We all receive scam messages — and I cannot be alone in noticing that they are becoming more frequent. Last month, several UK banks gave warnings about a sharp increase in online fraud.

It disturbs me that anyone will go to such lengths to steal my money; but what has chilled me to the core is learning that the person on the other end of a scam call or message could be a victim of human trafficking — forced into involvement in fraud by the threats of beatings and electrocution.

My colleagues at International Justice Mission (IJM) in Cambodia were some of the first people to respond to this sinister new form of modern slavery, forced scamming. Human traffickers are luring people with false job offers online, paying their transport costs, and then trapping them in heavily guarded compounds in places such as Cambodia, Myanmar, and Laos.

Under the threat of extreme violence, the victims must scam people all around the world. Survivors whom we have helped have shown us bruises the size of watermelons caused by being beaten, and burns from electrocution — the result of not hitting their scamming targets.

Disturbingly, forced scamming is one of the most complex and fast-growing forms of modern slavery in the world.

Read it all.

"It disturbs me that people go to such lengths to steal my money, " @IJMUK CEO @DavidWestlake, writes in the @ChurchTimes, "but what has chilled me to the core is learning that the person on the other end of a #scam could be a victim of #humantrafficking."https://t.co/bq0hY5SsDj

— International Justice Mission (IJM UK) (@IJMUK) June 30, 2023

The sacked members of the Independent Safeguarding Board (ISB) have this week given their side of the story, disputing the version given by the Archbishop of York last weekend.

On Wednesday of last week, it was announced that the Archbishops’ Council had terminated the contracts of two of the three members of the ISB, and was moving to disband the body entirely (News, 23 June).

Archbishop Cottrell defended the decision in an interview on Sunday on Radio 4, in which he blamed “a breakdown in communication” for the ISB’s demise. On the same programme, however, the ISB’s lead survivor advocate, Jasvinder Sanghera, said: “It is not true to say this has happened because of a breakdown in relationships.”

On Tuesday, the other sacked ISB member, Steve Reeves, questioned the view that there had been a breakdown of trust, as suggested by Archbishop Cottrell and the secretary-general of the Archbishops’ Council, William Nye.

Read it all.

On Tuesday, ISB member Steve Reeves questioned the view that there had been a breakdown of trust. “When they say ‘trust’, I don’t think they mean trust in the way that your average person on the street does. What they mean is obedience,” Mr Reeves said.https://t.co/QZjeqoYtGi

— Church Times (@ChurchTimes) June 29, 2023

The mandate was an attempt by the Biden administration to define sex to include “gender identity” for the purposes of Health and Human Services (HHS) regulations. Critics say the rule would have required doctors, clinics, and hospitals to perform procedures to which they object and insurance companies to pay for such procedures.

The Southern Baptist Convention’s Ethics and Religious Liberty Commission (ERLC) president Brent Leatherwood welcomed the news.

“The Biden administration’s decision to back down from the transgender mandate marks a significant victory in safeguarding the rights of medical professionals to operate in a manner consistent with their deepest held beliefs,” Leatherwood said in written comments.

“This is an important development we should take note of because it not only represents a win for conscience rights but also furthers efforts to shield vulnerable individuals who should never become pawns in the sexual revolution.”

Read it all.

A complete overhaul of clergy discipline will come under scrutiny at the General Synod next month when the Clergy Conduct Measure (CCM) is given first consideration.

The CCM is intended to replace the discredited Clergy Discipline Measure (CDM), which church authorities accept has contributed to the unjust treatment of both complainants and respondents.

Last summer, members of the Synod voted in principle to bring forward a new measure (News, 13 July 2022); now, they will have the opportunity to vote on the draft legislation for the first time.

The most significant change from the CDM is that complaints will be categorised in three divisions, from the mildest to the most serious, each with its own bespoke pathway for resolution.

Read it all.

Interesting: "there will also be a new power to bring a restraining order against a person deemed to have made vexatious complaints." https://t.co/Ua8WcE47cr

— Madeleine Davies (@MadsDavies) June 27, 2023

As expected, no substantial developments to the Church’s Living in Love and Faith (LLF) programme will be debated at July’s meeting of the General Synod. Bishops have urged patience, saying that they are “on track” to present concrete proposals in November.

