[Crystal] Thompson made $18 an hour as a senior account executive at Daniel Island giftware manufacturer Davis & Small until March, and the 36-year-old single mother hasn’t been able to find suitable replacement work since.

She said she would simply work two jobs if she didn’t have children, but since she has to support her girls, she figures she needs to be paid at least $14 an hour.

“There’s so many people who are unemployed that they’re all going for the same jobs,” she said.

Thompson already moved in with her mother to save money, even though “it’s not emotionally healthy for me and my children.” And if no one hires her this month, it’s about to get rougher.
Thompson is one of 29,000 South Carolinians who will lose their federal unemployment benefits at the end of the year.

After several extensions of the federal Emergency Unemployment Compensation program to help out-of-work Americans ride out the recession the past few years, it’s over. Congress passed the Middle Class Tax Relief and Job Creation Act of 2012 in February, which cut off the benefits by Jan. 3, 2013.

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Born in Sumter, SC, October 25,1922, he is the son of the late Joseph Herbert Haynsworth and Katherine Rees Sumter. Bishop Haynsworth began college at the Citadel in 1940 but was called into active duty during WWII. Upon returning from the war he graduated from the Citadel, Class of 1944. While attending Sewanee: University of the South he spent his summers as a counselor at Camp St. Christopher where he met his wife, Babbie, who was the camp nurse. He received his theological degree from the University of the South in 1949. He was ordained a priest in 1950. He served as a priest in SC and Savannah, GA. In 1960, led to serve as a missionary in Central America he ministered to the people of El Salvador, Guatemala, Honduras and Nicaragua….

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Funeral services will be held Nov. 28 for the Rt. Rev. George Edward Haynsworth, 90, retired missionary bishop of Nicaragua and former assistant bishop in the Diocese of South Carolina.

Haynsworth died Nov. 24 after suffering a heart attack the day before. He lived in James Island, South Carolina.

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An official with a diocese that recently voted to leave The Episcopal Church has explained that congregations opposed to the decision are free to remain with the mainline protestant denomination.
The Rev. Jim Lewis, Canon to the Ordinary for the Diocese of South Carolina, told The Christian Post that “Continuing Episcopalians” are free to “re-associate” with the denomination.
“Churches wishing to leave the Episcopal Diocese of South Carolina and re-associate with the Episcopal Church are free to do so, in accordance with their own bylaws and articles of incorporation,” said Lewis.

Read it all but please note the diocese did NOT opt to leave November 17th, we withdrew upon notification of the action taken against Mark Lawrence, based on earlier resolutions passed by the diocesan Standing Committee. The vote on November 17th was to support the decision of the leadership in making just those resolutions which TEC triggered by their actions–KSH.

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Police Chief Harry Sewell said he always felt a desire to comfort victims of crime and tragedy, even before he announced his decision to retire from the police office and become a chaplain.

“It’s not a job; it’s a calling,” he said today. “It’s bringing light into dark places, not only to victims but to first responders. They see things that shouldn’t be seen.”

Sewell will join the Coastal Crisis Chaplaincy at the end of the year. He confirmed his decision at a news conference at Waterfront Park….

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The Rt. Rev. George Edward Haynsworth, died peacefully this evening, Saturday, November 24, 2012, from complications of a heart attack he suffered Friday, November 23. Bishop Haynsworth served as former Assistant Bishop under the Rt. Rev. C. FitzSimons Allison, and also served as the Bishop of Nicaragua.

Bishop Haynsworth has always been a kind and supportive friend to me and my family and I am so thankful for his life and witness. I shall remember so many things, but most of all that after he suffered through my first sermon in the diocese of South Carolina at Saint John’s, John’s Island, in the summer of 1985, he was very gentle and gracious to me as a new seminarian–KSH.

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1. MOST WINS
The 19 combined wins between USC (9-2) and Clemson (10-1) entering the game are the most in the rivalry’s history, topping the old mark of 18 set last season.

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Meanwhile, two bishop advisers are in Charleston to address pastoral concerns of the rectors and the congregations, Waldo said.

“They are not provisional bishops. They are just advisers,” Waldo said. “Right now with Mark’s restriction on ministry and the lack of recognition of the (diocesan) standing committee, there is a vacuum in ecclesiastical authority from the perspective of the Episcopal Church. I think pastoral care is being provided as best they can as they try to discern what’s next.”

In the Upper Diocese, Waldo said, “We have been calling to prayer over this for some time and will continue to do so.”

“I recognized there are many in our congregations who have relatives or friends or who attend affected churches in the lower diocese at various times of the year who are deeply concerned and in quite a bit of spiritual pain over what has happened and the brokenness.”

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First, one major complexity is that the Communion has no clear definition of itself. The oldest and probably still most widely accepted understanding of the Communion is that offered by the 1930 Lambeth Conference and subsequently quoted in the preamble to TEC’s constitution. It defined the Communion as a “fellowship, within the one Holy Catholic and Apostolic Church, of those duly constituted dioceses, provinces or regional Churches in communion with the See of Canterbury,” which have in common “the Catholic and Apostolic faith and order as they are generally set forth in the Book of Common Prayer”; that “they are particular [dioceses] or national Churches”; and that “they are bound together not by a central legislative and executive authority, but by mutual loyalty sustained through the common counsel of the bishops in conference.”

As we have noted before, this definition reflects the essence of catholic ecclesiology: the people of God are united in one local church by their communion with their recognized bishop, and through the communion of all the bishops in a college of bishops the people of God around the world are joined in one communion.

