This is available to listen to or download, you may find it here (currently at the top of the page and dated January 27, 2013).

Russia has expressed concern at an alleged Israeli attack on Syria, saying such a strike would be an unacceptable violation of the UN Charter.

Syria’s army said Israeli jets had targeted a military research centre north-west of Damascus on Wednesday.

It denied reports that lorries carrying weapons bound for Lebanon were hit.

Russia has steadfastly refused to denounce Syrian President Bashar al-Assad during the 22-month conflict that has killed more than 60,000 people.

Read it all.

Watch it all.

For the past two decades, in a small town in southern Italy, a pianist and music teacher has been hunting for and resurrecting the music of the dead.

Francesco Lotoro has found thousands of songs, symphonies and operas written in concentration, labor and POW camps in Germany and elsewhere before and during World War II.

By rescuing compositions written in imprisonment, Lotoro wants to fill the hole left in Europe’s musical history and show how even the horrors of the Holocaust could not suppress artistic inspiration.

You can read it but it is a must-listen-to it all entry. Stunningly powerful.

Check it out and see if you can handle the Gen-X Bible Quiz.

The roof of the Louvre’s new Islamic art department undulates like golden fabric gently lifted by the wind””a feat, considering it is made of steel and glass and weighs almost 150 tons. Filling a neoclassical courtyard, the addition that opened last fall tripled the space devoted to Islamic art and more than doubled the number of objects on view to almost 3,000, or about a sixth of the museum’s works from the Islamic world.

In contrast to the spectacular architecture by Mario Bellini and Rudy Ricciotti, the installation is understated, an elegant version of open-storage: objects grouped in long glass cases; larger pieces””carved steles, inlaid doors, stone latticed windows””clustered on low pedestals; and architectural fragments affixed to partitions. The flooring is dark, the passageways plain and the lighting democratic, giving shards of earthenware as much attention as finely woven rugs from Iran, a jewel-encrusted dagger from Mughal India or 14th-century enameled blown-glass lamps from Egypt and Syria that are about as close to numinous as objects can get.

Read it all.

The week of prayer for Christian Unity draws to a close on Friday as Pope Benedict prepares to celebrate Vespers in the Basilica of St Paul Outside the Walls with representatives of all the different local Christian communities.

Among them will be Canon David Richardson, the outgoing director of the Anglican Centre here in Rome. Set up in the wake of the Second Vatican council, the centre has an important library, runs educational courses, welcomes pilgrims to Rome and maintains close contact with the different Vatican departments.
Every Tuesday the centre welcomes locals and visitors for a Eucharist, followed by an informal lunch hosted by David and his wife Margie for people of all religious backgrounds or none. The aim, as Philippa Hitchen found out, is to foster understanding, reconciliation and better relations amongst all members of the Body of Christ”¦”¦.

Listen to it all.

But see, how unkindly he turns away the humble request of his mother who addresses him with such great confidence. Now observe the nature of faith. What has it to rely on? Absolutely nothing, all is darkness. It feels its need and sees help nowhere; in addition, God turns against it like a stranger and does not recognize it, so that absolutely nothing is left. It is the same way with our conscience when we feel our sin and the lack of righteousness; or in the agony of death when we feel the lack of life; or in the dread of hell when eternal salvation seems to have left us. Then indeed there is humble longing and knocking, prayer and search, in order to be rid of sin, death and dread. And then he acts as if he had only begun to show us our sins, as if death were to continue, and hell never to cease. Just as he here treats his mother, by his refusal making the need greater and more distressing than it was before she came to him with her request; for now it seems everything is lost, since the one support on which she relied in her need is also gone.

This is where faith stands in the heat of battle. Now observe how his mother acts and here becomes our teacher. However harsh his words sound, however unkind he appears, she does not in her heart interpret this as anger, or as the opposite of kindness, but adheres firmly to the conviction that he is kind, refusing to give up this opinion because of the thrust she received, and unwilling to dishonor him in her heart by thinking him to be otherwise than kind and gracious–as they do who are without faith, who fall back at the first shock and think of God merely according to what they feel, like the horse and the mule, Ps 32, 9. For if Christ’s mother had allowed those harsh words to frighten her she would have gone away silently and displeased; but in ordering the servants to do what he might tell them she proves that she has overcome the rebuff and still expects of him nothing but kindness.

Read it all.

Saint Margaret’s Anglican Episcopal Church, Budapest, has begun offering Anglican worship in English at Svábhegy in the beautiful Buda Hills on the first Sunday of each month….

Read it all and enjoy the picture.

