Theresa May told The Daily Telegraph that universities were not taking the issue of radicalisation seriously enough and that it was too easy for Muslim extremists to form groups on campuses “without anyone knowing”.

She also said the Government would cut funding to any Islamic group that espoused extremist views, and set out the “key British values” to which those seeking support must subscribe. It is understood that about 20 groups are already losing their funding.

Mrs May made her comments ahead of the publication this week of the updated version of the Prevent counter-terrorism strategy.

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At the pulpit of an inner-city Chicago mosque, the tall blond imam begins preaching in his customary fashion, touching on the Los Angeles Lakers victory the night before, his own gang involvement as a teenager, a TV soap opera and then the Day of Judgment.

“Yesterday we watched the best of seven. … Unfortunately we forget the big final; it’s like that show ‘One Life to Live,’ ” Imam Suhaib Webb says as sleepy boys and young men come to attention in the back rows. “There’s no overtime, bro.”

The sermon is typical of Webb, a charismatic Oklahoma-born convert to Islam with a growing following among American Muslims, especially the young. He sprinkles his public addresses with as many pop culture references as Quranic verses and sayings from the prophet. He says it helps him connect with his mainly U.S.-born flock.

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Church leaders in Nigeria have denounced the introduction of Sharia banking in the West African nation, saying the introduction of religion into the financial services sector violates the law and will further divide the country along sectarian lines.

On May 8 the Diocese of Ughelli released a statement calling for the government to force the Central Bank of Nigeria to back down from its proposal to issue licences to Sharia banks.

The Ughelli synod noted “with suspicion the haste with which approval was granted for the issuance of a licence for Islamic banking in Nigeria, without any known or overt legislative support from the National Assembly.”

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The editor-in-chief of the Muslim Brotherhood’s Arabic-language online portal, Ikhwan Online, announced today that he submitted his resignation to the Supreme Guide of the Muslim Brotherhood.

Abdel Galil Alsharnouby, who has been the editor of the group’s homepage for years, objected in his resignation on his Facebook page to what he considers the MB’s use of him as a scapegoat.

The MB site came under fire for their coverage of the “Second Day of Rage” demonstrations that took place last Friday. Criticism came because the group, which strongly opposed the demonstrations, provided what critics described as extremely biased, similar to the coverage of the state-owned media of the Egyptian revolution before the overthrow of Mubarak.

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The synod said the 84 churches were burnt in riots that took place in Kaduna, Niger Adamawa Bauchi and Kano states, but did not give a breakdown of the churches burnt in each state.

A communiqué issued after the third session of the Seventh Synod of the Diocese of Minna Anglican Communion held at St James Anglican Church, Suleja Niger State also bemoaned the death of a number of members of the National Youth Service Corps taking part in their national service during the crises.

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Bishop Danbinta spoke on Thursday in a sermon at the opening of the first session of the 10th Synod of Remo Anglican Diocese….[He] disclosed that it was becoming increasingly difficult for Christians to openly carry the Bible in some areas in the North.

Although he did not mention such places, the Kaduna-born bishop said he had had nasty experiences of hostility against adherents of the Christian faith in Kano and Zamfara states, where he is currently a bishop.

“Those of you who are Christians in the South here do not know what it really means to be Christians. In the North, we live daily preparing to be killed for the sake of Jesus Christ. And we suffer a lot for Christ sake….”

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In the end, there does not seem to be any single explanation for the church attack and the other recent incidents of violence. What is clear is that a confluence of forces””an army seeking the opportunity to consolidate power, remnants of a regime stirring havoc, a cabinet with little authority of its own, radical Islamists aspiring to an Islamic State, and deep-rooted currents of social intolerance that Egypt has long failed to confront””have created a situation in which the Copts, among other groups, have become particularly vulnerable. As the economy plummets, financial woes may lead to more instability””prices have already risen, and on the streets people are complaining they have no work. Reports indicate that many are already resorting to theft to feed their families.

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The word “cafeteria” just doesn’t cut it. The Bear’s Den in the South 40 dorm complex at Washington University is really more like a collection of high-end mini-restaurants, serving everything from fresh seafood to vegetarian.

And like the student body it serves, the Bear’s Den has become increasingly diverse, a place that needs to please more palates and ideologies.

So, early this year, when the campus’ Muslim Student Association approached the school’s food service provider, Bon Appetit, and asked it to provide halal options ”” food prepared in accordance with Islamic law ”” the company agreed. In April, with the Student Union’s support, the Bear’s Den launched a halal food service, making Washington University the first school in the state to offer halal food, according to organizers.

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Scores of mostly Coptic Christian protesters were injured when their weekend demonstration blocking a street near the heart of downtown Cairo was attacked by motorists and residents as riot police stood by, prompting new questions about the ability and willingness of Egypt’s military-led government to maintain security.

