But what if ultra-powerful ai develops super-humanoid robots, too? Material needs would almost certainly be met by machine hands. One might then expect humanity to give up on toil, much like in “Wall-E”. Indeed, in 1930 John Maynard Keynes, another economist, penned an essay entitled “Economic Possibilities for our Grandchildren”, in which he speculated that a century in the future people would work for less than 15 hours a week. The growth generated by technology would solve the “economic problem”, he predicted, and allow people to turn their attention to activities which are intrinsically pleasurable. Admittedly, Keynes’s 15-hour work week has not arrived—but higher levels of wealth, which reduce the benefit of working an additional hour, have cut working hours. The average number of hours worked a week in the rich world has fallen from around 60 in the late 20th century to under 40 today.

There are, nevertheless, some wants that perhaps only humans can satisfy even in a world of supercharged, embodied ai. It is also worth noting that what is intrinsically pleasurable may include work. Consider three areas where humans may still have a role: work that is blurred with play, play itself and work where humans retain some kind of an advantage.

Read it all.

Could an AI become your boss? Using economic principles, we predict what might happen if (or when) the technology becomes more capable than the most talented humans https://t.co/XaASCZMvBO

— The Economist (@TheEconomist) May 24, 2023

How do brains learn? It’s a mystery, one that applies both to the spongy organs in our skulls and to their digital counterparts in our machines. Even though artificial neural networks (ANNs) are built from elaborate webs of artificial neurons, ostensibly mimicking the way our brains process information, we don’t know if they process input in similar ways.   

“There’s been a long-standing debate as to whether neural networks learn in the same way that humans do,” said Vsevolod Kapatsinski, a linguist at the University of Oregon.

Now, a study published last month suggests that natural and artificial networks learn in similar ways, at least when it comes to language. The researchers — led by Gašper Beguš, a computational linguist at the University of California, Berkeley — compared the brain waves of humans listening to a simple sound to the signal produced by a neural network analyzing the same sound. The results were uncannily alike. “To our knowledge,” Beguš and his colleagues wrote, the observed responses to the same stimulus “are the most similar brain and ANN signals reported thus far.”

Read it all.

Some Neural Networks Learn Language Like Humans https://t.co/AH0PeKfCv9 via @QuantaMagazine

— Felix Schlumpf (@Felix3S) May 22, 2023

How shall we understand freedom? Perhaps because I am in a state, South Carolina, where candidates….[not long ago] were running around saying “you are free so vote for me!” this has been much in mind.

There is a lot of sloppy thinking about freedom these days. For too many it only means the ability to choose a candidate or a product. Or it is understood to be the removal of external constraints, as in I need the government out of my—then fill in the blank: my business, my body, and on and on.

Christian thinking about freedom is a totally different animal.

For one thing, in the Scriptures, freedom has an interesting relationship to time. Freedom is something which was present in creation, and which will be fully present again at the end of history when God brings it to its conclusion. But what about the present? The people Jesus spends time with—say, for example, the woman at the well (John 4), or Zaccheus (Luke 19) are not free but constrained, imprisoned, and encased. When Jesus rescues them, freedom begins, but even then it is lived out in the tension between the already of new life in Christ and the not yet of the fullness of the eschaton.

So apart from Christ people who think they are free need to hear the bad news that their perceived freedom is an illusion. One would like to hear more from preachers these days on this score, since they are addressing parishioners who are workaholics or poweraholics or sexaholics and/or addicts to heaven knows what else. Why is it that a group like AA seems to know more about real freedom than so many churches? Because they begin with the premise which says their members are enslaved—that is the first of the twelve steps.

And there is so much more to freedom then even this. In the Bible, real freedom moves in not one or two but three directions.

Freedom from is one piece of the puzzle—freedom from sin, from the demands of the law, from the tyranny of the urgent, from whatever constricts us from being the people God intended us to be.

Equally important, however, is freedom for, freedom for Christ, for service, for God’s justice, for ministry. Paul wonderfully describes himself as a bondservant of Christ Jesus, and the Prayer Book has it right when it says God’s service is “perfect freedom.”

Freedom with should not be missed, however. For Paul in Galatians Christian freedom is not the Christian by herself changed by the gospel. This has too much in common with the individual shopper in Walmart deciding exactly what kind of popcorn or yogurt she wants. No, real freedom is to be liberated to live for Christ with the new pilgrim people of God who reflect back a little of heaven’s light on earth. A real church is one where people enjoy koinonia, fellowship, the richness of God’s life shared into them which they then share out in Christ’s name by the power of the Holy Spirit to the world.