Draft Prayers of Love and Faith, which clerics will be at liberty to use to bless same-sex couples in church, were approved in principle at the February Synod (News, 9 February). A revised version will be presented to the Synod next month when it meets in York (7-11 July).

On Thursday afternoon, among the published documents for the July sessions, was an “update” on the implementation of the LLF process.

It reported that, over the past three months, bishops have been meeting with three “implementation groups”, each focused on a different branch of work: revising the prayers; devising updated pastoral guidance for priests and lay readers; and setting out what measures should be put in place for those who oppose the introduction of same-sex blessings (News, 3 May). Only on the first of these issues is something ready to be set before Synod members in July.

Read it all.

As expected, no substantial developments to the Church’s Living in Love and Faith (LLF) programme will be debated at July’s meeting of the General Synod. Bishops have urged patience, saying that they are “on track” to present concrete proposals in Novemberhttps://t.co/B2aCdDe6wu

— Church Times (@ChurchTimes) June 23, 2023

Jesus’ view of marriage as between a man and a woman was entirely typical of first-century Judaism, and consistent with the rest of Scripture. All ancient cultures (and many modern ones) recognised that a small minority of the population were different, in having a settled attraction to those of the same sex. In the ancient world, marriage and procreation were seen as key to the survival of society, so such people could be perceived as a threat, but there was often some sort of provision made for them. The Old Testament is unique amongst Ancient Near Eastern texts in not doing so—on the basis of God’s creation of male and female as the basis for sexual relationships. That is why all mainstream, critical scholars agree that the biblical texts and the teaching of Jesus is clear and consistent—though many of them think it is wrong.

Where the Bible mentions homosexual behavior at all, it clearly condemns it. I freely grant that. The issue is precisely whether that Biblical judgment is correct (Walter Wink, “Homosexuality and the Bible”).

The task demands intellectual honesty. I have little patience with efforts to make Scripture say something other than what it says, through appeals to linguistic or cultural subtleties. The exegetical situation is straightforward: we know what the text says. But what are we to do with what the text says?  I think it important to state clearly that we do, in fact, reject the straightforward commands of Scripture, and appeal instead to another authority when we declare that same-sex unions can be holy and good (Luke Timothy Johnson).

It is common to hear people claim ‘Jesus never said anything about homosexuality’. But he did not need to—just as he did not need to say anything about incest, or other specific aspects of sexual immorality, since there was a clear consensus in Judaism on these questions, rooted in the sexual prohibitions in Leviticus. Jesus was concerned about issues of sexual immorality, and his reference to porneia would have been heard by anyone listening to him as including same-sex sex within that category of immorality.

Read it all.

This is a good article from Ian Paul explaining why there's no 'agree to disagree' really possible on this debate. https://t.co/mn7buCOGPf

— Trevin Wax (@TrevinWax) June 26, 2023

The Church of England has sacked a panel of experts who provided independent oversight of how it dealt with abuse.

The Archbishops’ Council confirmed it was “ending the contracts” of all three board members – acting chair Meg Munn, Jasvinder Sanghera and Steve Reeves.

The latter two recently claimed the Church had been obstructive and interfered with their work.

The Church said relations between them and senior bishops had “broken down”.

Read it all.

I will be asking the Second Church Estates Commissioner, Andrew Selous MP, to request a briefing for MPs & Peers on *what on earth is going on* with the ⁦@churchofengland⁩ & safeguarding. https://t.co/eI9XNwPyi5

— Ben Bradshaw (@BenPBradshaw) June 22, 2023

There is a lot of pressure to be positive these days. Some people even regard it as a form of wellness treatment in itself and warn of the potential dangers of “allowing negativity into their lives”. But such enforced optimism ignores the realities of our existence. Some patients seem to think negativity will shorten their lives. But researchers in different studies have tested the hypothesis that optimism can impact survival in cancer patients and have found that it does not have an impact. In one of these studies, there was a suggestion that encouraging patients to be positive perhaps even represents an additional burden.

Whether you have terminal cancer or not, believing everything must stay positive just isn’t sustainable. It needs to be balanced with realism. An expectation that outcomes will and must always conclude well can in itself create disappointment and anxiety – because, at some level, we know that we cannot guarantee those wishes will come true.

