After years of heated public debate and political wrangling, Israel’s Parliament on Wednesday approved landmark legislation that will eventually eliminate exemptions from compulsory military service for many ultra-Orthodox students enrolled in seminaries.

The issue has become a social and political lightning rod in a country where most Jewish 18-year-olds are subjected to compulsory military service for up to three years. Many Israelis, who see conscription as part of a deeper culture war between the secular and modern Orthodox Jews and the ultra-Orthodox, have been demanding a more equitable sharing of the responsibilities of citizenship and voted in last year’s elections on that basis.

Yair Lapid, the leader of the centrist Yesh Atid, one of the parties that promoted the new legislation in the governing coalition, wrote on his Facebook page soon after the vote, “To the 543,458 citizens of Israel who elected Yesh Atid: Today you have passed the equal sharing of the burden.”

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“This will give us gracious oversight from one of the largest ecclesiastical body in the (Anglican) Communion,” Bishop Mark Lawrence said in his address to the annual diocesan convention.

Lawrence and most local Episcopal parishes separated from the national church because of long-standing administrative and theological disputes. However, the Episcopal Church is a North American province of the Anglican Communion, so the separation left the diocese without a formal connection to the seat of global Anglicanism, the See of Canterbury.

Since then, the Diocese of South Carolina and others around the U.S. have sought ways to remain in communion with global Anglicans outside of the Episcopal Church umbrella.

“This measure of oversight allows us to be involved in the larger conversations that take place in the communion in a more direct fashion,” the Rev. Canon James Lewis said. “We’ll have a more direct connection.”

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When the women’s militia of an Al Qaeda splinter group recently raided a high school in the northern Syrian city of Raqqah, it found a range of violations of its strict interpretation of Islam.

Ten young women were deemed guilty of donning a face veil that was too transparent, having visible eyebrows or wearing a hair clip under her hijab, or head covering. Each student was whipped 30 times, said one opposition activist, who asked to remain unidentified because he is wanted by the Islamic State of Iraq and Syria, the militant group that until recently was affiliated with Al Qaeda.

Even as it is pushed out of many northern Syrian towns by other opposition forces fed up with its aggression and extremist tactics, the group, also known as ISIS, has created a stronghold in Raqqah province and is seeking to establish an Islamic caliphate ruled by harsh religion-inspired edicts.

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The Imam-Priest exchange initiative for 2014 opened at Al Azhar al Shereef, at the invitation of the Grand Imam. The 30 imams and 30 priests who participated in the initiative in 2013 shared what they learnt and were presented with certificates.

This initiative aims at reducing religious tension through practical dialogue. The need for dialogue has become
more critical after the 25 January 2011 Revolution because of the inter-religious strife leading to incidents of tragic sectarian violence. It is clear that religion will play a significant role in shaping Egypt’s future. Muslim Imams and Christian leaders need to address religious harmony and the importance of unity, because it is known how fragile the inter-religious relationships are and the dangerous consequences of the alternative for Egypt’s future.

”˜Together for a New Egypt: the Imam-Priest Exchange,’ is an interfaith initiative which brought together 30 priests (from different denominations) and 30 imams (selected by Al-Azhar) for four weekends in 2013. As a result of these meetings, the participating imams and priests built friendships and engaged together.

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The meeting in Jerusalem this week was called in a sense of urgency that a false gospel has so paralysed the Anglican Communion that this crisis must be addressed. The chief threat of this dispute involves the compromising of the integrity of the church’s worldwide mission. The primary reason we have come to Jerusalem and issued this declaration is to free our churches to give clear and certain witness to Jesus Christ.

It is our hope that this Statement on the Global Anglican Future will be received with comfort and joy by many Anglicans around the world who have been distressed about the direction of the Communion. We believe the Anglican Communion should and will be reformed around the biblical gospel and mandate to go into all the world and present Christ to the nations.

–From the final text on which i will be giving a presentation later today

Franck Darmon is only 35, but he already knows where his bones will lie. Not in his native France, but in Israel.

“When you compare a cemetery in Israel ”” with the blue sky, the sun and all the white tombstones ”” to a cemetery in France with the gray surroundings, it’s very distressing,” Darmon said. “The soul doesn’t have the same type of rest.”