Paul says it wonderfully in Galatians: “For freedom Christ has set us free. Stand firm, therefore, and do not submit again to a yoke of slavery.” Do not settle for anything less than this real freedom, freedom from bondage, freedom with our fellow pilgrims, and freedom for the God who made the heavens and the earth.

–The Rev. Dr. Kendall Harmon is Theologian in residence at Church of the Holy Cross, Sullivan’s Island, SC, and the convenor of this blog

“Behold, I am with you always,
even to the end of the age, alleluia.”
Mt28:20#Easter

As you go about your ‘bits and pieces’ of this day, be conscious that God is very near to you.
So be strong, take courage, and hope in the Lord! pic.twitter.com/keswB9V9gp

— Eamon Martin (@ArchbishopEamon) April 20, 2023

Older ways of thinking about life are more humane. I exist, not as a process or as some immovable modern substance, but as a woman, as a mother, with a certain age and height and history, with a certain store of knowledge and emotional responses. All these qualities are accidents, metaphysically speaking, but that does not make them unimportant. In fact, they are the stuff of my life. The becoming of accidents that come to be in me and pass away, as I enter into new friendships, learn new things, lose loved ones—all this is held in being by me as a personal substance. Accidents give me color and distinctiveness. I give them being.

All of this makes me legible to other human beings and thereby vulnerable to “categorical ­violence.” By allowing accidents—including my femininity—to make me legible, I allow them to delimit me; but they also reveal me to the world, to the community of embodied persons, who know me as formed in certain ways. Through knowing accidents, ­Aquinas writes, the intellect “penetrates to the interior” of the substance. The postmodern world is deathly afraid of being so transparent and vulnerable to others. But it has opened itself to other risks. The loss of the “home” of the stable self perpetually undermines contemporary people, who exist in a permanent, fluid exile. No wonder we, and our culture, are imprisoned within our obsessions with security and safety.

Butler’s trouble with sexed identity arises from her fear that stability opposes the permanent exile that is human life. Rather than being a word read from her body, she prefers to be the unfinished sentence, the perpetual refugee from sexed legibility. Of course, she is right that the intellect sometimes penetrates in order to colonize. But it is also the case that love begins with a true word, spoken and understood. What causes the most ­trouble—the sexed body—also initiates what is most dear.

Read it all.

"Butler’s trouble with sexed identity arises from her fear that stability opposes the permanent exile that is human life. Rather than being a word read from her body, she prefers to be the unfinished sentence, the perpetual refugee from sexed legibility." https://t.co/LPh4B7PX8c

— Ryan Haecker (@RyanHaecker) April 24, 2023

This bubbling mixture of excitement and fear makes it hard to weigh the opportunities and risks. But lessons can be learned from other industries, and from past technological shifts. So what has changed to make ai so much more capable? How scared should you be? And what should governments do?

In a special Science section, we explore the workings of llms and their future direction. The first wave of modern ai systems, which emerged a decade ago, relied on carefully labelled training data. Once exposed to a sufficient number of labelled examples, they could learn to do things like recognise images or transcribe speech. Today’s systems do not require pre-labelling, and as a result can be trained using much larger data sets taken from online sources. llms can, in effect, be trained on the entire internet—which explains their capabilities, good and bad.

Those capabilities became apparent to a wider public when Chatgpt was released in November. A million people had used it within a week; 100m within two months. It was soon being used to generate school essays and wedding speeches. Chatgpt’s popularity, and Microsoft’s move to incorporate it into Bing, its search engine, prompted rival firms to release chatbots too.

Read it all.

Rapid progress in AI is arousing fear as well as excitement. How worried should you be? https://t.co/YM85dCBxu3 pic.twitter.com/hWMRvB4C62

— The Economist (@TheEconomist) April 20, 2023

Turns out, it’s not that easy at all to create a bot that diagnoses disease with more nuance and compassion than a human doctor, and the consequences for some of us may be dire. You might reply that not all human doctors are nuanced and compassionate, but this is just my point. As long as AI is trained on human behavior, it will tend to replicate our worst flaws, only more efficiently. What happens when medical racism or sexism in the training data means that even our most sophisticated bots share human doctors’ tendency to misdiagnose women and people of color?

We are finding out. A 2019 study found that a clinical algorithm used in many hospitals required Black patients to be much sicker than White patients in order to be recommended for the same level of care, because it used data indicating that Black patients had less money to spend on care. Even when such problems are corrected and new guardrails are put in place, self-teaching AI seems to be able to find patterns in data that elude our own pattern-detecting capabilities. We don’t even realize they exist.

