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The Primate of the Anglican Church of Nigeria, Nicholas Okoh has condemned the emergence of the ‘get rich quick’ sermon that is the rave of most Pentecostal Churches in the country.

Speaking as a guest on Channels Television’s programme View From The Top, Archbishop Okoh said this was not the foundation that was laid by the missionaries who introduce Christianity in Nigeria.

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The drone base [in Niger], established in February and staffed by about 120 members of the Air Force, is the latest indication of the priority Africa has become for the United States at a time when it is winding down its presence in Afghanistan and President Obama has set a goal of moving from a global war on terrorism toward a more targeted effort. It is part of a new model for counterterrorism, a strategy designed to help local forces ”” and in this case a European ally ”” fight militants so American troops do not have to.

But the approach has limitations on a continent as large as Africa, where a shortage of resources is chronic and regional partners are weak. And the introduction of drones, even unarmed ones, runs the risk of creating the kind of backlash that has undermined American efforts in Pakistan and provoked anger in many parts of the world.

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Thousands of South Sudanese gathered in stadiums across the country to pray for the world’s newest nation ahead of celebrations on Tuesday to mark two years of independence, and to try to heal the still painful wounds left by decades of war.

“Today is a good day for us as South Sudanese because it is a day for reconciliation and peace. We enjoyed these prayers, because they gather all the churches, all the government officials, all the communities,” said Jenty Bangafu, one of hundreds of people who sang hymns and danced in Yambio’s Gbudue Stadium during a prayer ceremony on Monday.

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Islamic militants attacked a boarding school in northeast Nigeria before dawn Saturday, killing 29 students and one teacher.

Some of the pupils were burned alive in the latest school attack blamed on a radical terror group, survivors said.

Parents screamed in anguish as they tried to identify the charred and gunshot victims.

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The Anglican Church in Zambia has welcomed the news that the country’s tourist capital Livingstone has partnered with the International Labour Organisation (ILO) to fight child trafficking and child labour there.

“Being a border town, Livingstone is a fertile ground for human trafficking,” said Livingstone West parish priest Fr Emmanuel Chikoya. “Just recently 32 children were almost trafficked into a neighbouring country and members of the church were among those that exposed the incident.”

The city of Livingstone is preparing to co-host the United Nations World Tourism Organisation (UNWTO) General Assembly in August this year. Fr Emmanuel Chikoya has urged his parishioners to be vigilant as some visitors may take advantage of the event as an avenue for human trafficking.

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Three male widowers were last Sunday empowered by the men’s fellowship of the Cathedral Church of St. Batholomew, Kubwa, with the sum of N3.5million to assist them in taking care of their families.

The President of the fellowship, Innocent Ekeopara, who spoke to our reporter, said the gesture is in line with the organisation’s mandate to empathise with members, who are faced with financial challenges.

He said the assumption that some men who lost their wives would not find it difficult in taking up the family responsibilities might be wrong especially when the woman was the bread winner before her demise.

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All is now set for the commissioning and dedication of a new massive church building adjudged as the biggest Anglican Church in Lagos.

The new building, St. Paul’s Anglican Church, Kirikiri Industrial Estate Lagos which was begun in July 2005, has cost over N400 million upon completion. It will be dedicated on Sunday, June 23, this year.

Archdeacon of cum Vicar of the church, the Venerable Levi Opara, who disclosed this in a statement made available to Sunday Mirror yesterday, said commendation must be given to the untiring efforts of the Bishop of Lagos and Dean Emeritus of the Church of Nigeria (Anglican Communion), Most Rev. (Dr) Ephraim Ademowo, for stirring up contributions from well-meaning Nigerians and church members.

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Thousands of pilgrims from Zimbabwe and beyond are expected to gather in Harare next week to commemorate the life of Bernard Mizeki, a lay African catechist and missionary martyred in 1896.

The celebrations, between 14 ”“ 16 June, will be the first ones held at the martyr’s shrine in more than five years. Previously Anglican pilgrims had been barred from the site by excommunicated former bishop Nolbert Kunonga.

