Tens of thousands of people descended Friday on downtown Cairo in one of the largest Islamist demonstrations in Egypt’s history, an effort to show political unity among Muslim groups and challenge efforts to limit their power.

In the march, a broad range of Islamist groups called for the establishment of Islamic law in Egypt and protested moves by secularist politicians to prevent them from influencing the drafting of a new constitution.

Friday’s rally showed the extent to which Egypt’s constitution has become a the core point of conflict between secular and Islamist political forces in the democracy emerging from the fall of President Hosni Mubarak.

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PROFESSOR BERNARD SABELLA (Al-Quds University): The places are important, but you need to make these places to come alive, and you cannot do that without indigenous Palestinian Christians in the Holy Land.

[KIM] LAWTON: The overwhelming majority of Christians here are Arabs. They were among the hundreds of thousands displaced in 1948, when the State of Israel was established and in the wars that followed. For decades now, Palestinian Christians have continued to emigrate at disproportionately high rates, and their birth rates are much lower than those of Muslims. Roughly 150,000 Christians live in Israel proper””about two percent of the population. In the Palestinian Territories, it’s estimated that Christians make up just over one percent of the population. There are also small Christian minorities in disputed East Jerusalem. The circumstances for Christians vary in each of those places and, like most things here, a lot of it is shaped by the ongoing conflict.

SABELLA: The challenge, I think, to Palestinian Christians, in my view, and to Christian communities in Israel and the Middle East, is really to stay put.

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India’s best-known Islamic seminary ousted its reformist leader on Sunday, less than seven months after he assumed the post, because he was quoted as speaking favorably of a Hindu nationalist suspected of fomenting deadly anti-Muslim riots.

The reformer, Mullah Ghulam Mohammed Vastanvi, was appointed in January to lead the seminary, Darul Uloom, in the city of Deoband in Uttar Pradesh State. He had become popular in part because of the success of his madrasas, or Islamic schools, in the western Indian state of Maharashtra that bridged traditional Islamic education with the needs of the modern world by teaching students secular subjects like science and computer programming. He had hoped to bring those innovations to Darul Uloom.

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The massacre in Taiz received little attention in the West, blending in with the larger chaos and violence enveloping the Arab world. In Syria, tanks were rolling through the streets of several cities, as months of protest evolved into a bloody national insurrection. In Libya, the civil war was festering into a grim status quo, with NATO airstrikes unable to dislodge Col. Muammar el-Qaddafi from his Tripoli stronghold. Even Egypt and Tunisia seemed endangered, with fresh violence breaking out and their economies in tatters.

Yet the events in Taiz took on a tragic dimension that went beyond the numbers of dead and wounded. Taiz is Yemen’s least tribal city, home to the highest number of educated people, professionals and traders. The city was “the heart of the revolution,” in one popular refrain, and its protesters were less politicized and more rigorously nonviolent than elsewhere in Yemen. The attack on May 29, with its deliberate cruelty and excess, confirmed what many Yemenis feared: that Saleh sees the democratic uprising as a greater threat to his power than Al Qaeda. The burning of the Taiz square, after all, coincided with the collapse of all government authority in large areas of south Yemen, where heavily armed jihadist groups have captured two towns and several villages. In the northwestern province of Saada, too, a militia movement now reigns supreme; they recently elected Yemen’s biggest arms dealer as their new governor. All this has implications that go well beyond Yemen’s remote mountains and deserts ”” the chaos in the north, for instance, threatens to set off a proxy conflict between the region’s two great nemeses, Saudi Arabia and Iran ”” and the Yemeni military has done little to oppose any of it.

Even after Saleh was flown to a hospital in Saudi Arabia in early June, wounded in a bomb blast at his palace mosque, his government ”” or what is left of it ”” seemed determined to crush the unarmed protesters while leaving the rest of the country open to some of the world’s most dangerous men….

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What is your view on the vexed issue of Islamic banking in Nigeria?

It is a time bomb that is about to explode. This nation is secular in nature. It is a constitutional stipulation that no religion should be adopted as a state religion. The fact remains that Christians cannot claim to be the sole owners of Nigeria. Muslims and African Traditional Religion practitioners cannot equally claim to be owners of Nigeria. If that is the case, foisting or attempting to foist the religious practices of a particular religion on this nation is a time bomb that will explode.