A 2022 study in the Lancet found that AI trained on huge data sets of medical imaging could determine a patient’s race with startling accuracy based on x-rays, ultrasounds, CT scans, MRIs, or mammograms, even when there was no accompanying patient information. The human researchers couldn’t figure out how the machines knew patient race even when programmed to ignore markers such as, for example, density in breast tissue among Black women. Attempts to apply strict filters and programming that controls for racism can also backfire by erasing diagnosis of minorities altogether.

“Our finding that AI can accurately predict self-reported race, even from corrupted, cropped, and noised medical images, often when clinical experts cannot, creates an enormous risk for all model deployments in medical imaging,” the authors of the Lancet study wrote. “Just as with human behavior, there’s not a simple solution to fixing bias in machine learning,” said the lead researcher, radiologist Judy W. Gichoya. As long as medical racism is in us, it will also be one of the ghosts in the machine. The self-improving algorithm will work as designed, if not necessarily as intended.

Read it all.

ChatGPT appears to be smart enough to recognize that artificial intelligence poses a threat to workers' livelihoods. https://t.co/JESPQXE7Ew

— CBS News (@CBSNews) April 5, 2023

A group of ten clerics in the the City deanery of the diocese of London have announced their decision to establish an alternative “deanery chapter”, in protest at the decision to allow church blessings for same-sex couples.

In a video released on YouTube on Thursday, the Senior Minister of St Nicholas’s Cole Abbey, the Revd Chris Fishlock, and the Guild Vicar of St Botolph’s without Aldersgate, the Revd Phil Martin, outline plans for a new “City Deanery Chapter”.

“We hope that what we’re doing is, among other things, a helpful demonstration of the kind of structural differentiation which will be needed for many of us within the Church of England,” Mr Martin says on the video.

A statement from the diocese on Thursday afternoon described the initiative as a “unilateral move” with “no legal substance”.

Read it all (registration or subscription).

(Church Times) Ten London clergy launch differentiated deanery chapter over the recent controversial+schismatic decision to bless same-sex unions https://t.co/FIKm6TlKFP #anglican #parishministry #marriage #religion #ethics #scripture #uk

— Kendall Harmon (@KendallHarmon6) March 31, 2023

The families of two young men who killed themselves in Norfolk said chaplains could be effective as part of a larger effort to facilitate access to mental health care without stigma or retaliation. But they also insist on accountability and a chain of command committed to eliminating bullying and engaging younger generations.

“A chaplain could help, but it wouldn’t matter if you don’t empower them,” said Patrick Caserta, a former Navy recruiter. His son Brandon was 21 when he killed himself in 2018, after struggling with depression and being “told to suck it up and go back to work.”

Mental health problems, especially among enlisted men under 29, mirror concerns in schools and colleges, which are also increasingly tapping campus ministry for counseling. The isolation of the COVID-19 pandemic has exacerbated depression and anxiety for many.

But chaplains, civilian counselors, families of suicide victims, and sailors from commodores to the newly enlisted say these struggles pose unique challenges and security implications in the military, where suicides have risen for most of the past decade and took the lives of 519 service members in 2021, per the latest Department of Defense data.

Read it all.

Here’s the good news: there are several ways to define sex precisely. It just takes some work. Any good definition will capture the central concept of biological sex—the orientation of male and female bodies for reproduction. It will also refer to what happens under normal development while accounting for disorders. Finally, it will accommodate the fact that organisms have and do different things at different stages of development.

For instance, a female human embryo does not menstruate or get pregnant—nor does a woman who has passed through menopause. A male embryo very early in development does not (yet) have a penis or testes.

The definitions provided in Montana’s SB 458, for instance, account for both disorders and development. A human male is, minimally, a member of the human species who, under normal development, produces relatively small, mobile gametes—sperm—at some point in his life cycle, and has a reproductive and endocrine system oriented around the production of that gamete. A human female is, minimally, a member of the human species who, under normal development, produces relatively large, relatively immobile gametes—ova—at some point in her life cycle, and has a reproductive and endocrine system oriented around the production of that gamete.

The phrase “under normal development” does a great deal of work in these definitions. We grasp the existence of distinct animal taxa (species, genera, families, classes, etc.) intuitively. “Human” refers to our species (Homo sapiens). We also distinguish abnormal from normal development without much effort.

Read it all.

Why States Must Define Sex Precisely @DrJayRichards https://t.co/OCS8bVPq00

— Public Discourse (@PublicDiscourse) March 30, 2023

The Church of England Evangelical Council (CEEC), a group comprising 14 organisations, has released a “declaration” outlining why they feel “compelled to resist” moves to bless same-sex couples.

