Senior politicians, terror experts and Christian leaders will come together for a major two-day conference discussing religious unity in British cities.
The shock of Brexit and the horror of terrorist attacks on London and Manchester have highlighted the need for Christians to take a leading role in transforming UK towns, said event organiser Roger Sutton.
For me, Kreeft is most moving when talking about the need for Catholics and Protestants to clear away the pernicious stereotypes and caricatures that have built up over the centuries. In order to move towards reunion, he rightly urges us to really listen to each other with more depth, patience, and humility (72). When this happens, we can discover deeper levels of mutual understanding and better remember that, despite the differences, we still ultimately belong to the same Body of Christ. We may even find echoes of perspectives that we hold dear in unexpected places. Now of course, it’s true that merely listening to each other better (as necessary as that is) won’t automatically dissolve the theological issues that continue to divide Catholics and Protestants. But, Kreeft dares to hope that as we better understand one another, and seek together to follow Christ more closely, we may be surprised to find eventual healing for these areas of division (80). As evidence of this, he points to the joint Catholic-Lutheran Decree on Justification, which Kreeft is convinced shows that, “The single greatest obstacle to reunion, by far the most important religious difference between Protestants and Catholics, has essentially been overcome” (17).
The latter part of the book contains a number of longer chapters exploring some of the central issues that stand in the way of reunion, including Catholic doctrines about Mary, the relationship between Scripture and Tradition, and matters of ecclesiology. In these chapters, as in the earlier parts of the book, Kreeft’s style is personal and aimed at making the subject matter understandable for the non-specialists among us. I’ll admit that I wasn’t persuaded by all of his arguments, but I incline to think that that isn’t especially the point. If a necessary step towards ecumenical reunion is better understanding each other, then Protestants like me must value our Catholic friends enough to spend time honestly letting them explain how the issues look from their point of view, with the presuppositions they bring to the table. I think that is one of the best ways to get past simplistic misunderstandings about how the “other side” practices their faith.
In a recent editorial, “Evangelical Fundamentalism and Catholic Integralism: A Surprising Ecumenism,” Civilta Cattolica identified cooperation between Protestant fundamentalists and conservative American Catholics as “a problematic fusion between religion and state, faith and politics, religious values and economy.” Civilta particularly attacked the Prosperity Gospel as a stream of popular theology opposed to Catholic social teaching as advanced by Pope Francis.
Catholic-evangelical relations in the United States, however, are richer and more nuanced than the fearsome conspiracies Civilta described. Take, for example, the Evangelical Environmental Network.
EEN is a nimble coalition of some 700 congregations. Whatever the issue, it has been quick out of the blocks with arresting public relations campaigns. Were gas-guzzling autos a threat to clean air? EEN offered America “WWJD,” the “What Would Jesus Drive?” campaign. Were animal species threatened with extinction? Then an EEN spokesman would appear on late-night TV a wildcat draped across his shoulders.
Read it all and make sure to read the piece he is responding.
Almighty God, we bless thy Name for the life and work of Nathan Söderblom, Archbishop of Uppsala, who helped to inspire the modern liturgical revival and worked tirelessly for cooperation among Christians. Inspire us by his example, that we may ever strive for the renewal of thy Church in life and worship, for the glory of thy Name; who with Jesus Christ and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.
Two different Christian denominations will be sharing the same place of worship during the next year in an example of neighbourliness and friendship.
When it was learned that St. Mary’s Roman Catholic Church in Castleblayney, Co. Monaghan would be closed for a year for essential renovations, their church neighbours, St Maeldoid’s Church of Ireland parish at Muckno, Castleblayney, in Clogher Diocese, offered the use of their beautiful gothic–style building.
This generous gesture by the Select Vestry of St Maeldoid’s along with their rector, the Revd Neal Phair, and approved by the Bishop of Clogher, Right Revd John McDowell, was accepted by the Parish Priest of St Mary’s, Father Pat McHugh and his parishioners and from next Monday, 19th June, St Maeldoid’s Church will be used for both Church of Ireland services and Masses.