Darmon is not the only French Jew reaching this conclusion, and not just because of the weather. France may have Europe’s largest Jewish population, but many don’t want to stay here for eternity.

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Iran ordered the Lockerbie bombing in revenge for the accidental shooting down of an Iranian passenger jet by a US navy ship, according to a former Iranian intelligence officer who defected to Germany.

An al-Jazeera documentary, Lockerbie: What Really Happened?, claims the attack was carried out on Tehran’s behalf by the Syrian-based Popular Front for the Liberation of Palestine-General Command.

It also says that the bomb was planted on Pan Am flight 103 at Heathrow Airport, not at Malta as suggested during the trial that convicted Libyan intelligence officer Abdelbaset al-Megrahi.

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#WithSyria is a global coalition urging world leaders to end the violence and suffering of millions of Syrians. The Church of England has joined the campaign and opens the call to provinces across the Communion.

March 15th marks the third anniversary of the crisis. #WithSyria wants to make sure this year is the last. They said:

“After three years of violence, we must show our leaders that we will not give up on the people of Syria, that they must act to bring an end to the bloodshed and to get aid to all those who need it.”

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Radical Islamist rebels running the northern Syrian city of Raqqa have made the Christians living in the area an offer they can’t refuse: pay for protection, convert to Islam, or “face the sword.”

In a statement posted to Jihadi websites and signed by Abu Bakr al-Baghdadi, the self-designated emir of the future Islamic caliphate of Raqqa, as well as the founder of the Islamic State of Iraq and Syria [ISIS] rebel brigade, Christians are urged to pay a tax in order to continue living under ISIS’s protection. The terms are simple: twice a year wealthy Christians must pay the equivalent of half an ounce of gold ”” about $664 by today’s market value. Middle-class Christians have to come up with half that sum, and poor Christians can get away with paying a quarter, or about $166.

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Solidarity with the persecuted Church is an obligation of Christian faith. Reflecting on how well each of us has lived that obligation is a worthy point on which to examine one’s conscience during Lent. And that brings me to a suggestion: Revive the ancient tradition of daily readings from the Roman Martyrology this coming Lent by spending 10 minutes a day reading John Allen’s new book, The Global War on Christians: Dispatches from the Front Lines of Anti-Christian Persecution (Image).

The longtime Vatican correspondent for the National Catholic Reporter and CNN’s senior Vatican analyst, Allen has recently moved to the Boston Globe as associate editor, where he (and we) will see if talent and resources can combine to deepen a mainstream media outlet’s coverage of all things Catholic, both in print and on the Web. Meanwhile, Allen will continue the Roman work that has made him the best Anglophone Vatican reporter ever””work that has given him a unique perspective on the world Church, and indeed on world Christianity. His extensive experience across the globe, and his contacts with everyone who’s anyone in the field of international religious freedom issues, makes him an ideal witness to what he calls, without exaggeration, a global war on Christian believers.

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A bus full of South Korean Christians who saved money for years in order to visit biblical sites in Egypt and Israel were attacked Sunday by a suicide bomber.

Four people were killed in the bombing, including the Egyptian driver, a church member, and two South Korean guides. At least 14 others were injured, the Associated Press reports.

This is not the first time South Korean Christians have been the target of violence in a foreign country. In 2007, after a 43-day hostage situation left two South Korean missionaries dead in Afghanistan, South Korea subsequently banned citizens from traveling to certain majority-Muslim countries””which proved to be a blessing in disguise for Korean Christians.

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With no progress to report at the end of the second round of Syrian peace talks, U.N. Syria envoy Lakdhar Brahimi on Saturday adjourned the talks and set no date for the next round, calling instead for U.N. chief Ban Ki-moon to meet with U.S. Secretary of State John Kerry and Russian Foreign Minister Sergey Lavrov.

“I think it is better that every side goes back and reflects on their responsibility: Do they want this process to take place or not?” Brahimi told reporters.