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ARCHBISHOP VINCENT NICHOLS, Catholic Bishops’ Conf. of England and Wales: The Holy Land and the holy sites could become something like the Coliseum, you know, the remnants of something that is of great historical interest and maybe of cultural interest, but not lived in, not living and breathing centers of life and prayer.

[KIM] LAWTON: The leaders discussed concrete ways to help the predominantly Palestinian Christian community, such as financial support, building more relationships between congregations and increasing public policy advocacy. As part of that, the group specifically called for an end to security restrictions that prevent local people of faith from visiting their holy sites. Conference organizers denied criticism from some quarters that supporting Palestinian Christians makes one “anti-Israel.”

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At Native Deen shows, audience members are more likely to be from Middle Eastern or South Asian backgrounds than to be American blacks. One reason, according to Suad Abdul Khabeer, a Purdue University anthropologist who studies Islamic hip-hop, is that Native Deen’s “harmonies and melodies sound like the kind of nasheed” ”” Muslim praise music ”” “you get from the Middle East.”

As a result, Dr. Abdul Khabeer said, Muslim immigrants who may look down on African-American culture find Native Deen’s work palatable, while American blacks may find it insufficiently aggressive, sonically speaking. “Hip-hop lite doesn’t speak to them in the same way,” Dr. Abdul Khabeer said. “Black audiences are like, ”˜That’s kind of lite.’ ”

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After philosophy students and faculty members rallied to denounce heavy-handed efforts to separate male and female students, Islamists on campus struck back: In the dead of night, witnesses say, the radicals showed up at a men’s dormitory armed with wooden sticks and bicycle chains.

They burst into dorm rooms, attacking philosophy students. One was pistol-whipped and hit on the head with a brick. Gunfire rang out, although no one was injured. Police were called, but nearly a month after the attack, no arrests have been made.

Few on Punjab University’s leafy campus, including top administrators, dare to challenge the Islami Jamiat-e-Talaba, or the IJT, the student wing of one of Pakistan’s most powerful hard-line Islamist parties.

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The forty-year-old Virgin Mary Church on Cairo’s al-Wahda Street””the name means unity, or oneness””looks striking these days. Its cream and white façade is unscathed by the dust and smog that otherwise blanket neighboring buildings and the rest of the city, and inside, its walls and floors glisten with newly laid cappuccino-colored marble. The church, its guardians say, has never looked better. “Ever, in its entire history.”

On May 8, this church, in the impoverished Cairo neighborhood of Imbaba, a ten-minute drive from Tahrir Square, was a scene of devastation. It had been ravaged by flames and its insides gutted, smashed, looted, and charred after clashes broke out between Muslims and Christians over the case of a Coptic woman named Abeer Fakhri, an alleged convert to Islam whom ultraconservative Salafis had claimed was being held against her will at the nearby Church of St. Mina, which was also attacked. Fifteen people were killed in the violence and almost two hundred injured.

The attack was one of a series against Egypt’s Coptic Christian minority in the weeks since President Hosni Mubarak stepped down on February 11. Since then, widespread and escalating crime has gripped the country….

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The US has said it will send aid to famine-hit areas of Somalia controlled by the Islamist group al-Shabab.

But US aid officials say assurances must be given that the insurgents will not interfere with its distribution.

The US considers al-Shabab a terrorist group and last year stopped aid to the large area of Somalia it controls.

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Daniel Dalton, 46, a non-profit attorney in Farmington Hills, Mich., says the IRS has taken the position “it’s not going to look at ecclesiastical, doctrinal issues.” He grew up in the Missouri Lutheran Church, which limits women’s roles in leadership positions. “I don’t understand it. I don’t agree with it,” says Dalton. “But that’s a doctrinal issue.”

I understand the difficulties in having the state intervene in worship issues. I believe in a separation of church and state, but I’ve come to the difficult decision that women must use the legal system to restore rights in places of worship, particularly when intimidation is used to enforce unfair rules.