Pope Francis met on Friday with the outgoing representative of the Archbishop of Canterbury and director of Rome’s Anglican Centre, Archbishop David Moxon, who returns to his native New Zealand this week.
Moxon, who also co-chairs the Anglican-Roman Catholic International Commission (ARCIC), retires after four years in the hot seat of ecumenical relations here in Rome. He took over the job in 2013, just weeks after the inauguration of both a new pope and a new archbishop of Canterbury.
Looking back over the developments in Anglican-Catholic dialogue, Archbishop Moxon told Philippa Hitchen about the practical and spiritual progress he’s witnessed, as well as about the crucial role of technology in keeping him connected to his family on the other side of the globe.
‘Walking together on the way’ is the title of a new document to be published by the the Anglican-Roman Catholic International Commission, whose members met this month in Erfurt, Germany. Despite some “difficult conversations” and “hard questions” over the past year, the Anglican and Catholic theologians who make up ARCIC III managed, at the May 14th to 20th meeting, to conclude the first part of their mandate, finding agreement on ways in which the two Churches are structured at local, regional and universal levels.
The new statement opens the way for the Commission to tackle the second part of its mandate on how the Churches, at local and universal level, are able “to discern right ethical teaching”.
But what does the new ecumenical text contain? And how will it affect ordinary Catholics and Anglicans in the pews?
To find answers to those questions, Philippa Hitchen spoke to the Catholic co-secretary of ARCIC III, Fr Anthony Currer of the Pontifical Council for Christian Unity….
Anglicans and Roman Catholics should see in each other “a community in which the Holy Spirit is alive and active,” the latest communiqué from the official ecumenical dialogue between the Anglican Communion and the Roman Catholic Church says.
Members of the third-phase of the Anglican – Roman Catholic International Commission (Arcic) met in the central German city of Erfurt early this month for their seventh meeting. They chose to meet in the city to mark the 500th anniversary of the Reformation – it is here that Martin Luther was ordained and lived as a monk.
During their meeting, the members of Arcic agreed the text of a new statement looking at Anglican and Roman Catholic ecclesiology. Walking Together on the Way: Learning to be Church – Local, Regional, Universal, to be known as The Erfurt Document, will be published next year.
Read it all and make sure to read the full communique linked at the bottom.
Anglicans and Roman Catholics agree statement on ecclesiology#AnglicanNewshttps://t.co/QnfNm94bjn pic.twitter.com/6rWdWvybRu
— Anglican Communion (@ACOffice) May 30, 2017
For most people, the word “ecumenism” will bring to mind images of people of different denominations sitting down with cups of tea and saying how wonderful everyone is.
Certainly, inter-Christian dialogue in recent years has tended to emphasise what everyone has in common as if the great theological differences that created the division in the first place have vanished, hushed up like an embarrassing secret.
..[earlier this week] in London, however, a very different type of ecumenical meeting took place. Frank, uncompromising and at times brutally honest – yet always in the spirit of charity and respect – two very different Christians sparred on one of the central tenets of Catholicism.
The Archbishop of Canterbury has completed a 10-day official visit to the Holy Land.
Archbishop Justin Welby and Mrs Caroline Welby travelled to the Holy Land at the invitation of the Anglican Bishop in Jerusalem, Archbishop Suheil Dawani.
The Archbishop made the long visit, from 2–11 May, to spend time with Anglicans in Jordan, the Occupied Palestinian Territories and Israel – to encourage them, to pray with them, and to learn from them.
Fr Nithiya Sagayam, national coordinator of the Association of Franciscan Families of India (AFFI), is gravely concerned that the global response to extreme poverty is too low in almost every country while, he says, “corporations continue to grow richer and richer.”
This doesn’t just affect some people and not others, Sagayam believes. “The social security of every last person is at risk,” he says.
As the World Council of Churches (WCC), All Africa Conference of Churches and other partners invite churches, organizations and individuals to join a Global Day of Prayer to End Famine on 21 May, Sagayam said he is grateful for the opportunity for fellowship and public engagement. He believes the Global Day of Prayer to End Famine provides a way of getting in touch with what he describes as “the forgotten people.”
