further erosion of shared leisure time when a majority of people can count on being able to do things together. It will have an impact on community activities of many kinds, amateur sport, contact across extended families and religious observance. It seems quite contrary to the objectives of the Big Society, which once helped to shape policy and which the Church of England enthusiastically supported. Any further erosion of shared community life, whether that is driven by central or local government, will be detrimental to all of us.”

Bishop Colin added: “Clearly we await with interest to see what the Chancellor is actually proposing but it would be very sad for many people if Sundays were to become just like every other day of the week in terms of shopping. Even with the current levels of shop-opening there is something different about Sundays for most people ”“ and certainly for most families ”“ with its change of pace and we would be unwise as a society to encourage that to disappear.”

Read it all.

The German Red Cross said today it was willing to rush medical and other humanitarian aid to Greece as the country’s economy teetered on the brink of collapse.

“We are ready in every respect,” spokesman Dieter Schutz told Leipziger Volkszeitung newspaper. “Pensioners, the poor, the sick and refugees” have been hit hardest, he said.

Donald Tusk, the president of the European Council, who will chair the summit said: “I have no doubt that this is the most critical moment in the history of the EU. This will affect all Europe also in the geopolitical sense.”

President Hollande of France, the most optimistic of eurozone leaders on finding a solution, said: “What is at stake is the place of Greece within the EU and therefore the eurozone.”

Read it all (requires subsciption).