Bishop of Harare the Rt Revd Chad Gandiya told ACNS, “After having been in exile for five years and failing to host these celebrations at the shrine, this years’ celebrations are indeed special and the theme God is faithful could not be more timely.

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Watch it all, from a speech hosted by Christian Solidarity International (CSI).

Vice President Kiwanuka Ssekandi has told African churches to work with governments to ensure socio-economic transformation of Africa by placing emphasis on integration and unity of African people.

He made it clear that for the continent’s states to handle poverty, churches need to join governments in that fight.

“Government, through various interventions, is empowering every household to produce not only for subsistence, but have surplus for sale,” said the VP.

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The leader of Kenya’s Anglican Church has reprimanded the country’s parliamentarians for demanding a pay increase 100 times the minimum wage.

In a statement, Primate of the Anglican Church of Kenya and Bishop of All Saints Cathedral Diocese the Most Revd Dr Eliud Wabukala expressed his disappointment over the MPs’ demands. He said, “We are aggrieved that MPs on both sides of the house found common ground to overwhelmingly vote for the salary increment, yet positions on national priorities like security, health, education and poverty alleviation are not assured of such prompt response.

“The MPs’ move to determine their pay is unconstitutional and is a direct conflict of interest,” said the Archbishop. “We urge [them] to pursue dialogue with the Salaries and Remuneration Commission as opposed to [engaging in such] rebellious acts as attempting to repeal acts of parliament to work in their favour.”

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“The church was really quite judgmental in the early part of HIV and AIDS,” [the Rev. Pukuta] Mwanza explained. “It was the source of stigma and discrimination because without sufficient information about HIV and AIDS, initially it was perceived as being solely linked to promiscuity, sinful behavior and so on.”

By the late 1980s, though, the church started to change its message and become “a very strong contributor to preventing the spread of HIV/AIDS ”“ caring for the people who had AIDS and for orphans,” Mwanza said. “In fact, some of the best practices that have been used in this country are those that the church has been able to adopt, such as home-based care system.

“The church,” he added, “…(is) now much more caring, more loving.”

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Prayers are underway at Namugongo as thousands of Christians commemorate the day the Uganda Martyrs were killed some 127 years ago.

The martyrs who refused to reject their faith in Jesus Christ were killed on the orders of Kabaka Mwanga in 1886.

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Paying for a taxi ride using your mobile phone is easier in Nairobi than it is in New York, thanks to Kenya’s world-leading mobile-money system, M-PESA. Launched in 2007 by Safaricom, the country’s largest mobile-network operator, it is now used by over 17m Kenyans, equivalent to more than two-thirds of the adult population; around 25% of the country’s gross national product flows through it. M-PESA lets people transfer cash using their phones, and is by far the most successful scheme of its type on earth. Why does Kenya lead the world in mobile money?

M-PESA was originally designed as a system to allow microfinance-loan repayments to be made by phone, reducing the costs associated with handling cash and thus making possible lower interest rates. But after pilot testing it was broadened to become a general money-transfer scheme. Once you have signed up, you pay money into the system by handing cash to one of Safaricom’s 40,000 agents (typically in a corner shop selling airtime), who credits the money to your M-PESA account. You withdraw money by visiting another agent, who checks that you have sufficient funds before debiting your account and handing over the cash. You can also transfer money to others using a menu on your phone. Cash can thus be sent one place to another more quickly, safely and easily than taking bundles of in person, or asking others to carry it for you. This is particularly useful in a country where many workers in cities send money back home to their families in rural villages. Electronic transfers save people time, freeing them to do other, more productive things instead.

Dozens of mobile-money systems have been launched, so why has Kenya’s been the most successful?

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Nigeria’s military has imposed a 24-hour curfew in parts of the north-eastern city of Maiduguri as its offensive against militants continues.

A statement named 11 areas of the city where people must remain inside their homes until further notice.

Maiduguri, capital of Borno state, has been an important base for Boko Haram Islamist militants.