(This sermon was preached at the consecration of the Bishop of the Episcopal Diocese of Long Island–KSH
Jesus came to them and spake unto them, saying, All authority hath been given unto me in heaven and on earth. Go ye therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Ghost; teaching them to observe all things whatsoever I commanded you: and lo, I am with you alway, even unto the end of the world. Matthew 28:18-20.
I wish I could hear these words for the first time. Familiar as they are, they thrill me with their exultant strength whenever I read them anew. They open up new vistas of hope and happiness, of greatness and immortality, of a world exalted, completed, unified, made Christian wholly and irrevocably. They set their own seal upon their authenticity. Under their spell we move out into life with the joyous sting of certainty goading us on to renewed effort to do the great bidding of winning the nations of the earth to Him.
How hedged in with finality that bidding is! Before the commission comes the charter under which it is issued. He who bids us to the new creative act of making disciples has been given authority over and possession of all things in heaven and on earth.
We are familiar with authority in piecemeal fashion—authority over a nation, an institution, a department. But this is authority over all things seen or unseen. It is the unifying authority for which human life had been waiting. It is final and exercised by Man over man. There is no separation of the religious from the secular in His jurisdiction. It includes in one vast sweep the whole universe—nations and all their contents, the realm of thought ramifying into ten thousand specialisms, the domain of activity running into a myriad vocations, fast slipping time past, present and future, the tiny sphere of the known and the endless stretches of the unknown from Alpha to Omega, from the beginning to the end.
In the past few weeks, the Christians of the world have been holding their first major conference in some 500 years for the specific purpose of seeing what can be done about unifying Christianity as the sum of its world-wide parts.
Preparation. Today the parts (denominations) number 200-odd, all of them organized as distinct entities. The practical necessity of relating so many parts, of discovering identity among so many entities, was established by the Edinburgh Missionary Conference of 1910. The logical necessity was established later the same year, at a convention of the Episcopal Church in Cincinnati. The man who then proposed a world conference on Faith & Order lived to see such a conference actually held, after 17 years of preparation, and to preside over it as chairman, at Lausanne, Switzerland, the past three weeks.
Chairman Brent. This man was Bishop Charles Henry Brent of the Episcopal diocese of Western New York. Canadian-born and educated, naturalized in the U. S., an obscure worker in the awkward robes of the Cowley Fathers among the poor of Boston, later (under Bishop Phillips Brooks) an Episcopal rector who was made a missionary bishop and sent to the Philippines because of his earnest simplicity, rugged strength and adaptability among people of other races, it was Bishop Brent who confirmed General Pershing in the Philippines and subsequently became Chaplain-in-Chief of the A. E. F.
First in war, first in peace, Bishop Brent had had experience in handling international conferences, as president of opium parleys at Shanghai (1909) and The Hague (1911). He declined the bishoprics of Washington, D. C., and New Jersey, to preserve for his world ministry the freedom of action he enjoys at Buffalo, N. Y. When his world ministry reached its peak this month, he was not content merely to preside over the hundreds of churchmen he had brought together, but went with them into their councils; explained, directed, adjusted and dictated daily despatches on their progress to the New York Herald Tribune.
Read it all (requires subscription).
T19: Charles Henry Brent for his Feast Day–Time Magazine’s Cover Story on him, August 29, 1927 https://t.co/sHh0RGBUhs #churchhistory pic.twitter.com/TtgRSsxMoS
— Kendall Harmon (@KendallHarmon6) March 27, 2017
Pope Francis on Wednesday afternoon presides at Vespers in the Basilica of St Paul Outside the Walls for the closing of the annual Week of Prayer for Christian Unity. On that occasion, the Sistine Chapel choir will be joined by the men and boys of the Westminster Abbey choir, renowned as one of the finest choral music groups of its kind.
Ahead of this unprecedented event, pioneered by the two choirs are also performing a free concert on Tuesday evening in the Basilica of St John Lateran. Their collaboration grows out of recent years of deepening Anglican-Catholic relations, in particular following Pope Benedict XVI’s visit to London in September 2010.