Being pessimistic or negative on occasion can help, and patients tell me that it is pragmatic and even reassuring to talk about the worst-case scenarios that may lie ahead. When my patients spend more time getting used to the very real possibility that things will work out not so well, it can reduce anxiety considerably over future weeks and month

Read it all.

“Whether you have terminal cancer or not, believing everything must stay positive just isn’t sustainable.”
A #PalliativeCare consultant on the cup not always being half full. Applies to all of life, not only healthcare. https://t.co/W3xfeXDVPW

— Michael Sadgrove 🇪🇺 (@MichaelSadgrove) June 19, 2023

The Black maternal population struggles more than its white counterparts beyond birth, too. In 2020, 35.6% of birthing parents in Massachusetts experienced symptoms of postpartum depression (PPD). Black non-Hispanic birthing parents (16.3%) were more likely to experience PPD symptoms “often or always,” while only 7.2% of White non-Hispanic birthing parents reported the same.

Black maternal health is a public health emergency. In a state rich with medical talent, resources and enlightened leadership, it’s crucial to ask why we tolerate these disparities when we have the means to eradicate them. The answer is embedded in the systemic racism that shapes where we live and our access to green spaces, affordable and nutritious food, and high-quality educational opportunities. The continuum of discrimination in economic opportunity and education that manifests in health treatment and outcomes begins in deep-rooted generational inequity long before Black birthing individuals even become pregnant.

That said, we are beginning to see some progress. Health Equity Compact, a coalition of more than 71 leaders and experts from various racial and ethnic backgrounds representing Massachusetts’ leading health care, public health, business, academic, philanthropic and labor organizations. The Compact plans to promote health equity through statewide policy and institutional reform and introduced An Act to advance health equity on Beacon Hill earlier this year.

Read it all.

“Black maternal health is a public health emergency.” HMS’ Allison Bryant Mantha and Bisola Ojikutu discuss ongoing inequities in maternal health. (via @WBUR) https://t.co/MuRponZxcv

— Harvard Medical School (@harvardmed) June 19, 2023

Cormac McCarthy, who passed away today, ranks among the most important writers of fiction American society has ever produced. There is ample agreement on this point.

When it comes to interpreting the meaning of his work, though, there is much less consensus.

McCarthy handled big themes in his work, and that is true in his most recent novels: The Passenger and Stella Maris. These two books form a single narrative of siblings Alicia and Bobby Western’s extraordinary lives. We find here meditations on meaning and meaninglessness, human knowledge, death, spirituality, and the nature of the material world. Truth and beauty, reason and faith, love and sex: it’s all here. Mingled with these themes is obsessively detailed description of machines and contraptions of all sorts (especially guns and cars)—another perennial McCarthy interest.

Many critics read McCarthy’s novels the way they do so many other art forms: devoid of the possibility of hope, transcendence, and a living God. But this often glosses over the genuinely conflicted character of the art. The Passenger and Stella Maris offer more than just an artistic representation of reality’s inescapable brutality. They forcefully struggle with the greatest questions of human existence. Like any good work of art, these books don’t allow any reader—religious, atheist, materialist, Christian—to walk away feeling perfectly comfortable in their understanding of the world.

Read it all.

Cormac McCarthy and the Possibility of Faith https://t.co/hRDAPhETqs

— Public Discourse (@PublicDiscourse) June 17, 2023

We, in Gafcon and GSFA had earlier declared unequivocally that we no longer recognise the Archbishop of Canterbury as the head, leader or spokesperson of the Anglican Communion. He has lost every power and authority to dictate to or advise other Primates and Provinces of the Communion who oversee 85% of the Global Communion. It is pertinent to remind Archbishop Welby that Africa is no longer a colony of the ‘British Empire,’ and the Church of England has no jurisdiction over the Anglican Provinces on the continent of Africa. As such, he should stop meddling with the internal affairs of the Anglicans on the continent of Africa.

We stand together in our commitment to the Bible and the essence of the Christian faith. We will stand together with Christ and shall resist all attempts to pollute our faith. The part of Lambeth Resolution I.10 which enjoins non-discrimination against persons who experience or practice homosexuality is not an endorsement of the sinful act, but a call for a normal pastoral approach and the responsibility of Church ministers to offer care and counsel to sinners of all categories.

Therefore, “Let us hear the conclusion of the whole matter: Fear God and keep His commandments, for this is man’s all. For God will bring every work into judgment, including every secret thing, whether good or evil” (Ecclesiastes 12:13-14 NKJV).