Brahimi blamed the impasse on the two sides’ disagreement over how to deal with the four points on an agenda that Brahimi said both the Syrian government and the opposition have agreed to: violence and terrorism, the appointment of a transitional governing body, what to do with current national institutions, such as the police and the army, and how to bring about national reconciliation and debate.

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Mary Ailes has drawn our attention to the plight of Canon Andrew White in Iraq”“”more than horrendous.”

2 Samuel 22:3
The God of my rock; in him will I trust: he is my shield, and the horn of my salvation, my high tower, and my refuge, my saviour; thou savest me from violence.

Our Father in heaven,
St. George’s church in Baghdad is part of Your household, having been built on the foundation of the apostles and prophets, Christ Jesus Himself being the corner stone. Jesus Christ is a choice stone, a precious cornerstone, and he who believes in Him shall not be disappointed.
We entrust St. George’s to You. You are their shield and the horn of their salvation. You are their high tower, their refuge, and their savior. Save them from violence, we pray. Preserve this church. Amen.

Read and please pray if you will

Aleppo, Syria’s largest city, has seen thousands of different rulers in its 7,000-year history, including Alexander the Great, Saladin and Tammerlane. It also has seen dozens of sieges.

But no ruler and no siege have been more brutal than the present ones.

As Syrian President Bashar al-Assad tries to drive rebels and their followers out of Aleppo, his army, with complete control of the nation’s air space, has attacked the city’s civilian areas with aircraft, missiles, artillery, mortars and, in a new twist, “barrel bombs” dropped from helicopters flying at 7,000 feet.

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News in the Middle East is rarely uplifting. On a daily basis, a roiling brew of fanaticism, insurgency and hatred boils over into country after country, yielding death and destruction.

In a region beset with such turmoil, it is highly unusual to come across someone who rises above the fray and ”“ without a trace of cynicism ”“ offers a message of hope. Thankfully, just such a voice was heard in Jerusalem this past weekend.

Reverend Canon Andrew White is an Anglican priest from Great Britain who is affectionately known as the “Vicar of Baghdad.” A large silver cross graces his chest; he walks with a cane and speaks with a faint impediment because of his personal battle with multiple sclerosis.

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[ Robert Nash]… participated in a delegation of American scholars to Iran led by Conscience International founder James Jennings.

The purpose was to meet with Iranian counterparts to discuss a wide range of topics and to make arrangements for future academic exchanges. The visit was made possible by recent diplomatic breakthroughs between Iran’s more moderate government and the United States.

Nash said he arrived home Jan. 26 encouraged that there are government and university officials in Iran who seem inclined to build on improved relations with the United States.

“I was surprised at the number of officials in the Iranian government that were trained and educated in American universities, with PhDs from places like UCLA, Boston University, Notre Dame ”” one after another,” he said.

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Read it all and pray for Iraq this morning.

The priest of an Egyptian church attacked last week says his church was targeted as part of a wider pattern of retribution from Muslim Brotherhood supporters against churches and security forces following the overthrow of Mohamed Morsi last summer.

Around 70 churches were attacked last summer in retaliation against the dispersal of protest camps set up in the wake of Morsi’s deposal. Many Muslim Brotherhood members hold Christians at least partly responsible for the overthrow, especially following comments made in support of the army by Coptic Church leader Pope Tawadros II.

In the latest attack on a church, a policeman was killed and two others injured when the Church of the Virgin Mary in the 6th of October Diocese came under fire on Jan. 28.

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According to [Lindsey ] Graham, Kerry gave the clear impression that Syria is slipping out of control. He said Kerry told the delegation that, “the al-Qaeda threat is real, it is getting out of hand.” The secretary, he said, raised the threat of al-Qaeda unprompted. “He acknowledged that the chemical weapons [delivery] is being slow-rolled; the Russians continue to supply arms [and that] we are at a point now where we are going to have to change our strategy. He openly talked about supporting arming the rebels. He openly talked about forming a coalition against al-Qaeda because it’s a direct threat.”

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Mosques across Egypt have witnessed the first Friday sermon on a set theme chosen by the government as part of newly introduced controls on Muslim places of worship.

The policy is controversial in a country that is deeply polarised after the army overthrew President Mohammad Morsi last year after mass protests, amid deep resentment against his single year in power.