The attacks came hours after an explosion at the tomb of a Muslim saint in the northern Sinai town of Sheik Zweid and a week after sectarian clashes left 15 dead and 200 injured.

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Egypt’s Christian minority looks toward the future with hope for greater freedoms for all citizens but continues to have some fear that the revolution will be hijacked by Muslim fundamentalists, said the Vatican’s nuncio to Egypt.

Archbishop Michael Fitzgerald, the nuncio and former president of the Pontifical Council for Interreligious Dialogue, spoke about the state of Christian-Muslim relations in Egypt just hours before Christians and Muslims clashed in one of Cairo’s poorest neighborhoods, leaving at least 12 dead and hundreds injured.

The revolution that led to the downfall of Egyptian President Hosni Mubarak in February and to promises of greater freedom brought young Muslims and Christians to the streets together, Archbishop Fitzgerald told Catholic News Service in Rome May 6.

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The Anglican Diocese of Ughelli, Delta State, has condemned the recent approval of a license for Islamic Banking in Nigeria without any known or overt legislative support from the National Assembly.

In a 14-point communiqué at the end of the second session of the fifth synod of the diocese held at St. Mark’s Anglican Church, Otorho-Orogun from April 30 to May 4, 2011, the Diocese of Ughelli, also called for expeditious hearing of cases arising from the polls at the tribunal, while appealing to INEC to bring all electoral offenders to face prosecution to serve as deterrent to others.

The synod also condemned the initiative of Islamic banking, which, it noted, could provoke negative reactions from other Nigerians who are non-Muslims and strongly calls for a revocation of the said license.

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Christian and Muslim clashes in Egypt have left 12 people dead, 238 injured and two Coptic churches in Cairo burned, the state media reported.

Faith and political leaders condemned the weekend violence, which was triggered by rumors that a woman who had converted to Islam was being detained at the sixth-century Coptic Church of St. Mena in the working-class neighborhood of Imbaba in northwest Cairo.

It’s the worst sectarian violence since protests in February overthrew Hosni Mubarak, Egypt’s long serving president, and the clashes are presenting fresh challenges to the military-led government.

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Greetings in the Name of our Lord Jesus Christ!

Thank you very much for your messages and prayers for us as we go through this difficult time.

With great sadness, I would like to tell you about the tragic situation in Imbaba, Giza. Imbaba is a densely populated area, a few kilometres south of Cairo. Over the past two days, there have been clashes in this area between Christians and Muslims. The outcome ofthe clashes was the death of 12 people, and more than 232 injured. Moreover, several houses and shops were burnt, cars were destroyed, and the church of st. Mary, in the same area, was completely burnt.

The clashes started because of a rumour that a Christian woman who converted to Islam was being hidden by Mar Mina Coptic Orthodox Church. As a result of this rumour, a group of Muslim fundamentalists that belong to the Salafi sect gathered around the church, and wanted to go inside to search for this woman. Young people from the church prevented them from entering, because they were afraid that they may burn the church as it happened a few weeks ago in Sole, Giza.

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The sounds of Helen Reddy’s 1972 anthem to the women’s liberation movement, “I Am Woman,” filled the Irvine hotel ballroom where several hundred participants gathered Saturday for the American Muslim Women’s Empowerment Conference.

The song selection was fitting because the message speakers gave was basically the same as it was four decades ago: Know your rights, and exercise them.

But there was an added twist: By standing up for their rights inside and outside the home, American Muslim women can be a force against religious and political extremism.

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President Barack Obama should be applauded for his risky””and lonely””decision to take out Osama bin Laden. But in announcing bin Laden’s demise, the president fudged a vital fact. Echoing George W. Bush, he insisted that al Qaeda’s icon “was not a Muslim leader.”

But this is untrue. Bin Laden and his followers represent a real interpretation of Islam that begs to be challenged relentlessly and visibly. Why does this happen so rarely?

“Moderate” Muslims are part of the problem. As Martin Luther King Jr. taught many white Americans, in times of moral crisis, moderation cements the status quo. Today, what Islam needs is not more “moderates” but more self-conscious “reformists.” It is reformists who will bring to my faith the debate, dissent and reinterpretation that have carried Judaism and Christianity into the modern world.

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Who really won – America or bin Laden? The answer is as obvious as it is painful: He did.

Bin Laden’s goal was to trigger a clash of civilizations. He sought to pit radical Islam against the West, becoming a galvanizing force for Muslim militants everywhere. He gave new life to the Islamist project of imposing a global caliphate based on Shariah law. Revolutionary Islamism has tens of millions of followers, spreading like locusts across the Middle East, North Africa, Asia and Europe. Bin Laden may be dead, but his macabre ghost lives on.

