June 6, 1944, was Lee Hunt’s birthday.
“I spent my 18th birthday shooting up the French coast,” the James Island resident recalled, describing his time sealed in a gun turret aboard the destroyer Laffey.
Future Summerville Mayor Berlin G. Myers also was part of the Normandy invasion, coming ashore to help off-load supplies needed to get the GIs advancing.
“It was killed people, dead people, tanks tore up,” he said of his experience. “Everything you could think about, destroyed.”
On the morning of June 6, 1944 ”“ D-Day ”“ 19-year-old Curtis Outen of Chesterfield watched the carnage on Omaha Beach from the deck of the troop transport ship Santa Rosa. He saw the first wave of soldiers ”“ the 1st infantry Division ”“ hit the beach under incredible artillery and machine gun fire from the Germans on the bluff above.
“I wasn’t scared until I saw all of that going on in front of me,” said Outen, who now lives in Matthews, N.C. The 89-year-old is one of a Columbia-based tour group of 22 World War II veterans ”“ 18 from South Carolina including two with Rock Hill ties and one Chester native ”“ here to attend the 70th commemoration of D-Day, to be held Friday.
But Wednesday, Outen was remembering that day seven decades ago when his 29th Infantry Division was scheduled to go in next after the first wave of soldiers. As he climbed down rope netting into the bucking landing craft, he knew he was in for trouble.
Betty Seaborn was especially attached to the old black and white photograph of her husband, Robert, displayed on a cluttered wall, amid artworks and other mementos, at the family cabin on Lake Bernard near Sundridge, Ont.
He was always being photographed doing something since, as his eldest son Dick Seaborn explains, his life with the Anglican Church of Canada, including serving as the bishop of Newfoundland until his retirement in 1980, was a full one.
“Dad didn’t dwell on the past, much,” Mr. Seaborn says. “But my mum was always particularly pleased with that one photograph.”
She was thrilled her husband survived D-Day and all that came after.
Read it all and that picture really is worth 1000 words.
Four years ago our nation and empire stood alone against an overwhelming enemy with our backs to the wall, tested as never before in our history, and we survived that test. The spirit of the people, resolute and dedicated, burned like a bright flame, surely, from those unseen fires which nothing can quench.
Once more the supreme test has to be faced. This time the challenge is not to fight to survive, but to fight to win the final victory for the good cause. Once again, what is demanded from us all is something more than courage, more than endurance.
We need a revival of the spirit, a new unconquerable resolve. After nearly five years of toil and suffering, we must renew that crusading impulse on which we entered the war and met its darkest hour. We and our Allies are sure that our fight is against evil and for a world in which godliness and honor may be the foundation of the life of men in every land.
Read it all and you can listen to the audio there.
“My Fellow Americans:
“Last night, when I spoke with you about the fall of Rome, I knew at that moment that troops of the United States and our Allies were crossing the Channel in another and greater operation. It has come to pass with success thus far.
“And so, in this poignant hour, I ask you to join with me in prayer:
“Almighty God: Our sons, pride of our nation, this day have set upon a mighty endeavor, a struggle to preserve our Republic, our religion, and our civilization, and to set free a suffering humanity.
“Lead them straight and true; give strength to their arms, stoutness to their hearts, steadfastness in their faith.
“They will be sore tried, by night and by day, without rest — until the victory is won. The darkness will be rent by noise and flame. Men’s souls will be shaken with the violences of war.
“For these men are lately drawn from the ways of peace. They fight not for the lust of conquest. They fight to end conquest. They fight to liberate. They fight to let justice arise, and tolerance and goodwill among all Thy people. They yearn but for the end of battle, for their return to the haven of home.&
“Some will never return. Embrace these, Father, and receive them, Thy heroic servants, into Thy kingdom.
“And for us at home — fathers, mothers, children, wives, sisters, and brothers of brave men overseas, whose thoughts and prayers are ever with them — help us, Almighty God, to rededicate ourselves in renewed faith in Thee in this hour of great sacrifice.
“Many people have urged that I call the nation into a single day of special prayer. But because the road is long and the desire is great, I ask that our people devote themselves in a continuance of prayer. As we rise to each new day, and again when each day is spent, let words of prayer be on our lips, invoking Thy help to our efforts.
“Give us strength, too — strength in our daily tasks, to redouble the contributions we make in the physical and the material support of our armed forces.
“And let our hearts be stout, to wait out the long travail, to bear sorrows that may come, to impart our courage unto our sons wheresoever they may be.