The Ministry of Religious Endowments is the official Egyptian body which will decide what imams or preachers should tell the millions who attend the weekly prayers, known in Arabic as salat al-jummah. Attendance is obligatory within Islam for Muslims without a valid excuse such as sickness.

Starting from Friday 31 January, all Egyptian mosques are to abide by the weekly topic posted on the ministry’s website.

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Ultimately, the film’s central question””who are the heroes of the revolution?””scarcely seems to matter. Its answer””the liberal democracy activists””seems dubious. And was it even a revolution? Today some activists are in jail or back on the street, protesting against the new regime. Others have joined a large majority of Egyptians to cheer for the army as it withholds many of the freedoms the activists fought and died for.

Peter Hessler, a winner of the Macarthur “Genius” grant who reports for the New Yorker from Cairo, heard a common refrain around the city on the day of the referendum on the army’s constitution: “The country needs to move forward.” There were very few “no” votes that day. On Twitter, journalists joked that a citizen willing to admit he or she voted “no” couldn’t be found anywhere. Very few Egyptians seem to be willing to jeopardize stability and security to experiment with the Western-style values of democracy and accountability preached by the activists.

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As the Syrian government and opposition forces try to make peace in Geneva, the group has issued a new report that accuses the regime of demolishing entire neighborhoods that were considered opposition strongholds.

The report, “,” was issued Thursday and said it found seven cases of “large scale demolitions” in neighborhoods in Damascus and Hama. The first one took place in July 2012 and the most recent was last November.

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As the Egyptian people were preparing for the celebration of the 3rd anniversary of the 25 January 2011 Revolution, and rejoicing after the passing of the new Constitution, the Islamists (Muslim Brotherhood and other groups) threatened that they would demonstrate, yet again, in protest of the removal of former President Mursi.

This morning Egypt woke up hearing the news of several bombs in Cairo; 12 people were killed and dozens injured. It is clear that the terrorist groups are now targeting the police and the army. The day before, six police were shot dead by a group of terrorists at a check-point in Upper Egypt. The Egyptian Security is doing its best to bring security within the streets of Egypt, yet, as you know, terrorist attacks are very difficult to predict and not easy to avoid. The question that needs to be answered is: why have these terrorist attacks happened throughout Egypt only after the removal of former President Mursi? What is the link?
Many Egyptians believe that during the rule of the Muslim Brotherhood, many extremist groups flourished. Many members of these extremists were pardoned by Mursi and released from prisons. They immediately became involved in the political life in Egypt. Under the current interim government, there is no space for such extremist groups.

These terrorist attacks stirred both anger and determination within the Egyptian people. After the attacks, people gathered from everywhere at the site of the bombing to shout against those groups who committed these criminal and savage acts, and also against the Muslim Brotherhood who supported these groups. Many have expressed their determination to support the police and the army in their war against terrorism.

All churches in Egypt condemned these attacks, including the Anglican Church, and encouraged the Egyptian people to fight terrorism and do their best to build the country.

My hope and prayer is that the international community would stand in solidarity with the current Egyptian Government in its fight against terrorism. I know that most countries have condemned these bombings, but condemnation needs to be accompanied by more practical actions.

Please continue to pray for our beloved country Egypt.

–The Most Rev. Dr. Mouneer Hanna Anis is Bishop of Episcopal / Anglican Diocese of Egypt with North Africa and the Horn of Africa and President Bishop of the Episcopal / Anglican Province of Jerusalem and the Middle East

Christians have maintained a continuous presence in the land of Syria since the dawn of Christianity. Today, as churches and church-related humanitarian agencies, we are present with the people of Syria on a daily basis both inside the country and amongst refugees. In this communication, we seek to raise their voice.

Our concern is for all people affected by the indiscriminate violence and humanitarian calamity in Syria. Innocent children, women and men are being killed, wounded, traumatized and driven from their homes in uncounted numbers. We hear their cries, knowing that when “one member suffers, all suffer together with it” (1 Corinthians 12:26).