The former Saudi millionaire (and playboy) cut his Islamist teeth in Afghanistan during the 1980s. He was deeply impressed by the Afghan Mujahedeen – Muslim holy warriors who eventually defeated the mighty Soviet army. Having humiliated one superpower, he set his sights on the more powerful one: America.

Bin Laden’s strategic ambition was to suck the United States into prolonged guerrilla wars. Being a man of the East, he understood that Afghanistan is the graveyard of empires. Britain, czarist Russia, the Soviet Union – their armies were broken by Afghanistan’s harsh terrain and fierce tribes. His aim was to bankrupt America, slowly bleeding us as we fought one counterinsurgency operation after another. In short, he set a trap – and we rushed headlong into it.

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There are two false ideas from which we must guard ourselves. The first, prevalent among some diplomats and politicians, is that an improved economic situation will deal with extreme forms of Islamism. While it is true that an adverse economic situation affects the recruitment of the young to radical causes, we must not ignore the ideological bases of such movements. It can also be shown that these arise and flourish as much in oil-rich states as in poorer ones. We need to engage with ideologies themselves in terms of their relationship to Islam’s foundational texts, to history, to traditional forms of decision-making and governance and to the present beliefs and values of the international community of nations.

The second false idea, espoused by most Muslims and some Christian leaders involved in dialogue with Islam, is that a true Islamic state will, by its very nature, “protect” non-Muslims. I am sorry to have to say that history does not suggest that such will be the case. There have, undoubtedly, been periods of tolerance when Jews, Christians, Zoroastrians and others have been able to contribute to the Islamic societies in which they have lived. The structured discrimination and injustice of the dhimma, however, has always prevented their full participation and has, indeed, led to periodic persecution and violence. We must be very careful about using terms like “protection” in this context as it can be seen as a translation of dhimma. Whatever the history, non-Muslims in the Islamic world today wish to be free citizens with equal rights under the law and not dhimmas.

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For some, the account of bin Laden’s death during a U.S. raid early Monday on his Pakistan compound is still too much to accept. One post on a militant website asks: “Has the sheik really died?”

But a more complex explanation for the relative quiet on the Muslim streets lies, in fact, on those same streets.

The pro-democracy uprisings across the Arab world suggest to many that al-Qaida’s clenched-fist ideology has little place for a new generation seeking Western-style political reforms and freedoms ”” even though al-Qaida offshoots still hold ground in places such as Yemen and Pakistan.

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Muslim, Christian and Jewish leaders greeted the news of the death of al-Qaida leader Osama bin Laden with varying degrees of relief, regret and caution.

Considered the mastermind of the September 11, 2001, attacks on the World Trade Center in New York and the Pentagon in Washington, D.C. that killed nearly 3,000 people, bin Laden was killed by United States forces in Pakistan, U.S. President Barack Obama announced on May 1.

Some Muslim groups welcomed the news, with several stressing that bin Laden did not represent the values of Islam. “We hope his death will bring some relief to all the families of every faith and walk of life who lost loved ones on 9/11 and in every other terrorist attack orchestrated at the hands of Osama bin Laden,” the Islamic Society of North America said in a news release.

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The team leader at the centre for Gospel Health and Development in Jos, Nigeria, has warned that blankets, mattresses and medical care are urgently needed for victims of post election violence in Jos.

Ven. Noel Bewarang, who is also steering group member of the Anglican Communion’s Anglican Alliance, undertook a needs assessment on Easter Monday at the camps for internally displaced people (IDPs) at Jos East local government area. He found about 3,000 people, mostly Christians, who had been attacked in Toro, Tilden Fulani and Magaman Gumau in Bauchi state.

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But while Egyptians can agree that Mr Mubarak was bad for the country, and that all those who helped topple him deserve public approval, there is far less certainty in people’s minds over the future political order which should emerge.

Religion is at the centre of this lack of clarity. A clear majority ”“ 62 per cent ”“ told the pollsters that laws should strictly follow the teachings of the Koran. However, only 31 per cent said “they tend to sympathise with the Islamic fundamentalists in their country”, while another 30 per cent said they sympathised more with “those who disagree with Islamic fundamentalists”.

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There is a reason why Britain, in the words of one French official, is and remains the “Pakistan of the West”, an incubator, entrepot and exporter of Islamic radicalism. There is a reason why, according to MI6, we face a “unique” threat from home-grown extremists. There is a reason why Britain is the only country in the Western world to have been subjected to a successful suicide terror attack by its own citizens. These things have happened, in part, because the last government, and Britain’s security establishment, got its policy just about as wrong as it was possible to get. We were harsh where we should have been liberal ”“ and liberal where we should have been harsh.