“And, O Lord, give us faith. Give us faith in Thee; faith in our sons; faith in each other; faith in our united crusade. Let not the keenness of our spirit ever be dulled. Let not the impacts of temporary events, of temporal matters of but fleeting moment — let not these deter us in our unconquerable purpose.
“With Thy blessing, we shall prevail over the unholy forces of our enemy. Help us to conquer the apostles of greed and racial arrogances. Lead us to the saving of our country, and with our sister nations into a world unity that will spell a sure peace — a peace invulnerable to the schemings of unworthy men. And a peace that will let all of men live in freedom, reaping the just rewards of their honest toil.
“Thy will be done, Almighty God.
“Amen.”
You can listen to the actual audio if you want here and today of all days is the day to do that. Also, there is more on background and another audio link there.–KSH.
The European Central Bank cut its deposit rate below zero and said it would announce further measures later today as policy makers try to counter the prospect of deflation in the world’s second-largest economy.
ECB President Mario Draghi reduced the deposit rate to minus 0.10 percent from zero, making the institution the world’s first major central bank to use a negative rate. Policy makers also lowered the benchmark rate to 0.15 percent from 0.25 percent.
When a church closes its doors, it is a sad day for its parishioners. When it is slated for demolition, it is a sad day for the larger community, as Lilian Grootswagers realized in 2005 when she and her neighbors in the small Dutch village of Kaatsheuvel learned that St. Joseph’s Roman Catholic Church was due to be torn down and replaced by a four-story apartment block.
Leaping into action, Ms. Grootswagers started a petition drive, collecting 3,250 signatures, almost one-quarter of the village’s population, and sought help on a national level. As it turned out, St. Jozefkerk, built in 1933 as the centerpiece of an unusual architectural ensemble, was eligible to be on a register of historic buildings.
Today, nine years after it held its last Mass, the church is still standing, empty but awaiting its next incarnation. Its rescue was a victory for a widening effort across Europe to preserve religious buildings in the face of rapid secularization and dwindling public resources.
The takeaway message is this: no one needs churches to be nice or tasteful. If churches have a future, it’s in addressing our existential darkness: sin and death. Progressive politics is important, but it doesn’t do any deep religious work. And liberals in the church will have to rediscover this after we have won our culture wars. What other religion has such a dark image at its centre? And yet my own brand of liberal Christianity too often seeks salvation through a few gentle verses of All Things Bright and Beautiful or lots of self-important dressing up and wandering around in fancy churches. Devoted atheists are never going to be persuaded by a theology of the cross. But no one whatsoever is going to be persuaded by a theology of nice.
The year of grace 1654
Monday, 23 November, feast of Saint Clement, Pope and Martyr, and of others in the Martyrology.
Eve of Saint Chrysogonus, Martyr and others.
From about half past ten in the evening until half past midnight.Fire
‘God of Abraham, God of Isaac, God of Jacob,’ not of philosophers and scholars.
Certainty, certainty, heartfelt, joy, peace.
God of Jesus Christ.
God of Jesus Christ.
My God and your God.
‘Thy God shall be my God.’
Read it all; this was also quoted in this morning’s sermon by yours truly
Holy God, whose power is made perfect in weakness: we honor thy calling of Jeanne d’Arc, who, though young, rose up in valor to bear thy standard for her country, and endured with grace and fortitude both victory and defeat; and we pray that we, like Jeanne, may bear witness to the truth that is in us to friends and enemies alike, and, encouraged by the companionship of thy saints, give ourselves bravely to the struggle for justice in our time; through Christ our Savior, who with thee and the Holy Spirit livest and reignest, one God, now and for ever. Amen.
There is scarcely any one who is ashamed to acknowledge that every thing good which he possesses comes from God; but, after making this acknowledgment, they imagine that universal grace has been given to them, as if it had been implanted in them by nature. But Christ dwells principally on this, that the vital sap ”” that is, all life and strength ”” proceeds from himself alone. Hence it follows, that the nature of man is unfruitful and destitute of everything good; because no man has the nature of a vine, till he be implanted in him. But this is given to the elect alone by special grace. So then, the Father is the first Author of all blessings, who plants us with his hand; but the commencement of life is in Christ, since we begin to take root in him. When he calls himself the true vine the meaning is, I am truly the vine, and therefore men toil to no purpose in seeking strength anywhere else, for from none will useful fruit proceed but from the branches which shall be produced by me.
–Commentary on John, Volume II
“My Fellow Americans:
“Last night, when I spoke with you about the fall of Rome, I knew at that moment that troops of the United States and our Allies were crossing the Channel in another and greater operation. It has come to pass with success thus far.