Read it all.

https://t.co/V4K8FFW9l7

— Gafcon (@GafconGBE) June 14, 2023

Friends and neighbors Stacie Marshall and Melvin and Betty Mosley chat over coffee in Marshall’s farmhouse kitchen in Dirt Town Valley, Georgia. Windows frame cattle pastures in every direction as they catch up on family weddings and local farming news. A mass of cheerful daffodils rests on the table between them.

On the surface, this encounter seems like any other between close friends. But a striking history sets their relationship apart—Betty Mosley’s great-great-grandmother was enslaved by Marshall’s great-great-great-grandparents in this community 150 years ago.

Marshall, 43, a mother of three and former campus minister, has been friends with the Mosleys for decades in this largely segregated corner of Northwest Georgia. Her father grew up as best friends with Melvin Mosley, and Melvin was her assistant high school principal.

Stacie Marshall and the Mosleys did not know their shared painful past until it was uncovered in 2021 through a Berry College documentary called Her Name Was Hester. The filming began in 2015 and followed Marshall’s discovery of her family’s history and her attempts to reconcile with the descendants of those they enslaved as she learns to run her family’s 300-acre cattle farm.

Read it all.

“In all our families, there are generational things it’s up to us to break.

And when we break them, they’re broken forever.”https://t.co/HzZeNWshXj

— Christianity Today (@CTmagazine) June 13, 2023

Their elbows, knees and ankles throb.

Their fatigue seems paralyzing at times.

Young and old, male and female, these Christians — like around one-fifth of U.S. adults — deal with chronic pain.

Often, debilitating prognoses make such patients feel all alone, as if no one understands.

But at a monthly meeting in this Oklahoma town, fellow sufferers — some gathered in person, others connecting from afar via Zoom — find support through a ministry called Broken & Mended.

Read it all.

Their elbows, knees and ankles throb.

Their fatigue seems paralyzing at times.

Young and old, male and female, these Christians — like around one-fifth of U.S. adults — deal with chronic pain.

My story with exceptional photos by @Travelers_Lane https://t.co/n1cqCvUSu4

— Bobby Ross Jr. (@bobbyross) June 13, 2023

Two church pastors have been suspended as part of a Church of England probe into “safeguarding concerns”.

The Reverend Canon Mike Pilavachi, who led Soul Survivor Church in Watford, as well as a national Christian youth festival, stepped down earlier this year after the investigation began.

Senior Pastor Andy Croft and Assistant Pastor Ali Martin of Soul Survivor have been suspended as part of the probe.

The church said it related to concerns about the handling of allegations.

Read it all.

Hannah Daniel, the ERLC’s policy manager, told Baptist Press, “We believe all people are made in the image of God and possess immeasurable worth and value. Life is precious from the earliest moment of conception to natural death. Those who are struggling physically, mentally or emotionally should be met with the highest quality of care and compassion, not given assistance to end their life.”

The legislation “would have established Nevada as a destination for assisted suicide, and we joined arms with Nevada Baptists in urging Governor Lombardo to veto it,” she said in written comments.

The legislation would have allowed a doctor or advanced practice registered nurse to prescribe a lethal dose of a drug for an adult patient. The proposal gained narrow passage in both houses, 23-19 in the Assembly and 11-10 in the Senate. The majorities were far short of the two-thirds vote required to overturn a veto.

In a written veto message, Lombardo, a Republican, said the bill was unnecessary because of “expansions in palliative care services and continued improvements in advanced pain management.”

Read it all.

"Life is precious from the earliest moment of conception to natural death. Those who are struggling physically, mentally or emotionally should be met with the highest quality of care and compassion, not given assistance to end their life." – @hannahedaniel https://t.co/9Ngp5C5Lcd

— ERLC (@ERLC) June 9, 2023

The Archbishops of Canterbury and York today are meeting with Gypsy, Roma and Traveller people advocating for a new initiative aimed at reaching out to people within these communities. The Gypsy, Roma Traveller (GRT) Friendly Churches will encourage and signpost churches to do more to welcome people into worshipping communities.

The Archbishop of Canterbury Justin Welby will spend time with GRT communities in Poole today as part of his mission visit to the Diocese of Salisbury. The Archbishop of York, Stephen Cottrell, walked with the Bishop of Carlisle James Newcome to the Appleby Horse Fair, the biggest annual gathering of Travellers in the country.