While the Archbishops of Canterbury and York embrace the theological distinctives that arose out of the Reformation, specifically Martin Luther’s emphasis on Christian salvation being through faith and not by merit or effort, they regret the bloodshed that followed that historic rupture in 1517.
It is worth noting that both Churches always mark 4 May as a day for Reformation Martyrs, with the Church of England praying that ‘those who have been divided on earth may be reconciled in heaven’.
Today’s statement is a call to all Christians, of whatever denomination, to repent of division and to unite within the Christian Gospel.
Read it all and please note the printed correction at the bottom.
Civil rights attorney Benjamin Crump remembers representing the family of 17-year-old Trayvon Martin, an unarmed black male who was fatally shot in February 2012 in Sanford, Florida.
The shooter, George Zimmerman, was a neighborhood watch volunteer who was found not guilty in a high-profile murder trial.
The verdict, among others Crump has seen, has left minority communities feeling like second-class citizens, he said Sunday at Morris Street Baptist Church.
In many parts of our troubled, uncertain world, Christian minority communities along with other minorities are being similarly targeted. In some places, this is motivated by a desire to eradicate the indigenous Christian presence completely. These are acts not only of terror but of genocide; criminal acts for which the international community must bring those guilty to account. Yet although so vulnerable and often forgotten and marginalised, our brothers and sisters are being courageous in the Lord. Indeed, ”˜God chose what is weak in the world to shame the strong’ (1 Corinthians 1.27).
In other places conflict and corruption have become so normal that the world forgets the suffering of the poor.
I ask your prayers for those of us who live in safety that we may not be bystanders afar off, beating our breasts as we retire to the security of our homes, but that we may draw nearer to the cross of Jesus, stand there alongside our suffering brothers and sisters and be ready to take our part in practical action for change. I pray that Christ will strengthen all his people in our inner being with power through the Holy Spirit to be faithful, to have courage and to live in hope.
More than ever we need Christ like communities proclaiming the good news of the gospel in word and action.
Read it all (my emphasis).
Anti-racist activism could be an excellent opportunity for Lutheran and Anglican congregations to engage in grass-roots ecumenical action, says Pat Lovell, representative to Council of General Synod (CoGS) from the Evangelical Lutheran Church in Canada (ELCIC).
“We have this close relationship, we have power together, and I’d like to see us do more work together at the grassroots,” Lovell told CoGs in a November 19 partner’s reflection, noting that while both churches are involved in initiatives around responsible resource development, homelessness and poverty, there has been less co-operation on anti-racism.
Lovell said the recent defacement of a synagogue, a church and a mosque in Ottawa, is a reminder that racism and anti-Semitism remain problems in Canada.
The appointment has been announced….[this week] of the Revd Dr Will Adam as the Archbishop’s Ecumenical Adviser. As well as these duties, the role includes being Ecumenical Officer at the Council of Christian Unity (CCU).
This post will build on the creative joint working that has been established between Lambeth Palace and CCU to further the ecumenical ministry of the Archbishop.
Archbishop Justin Welby said: “I am delighted that Will Adam will be bringing his considerable experience and expertise to this post. His understanding of both national and international ecumenism will be a real asset to the work at Lambeth and at CCU. There are wonderful opportunities in ecumenism in these times, and we must always strive to be obedient to Jesus’ desire that his Church ”˜may be one’.”
Last year, the AOOIC communiqué recommended the omission of the Filioque clause ”“ the words “and the son” which western churches added to “”¦which proceeds from the Father” in the Nicene Creed without international consensus. The Anglican co-chair of the Commission, Bishop Gregory Cameron from St Asaph in Wales, said at the time that it had “long been a source of contention between Western and Eastern Christians.”
In their communiqué issued at the end of last week’s talks, the members of the AOOIC said that “having completed its work on the Procession of the Holy Spirit at its 2015 meeting, the Commission continued its reflection on the second part of its Agreed Statement on pneumatology, ”˜The Sending of the Holy Spirit in Time (Economia).’
“This second part considers the action of the Holy Spirit in the life and mission of the Church making it one, holy, catholic and apostolic. The Co-Chairs signed the second part of Agreed Statement that will be sent to our churches for reflection and comment, after which the Commission will produce the full statement, ”˜The Nature and Work of the Holy Spirit,’ in its final form.”