“And so, in this poignant hour, I ask you to join with me in prayer:
“Almighty God: Our sons, pride of our nation, this day have set upon a mighty endeavor, a struggle to preserve our Republic, our religion, and our civilization, and to set free a suffering humanity.
“Lead them straight and true; give strength to their arms, stoutness to their hearts, steadfastness in their faith.
“They will be sore tried, by night and by day, without rest — until the victory is won. The darkness will be rent by noise and flame. Men’s souls will be shaken with the violences of war.
“For these men are lately drawn from the ways of peace. They fight not for the lust of conquest. They fight to end conquest. They fight to liberate. They fight to let justice arise, and tolerance and goodwill among all Thy people. They yearn but for the end of battle, for their return to the haven of home.&
“Some will never return. Embrace these, Father, and receive them, Thy heroic servants, into Thy kingdom.
“And for us at home — fathers, mothers, children, wives, sisters, and brothers of brave men overseas, whose thoughts and prayers are ever with them — help us, Almighty God, to rededicate ourselves in renewed faith in Thee in this hour of great sacrifice.
“Many people have urged that I call the nation into a single day of special prayer. But because the road is long and the desire is great, I ask that our people devote themselves in a continuance of prayer. As we rise to each new day, and again when each day is spent, let words of prayer be on our lips, invoking Thy help to our efforts.
“Give us strength, too — strength in our daily tasks, to redouble the contributions we make in the physical and the material support of our armed forces.
“And let our hearts be stout, to wait out the long travail, to bear sorrows that may come, to impart our courage unto our sons wheresoever they may be.
“And, O Lord, give us faith. Give us faith in Thee; faith in our sons; faith in each other; faith in our united crusade. Let not the keenness of our spirit ever be dulled. Let not the impacts of temporary events, of temporal matters of but fleeting moment — let not these deter us in our unconquerable purpose.
“With Thy blessing, we shall prevail over the unholy forces of our enemy. Help us to conquer the apostles of greed and racial arrogances. Lead us to the saving of our country, and with our sister nations into a world unity that will spell a sure peace — a peace invulnerable to the schemings of unworthy men. And a peace that will let all of men live in freedom, reaping the just rewards of their honest toil.
“Thy will be done, Almighty God.
“Amen.”
Ãngel di MarÃa the best player today he deserves the most credit for the win.
By the way, di MarÃa will be playing w/ Lionel Messi in the world cup–Argentina will be dangerous
I have read numerous books on Bonhoeffer. I have also seen documentaries and dramatizations and visited commemorative sites in Germany. For me, one of Marsh’s greatest contributions is putting on display the quirky humanity of his subject. If you are used to accounts that emphasize the mythic Bonhoeffer of faith, this one will help you grapple with the eccentric Bonhoeffer of history.
To take a trivial example, Bonhoeffer was endearingly preoccupied with dressing well. You could illustrate almost every momentous turning point in his life with sartorial commentary. When he takes a pastoral internship in Spain, he bombards the senior minister with written inquiries regarding the proper formal wear for dinner parties. The poor, overworked man eventually remarked sarcastically that the new intern should bring his preaching robe.
It’s the perfect match: a major Orthodox cultural figure celebrated by a pre-eminent Orthodox institution. But the Arvo Pärt Project also opens up a more complicated issue: What does it mean to speak specifically about the religion of a composer whose music’s spirituality has been interpreted so broadly for so long?
“There’s this kind of universally accessible spirituality going on, and yet it evidently has some particular sources in the context that he locates his own prayer life,” said Peter Bouteneff, a professor of theology at the seminary. “It’s where he goes to church, it’s the texts that he reads, the ancient Greek fathers,” he added. “This is what feeds his soul, and therefore: Is there some connection between this universally perceived and universally accessible spirituality, and the particular foundations in Eastern Orthodoxy?”
It is a question that Mr. Pärt is not quite comfortable answering, though he will receive an honorary doctorate from the seminary. When asked about the religious content of his music, he responded: “I am actually writing music for myself, based on my own cognition. Because of that, it reflects values that are important to me.”
Looks like a 3 year contract–check it out and there is more there.
The lands lying between the Baltic and the Black Sea have had many names: the “bloodlands” of the second world war, the “captive nations” of the cold war, the “ex-communist” countries of the post-Soviet era and, for many, the “new members” of the European Union. Before the 2003 Iraq war, Donald Rumsfeld, America’s defence secretary, praised “new Europe” as pro-American, unlike “old Europe” (ie, France and Germany). The French president, Jacques Chirac, then chided the easterners as having “missed a great opportunity to keep quiet”.