Archbishop Justin said: “I’m deeply grateful to be spending time with the Gypsy, Roma and Traveller community in Poole later today, and acknowledge the pain and rejection felt by the GRT communities both now and in the past. We can and must do so much more to welcome, support, include and advocate for them. The Gospel of Jesus Christ and the mission of the church is about reconciliation, and it is my hope that the Gypsy, Roma and Traveller Friendly Churches initiative will enable a bridge between settled people and Travellers and be part of this reconciliation process. I am fully supportive of this initiative. Every country has distinct cultures amongst Gypsy, Roma and Traveller communities. The common feature that I have seen across Europe and most recently in Romania is the suffering and marginalisation they have had to endure.”

Read it all.

The Gospel of Jesus Christ and the mission of the church is about reconciliation. I fully support the relaunch of @SanctuaryPlaces, and I hope it will enable a bridge between settled people and Travellers as part of the reconciliation process.https://t.co/hCGSr2OtCi

— Archbishop of Canterbury (@JustinWelby) June 9, 2023

I am writing to share an update with you on the Provincial processes pertaining to Bishop Stewart Ruch III. Last fall, after evaluating a breadth of evidence, a majority of the Provincial Investigative Team-UMW recommended a Presentment be considered against Bishop Ruch. A Presentment is a written document under Canon IV.4.1 setting forth specific disciplinary charges under Canon IV.2. Subsequently, on December 22 and 23, 2022 three bishops signed a Presentment charging Bishop Ruch with violations of Title IV Canon 2. After receiving the Presentment, I, in accordance with my requisite duties under the Canons, began the process of selecting a Board of Inquiry to evaluate the Presentment.

In the midst of this appointment process, on January 31, 2023, Bishop Ruch made a secret appeal to the Provincial Tribunal to declare the Presentment invalid. The Tribunal failed to give proper notice to me, the Presenting Bishops, or the Provincial Chancellors. We were not given a copy of what Bishop Ruch filed and we were not given opportunity to address the issue. We did not even know the Tribunal was involved until it issued on February 4, 2023 what it called a “stay order,” attempting to block the process and compel me to halt the process of fulfilling my canonically mandated responsibility to appoint a Board of Inquiry and referring the Presentment to it.

The Tribunal consists of seven members, four of whom have clear conflicts of interest in the related controversy and should have recused themselves prior to the Tribunal considering the petition from Bishop Ruch…

Read it all.

Statement by the Primate of the ACNA on the usurpation of authority by the provincial tribunal in the Ruch affairhttps://t.co/UOzPjPElA8 pic.twitter.com/41iIYFOGkv

— Anglican Ink (@anglicanink) June 7, 2023

Any decision at the end of the LLF process was going to face challenges but the responses to the bishops’ proposals suggest that there are four particular failures in their approach which have made matters worse. 

Firstly, in contrast to the detailed work of LLF, and failing to draw on that work, the bishops gave minimal explanation or theological justification for their proposals. Secondly, they proposed a liturgical response to different life situations without—as the ten points above demonstrate—offering any account of what pattern of same-sex relationship might be considered fitting within Christian discipleship. When asked about this the Bishop of London said in an answer (to Q163) in February, that we need to wait for the Pastoral Guidance as that “will include setting out unequivocally the necessary qualities for a relationship to be considered chaste, faithful and holy”. Thirdly, although committing to uphold the doctrine of marriage and thus rejecting a change to extend this to include same-sex marriage, the bishops were not clear as to what else—particularly in relation to sexual behaviour—should be considered as part of the doctrine of marriage. Nor were they clear whether they were proposing to change current teaching on sexual ethics. It was, for example, unclear whether what the Bishop of London had stated only in November last year in answer to a Synod question still applied: 

Canon B 30 does indeed continue to articulate the doctrine of the Church, including asserting that holy matrimony is the proper context for sexual intimacy. 

All three of these failings arose because it seems there was not sufficient time to achieve any consensus on them. The problem is that without any clarity and consensus in these areas, the proposals are inherently unstable and arguably incoherent. 