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The number of Catholic priests in Africa and Asia has shot up over the past decade while decreasing in Europe, mirroring trends in the numbers of Catholic faithful that helped lead to the election of Pope Francis as the first non-European pope in over a millennium.

The Vatican on Monday released statistics on the state of the Catholic Church in the world, showing a 39.5 percent increase in the number of priests in Africa and a 32 percent hike in Asia from 2001 to 2011. The number of priests in Europe fell by 9 percent, while remaining stable in the Americas. Worldwide, priest numbers were up 2.1 percent.

Meanwhile, the number of Catholics overall ”” or those who have been baptized ”” rose from 1.196 billion in 2010 to 1.214 billion in 2011. Given the world’s population increase, though, the overall proportion of Catholics remained essentially unchanged at 17.5 percent.

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Spring may have sprung, but not all economists are sprightly about the outlook for the global economy.

In fact, as a Toronto audience heard Wednesday morning, the risk of a recession in Canada is “higher than normal,” the U.S. is set for “unspectacular” growth, Europe is poised for another downturn and even the BRIC countries will not be the economic drivers they had been in the past decade.

Those are the views of one of the more Eeyore-ish research firms around: London-based Capital Economics, whose conference Wednesday was entitled: “Is the world on the road to recovery?” (The answer: Sort of. But it will be a “long and fairly bumpy” road, one in which Europe is in danger of veering off).

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Gunmen believed to be members of the Islamic extremist Boko Haram group yesterday killed the Rev. Faye Pama Musa, secretary of the Borno state chapter of the Christian Association of Nigeria (CAN). He was 47.

The gunmen reportedly followed the long-time Christian leader from his church building, where he was holding an evening Bible study, to his house in the Government Reservation Area in Maiduguri, and shot him dead there, said the Rev. Titus Dama Pona, chairman of CAN’s Borno chapter.

“Rev. Faye Pama was killed last light,” Pona said this morning by phone from Maiduguri, the state capital. “I am right now with his family, and they are still consulting on what next to do.”

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O God, steadfast in the midst of persecution, by whose providence the blood of the martyrs is the seed of the Church: As the martyrs of the Sudan refused to abandon Christ even in the face of torture and death, and so by their sacrifice brought forth a plenteous harvest, may we, too, be steadfast in our faith in Jesus Christ; who with thee and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.

The Primate of All Nigeria (Anglican Communion), Nicholas Okoh, on Monday opposed the call for emergency rule in parts of the country affected by armed conflict.

Mr. Okoh said this in Abuja at a press conference on the forthcoming 2013 Synod session of the Abuja Diocese of the Anglican Communion.

He said that government should rather support a national dialogue by various interest groups to address the myriad of problems militating against the country’s quest for socio-economic development.

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Set in a garden-like enclosure in a rough section of Tunis sits a really beautiful Anglican Church ”“ St. George’s. Some of the people buried in its cemetery died more than 250 years ago, and its congregation today numbers around 300.

But don’t think this is some colonial outpost where English-speaking ex-pats sip tea or sherry after Matins. This is a vibrant congregation of believers in our Lord Jesus Christ, many of whom are Arab-speaking or come from Sub-Sahara Africa. The Arab-speakers are converts ”“ mainly young. The Africans are bank workers from nations far to the South. Services are in both English and Arabic.

On a recent visit to Charleston Archbishop Mouneer Anis waxed eloquent about his vision, and that of the people of this lonely outpost in the middle of Muslim North Africa. They are dreaming of a vibrant center of theology, community outreach and hospitality rising in the very land that produced St. Augustine in the 4th and 5th Century.

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Responding to Carson’s testimony at a House Subcommittee on Africa hearing in July 2012, Subcommittee Chairman, U.S. Rep. Christopher Smith (R-NJ), remonstrated that poverty alone does not drive people to violence. And in any case, Boko Haram is well funded by outside Islamists. “Heavy machine guns” and “buses and pickup trucks mounted with machine guns” are just the latest examples to show that Boko Haram is not just a motley crew of impoverished, marginalized local Muslims. In February 2013 it was revealed that hundreds of Boko Haram members had trained for months in terrorist camps in northern Mali with the local “Ansar Dine” al Qaeda of Mali. Their former chef, explained that he cooked for over 200 Nigerians who had “arrived in Timbuktu in April 2012 in about 300 cars, after al Qaeda in the Islamic Maghreb (AQIM) swept into the city.”