The nomenclature must now change again, because of Ukraine. In its response to Vladimir Putin’s revanchism, Mr Rumsfeld’s new Europe is remarkably similar to the old one: divided roughly between north and south. Poland and the Baltic three are hawkish, believing that Russia has irrevocably changed the post-war order; Bulgaria and Hungary are among those opposed to tough sanctions who hope that business with Russia will somehow return to normal.
This spectrum might be a welcome sign of normality, if only the stakes were not so high. The divisions of eastern Europe aggravate those of the EU as a whole. Nobody tells easterners to shut up any more; even France is wooing them. But if the countries closest to Russia, with direct experience of Soviet occupation, cannot agree on sanctions, why should others endanger their still-fragile economies?
The euro zone’s economy expanded at a weak pace last quarter despite a strong recovery in Germany, putting added pressure on the European Central Bank to enact fresh easing measures to prevent the region from sliding into a lengthy period of low inflation and economic stagnation.
Gross domestic product grew 0.2% in the euro zone during the first quarter compared with the final three months of 2013, the European Union’s statistics agency Eurostat said Thursday, well short of the 0.4% quarterly gain expected by economists.
A European Union top court ruling that may require technology companies to delete personal information on request pits Europeans’ rights to privacy against the freedom to publish.
Google Inc. (GOOG) risks being ordered to remove search results where citizens’ fundamental rights are harmed by personal information posted online and where there is no public interest in publishing it, the EU Court of Justice said today.
The result could “open the floodgates for tens of thousands of requests to have legal, publicly available information about Europeans taken out of a search index or links removed from websites,” said James Waterworth, the head of the Brussels office of the Computer & Communications Industry Association.
Read it all. Astute blog readers will remember this phrase “right to be forgotten” because it has resonances with Jeffrey Rosen’s NY Times Magazine: The Web Means the End of Forgetting in 2010.
Atletico Madrid and Barcelona will play a La Liga title decider at the Nou Camp stadium next weekend after the front runners drew on Sunday to set up one of the most dramatic finishes in Spain’s top flight for more than 60 years.
On a day of nerve-jangling tension, when leaders Atletico came desperately close to a late goal that would have clinched the championship, the Madrid club had to come from behind to rescue a 1-1 draw at home to Malaga while second-placed Barca were held to a 0-0 stalemate at Elche.
Real Madrid dropped out of the title race when they suffered a surprise 2-0 loss at Celta Vigo that left them five points behind their city rivals with one game remaining.
State Infrastructure Minister Christian Pegel has traveled to Russia twice since the Ukraine crisis broke out, in part to drum up business for the Sassnitz ferry. “We are especially closely connected” to Russia, Mr. Pegel says of his region. “Perhaps also especially dependent.”
U.S. politicians have voiced frustrations in recent weeks about Germany’s reluctance to take a more confrontational stand against Russia. But for Germans, the risk in pursuing a hard line is unmistakable. Places like Mecklenburg-Western Pomerania””a region of 1.6 million with the country’s lowest average income””have much to lose.
Watch it all (about 9 minutes).
Unexpectedly, and unforgettably, the Pope took the Metropolitan and myself, alone, down to the tomb of St Paul which is in the centre of the basilica. He held us by the elbows as he beckoned us to approach the grave, and then he indicated that we should bow, which we did for some minutes, the three of us, in that sacred space. Then we continued with Vespers.
At the end he took the two of us with him again and we greeted all the other Church representatives. After we had recessed together he embraced and kissed the two of us with a holy kiss. These actions of his were said to be unprecedented in recent memory in that liturgy and left a deep impression on the two of us. Surely these dramatic demonstrations of unexpected love are at the heart of the quest for unity.
Read it all (from March but still of interest).
The G7 group of nations agreed on Saturday to impose sanctions on Russia over its meddling in Ukraine, adding to international pressure on Moscow.
The move effectively adds the voices of Canada and Japan to Friday’s announcement by America, Germany, France, Italy and the UK that further sanctions were imminent.
The G7 group, which represents seven of the world’s major economies, said it hoped the measures would have a “significant impact” in persuading the Kremlin to stop stirring separatist violence in eastern Ukraine.
Given what we’ve seen in Ukraine, the US and the EU need to work much more closely together on policy vis a vis the non-Russian former Soviet states. This policy can’t be seen as simply legalistic or commercial, expanding free trade zones or supporting the rule of law and the development of institutions; security issues are also involved.