The Secretary for Relations with States of the Secretariat of State of the Holy See, Archbishop Dominique Mamberti gave an interview to Vatican Radio on Wednesday, in which he discussed the Church’s freedom and institutional autonomy, with reference to four cases decided by the European Court of Human Rights on the 15th of January, and two others still before the Court. With regard to the four cases decided by the Court ”“ only one of which was decided in favour of the complainant ”“ Archbishop Mamberti spoke of the complexity of questions relating to freedom of conscience and religion, in particular in European society marked by the increase of religious diversity and the corresponding hardening of secularism. He discussed the danger posed by a moral relativism that imposes itself as a social norm, and explained that the Church seeks to defend individual freedoms of conscience and religion in all circumstances, especially in the face of such danger.

Archbishop Mamberti addressed the need of respect for freedom of conscience regarding morally controversial subjects, such as abortion or homosexuality, saying that respect for freedom of conscience and religion is a condition for the establishment of a tolerant society in its pluralism. He warned that the erosion of freedom of conscience is symptomatic of a form of pessimism with regard to the capacity of the human conscience to recognize the good and the true. The Archbishop went on to say that it is the Church’s role to remind people that the true source of human freedom is found in the ability of each and every person to distinguish good from evil, and an obligation to act in accord with those determinations.

Read and listen to it all and I see that RNS has an article out on this as well.

Dr Dave Landrum, director of advocacy for the Evangelical Alliance, said: “The court’s recognition of Christian belief in everyday life is welcome, but in only finding in favour of Nadia Eweida, it has shown a hierarchy of rights now exists in UK law.

“While for some the cross is a vital part of their worship, at the heart of Christianity is not about a set of rules, but a God that brings people into a new life of freedom. This new life is then lived out 24-7, and cannot ever be restricted to just our private lives.

“If UK courts are going to protect religious freedom more fully in the future they need to better understand the nature of Christian belief. Developing better religious literacy needs to become a priority.

Read it all.

There’s little reason for us Christians to cry “Praise be!” about yesterday’s decision by the European Court of Human Rights. Nadia Eweida won her right to wear a cross as a BA employee, but a nurse was denied a similar right when it infringed health and safety regulations and two public servants were told that they couldn’t refuse to carry out work that contradicted their beliefs on homosexuality. The ECHR has green-lit the bearing of religious symbols but denied the freedom of Christians to articulate the beliefs that those symbols imply.

Read it all.

Working around such faith-based impulses is certainly awkward. There is no clean divide between religiously rooted and other beliefs, and this is an area where asking questions will not reliably yield intelligible answers because ”“ as case law cited in Tuesday’s judgment puts it ”“ within the sort of supernatural discourses involved “individuals cannot always be expected to express themselves with cogency or precision”. So it is maddening to accommodate consciences that reject values such as gay equality, which are cherished by wider society. And yet, if we are serious ”“ as we must be ”“ about the freedom to believe, we must at least try to reconcile the two.

The big question is how to do so. Jesuitical past judgments about extending protection to such beliefs that “possess an adequate degree of seriousness and importance” are no guide, doing no more than begging the question. So what Strasbourg actually does, and all anyone can sensibly do, is weigh up competing interests and rights.

Read it all.

It will be interesting to see if the case of Ladele is appealed since it raises real issue of principle which this dissenting judgement has highlighted and which deserves to be examined again. The decisions in the cases of Chaplin and McFarlane do not however raise these issues of principle and it may be sensible if they are not appealed. With the case of Chaplin in particular any appeal raises the danger of the Appeal decision reversing or undermining the advantages for Christians obtained through the Eweida decision

Read it all.

When an individual’s sincerely held beliefs come into collision with the demands of their employers in this way, surely it is incumbent on both sides to try to resolve the conflict in a grown-up and sensible way. Yet instead of the application of a little common sense, we have seen protracted and costly legal action, followed by a judgment that severely curtails people’s rights to manifest their faith at work. This is part of a wider trend to nudge religion to the margins of society. People of faith are depicted as being not part of the mainstream, as being quirky and different. Eric Pickles, the Communities Secretary, spoke out persuasively in this newspaper yesterday about the “intolerance of aggressive secularism” and it is time more voices like his were raised.

We are not only a Christian country, we are a tolerant one ”“ but it seems the new secularism has no room for toleration. When these cases first arose, a number of church leaders warned of “apparent discrimination’’ against churchgoers where the “religious rights of the Christian community are being treated with disrespect’’. That claim seems less alarmist than ever.

Read it all.

As I’ve wandered Kosovo’s countryside, I’ve witnessed firsthand the results of unchecked religious hatred ”” the ruined buildings and the graveyards and the barbed wire. And while visiting the city of Prizren, an infamous place of atrocity and deadly reprisal in which businesses and churches and lives have been rebuilt, I’m amazed that things ever got this far. Rebuilding should not be necessary, as the widespread destruction of Kosovo should never have occurred.