A statement published on a new website, declaration.ceec.info, includes an apology for “the times we have failed and continue to fail to love [LGBTQ+ people] as God loves them”.

The statement continues: “Sadly, however, we cannot accept central features of the bishops’ proposed way forward.” The move to bless same-sex couples, and to allow priests to be in same-sex marriages, “represents a departure from the faith which is revealed in the Holy Scriptures and set forth in the catholic creeds and to which the historic formularies of the Church of England bear witness”.

The CEEC is inviting those who agree with the declaration to register their support on the website, which also includes a range of “supporting resources” about the CEEC’s position.

Read it all.

Evangelical group calls for declarations of resistance to same-sex blessings https://t.co/jsDBNWW21z

— Church Times (@ChurchTimes) March 29, 2023

Elon Musk and a group of artificial intelligence experts and industry executives are calling for a six-month pause in developing systems more powerful than OpenAI’s newly launched GPT-4, in an open letter citing potential risks to society.

Earlier this month, Microsoft-backed OpenAI unveiled the fourth iteration of its GPT (Generative Pre-trained Transformer) AI program, which has wowed users by engaging them in human-like conversation, composing songs and summarising lengthy documents.

“Powerful AI systems should be developed only once we are confident that their effects will be positive and their risks will be manageable,” said the letter issued by the Future of Life Institute.

The non-profit is primarily funded by the Musk Foundation, as well as London-based group Founders Pledge, and Silicon Valley Community Foundation, according to the European Union’s transparency register.

Read it all.

A group of artificial intelligence experts and industry executives is calling for a six-month pause in developing systems more powerful than OpenAI's newly launched GPT-4.
Their open letter cites potential risks to society and to humanity. https://t.co/whnM8yn94A

— CBC News (@CBCNews) March 29, 2023

William Taylor says: ‘The bishops of the Church of England have walked away from us.’ St Helen’s annual clergy review will now be led by Archbishop Foley Beach of the worldwide orthodox Anglican grouping, GAFCON.

Meanwhile, Richard Moy, Resource Church Lead at ‘Christ Church W4,’ says of the meeting between 180 clergy and their London diocese bishops: ‘It was extraordinary. The meeting was called with expectations that [just] the “usual suspects” would turn up but had to be relocated when it was clear that there were more than a couple of dozen people coming.’

Moy says the bishops were told that the whole leadership of one charismatic church plant had told their minister: ‘Of course we’re leaving the C of E.’ This was echoed by four or five other charismatic churches with Global Majority Heritage congregations from across several networks.

A clergyman believed to be the longest serving in the room said he had been ordained 47 years, in the diocese for 40 years and that there had always been rogue or renegade bishops. However, this was the first time that the House of Bishops had collectively gone against the majority view of the Anglican Communion, Anglican doctrine and Biblical authority, Moy reports. At this, those present erupted into ‘rousing applause’ after which the bishops were reported to look as though they were in ‘shell shock’.

Read it all.

The head of the Evangelical Alliance, Gavin Calver, believes the organisation may see a growth in membership as the Church of England moves ahead with divisive plans to bless same-sex couples.

In an interview for the Religion and Media Centre’s Big Interview podcast, Calver said it was “too early” for the EA to tell Anglican evangelical congregations what to do because the Church of England is still in the process of formulating new pastoral guidance on the blessings.

However, he said that the EA was ready to be a place of support and a “port in a storm” for evangelical congregations dismayed over the Church of England’s direction of travel.

“We’ll probably find that a number of Anglican churches join the Evangelical Alliance, because it’s actually a time where they want to be in unity with wider evangelicals, as well as continuing in their space, which is challenging,” he said

Read it all.

In the beginning was the word. Language is the operating system of human culture. From language emerges myth and law, gods and money, art and science, friendships and nations and computer code. A.I.’s new mastery of language means it can now hack and manipulate the operating system of civilization. By gaining mastery of language, A.I. is seizing the master key to civilization, from bank vaults to holy sepulchers.

What would it mean for humans to live in a world where a large percentage of stories, melodies, images, laws, policies and tools are shaped by nonhuman intelligence, which knows how to exploit with superhuman efficiency the weaknesses, biases and addictions of the human mind — while knowing how to form intimate relationships with human beings? In games like chess, no human can hope to beat a computer. What happens when the same thing occurs in art, politics or religion?

A.I. could rapidly eat the whole of human culture — everything we have produced over thousands of years — digest it and begin to gush out a flood of new cultural artifacts. Not just school essays but also political speeches, ideological manifestos, holy books for new cults. By 2028, the U.S. presidential race might no longer be run by humans.