Read it all from ACNS.
The visit represents the first time that Archbishop Justin and Patriarch Kirill have met, but it is the second time a Patriarch of Moscow and an Archbishop of Canterbury have met at Lambeth Palace in recent times. The first meeting was that of Archbishop Michael Ramsey with His Holiness Alexey I in 1964.
The relationship between the two churches has endured for more than three centuries, through some very difficult times as well periods when the two countries have stood side by side. This relationship has been cemented through many personal contacts and through the spiritual and cultural interchange which has enriched both churches.
After welcoming Patriarch Kirill and his delegation to Lambeth Palace, Archbishop Justin had a personal conversation with Patriarch Kirill. Uppermost in the conversation was their shared compassion for Christian, and other, minorities in many parts of the world, especially in the Middle East, where they have been systematically targeted and persecuted and their communities decimated.
A cheque from Anglican church-goers to Liverpool Metropolitan Cathedral following a burglary has been welcomed as “a moving gesture of friendship”.
Leaders from the Catholic landmark say they were “overwhelmed” to receive nealy £1,000 from Liverpool Cathedral after the break-in last week.
In a statement posted on Facebook, they said: “We were overwhelmed this week to receive a very special donation from our close neighbours and friends, Liverpool Cathedral.”
“It’s been a surreal week. Last Wednesday and Thursday I met the Pope, first for a big service then for a conversation. The service was beautiful, full of a sense of the presence of God. Towards the end the Pope gave a gift, for me and my successors, a beautifully carved wooden Bishop’s staff, modelled on one given to St Augustine by Pope Gregory the Great in 597 ”“ over 1,400 years ago.
“In turn I gave him the cross I was wearing; it is called a Coventry Cross, and is the shape of three nails, modelled on the ones made at Coventry Cathedral after it was bombed in 1940. In the past 70 years they have become a global symbol of peacemaking and reconciliation.
“At that deeply emotional moment, triggered by the cross of nails, I remembered Aleppo, and those driven from homes all round the world as refugees. And then yesterday evening I met Malala Yousafzai, the Pakistani 19-year-old shot for campaigning for education for girls, and still doing so. An extraordinary evening.
Pope Tawadros II, patriarch of the Coptic Orthdox Church (pictured) also extended his welcome to the delegates of the Anglican Global South. Through Metropolitan Bishoy he expressed his delight in the Christological agreement signed between the Anglican and Oriental Orthodox Churches in 2014, as well as the 2015 agreement on the procession of the Holy Spirit from the Father.
“[We] back you in your defense of the commandments of the Holy Scriptures,” said Pope Tawadros to the Global South delegates, through Metropolitan Bishoy, while noting serious disagreements that exist between the Coptic Orthodox and the Anglican Church as a whole.
“Yet we carry on our dialogue with the Anglican Communion in order to encourage the Anglican conservatives to continue abiding to the true and genuine Biblical principles.”
The Archbishop of Canterbury spent two days in Rome this week, accompanied by 17 leaders from other Anglican Provinces worldwide, as well as pairs of Anglican and Roman Catholic bishops who discussed ways of forging closer partnerships in mission.
At an audience in the Vatican on Thursday, Pope Francis said that it was “a beautiful sign of fraternity” to see the Primates of so many Anglican Provinces celebrating the fruits of the first meeting 50 years ago between his predecessor Pope Paul VI and Archbishop Michael Ramsey.
“Let us never grow tired of asking the Lord together and insistently for the gift of unity,” the Pope said. All church leaders were being challenged to go out and bring God’s “merciful love to a world thirsting for peace”
Pope Francis spoke to the Archbishop of Canterbury, Justin Welby, and the Primates of the Anglican Communion in a Vatican audience on Thursday.
The Holy Father recalled the historic meeting between Blessed Paul VI and Archbishop Michael Ramsey 50 years ago, which has led to a gradual rapprochement based on theological dialogue.