In its 2013 Nigeria briefing, human rights group Justice for Jos +, a project of Jubilee Campaign USA, remarked, “Ironically, in northern Nigeria, it is Christians who are totally disenfranchised politically, economically, and socially in their own states and by their own ethnic groups due to their religious identity.” This is worse than just “political marginalization,” Mr. Carson! Justice for Jos + continues, “Christians are regarded as inferior to Muslims and suffer ongoing, systematic and comprehensive discrimination even by local and (Sharia) state governments.”

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The two men grew up on separate continents, speaking their own languages. One was not yet 20; the other was bearing down on 100.

Yet within half an hour of meeting each other this week for the first time, Henry Kabiyona and Sol Rosenkranz knew each other’s stories before the words reached their lips.

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“We are all saddened by the deaths of innocent people during the recent violence that took place in Muxungue, Mozambique,” said the Bishop. “We call on all to follow in the way of peace, creating space and opportunity for all voices to be heard in a transparent process that renounces violence and serves the common good.”

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“Churches in Northern Nigeria, amd my diocese in particular, have been recording depletion in the number of faithful attending church services owing to Boko haram insurgencies,” said Catholic Bishop Stephen Mamza of Yola, an area in northern Nigeria where Muslim terrorist violence has been notable. He said that an as yet undetermined number of Catholics have moved from the area out of fear of the violent Islamic sect known as Boko Haram.

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Local government officials and a military spokesman in Nigeria agreed that security forces and Islamist militants had battled in recent days in the country’s far northeast. But they offered widely varying accounts Monday of how many people, including civilians, had been killed.

Some officials said about 185 people were slain in the clashes, with some residents blaming government troops in part for the deaths. Security officials put the number lower.

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Nigeria’s iconic National Theatre rises out of the brackish swamps of Lagos near its islands, a massive concrete and marble structure that is a reminder of when the West African nation had seemingly endless oil dollars to spend.

Today, the theater and its surrounding marshlands have become known more as a good place to dump corpses than to catch the latest play.

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In Togo, the Rev. Rodolphe Folly used to conduct exuberant Sunday services for a hundred believers of all ages, who sang local gospel music and went up to him to offer what they had.

In this quiet town in Burgundy, he preaches to a more somber audience of about 40 gray-haired retirees in an unadorned 19th-century church that can accommodate up to 600 people.

“In my country, we applaud, we acclaim, we shout,” said Father Folly, a Roman Catholic priest who spoke in the living room of his modern, modest house. “Here, even when I ask people to shake hands, they say no.”

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In 2004 Sandra and I flew to the northernmost part of Uganda to visit a couple of theological seminaries in the city of Arua. The Ugandan seminary was relatively well appointed. Its faculty joyful. Its students adequately fed and eager to learn. The Sudanese seminary, across town, was a study in contrasts. Bare buildings, dirt floors, underfed students, listless faculty were all testimony to the suffering of Sudanese people who had sought refuge across the Uganda border to save their lives.

Today South Sudan is its own country, thanks to the accord in 2011, by which 8 million Sudanese ”“ mostly African and Christian (as opposed to northern Sudanese who are Arab and Muslim) ”“ ceded from Sudan. People like the seminarians we saw are now moving back home and rebuilding the decimated southern part of the country. When we lived in Pittsburgh we got to know many of the so-called “Lost Boys” who had come to America back in the 1980’s and ”˜90’s as refugees. Beautiful young men, many of them had seen the most brutal atrocities the human mind can imagine.

These atrocities are paraded across the wide-screen in a new movie from Relativity Media called Machine Gun Preacher. Starring Gerard Butler as Sam Childers and Michelle Monagan as his longsuffering wife Lynn, the movie tells the true story of one man’s effort to help the suffering children of Sudan….

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