Control orders, the push for three months’ detention without charge, random and blanket stop-and-search, and Britain’s complicity in torture did little or nothing to restrain terrorism. But they undermined the rule of law for which we are fighting, angered middle-of-the-road Muslims and gave the extremists priceless fuel for their favourite narrative, “Islam under attack”.

At the same time, we were crazily indulgent of some of the world’s most dangerous Islamist radicals….

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Some justify the burqa ban by insisting that fundamentalist Muslims who demand that women wear the full veil are misogynists. I certainly sympathize with concerns about what the burqa says about women’s dignity and rights. But we should not allow the government to act as a religious judge: keeping the government out of religion’s business is the historic heart of what church-state (or mosque-state) separation has meant. It never traditionally meant aggressive state-imposed secularism, at least not in the United States. Of course, we cannot tolerate religious violence ”” “honor killings,” terrorism, and other vicious practices of certain fundamentalist sects can never be accepted, as they cross the line from religious expression into criminal acts.

The ban on the burqa, at root, is about France’s discomfort with the increasingly visible presence of a disliked religious minority. France is catering to the tastes and comfort of the traditional French majority, composed largely of Catholics (many of them nominal) and secularists. But remember, when you do not honor religious liberty for one group, the freedom of all believers is in jeopardy.

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The president of Egypt’s Supreme Council for Islamic Affairs is noting that a decision to freeze dialogue with the Holy See from Sunni Islam’s highest authority may have been hasty.

In 1998, Ali Al-Samman was the architect of the joint committee that brings together the Cairo-based Permanent Committee of Al-Azhar for Dialogue among the Monotheistic Religions and the Pontifical Council for Interreligious Dialogue.

In Part 1 of a two-part interview with ZENIT, Al-Samman offered his perspective on the Jan. 20 announcement of a dialogue-freeze from the Cairo-based Islamic Research Council of the University of Al-Azhar, which came in protest of Benedict XVI’s statements on religious freedom following a Jan. 1 attack on a Coptic church in Alexandria.

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The Archbishop of the province of Jos, Dr Benjamin Kwashi, said that “solidarity” with Christians in Nigeria, who have been subjected to violence in recent years, “is missing” from the wider Anglican Commun­ion.

Speaking in London on Thursday of last week, during his two-week visit to the UK, Dr Kwashi said that the Primate of Nigeria, the Most Revd Nicholas Okoh, had “shown deep interest and concern over the situation in Jos”. The Primate had “not only visited but . . . made rehabilitation possible for some of the displaced and suffering people.
“Unfortunately, you can’t say the same thing for the rest of the Anglican Communion,” Dr Kwashi went on. “We do get letters and encourage­ment, which is wonderful . . . but the solidarity is missing.”

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At 2 a.m. on a tense night just before Egypt’s president Hosni Mubarak was toppled, Yehia el Sherif and other members of his ad-hoc neighborhood watch group noticed a car carrying two men with long beards approach their checkpoint in the port city of Alexandria.

The watchmen didn’t order the car to stop ”” the men inside turned off the engine, offered a vehicle search and presented their ID cards without prompting, Sherif, a 21-year-old college student, recalled. After the search, the bearded men passed out pamphlets espousing the rigid ideology of the Salafis, an ultraconservative branch of Islam whose literalist interpretations are anathema to Muslim moderates and liberals.

The car sped off into the night, leaving Sherif and his neighbors slack-jawed as they realized the Salafis had engineered the episode as a chance to proselytize ”” they were driving the dark and menacing streets to spread the message that Islam was the only way out of Egypt’s political crisis.

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His 2.6 million fans on Facebook make him one of the site’s 75 most popular people. His television show borrows from Donald Trump’s. When he appears before thousands of adoring fans, he wears Hugo Boss suits and applies a little black makeup to his scalp to hide the gaps in his thinning hair.

Amr Khaled is the Arab world’s most successful televangelist, a charismatic guide for millions of Muslims.

His TV programs, audiotapes and DVDs have long been ubiquitous. Now, Egyptians are seeing him in the flesh once again after his return from eight years of exile in Britain.

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France’s new ban on Islamic face veils was met with a burst of defiance Monday, as several women appeared veiled in front of Paris’s Notre Dame Cathedral and two were detained for taking part in an unauthorized protest.

France on Monday became the world’s first country to ban the veils anywhere in public, from outdoor marketplaces to the sidewalks and boutiques of the Champs-Elysées.

French President Nicolas Sarkozy set the wheels in motion for the ban nearly two years ago, saying the veils imprison women and contradict this secular nation’s values of dignity and equality. The ban enjoyed wide public support when it was approved by parliament last year.

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