In our protest movement, we haven’t yet won national enforcement of gender equity in mosques. But we reached our youth….

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A decision by Prime Minister Najib Razak to meet with Pope Benedict XVI on Monday signals a wish to mend ties with Malaysia’s Christians following a series of incidents, including the firebombing of churches, that have strained interfaith relations in this Muslim-majority nation, analysts say.

Mr. Najib is scheduled to visit Benedict at Castel Gandolfo, the pope’s summer residence near Rome, for talks that are expected to touch on the possibility of Malaysia establishing diplomatic relations with the Vatican.

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The Bishop of Kubwa Diocese (Anglican Communion), Rt. Reverend Duke Akamisoko, has said that the proposed Islamic Banking is making some people to be apprehensive, saying that the development is overheating the polity.

The cleric, who spoke to journalists at the Pre- Synod press conference in Abuja yesterday, added that World Bank statistics had revealed that 60-70 per cent of citizens of countries like Pakistan, Kuwait, Sudan that had practiced Islamic banking for over 40 years lived below poverty level.

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Primate of Anglican Communion, Nigeria, Most Revd. Nicholas Okoh, has described the introduction of Islamic banking by the Governor of Central Bank of Nigeria, CBN, Mr. Lamido Sanusi, as a religious oppressive instrument and a tool for social coercion of the poor to convert to Islam.

Okoh, who spoke to newsmen, yesterday, at Agbarha-Otor, Ughelli North Local Government Area, Delta State, said it was a follow up to demands by Boko Haram for the application of Sharia all over the country.

He said: “In 10 years from now, it would have grown and matured to what it is intended to be- a religious oppressive instrument and tool for social coercion of the poor to convert to Islam. It is heavily skewed to put other non-interest banking at disadvantage.

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A petition of more than 2,000 signatures was handed into 10 Downing Street last week in opposition to Pakistan’s controversial Blasphemy Laws.

Organised by Wilson Chowdhry and the British Pakistani Christian Association, the petition’s aim is to protect Christians and other religious minorities in Pakistan.

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Angry reactions have continued to trail the planned introduction of Islamic banking system in the country by the governor of Central Bank of Nigeria, CBN, Mallam Sanusi Lamido Sanusi.

The condemnation was part of a 14-point communiqué issued at the end of the third session of the first synod of the Diocese of Oru, Anglican Communion, and signed by the Bishop and Synod Secretary, Rt. Rev. Geoffrey Chukwunenye and Ven. H.U Nnaoma respectively.

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At least 10 people have been killed in a series of attacks blamed on Islamist militants in the north-eastern Nigerian city of Maiduguri, officials have said.

Military commander Gen Jack Nwaogbo said five people were killed when a bomb exploded on Sunday inside a bar frequented by soldiers and policemen.

Gunmen also shot dead four people late on Saturday and one person on Sunday.

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Church leaders in the US and UK have called upon their governments to take a stand against Sharia law,

On June 9 the former Bishop of Rochester urged the government to support legislation outlawing the use of Sharia law in Britain when it conflicts with English law, while an American bishop has written to Secretary of State Hillary Clinton voicing his dismay over NATO negotiations with the Taliban in Afghanistan.

Bishop-elect Julian Dobbs of the Anglican Church in North America, and founder of the Church and Islam Project, told Mrs. Clinton that too many people were willing to ignore the implications of Sharia law and believe that Islam is a religion of peace.

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The United States will resume limited contacts with Egypt’s Muslim Brotherhood, Secretary of State Hillary Clinton confirmed on Thursday, saying it was in Washington’s interests to deal with parties committed to non-violent politics. While Clinton portrayed the administration’s decision as a continuation of an earlier policy, it reflects a subtle shift in that U.S. officials will be able to deal directly with officials of the Islamist movement who are not members of parliament.

The move, first reported by Reuters on Wednesday, is likely to upset Israel and its U.S. supporters who have deep misgivings about the Brotherhood, a group founded in 1928 that seeks to promote its conservative vision of Islam in society.

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The five-page code of conduct, which has been under negotiation since 2005, was unveiled at a Geneva news conference by the World Council of Churches (WCC), a senior Roman Catholic prelate and the World Evangelical Alliance (WEA).