He then reflected with them on the three themes of ”˜prayer, witness, and mission’ as a basis for ”˜our continuing common journey’.
“Into this mix of war, migration and climate change, economic deprivation, inequality and corruption, we see added the growth of extremist groups advocating religiously motivated violence, affecting most, probably even all, of the great world faiths. The internet enables their poison to spread around the world with lightning speed, catching the naïve and lost, and leading them into paths of destruction. Secular values disregard the unborn, especially those with disabilities, and discard the aged. Family life is marginalised in the cause of economic necessity.
“Facing all these perils, and a million more, is the body of Christ, the church, against which, as was promised to St Peter, the gates of hell shall not prevail. We have much cause for concern, but none for fear, for we are embraced by Christ, our Good Shepherd. In fact, we are filled with joy and hope, through the outpouring of the Holy Spirit who is given to us.
“Yet in our disunity we grieve the Spirit of God, and we damage every aspect of our lives in Christ. Our witness is damaged, for we are not seen as one, and thus the world is less able to see that Jesus comes from the Father. Our fellowship is impaired, for we cannot share in the Eucharist. Our delight in Christ is overshadowed by our grief at divisions within his family.
Fifty years ago our predecessors, Pope Paul VI and Archbishop Michael Ramsey met in this city hallowed by the ministry and blood of the Apostles Peter and Paul. Subsequently, Pope John Paul II with Archbishop Robert Runcie, and later with Archbishop George Carey, and Pope Benedict XVI with Archbishop Rowan Williams, prayed together here in this Church of Saint Gregory on the Caelian Hill from where Pope Gregory sent Augustine to evangelise the Anglo-Saxon people. On pilgrimage to the tombs of these apostles and holy forebears, Catholics and Anglicans recognize that we are heirs of the treasure of the Gospel of Jesus Christ and the call to share that treasure with the whole world. We have received the Good News of Jesus Christ through the holy lives of men and women who preached the Gospel in word and deed and we have been commissioned, and empowered by the Holy Spirit, to be Christ’s witnesses “to the ends of the earth” (Acts 1: 8). We are united in the conviction that “the ends of the earth” today, is not only a geographical term, but a summons to take the saving message of the Gospel particularly to those on the margins and the peripheries of our societies.
In their historic meeting in 1966, Pope Paul VI and Archbishop Ramsey established the Anglican-Roman Catholic International Commission to pursue a serious theological dialogue which, “founded on the Gospels and on the ancient common traditions, may lead to that unity in truth, for which Christ prayed”. Fifty years later we give thanks for the achievements of the Anglican-Roman Catholic International Commission, which has examined historically divisive doctrines from a fresh perspective of mutual respect and charity. Today we give thanks in particular for the documents of ARCIC II which will be appraised by us, and we await the findings of ARCIC III as it navigates new contexts and new challenges to our unity.
Love this photo of @Pontifex and @JustinWelby taken in Rome today @AnglicanCentre #unity pic.twitter.com/JH4EUX6TqU
— Daniel Nuzum (@danielnuzum) October 5, 2016
The ordination of women and “more recent questions regarding human sexuality” are serious obstacles in the path to unity between Anglicans and Roman Catholics; but they “cannot prevent us from recognising one another as brothers and sisters in Christ”, Pope Francis and the Archbishop of Canterbury, Justin Welby, said in a Common Declaration.
Speaking of the meeting between Pope Paul VI and Archbishop of Canterbury Michael Ramsey in 1966 ”“ the first such public meeting of a Pope and Archbishop of Canterbury since the Reformation ”“ and their Common Declaration, Pope Francis and Archbishop Welby said that their predecessors had “recognised the ”˜serious obstacles’ that stood in the way of a restoration of complete faith and sacramental life between us. Nevertheless, they set out undeterred, not knowing what steps could be taken along the way, but in fidelity to the Lord’s prayer that his disciples be one.
It was measure of how warm a relationship the Archbishop of Canterbury has with Pope Francis.
When asked by a child this summer who would win if they had a fight, Archbishop Welby joked the Pope would, for sure.
“He has a bigger stick than me, and has a bigger hat than me – and he’s better than me.”