A further cause of instability and incoherence is a fourth feature of the proposals (number 7 above): to justify offering the prayers, including prayers of blessing, to couples in same-sex marriages the bishops, with the support of the Legal Office, offered a novel and contentious argument distinguishing holy matrimony from civil same-sex marriages. The relationship between civil marriage and holy matrimony after the introduction of same-sex marriage was not a question covered within LLF although it produced an invaluable “Brief History of Marriage Law” by Professor Julian Rivers. The answer now being offered represents a complete reversal of all previous legal and theological statements including in the Church of England’s successful case defending the refusal of Bishop Inwood, Acting Bishop of Southwell and Nottingham, to give a licence to Jeremy Pemberton who was in a civil same-sex marriage. There, as set out in the original employment tribunal judgment of October 2015, the employment appeal tribunal judgment of December 2016 and the Court of Appeal Decision in March 2018, a key argument advanced was that the bishops’ actions were necessary because to be in a same-sex civil marriage was incompatible with the doctrine of the Church of England in relation to marriage.

Read it all.

The Prayers of Love and Faith put the practical cart before the theological horse. What questions do we first need to ask about the pattern of holy life God calls us to before we can discuss the Prayers with any coherence? @theologyethics1 @simonsarmiento https://t.co/i3nHup7SH1

— Dr Ian Paul (@Psephizo) June 2, 2023

A group of ten clerics in the the City deanery of the diocese of London have announced their decision to establish an alternative “deanery chapter”, in protest at the decision to allow church blessings for same-sex couples.

In a video released on YouTube on Thursday, the Senior Minister of St Nicholas’s Cole Abbey, the Revd Chris Fishlock, and the Guild Vicar of St Botolph’s without Aldersgate, the Revd Phil Martin, outline plans for a new “City Deanery Chapter”.

“We hope that what we’re doing is, among other things, a helpful demonstration of the kind of structural differentiation which will be needed for many of us within the Church of England,” Mr Martin says on the video.

A statement from the diocese on Thursday afternoon described the initiative as a “unilateral move” with “no legal substance”.

Read it all (registration or subscription).

(Church Times) Ten London clergy launch differentiated deanery chapter over the recent controversial+schismatic decision to bless same-sex unions https://t.co/FIKm6TlKFP #anglican #parishministry #marriage #religion #ethics #scripture #uk

— Kendall Harmon (@KendallHarmon6) March 31, 2023

The families of two young men who killed themselves in Norfolk said chaplains could be effective as part of a larger effort to facilitate access to mental health care without stigma or retaliation. But they also insist on accountability and a chain of command committed to eliminating bullying and engaging younger generations.

“A chaplain could help, but it wouldn’t matter if you don’t empower them,” said Patrick Caserta, a former Navy recruiter. His son Brandon was 21 when he killed himself in 2018, after struggling with depression and being “told to suck it up and go back to work.”

Mental health problems, especially among enlisted men under 29, mirror concerns in schools and colleges, which are also increasingly tapping campus ministry for counseling. The isolation of the COVID-19 pandemic has exacerbated depression and anxiety for many.

But chaplains, civilian counselors, families of suicide victims, and sailors from commodores to the newly enlisted say these struggles pose unique challenges and security implications in the military, where suicides have risen for most of the past decade and took the lives of 519 service members in 2021, per the latest Department of Defense data.

Read it all.

The Church of England Evangelical Council (CEEC), a group comprising 14 organisations, has released a “declaration” outlining why they feel “compelled to resist” moves to bless same-sex couples.

A statement published on a new website, declaration.ceec.info, includes an apology for “the times we have failed and continue to fail to love [LGBTQ+ people] as God loves them”.

The statement continues: “Sadly, however, we cannot accept central features of the bishops’ proposed way forward.” The move to bless same-sex couples, and to allow priests to be in same-sex marriages, “represents a departure from the faith which is revealed in the Holy Scriptures and set forth in the catholic creeds and to which the historic formularies of the Church of England bear witness”.

The CEEC is inviting those who agree with the declaration to register their support on the website, which also includes a range of “supporting resources” about the CEEC’s position.

Read it all.

Evangelical group calls for declarations of resistance to same-sex blessings https://t.co/jsDBNWW21z

— Church Times (@ChurchTimes) March 29, 2023

William Taylor says: ‘The bishops of the Church of England have walked away from us.’ St Helen’s annual clergy review will now be led by Archbishop Foley Beach of the worldwide orthodox Anglican grouping, GAFCON.