Read it all.

“Language is the operating system of human culture,” write @harari_yuval, @tristanharris and @aza. “A.I.’s new mastery of language means it can now hack and manipulate the operating system of civilization.” https://t.co/PbX2KZ2fvw

— New York Times Opinion (@nytopinion) March 24, 2023

One of the highlights of my pandemic workweek was the Zoom workout I did with a dozen fellow swimmers once we lost access to our pool. Most aspects of my life were upended, but the 7:45 a.m. home exercise session was a constant: a warm-up, two sets of resistance exercises designed by our loyal coach, then stretching and gabbing. None of us wanted to give up this routine when restrictions eased, and we’re still at it.

I feel more upbeat and quicker on the uptake on days when I do planks and squats. Now a new paper evaluating studies of the impact of exercise on mood shows that physical activity, of any kind, is just as effective as antidepressants at reducing feelings of anxiety and depression—and sometimes more effective.

Dr. Ben Singh, a research fellow at the University of South Australia, was the lead author of the study, which appeared in February in the British Journal of Sports Medicine. He and 12 other scientists combed the research literature for all randomly controlled studies published before 2022 that involved adding exercise to a person’s “usual care,” to see how physical activity might relieve psychological distress.

Read it all.

For some people with depression, regular exercise may often be just as effective as medication at bringing relief https://t.co/EBz4YemXKa

— The Wall Street Journal (@WSJ) March 23, 2023

And here is my real beef with Welby’s Church: managerialism. The backdrop to Welby’s appointment was the banking crisis and the subsequent Occupy camp at St Paul’s Cathedral. The Church needed to get a bit more this worldly, many thought. It needed to understand finance and business. When it came to capitalism, Welby was a grown-up, having worked for Elf Aquitaine in a previous life. And 11 years in the oil industry clearly shaped his thinking about organisational structures. The old, slightly bumbling high-table, soft-power understanding of Lambeth Palace was not for him. Welby wanted to change things and have access to levers of real executive power.

But the Church of England is not set up like this. It never has been. The parish system is the very model of subsidiarity. If anything, the Church is a bottom-up institution rather than top-down. You bow to your bishop, but you don’t necessarily do everything he asks. Under Welby, however, the centre has grown ever stronger, the parishes increasingly weaker. Max Weber famously divided power into the charismatic, the traditional and the legal/rational. Welby is the first archbishop who has tried to govern through the latter.

The “Save the Parish” movement was established as a fightback. Too many bishops became middle managers, hidden behind their laptops. Directives and new initiatives came down from head office, which many of the clergy, myself included, received with an inner groan. In the face of declining attendance, we all had to learn that evangelical up-speak, and get on with the paperwork. Morale has plummeted.

The Church’s reaction to Covid was the depressing conclusion of Welby’s legal/rational approach to power.

Read it all.

This is first rate: serious but not unsympathetic. It aligns with my thoughts: there is much to like about JW. He has been unfailingly kind towards me despite my implicit criticisms on Safeguarding. All the more reason to be “Father in God” rather than CEO https://t.co/qeiCvC9rIm

— MartinSewell (@SewellMartin) March 21, 2023

ZENIT spoke with Father Tarcisio Giuseppe Stramare of the Congregation of Oblates of Saint Joseph, director of the Josephite Movement, about Tuesday’s feast of St. Joseph the Worker….

ZENIT: What does “Gospel of work” mean?

Father Stramare: “Gospel” is the Good News that refers to Jesus, the Savior of humanity. Well, despite the fact that in general we see Jesus as someone who teaches and does miracles, he was so identified with work that in his time he was regarded as “the son of the carpenter,” namely, an artisan himself. Among many possible activities, the Wisdom of God chose for Jesus manual work, entrusted the education of his Son not to the school of the learned but to a humble artisan, namely, St. Joseph.

Read it all.

Joseph the Carpenter
Georges de La Tour, c. 1645
Saint Joseph Feast pic.twitter.com/d5ijdfBFZv

— Marysia (@marysia_cc) March 20, 2023

[David] Zahl argues that we are limited, doubled, self-centered creatures who spend far too much of our lives trying to evade this reality. We ignore our limitations, pretending that we are capable of far more than the constraints of time, biology, and historical context will allow. We minimize our doubleness, failing to perceive that our lives are governed by a jumbled mix of motivations that leads to an impasse between what we say we want and what we actually do. We explain away our self-centeredness, failing to see our own shortcomings while being quick to point out other people’s flaws.