It urges Christians wanting “to share the good news of God’s kingdom” — missionary work or simply publicly testifying to their faith — “to build relations of respect and trust with all religions” and adapt their approaches to local conditions.

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The Council on American-Islamic Relations has earned a fierce reputation for defending Muslim civil rights.

Middle Tennessee Muslims turned to the group this year over a proposed state law they feared would threaten their faith. When vandals torched a Columbia mosque and construction equipment at the new Islamic Center of Murfreesboro site, CAIR demanded authorities investigate both incidents as hate crimes.

But the Washington, D.C.-based group’s work is being threatened as it faces scrutiny for failing to file tax returns.

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Confronting stereotypes is nothing new to Muslims at the Islamic Center of Eastside. It’s the very reason they have an open house every few months ”” to invite in neighbors and “demystify” themselves.

Saturday’s scheduled open house came just two days after two Muslim men were arrested in Seattle and accused of planning a terrorist attack on a Seattle military building. Disheartened but expecting questions, presenters at the Islamic Center in Bellevue worked up an extra PowerPoint slide to address terrorism.

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Recent developments in the Middle East and North Africa have produced an unprecedented opening for change that will not last. The international community has both the opportunity and the responsibility to facilitate transformation in the countries that seek democratization. This historic moment ”” the Arab Spring ”” is no time for inaction.

If history is any guide, the use of Islam in the political arena might not be a sign that countries such as Egypt or Tunisia are adopting more extremist agendas, but that their governments are incapable of fulfilling the promises they made to their people.

The Obama administration, the U.S. Congress, and indeed, the international community should remain focused on each country in transition, recalibrate old policies toward the region, and take concrete, meaningful actions to support democratization now.

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Pakistan’s blasphemy laws were introduced in the 1980s. Though they were supposed to be used to protect the religious sensitivities of the country’s Muslim majority, in practice they are often used to persecute religious minorities.

In 2009 almost 100 people were charged with blasphemy, including 67 Ahmadi Muslims and 17 Christians.

Many of those accused or suspected of blasphemy have been assaulted or tortured. Some people detained in prisons on blasphemy charges have been killed by fellow inmates or prison wardens. Others suspected of blasphemy, but not under arrest, have been unlawfully killed without the police taking any action to protect them.

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Church leaders in Nigeria have urged the government to act swiftly in combating terror attacks on Christians.

The murder campaign in the North waged by Islamist Boko Haram sect known as the Nigerian Taliban could ignite a sectarian war in the South with Christians seeking revenge against Muslims, the Anglican Bishop of Awka warned.

Last week, the fundamentalist sect bombed a Roman Catholic Church and a police station in Maiduguri, killing eleven people, while on June 7 a Church of Christ in Nigeria pastor the Rev. David Usman and the church secretary were gunned down by members of the cult. Last week’s murder follows a 2009 attack on Mr. Usman’s church by Boko Haram militants, who burned it to the ground and killed several members of the congregation.

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Concern is growing for prominent moderate Muslims in Russia’s Dagestan region after an imam was shot dead days after the killing of an academic.

Unidentified gunmen shot Ashurlav Kurbanov near his mosque in the northern village of Mikheyevka, investigators said.

Maksud Sadikov, rector of an Islamic college in the regional capital Makhachkala, was killed last week.

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An Anglican chaplain at a British university has rebutted claims that universities throughout the U.K. are a breeding ground for extremist recruitment, and that universities are not doing enough to tackle the problem.

Jeremy Clines who is the Anglican chaplain at the University of Sheffield has said that Islamic extremists were not the problem for universities, but rather government spending cuts were of greater concern.

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The Church of Nigeria, Anglican Communion, has urged Moslem leaders in the country to call their members involved in the killing of Christians in the North to order, warning that Christians could no longer continue to be on the receiving end during riots in any part of Nigeria.

In a speech delivered at the second session of the 28th synod of the Diocese on the Niger, taking place at the Immanuel Church, Onitsha, the Bishop of the Diocese, Rt. Rev. Owen Nwokolo, wondered why Christians should be massacred in the guise of protesting in favour of a political candidate who lost during the recent general elections.

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