Meanwhile, Richard Moy, Resource Church Lead at ‘Christ Church W4,’ says of the meeting between 180 clergy and their London diocese bishops: ‘It was extraordinary. The meeting was called with expectations that [just] the “usual suspects” would turn up but had to be relocated when it was clear that there were more than a couple of dozen people coming.’

Moy says the bishops were told that the whole leadership of one charismatic church plant had told their minister: ‘Of course we’re leaving the C of E.’ This was echoed by four or five other charismatic churches with Global Majority Heritage congregations from across several networks.

A clergyman believed to be the longest serving in the room said he had been ordained 47 years, in the diocese for 40 years and that there had always been rogue or renegade bishops. However, this was the first time that the House of Bishops had collectively gone against the majority view of the Anglican Communion, Anglican doctrine and Biblical authority, Moy reports. At this, those present erupted into ‘rousing applause’ after which the bishops were reported to look as though they were in ‘shell shock’.

Read it all.

The head of the Evangelical Alliance, Gavin Calver, believes the organisation may see a growth in membership as the Church of England moves ahead with divisive plans to bless same-sex couples.

In an interview for the Religion and Media Centre’s Big Interview podcast, Calver said it was “too early” for the EA to tell Anglican evangelical congregations what to do because the Church of England is still in the process of formulating new pastoral guidance on the blessings.

However, he said that the EA was ready to be a place of support and a “port in a storm” for evangelical congregations dismayed over the Church of England’s direction of travel.

“We’ll probably find that a number of Anglican churches join the Evangelical Alliance, because it’s actually a time where they want to be in unity with wider evangelicals, as well as continuing in their space, which is challenging,” he said

Read it all.

And here is my real beef with Welby’s Church: managerialism. The backdrop to Welby’s appointment was the banking crisis and the subsequent Occupy camp at St Paul’s Cathedral. The Church needed to get a bit more this worldly, many thought. It needed to understand finance and business. When it came to capitalism, Welby was a grown-up, having worked for Elf Aquitaine in a previous life. And 11 years in the oil industry clearly shaped his thinking about organisational structures. The old, slightly bumbling high-table, soft-power understanding of Lambeth Palace was not for him. Welby wanted to change things and have access to levers of real executive power.

But the Church of England is not set up like this. It never has been. The parish system is the very model of subsidiarity. If anything, the Church is a bottom-up institution rather than top-down. You bow to your bishop, but you don’t necessarily do everything he asks. Under Welby, however, the centre has grown ever stronger, the parishes increasingly weaker. Max Weber famously divided power into the charismatic, the traditional and the legal/rational. Welby is the first archbishop who has tried to govern through the latter.

The “Save the Parish” movement was established as a fightback. Too many bishops became middle managers, hidden behind their laptops. Directives and new initiatives came down from head office, which many of the clergy, myself included, received with an inner groan. In the face of declining attendance, we all had to learn that evangelical up-speak, and get on with the paperwork. Morale has plummeted.

The Church’s reaction to Covid was the depressing conclusion of Welby’s legal/rational approach to power.

Read it all.

This is first rate: serious but not unsympathetic. It aligns with my thoughts: there is much to like about JW. He has been unfailingly kind towards me despite my implicit criticisms on Safeguarding. All the more reason to be “Father in God” rather than CEO https://t.co/qeiCvC9rIm

— MartinSewell (@SewellMartin) March 21, 2023

From here:

The meeting appraised and reviewed the outcomes of the Living in Love and Faith debate and motion passed at General Synod in February and considered the scope of work required between now and the next General Synod in July 2023.

The Next Steps Group then considered and refined the agenda of the forthcoming College of Bishops meeting at the end of March. They noted that it will be important for the bishops to listen to the feedback from General Synod, the response of the wider church to the decisions made, as well as to each other’s reflections before moving on to the consider how the work of drafting the Pastoral Guidance, providing pastoral reassurance, refining the Prayers of Love and Faith and establishing the Pastoral Consultative Group will be taken forward.

With the remit of the Next Steps group now having reached its conclusion, the bishops went on to discuss the necessary phases of work after the March College of Bishops and the composition of the working groups that will take forward the work that will need to be done for the July Synod.

The meeting ended in prayer.