There will be no military solution to the crisis in the country. Endeavouring to be faithful to God’s love of all human beings, and within the context of international humanitarian law, we submit these calls for action and guidelines for building peace.

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Three years after the start of its revolt for democracy, the capital was shaken Friday by four deadly bombings, in the clearest sign yet that Egypt is entering a prolonged and violent struggle between the military-backed government and a growing Islamist insurgency.

The bombs, scattered around the city and aimed at the police, killed six people and left in their aftermath a grim realization that a cycle of terrorism and repression is hardening the determination of each side to fight to the death, all but extinguishing the three-year-old dream of an inclusive democracy and open debate.

“The timing is a message that the third anniversary of the revolution will not be a celebration; they want to color it with blood,” said Moataz Abdel-Fattah, a political scientist at the American University of Cairo. “And it will only darken the political waters, with more people calling for a hard-line stance against the Muslim Brotherhood and their supporters.”

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Minister for Faith and Communities Baroness Warsi has written to the Vatican’s newspaper L’Osservatore Romano, expressing her dismay at the global scale of Christian persecution. Throughout the Middle East – and especially in Syria, Egypt and Iraq – Christians are suffering a level and scale of discrimination, abuse, torture and murder not seen since the Roman emperors were burning believers alive to illuminate their garden parties; dressing them in animal skins to be torn apart by dogs; or crucifying them, to die in lingering agony. The lucky ones had a quick death by beheading.

Baroness Warsi is of the view that majority Muslim nations have a duty to defend Christian minorities. Nice words, but how does one inculcate a sense of such duty in those countries and communities where millions are steeped from birth in a virulent ideology which directly opposes it? In the West, many Muslims view Christians as “People of the Book”; fellow worshippers of the One True God, on a journey toward faith illuminated by the Torah and the Gospels. Yet throughout the rest of the world, and certainly in majority Muslim countries, Christians are kuffar or dhimmi – disbelievers in the Prophet Mohammad, socially subordinate to Muslims, from whom compulsory taxation (jizha) is to be extracted for ‘protection’. In some of these cultures, Christians are a little lower than pigs. Throughout the Middle East, lambs are slaughtered in a more humane fashion than Christians are beheaded.

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Like many Coptic Christians in Egypt, Ayman Nabil Labib had a tattoo of the cross on his wrist. And like 17-year-old men everywhere, he could be assertive about his identity. But in 2011, after Egypt’s revolution, that kind of assertiveness could mean trouble.

Ayman’s Arabic-language teacher told him to cover his tattoo in class. Instead of complying, the young man defiantly pulled out the cross that hung around his neck, making it visible. His teacher flew into a rage and began choking him, goading the young man’s Muslim classmates by saying, “What are you going to do with him?”

Ayman’s classmates then beat him to death. False statements were given to police, and two boys were taken into custody only after Ayman’s terror-stricken family spoke out.

Ayman’s suffering is not an isolated case in Egypt or the region.

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A crude device exploded near a police station in a Cairo suburb on Friday, security sources said, hours after a car bomb killed at least four people near the Egyptian police headquarters in the center of the Egyptian capital, and a second blast in the city killed a police officer.

A loud blast was heard in the Talbeya neighborhood in Giza, a large district on the outskirts of Cairo, witnesses told Reuters. There were no immediate reports of casualties.

The first and deadliest blast of the day was the car bomb at the police headquarters in the heart of Cairo — a hugely symbolic attack on the eve of the third anniversary of the 2011 uprising that toppled longtime autocratic ruler Hosni Mubarak.

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Last summer, as unrest raged in Cairo, Egypt’s small Anglican community started looking for a way out. One family made for Canada, another went to Australia, and several emigrated to the United States.

As exoduses go, Anglican emigration has been small compared to the torrent of fleeing Coptic Orthodox migrants, but with approximately 3000-4000 congregants, the Anglican Church’s problems over the past few years have mirrored those of the wider Christian population.

When modern Egypt’s worst bout of sectarian violence erupted in August, few Anglicans were left untouched by the fallout. Two of the Anglican community’s 15 churches were attacked, while only the timely arrival of the army spared a third, and those inside it, from an irate mob intent on setting it alight.

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