Of course, these are not just religious phenomena; these types of behaviors characterize all spheres of life. Surely it does not take much imagination to see these impulses at work in the political sphere, for example. But there is grace to be found through an honest acceptance of these realities. We discover new opportunities for humility, unity, community, courtesy, humor, and compassion when we view our lives and the lives of others through such an honest lens. At this moment of extreme polarization in the United States, such fruits are welcome.

Zahl does an exceptional job of conveying difficult truths with grace and humor. His writing evinces a pastoral heart. His claims are made even more compelling by the wealth of anecdotes that he provides, drawing widely from both scholarly publications and popular culture to illustrate his points. On several occasions, I found myself stopping to check out links cited in the footnotes, which led me to some delightful YouTube rabbit holes. If Zahl is correct—and I think he is—the contemporary culture of the United States needs this kind of refreshing honesty more than ever.

Read it all.

The theological anthropologies implicit in our politics https://t.co/qB4leLki00

— James F. McGrath (@ReligionProf) March 14, 2023

From here:

The meeting appraised and reviewed the outcomes of the Living in Love and Faith debate and motion passed at General Synod in February and considered the scope of work required between now and the next General Synod in July 2023.

The Next Steps Group then considered and refined the agenda of the forthcoming College of Bishops meeting at the end of March. They noted that it will be important for the bishops to listen to the feedback from General Synod, the response of the wider church to the decisions made, as well as to each other’s reflections before moving on to the consider how the work of drafting the Pastoral Guidance, providing pastoral reassurance, refining the Prayers of Love and Faith and establishing the Pastoral Consultative Group will be taken forward.

With the remit of the Next Steps group now having reached its conclusion, the bishops went on to discuss the necessary phases of work after the March College of Bishops and the composition of the working groups that will take forward the work that will need to be done for the July Synod.

The meeting ended in prayer.

There was a certain circularity in the reasoning here: only humans can have a soul, which is why robots don’t have a soul. Combine this with the popular pseudo-neuroscientific view — that, as Harari expressed it, when “scientists opened up the [human] black box, they discovered there neither soul, nor free will, nor ‘self’ — but only genes, hormones and neurons” — and all the ingredients for a perfect confrontation were there.

The headlines were ready. “Religious groups fight AI research because ‘it threatens the soul’.” Precisely because they overlap across the human, the potential for conflict between science and religion is always a live one, whether talking about algorithms in the 21st century or astrology in the fourth.

And yet, if the long history of science and religion has anything to teach us, it is that this conflict is only potential, not inevitable.

Indeed, if the main argument of my book is right, and it is the complex, multilayered, and varied natures of the human beast that lie at the heart of so many interactions between science and religion, then it is just possible that the age of AI might open up a space for enriching dialogue rather than closing it down in the face of defensive argument.

Read it all.

Is artificial intelligence a threat to theology? https://t.co/eiDYzjRFoN

— Church Times (@ChurchTimes) March 10, 2023

It wouldn’t be completely out of character for Joe Rogan, the comedian turned podcaster, to endorse a “libido-boosting” coffee brand for men.

But when a video circulating on TikTok recently showed Mr. Rogan and his guest, Andrew Huberman, hawking the coffee, some eagle-eyed viewers were shocked — including Dr. Huberman.

“Yep that’s fake,” Dr. Huberman wrote on Twitter after seeing the ad, in which he appears to praise the coffee’s testosterone-boosting potential, even though he never did.

Read it all.

Making deepfakes once required elaborate software. But now there is a growing number of "cheapfakes" — convincing fake videos easily made by meme-makers and misinformation peddlers who are embracing AI. https://t.co/H2h42mr4IY

— The New York Times (@nytimes) March 12, 2023

“I think we might exceed a one-to-one ratio of humanoid robots to humans,” Elon Musk declared on March 1st. Coming from the self-styled technoking of Tesla, it was not so much a prediction as a promise. Mr Musk’s car company is developing one such artificially intelligent automaton, codenamed Optimus, for use at home and in the factory. His remarks, made during Tesla’s investor day, were accompanied by a video of Optimus walking around apparently unassisted.

Given that Mr Musk did not elaborate how—or when—you get from a promotional clip to an army of more than 8bn robots, this might all smack of science-fiction. But he has waded into a very real debate about the future of work. For certain forms of ai-enabled automation are fast becoming science fact.

Since November Chatgpt, an ai conversationalist, has dazzled users with its passable impression of a human interlocutor. Other “generative” ais have been conjuring up similarly human-like texts, images and sounds by analysing reams of data on the internet. Last month the boss of ibm, a computing giant, forecast that ai will do away with much white-collar clerical work. On March 6th Microsoft announced the launch of a suite of ai “co-pilots” for workers in jobs ranging from sales and marketing to supply-chain management. Excitable observers murmur about a looming job apocalypse.