More, Europe’s failure to develop coherent energy policy is clearly a contributing factor to Putin’s transparent contempt for the bloc as well as to Europe’s continuing vulnerability to Russian pressure. Europe’s countries have many voices when it comes to energy policy; the United States needs to play a larger and more constructive role in the continent’s musings over energy policy, and the new American reserves now coming on line could be part of a long term strategy to reduce Europe’s vulnerability to energy blackmail.
The US may also need to consider how it can play a more useful role in Europe’s internal debates over economic policy. Europe’s weakness before Russian pressure is both directly and indirectly attributable in part to the fallout from the euro disaster. Economic pain has divided the union, alienated many voters both from Brussels and their national authorities, reduced Europe’s energy and resources for external policy ventures, contributed to the bitterness over immigration and fueled the rise of the extreme right wing parties Putin now seeks to mobilize. Important American interests have been seriously harmed by the monetary muddle in Europe, and Washington needs to think more carefully about how it can play a more consequential and constructive role.
Cheap grace is the preaching of forgiveness without requiring repentance, baptism without Church discipline, Communion without confession, absolution without contrition. Cheap grace is grace without discipleship, grace without the Cross, grace without Jesus Christ, living and incarnate.
Costly grace is the treasure hidden in the field; for the sake of it a man will gladly go and sell all that he has. It is the pearl of great price to buy which the merchant will sell all his goods. It is the kingly rule of Christ, for whose sake a man will pluck out the eye which causes him to stumble, it is the call of Jesus Christ at which the disciple leaves his nets and follows Him.
Costly grace is the gospel which must be sought again and again, the gift which must be asked for, the door at which a man must knock.
Such grace is costly because it calls us to follow, and it is grace because it calls us to follow Jesus Christ. It is costly because it costs a man his life, and it is grace because it gives a man the only true life. It is costly because it condemns sin and grace because it justifies the sinner. Above all, it is costly because it cost God the life of His son: ‘ye were bought at a price,’ and what has cost God much cannot be cheap for us. Above all, it is grace because God did not reckon His Son too dear a price to pay for our life, but delivered Him up for us. Costly grace is the Incarnation of God.
–Dietrich Bonhoeffer, The Cost of Discipleship
The first suffering of Christ we must experience is the call sundering our ties to this world. This is the death of the old human being in the encounter with Jesus Christ. Whoever enters discipleship enters Jesus’ death, and puts his or her own life into death; this has been so from the beginning. The cross is not the horrible end of a pious, happy life, but stands rather at the beginning of community with Jesus Christ. Every call of Christ leads to death. Whether with the first disciples we leave home and occupation in order to follow him, or whether with Luther we leave the monastery to enter a secular profession, in either case the one death awaits us, namely death in Jesus Christ, the dying away of our old form of being human in Jesus’ call.
”¦.Those who are not prepared to take up the cross, those who are not prepared to give their life to suffering and rejection by others, lose community with Christ and are not disciples. But those who lose their life in discipleship, in bearing the cross, will find it again in discipleship itself, in the community of the cross with Christ. The opposite of discipleship is to be ashamed of Christ, of the cross, and to take offense at the cross. Discipleship is commitment to the suffering Christ.
–Dietrich Bonhoeffer, Meditations on the Cross (Louisville: John Knox Press, 1998 [trans Douglas Stott]), pp. 14,16
Beginning at sundown on April 14, many Jews will be observing Passover at a Seder, the special meal that commemorates their ancestors’ exodus from slavery in Egypt. The book that guides the ritual is the haggadah. The Sarajevo Haggadah, named for the Bosnian city where it is kept, is a rare, beautifully illustrated manuscript created more than 600 years ago in Spain, and many see its own story as a compelling symbol of the Exodus. “It went through so many different cultures,” observes composer Merima Kljuco, “and so many different people took care of the book and helped it survive.”
U.S. Air Force General Philip Breedlove, NATO’s supreme allied commander in Europe, has been given until Tuesday to propose measures in response to the ongoing presence of Russian troops along the border with eastern Ukraine
NATO troops, including Americans, could be deployed to Eastern Europe in an effort to shore up defenses in allied countries that share a border with Russia, a top U.S. military official said Wednesday.
In a conflict that pits animal welfare against religious rights, Denmark has ordered that all food animals must be stunned before being killed. The move effectively bans the ritual slaughter methods prescribed in both Muslim and Jewish tradition.