The path toward religious cruelty begins, it seems to me, when folks identify their own political agendas as the clear will of God. And that’s easy to do, since arrogance is a major part of our fallen nature. Rare is the person, however, who derives political views from direct divine revelation. Most of us bring our agendas to our faith, where we have them blessed and sanctified.

Political beliefs made holy can easily entice people to move to another level: denegrating and even dehumanizing those who disagree with them. I recently heard a priest claim in a homily that the prophet Muhammad might have been the Antichrist. I’ve heard Episcopal Church leaders vilify their political opponents as somehow being agents of evil. And while demonizing others does not necessarily end in violence, the experience of Kosovo suggests that it’s certainly a step in getting there.

Read it all.

Today’s rulings concerned four high-profile and contentious cases, in which Christians claimed that their right to religious freedom under the European Convention had been violated. The court upheld only one of the complaints, that of Nadia Eweida, who argued that her employer, British Airways, had discriminated against her by banning her from wearing a cross. Those wearing symbols of other faiths, she argued, had been treated differently.

The verdict was immediately hailed as a breakthrough that would entitle all employees to wear a symbol of their religion. But this is not quite true ”“ first, because BA has allowed staff to wear discreet symbols of their religion for the past six years, as have others, and, second, because the court’s ruling in another case, also involving the wearing of a cross, went the opposite way. The court decided here that the NHS was justified in banning a nurse from wearing a cross on a chain on safety grounds.

Read it all.

On Tuesday, the European Court of Human Rights in Strasbourg will sit in judgment on a series of cases that have far-reaching implications for religious freedom in this country. Two of the cases involve devout women who were banned from wearing the most important symbol of the Christian faith ”“ the cross.
Shirley Chaplin, an experienced nurse, had worn her confirmation cross on a small chain around her neck, without incident, throughout nearly 30 years of frontline nursing. Then, one day, she was told to remove it.

In the case of British Airways check-in clerk Nadia Eweida, a national campaign was mounted when BA banned her from wearing her cross. But the airline refused to compensate her for months of being suspended without pay and subsequent tribunals have disputed her claims of discrimination.

Read it all.

Since the [Harry] Hammond case just over a decade ago, the British courts have become a battleground for the clash of secular and Christian viewpoints.
The battle has been almost universally one way as the rights of Christians, in terms of the ability to practise their faith in the public sphere, have been eroded to the point where they have virtually no protection.

The cases that I have been instructed in are alarming- and it’s not just the “little people”: health workers or junior civil servants. It’s also the top accountant being told he’s lost his job because a public authority disapproves of his church’s website.

Read it all.

For many couples, the moment comes in a hospital when a newborn emerges red and wrinkly and, hopefully, screaming with gusto into the world.

For the Dickinsons of West Ashley, the moment came in a small room at a Russian orphanage when a caregiver delivered 7-month-old Mae into Jenny Dickinson’s eager arms.

The moment came again at another Russian orphanage when 3-year-old Ellen peeked through the sliver of an open door to see the American couple who traveled so far to meet her. Slowly, nerves of expectation palpable, Ellen stepped through the doorway….

Read it all.

The police were not among [Elder] Loizos’ supporters. They said they received thousands of complaints about his “Elder Pastitsios” Facebook page… [that] criticized Elder Paisios as xenophobic and close-minded. [It also mocked the monk’s name ”” Paisios became Pastitsios, like the Greek pasta dish].

Last September, they arrested him and charged him with blasphemy, which carries up to six months in prison.

Many Greeks saw his case as a theocratic stifling of free speech. It was the first of two blasphemy arrests in recent months.

Read it all.

Prosecutors are investigating an organ donor scandal in the east German city of Leipzig in which doctors allegedly manipulated an organ waiting list.

Three doctors have been suspended at the Leipzig University Clinic’s organ transplant centre.

German media report that 38 patients with liver problems were falsely listed as dialysis cases in order to shorten their wait for a transplant.

Read it all.

The holiday season is a time for expansive thoughts, and not just about waistlines. It allows people time to step back from the daily grind and think about how they could do things differently. Has lack of imagination blinded them to simple solutions? With a little effort, could they make 2013 a lot better?

For the rich world’s governments, the answer is yes. We offer three ways to improve confidence and increase growth in what otherwise looks like being a pretty bleak year. Regular readers will not be astonished to hear that all three involve trade liberalisation. This is, indeed, a theme we have returned to with some frequency since this newspaper was set up in 1843 to oppose Britain’s protectionist Corn Laws. But the gains to be had from sluggish rich countries opening their borders to each other’s goods and services look enticing. The world is less integrated than most people realise. And trade also offers a chance for liberal democracies to re-establish their credentials as the world’s guides towards prosperity.