Read it all.

Absolute levels of adoption of industrial robots remain low. Even South Korean firms, by far the world’s keenest robot-adopters, employ ten manufacturing workers for every industrial robot https://t.co/mwHsvq9LoZ

— The Economist (@TheEconomist) March 9, 2023

Presently, the Gafcon Primates are meeting regularly with the Primates of The Global South Fellowship of Anglican Churches and other Orthodox Primates across the world to discern the path forward. The outcome of these meetings will affect the majority of the 85 million Anglicans worldwide.

Gafcon will not be commenting on the content of these meetings while they are ongoing but will be releasing a statement at the end of the upcoming GAFCON IV Conference to be held from 17-21 April in Kigali, Rwanda.

Read it all.

GAFCON reports discussions underway among the primates over the future shape of the churchhttps://t.co/fOUrGgHNcR pic.twitter.com/IY54ZV1Jqd

— Anglican Ink (@anglicanink) March 9, 2023

In the 19th century inhumanity meant cruelty; in the 20th century it means schizoid self-alienation. The danger of the past was that men became slaves. The danger of the future is that men may become robots. True enough, robots do not rebel. But given man’s nature, robots cannot live and remain sane, they become “Golems”; they will destroy their world and themselves because they cannot stand any longer the boredom of a meaningless life.

–Erich Fromm, The Sane Society (1955), chapter 9

"[T]he average man feels insecure, lonely, depressed, and suffers from a lack of joy in the midst of plenty. Life does not make sense to him; he is dimly aware that the meaning of life cannot lie in being nothing but a 'consumer.'"

-Erich Fromm

(Happy Monday!) pic.twitter.com/kJzGE4epPY

— Will Pass (@WillPassBooks) March 6, 2023

Watch it all.

The question of how to meditate effectively comes up often in Cave’s online forum, the Red Hand Files, which he launched in 2020. Named after one of his most famous songs, Red Right Hand (inspired by John Milton’s Paradise Lost, where the hand represents divine vengeance), it’s a place where a wide range of people, not only fans, write in to share their troubles and questions, and Cave writes back. The site has become almost a form of spiritual direction between Cave and his public. “One concern that comes through all the time,” he says, “is, ‘I want to be a creative person, but I don’t feel inspired.’ They’re just thinking that something’s going to drop out of the sky and sort of ignite their imagination. Creativity for me is a practice, a rite, an application.”

Its purpose is not self-expression, he says, but a way of “making space”. Cave talks in the book about how his 2019 album Ghosteen was an attempt to “make a space” for his son Arthur in the terrible period after his death.

“Yes, that is what I was doing,” he says. “Trying to find a place Arthur could inhabit. A place where his spirit could reside. Things, of course, are different now … I think I’ve learnt to both incorporate his absence and indeed his presence into my work, slowly finding other things to write about.” It’s become a question, he says, of finding a space “around” Arthur, not just “for” him.

This has led to him rediscovering what can only be described as joy, through “an altered connection to the world”: “spasms of delight”, a brightness uncovered in things, coexisting with the “dark, vacuous space” of loss. This is a joy that has nothing much to do with “feeling happy” or with satisfaction. “It’s there, despite ourselves … not attached to anything.” This double vision, Cave says, is fundamental to the religious impulse. It explains why in church he feels able to hold together both the doubt and pain and the sense of anchorage.

Read it all (registration or subscription).

‘The book reveals the way in which faith, without ever giving a plain, comforting answer, offers resources to look at what is terrible without despair or evasion. Cave’s faith is not that of a man looking for shortcuts or consolations.’ Wonderful interview https://t.co/QHcLj2hr8l

— Madeleine Davies (@MadsDavies) March 4, 2023

The Bible begins with the words “In the beginning God created the heavens and the earth”. One chapter later, we’re told that when God created the world he was “at work”. That the very first thing we learn about God is that he is a worker is very significant.

The nations around Israel believed that humans were created because the gods didn’t want to work – work was beneath them. But the Scriptures show us a God who works. Work is not an evil necessity but something associated with God’s character and so, when he creates humans and tells them to go and work in his garden, this is not a jail sentence but a privilege.

Genesis 2 also tells us that God rested. He worked and he rested, and in so doing established a pattern for us. Humans aren’t made for work alone but for work and rest. And as Hebrews tells us, rest is ultimately about our eternal relationship with God. We are made for the heavenly rest where we enjoy the presence of the living God and life full of joy and relationship in a renewed heavens and earth.