Presently, the Gafcon Primates are meeting regularly with the Primates of The Global South Fellowship of Anglican Churches and other Orthodox Primates across the world to discern the path forward. The outcome of these meetings will affect the majority of the 85 million Anglicans worldwide.

Gafcon will not be commenting on the content of these meetings while they are ongoing but will be releasing a statement at the end of the upcoming GAFCON IV Conference to be held from 17-21 April in Kigali, Rwanda.

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GAFCON reports discussions underway among the primates over the future shape of the churchhttps://t.co/fOUrGgHNcR pic.twitter.com/IY54ZV1Jqd

— Anglican Ink (@anglicanink) March 9, 2023

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The question of how to meditate effectively comes up often in Cave’s online forum, the Red Hand Files, which he launched in 2020. Named after one of his most famous songs, Red Right Hand (inspired by John Milton’s Paradise Lost, where the hand represents divine vengeance), it’s a place where a wide range of people, not only fans, write in to share their troubles and questions, and Cave writes back. The site has become almost a form of spiritual direction between Cave and his public. “One concern that comes through all the time,” he says, “is, ‘I want to be a creative person, but I don’t feel inspired.’ They’re just thinking that something’s going to drop out of the sky and sort of ignite their imagination. Creativity for me is a practice, a rite, an application.”

Its purpose is not self-expression, he says, but a way of “making space”. Cave talks in the book about how his 2019 album Ghosteen was an attempt to “make a space” for his son Arthur in the terrible period after his death.

“Yes, that is what I was doing,” he says. “Trying to find a place Arthur could inhabit. A place where his spirit could reside. Things, of course, are different now … I think I’ve learnt to both incorporate his absence and indeed his presence into my work, slowly finding other things to write about.” It’s become a question, he says, of finding a space “around” Arthur, not just “for” him.

This has led to him rediscovering what can only be described as joy, through “an altered connection to the world”: “spasms of delight”, a brightness uncovered in things, coexisting with the “dark, vacuous space” of loss. This is a joy that has nothing much to do with “feeling happy” or with satisfaction. “It’s there, despite ourselves … not attached to anything.” This double vision, Cave says, is fundamental to the religious impulse. It explains why in church he feels able to hold together both the doubt and pain and the sense of anchorage.

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‘The book reveals the way in which faith, without ever giving a plain, comforting answer, offers resources to look at what is terrible without despair or evasion. Cave’s faith is not that of a man looking for shortcuts or consolations.’ Wonderful interview https://t.co/QHcLj2hr8l

— Madeleine Davies (@MadsDavies) March 4, 2023

“With the Church of England and the Archbishop of Canterbury forfeiting their leadership role,” they said, Anglicanism’s “orthodox” primates across the global communion will meet to “work out the shape and nature of our common life together” because “for us, and perhaps by his own reported self-exclusion, the present Archbishop of Canterbury is no longer the … Chair of the Primates’ Meeting by virtue of his position.”

Uganda Archbishop Stephen Samuel Kaziimba Mugalu stressed that there will be no Anglican compromise this time around.

“The only significant difference between a wedding and a service of ‘blessing’ is the terminology used,” he said in a public statement. “The Church of England insists it is not changing its doctrine of marriage. But, in practice, they are doing precisely that. …

“But, what I want you to know is that if it looks like a wedding, and sounds like a wedding … it IS a wedding.”

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George Orwell coined the term ‘doublethink’ to describe the flexibility of mind required to live and survive in the society described in the novel 1984. Amongst its many traits, doublethink required the ability “To know and not to know, to be conscious of complete truthfulness while telling carefully constructed lies, to hold simultaneously two opinions which cancelled out, knowing them to be contradictory and believing in both of them, to use logic against logic …” The book frequently quotes these examples: War is Peace, Freedom is Slavery, Ignorance is Strength, and 2 + 2 = 5.

The Anglican world has just received its own example of doublethink (and doublespeak) in the Archbishop of Canterbury’s opening address to the Anglican Consultative Council. Speaking in Ghana less than a week after General Synod’s decision to approve prayers of blessing on sexual relationships outside marriage, Archbishop Justin Welby stated, “When I speak of the impact that actions by the Church of England will have on those abroad in the Anglican Communion, those concerns are dismissed by many. Not all, but by many in the General Synod.”

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