According to the IMF, in 2013 America’s economy may grow by around 2%, Japan’s and Britain’s by 1% or so, and the euro zone’s will be lucky to grow at all. Policymakers in each of these economies could do plenty of things to improve this dour prognosis, but most involve unappealing choices. A further monetary boost may help add zip to the recovery, but risks producing asset bubbles. More fiscal expansion could help growth but could weigh governments down with extra debt.

Read it all.

Understanding the developing attitude of the central banks, and the effects of their actions, obviously remains central for investors in all financial assets. The “big picture” for global financial assets, involving very low government bond yields and a gradual shift of risk appetite into credit and equities, is unlikely to change until one of two events takes place.

The first would be a decision by the central bankers themselves that the era of unlimited quantitative easing must end, either because of the risk of inflation and asset price bubbles, or because of concerns about fiscal dominance over the monetary authorities. The second would be a realisation by the markets that further action by the central bankers is irrelevant because they have run out of effective ammunition. Either of these events would probably remove the central prop from the equity bull market which began in March, 2009, but neither seems very likely in 2013.

There is certainly no sign that the central bankers themselves will call a halt to the extension of their balance sheets.

Read it all.

A Berliner and longtime member of St. Mary’s church choir, Christian Beier attempts to explain the mystique and tradition behind this piece of music….

“It makes Christmas Christmas,” he adds with a chuckle.

But as gorgeous as the music is for Beier, the core of this yearly event is something deeper.

“It is getting into some dialogue with God. It is being moved by whatever is around us,” he says.

Read or listen to it all (audio for this highly encouraged).

In an essay in The Times’ Sunday Book Review this week the writer Paul Elie asks the intriguing question: Has fiction lost its faith? As we are gathered here today, let us consider one of the most oddly faithful of all fiction writers, Fyodor Dostoevsky. More specifically, I’d like focus pretty intensely on what some consider to be the key moment in his greatest novel — arguably one of the greatest of all time — “The Brothers Karamazov.” (Elie himself notes the 1880 masterpiece as an example of the truly faith-engaged fiction of yore.) I speak in particular of the “Grand Inquisitor” scene, a sort of fiction within a fiction that draws on something powerful from the New Testament — Jesus’s refusal of Satan’s three temptations — and in doing so digs at the meaning of faith, freedom, happiness and the diabolic satisfaction of our desires.

Read it all. Be warned–this is not short and it is not light bed-time reading; it is, however, well worth the time–KSH.

A war in a measure unexpected, a war whose reality was unanticipated, a war which some thought would be over in a short time, became all too soon a reality. English public schoolboys and others who had compared shooting the enemy to a pheasant shoot, soon discovered a very different and terrible reality. Movements of troops took time. My father, when a boy in the brewery town of Alton in Hampshire, remembered the troops which had marched from the garrison town of Aldershot, camping on the Butts Green, as the first stage on their three day march before they prepared to move on to Southampton or Portsmouth to embark for France and Flanders. The journey to the front took time ”“ as it took time as the first Christmas of the war approached for Christmas greetings and Christmas gifts to be brought to those at the front….

So what happened at the Christmas Truce in 1914? It was conditioned by the new situation of industrialised warfare, and in particular trench warfare. No longer were battles charges of cavalry, whirling swords and thrusts of spears, knights in armour, or even the firing of cannon balls.

Read it all.

About 50 people gathered for a traditional Christmas carol service held by the Anglican Chaplaincy of St. Petersburg in the Anglican church on 56 Angliiskaya Naberezhnaya last Tuesday night.

It was the first time an Anglican Christmas service had taken place in the building for nearly 100 years.

The congregation included British people who live and work in St. Petersburg, including British Consul General in St. Petersburg Gareth Ward, as well as many Russians.

“It was very important to hold this service exactly in this church that once used to be the center of the British community for more than 200 years,” Ward said. “And it is very important for the British community to have access to this church again,” he added.

Read more: http://www.themoscowtimes.com/arts_n_ideas/article/church-holds-service-after-century-of-silence/473578.html#ixzz2Fzqfqpqu
The Moscow Times

Read it all.

In assessing the greatness of Lionel Messi, Arsene Wenger, usually the world’s most insightful soccer manager, once said a trite thing: “When you look at the numbers, you have to kneel down and say they are fantastic.”

Wenger was referencing the 2010-11 season, in which Messi scored 53 goals in all competitions.

On Saturday, in his last game before the Christmas break, Messi scored his 91st goal of 2012. So Messi not only crushed the 40-year-old calendar-year scoring record held by German Gerd Muller (85), he reversed over it a few times.

Read it all.

Read it all and please do not miss the picture.