Against this backdrop we read that God created us. And there are two really important truths here. First, we are created in the image of God. And second, as those created in God’s image we are created specifically for work.

When God made men and women – to fill the earth and to rule over it – he gave us the privilege of working as his agents in his creation. It’s easy for us to miss the significance of this. Work is very, very good. Work is not the thing that you do to get to the good bits. There is something good about work, even when it’s very “worky”! Even when it’s tiring and difficult.

Read it all.

Joseph the Carpenter by Georges de La Tour, circa 1642.#YearofStJoseph pic.twitter.com/bzbZRYUnuk

— Brant Law (@Mr_BLaw) July 29, 2021

“With the Church of England and the Archbishop of Canterbury forfeiting their leadership role,” they said, Anglicanism’s “orthodox” primates across the global communion will meet to “work out the shape and nature of our common life together” because “for us, and perhaps by his own reported self-exclusion, the present Archbishop of Canterbury is no longer the … Chair of the Primates’ Meeting by virtue of his position.”

Uganda Archbishop Stephen Samuel Kaziimba Mugalu stressed that there will be no Anglican compromise this time around.

“The only significant difference between a wedding and a service of ‘blessing’ is the terminology used,” he said in a public statement. “The Church of England insists it is not changing its doctrine of marriage. But, in practice, they are doing precisely that. …

“But, what I want you to know is that if it looks like a wedding, and sounds like a wedding … it IS a wedding.”

Read it all.

George Orwell coined the term ‘doublethink’ to describe the flexibility of mind required to live and survive in the society described in the novel 1984. Amongst its many traits, doublethink required the ability “To know and not to know, to be conscious of complete truthfulness while telling carefully constructed lies, to hold simultaneously two opinions which cancelled out, knowing them to be contradictory and believing in both of them, to use logic against logic …” The book frequently quotes these examples: War is Peace, Freedom is Slavery, Ignorance is Strength, and 2 + 2 = 5.

The Anglican world has just received its own example of doublethink (and doublespeak) in the Archbishop of Canterbury’s opening address to the Anglican Consultative Council. Speaking in Ghana less than a week after General Synod’s decision to approve prayers of blessing on sexual relationships outside marriage, Archbishop Justin Welby stated, “When I speak of the impact that actions by the Church of England will have on those abroad in the Anglican Communion, those concerns are dismissed by many. Not all, but by many in the General Synod.”

Read it all.

Bush never stipulates that the rest of the world must “become like America” in so many words. How could he? The whole point of his rhetoric was to assure himself that he was at the helm of the gigantic killing machine that is the United States military not merely to protect and promote American interests, but in order to bring the blessings of liberty to every corner of the earth. The final paragraph of Bush’s introduction reveals the self-deception:

Freedom is the non-negotiable demand of human dignity; the birthright of every person—in every civilization. Throughout history, freedom has been threatened by war and terror; it has been challenged by the clashing wills of powerful states and evil designs of tyrants; and it has been tested by widespread poverty and disease. Today, humanity holds in its hands the opportunity to further freedom’s ­triumph over all these foes. The United States welcomes our responsibility to lead in this great mission.

One is hard pressed to imagine a more utopian vision—freedom’s triumph over all its foes! But Bush was president of the United States, not of the world. Moreover, this document and its urgency stemmed from the terrorist attacks of September 11, 2001. There can be no doubt that Bush was concerned for the weal and woe of Americans.

We can substitute America or American interests for the key word “freedom” in this final paragraph without altering the strategic implications. Indeed, if we make these substitutions, Bush’s words become more faithful to events. Here is my rendering in that spirit:

Being American is the non-negotiable demand of human dignity; the birthright of every person—in every civilization. Throughout history, American interests have been threatened by war and terror; they have been challenged by clashing wills of powerful states and evil designs of tyrants. . . . Today, humanity holds in its hands the opportunity to further America’s triumph over all these foes. The United States welcomes our responsibility to lead in this great mission.

To speak about America in this way seems rather grandiose. But in truth, both versions, Bush’s actual words and my rendition, border on the delusional. This is perhaps to be expected. Baby Boomers were intoxicated by the fusion of hard responsibilities with the most exalted moral idealism. An intoxicated person has blurred vision and a tenuous grasp on reality, and he often makes bad judgments.

Read it all.

Cursed by the Boomers by R. R. Reno | Articles | First Things https://t.co/qLylAU4XXl

— Allen Mendenhall (@allenmendenhall) February 14, 2023