It is sometimes suggested that a better definition is the membership schedule attached to the constitution of the Anglican Consultative Council. But this definition is clearly inadequate and is not in fact accepted by any of the Instruments as defining the Communion as a whole for all purposes. Indeed, while it purports to be only a definition of ACC membership, the ACC itself does not accept the schedule as performing even that limited role.

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“I think the Episcopal Church has really shot itself in the foot by doing this,” the IRD spokesman comments. “They’re losing one of their larger, more vibrant dioceses. Indeed this diocese is one of the few that’s posted growth in recent years, and there is just nothing that the liberal leadership of the Episcopal Church is really gaining by effectively forcing this diocese out the door.”

Walton does not believe the national office wants to tolerate the type of public dissent displayed by South Carolina.

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There are 4–read them all.

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During my career that included being president of two church-related liberal arts colleges, an insightful faculty member at one of the colleges called the relativist philosophy sweeping across campuses as a “diverse like me” mind-set. Diversity is great as long as it includes all those who agree with a certain postmodern worldview….

Where is diversity with fellowship and communion? Where is affirming the image of God in persons who disagree? Where is welcoming with abundant and radical hospitality? Where is the church broad enough to embrace within its communion every living soul? Where is the tiny space we worked so hard to find so that we could remain in TEC?

That tiny space to stand on principle and belief has become a razor’s edge of hypocrisy, severing a tie that should have remained. That tiny space has been eliminated by a “diverse like me” mind-set in a dysfunctional polity. And the Episcopal Church, the original and legitimate Diocese of South Carolina, the Anglican Communion and God’s kingdom on Earth will be the worse for it.

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An unhappy convergence of theology, morality and church policy has led to a collision with the leadership of the Episcopal Church, [Mark Lawrence]…said.

“We move on. Those who are not with us, you may go in peace, your properties intact. Those who have yet to decide, we give you what time you need. Persuasion is almost always the preferable policy, not coercion.”

Delegates at the convention voted overwhelmingly to pass three resolutions, the first affirming that ties with the Episcopal Church are severed, the second and third amending the constitution and canons to reflect local autonomy.

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Today, Saturday, November 17, 2012, the Protestant Episcopal Church in the Diocese of South Carolina met in Special Convention at the “mother church of the Diocese,” historic St. Philip’s Church in Charleston. There, an overwhelming majority passed three resolutions. (View the Resolutions.)

DISASSOCIATION
The first, by voice vote, affirmed the act of disassociation taken by the Bishop and Standing Committee of the Diocese, in response to actions of The Episcopal Church (TEC).

AMENDMENTS TO THE DIOCESAN CONSTITUTION
The second resolution, also by voice vote, passed on first reading. It approved amendments to the Diocesan Constitution removing all references to TEC.

AMENDMENTS TO THE DIOCESAN CANONS
The final vote, which was by orders, was for approval of amendments to the diocesan canons, likewise removing all such reference to TEC. It passed with an overwhelming vote of 96% (71 clergy) in the clergy order, with 3 abstaining. In the lay order, the vote passed with 90% in favor (47 yes with 5 abstentions).

Read it all (and make sure to follow the link to all the resolutions).

Joy Hunter, director of communications for the South Carolina Diocese, told The Christian Post that the pastoral letter will not change the course the Diocese… [has taken].

“The Diocese of South Carolina has already disassociated from that organization,” said Hunter, adding that Schori’s authority holds no jurisdiction.

“We disagree with her statement that a diocese cannot leave TEC. It is in error historically, canonically and under the civil laws of this state.”

Read it all.

From here:

Date of Special Convention: Saturday, November 17, 2012
Location: Saint Philip’s Church, 142 Church Street, Charleston
Registration: 8:30 am ”“ 9:45 am in the Parish Hall
Call to Convention: 10:00 am

I mean this–we NEED your prayers. Thank you–KSH.

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As the Special Convention called for the Diocese of South Carolina nears, both the leader of the Diocese and the leader of the national Church have issued pastoral letters. They attempt, on the surface, to calm the waters, but underneath each are stiff messages which show the resolve with which each side of this dispute is facing the coming confrontation.

boilerplate for 815, and comes straight from Chancellor David Booth Beers. The mantra about dioceses needing the “consent” of General Convention to disaffiliate is based on no language in the Church’s Constitution or Canons whatsoever. During the Civil War, seven dioceses left the Church without asking or seeking any permission from the national Church to do so. Since then, a proposal to make General Convention the supreme authority in the Church failed to pass General Convention in 1895, and the subject has not been touched upon since.

Bishop Jefferts Schori’s letter also takes the occasion to discuss the charges brought against the Fort Worth Seven and the Quincy Three, but again it adds nothing new (except to express the extraordinary opinion that “all involved see [the process] as a positive endeavor”!!). It reiterates that the matter is going through the new procedures under the amended Title IV of the Canons, but it fails to acknowledge her own improper role in that process — improper, in that she is acting as a judge in her own cause. (The “offense” with which those bishops have been charged is, at bottom, their act of disagreeing with the Presiding Bishop — and she gets to direct and control the disciplinary process.)

But she also makes a false appeal to parishioners’ fear and misunderstanding about what is happening…

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Lowcountry citizens of all spiritual stripes have been observing the drama related to the conflict between The Episcopal Church (TEC) and Bishop Mark Lawrence. To set the stage, we have seen TEC behaving in ways unimaginable to the faithful a decade ago and earlier. The way they have treated the Bishop of the Diocese of South Carolina the last several years parallels the worst of power politics in the U.S. Congress. As all know TEC is using lawsuits around the country to grab the church properties of dioceses, even individual parishes.

The Bishop of the Diocese of South Carolina has tried to negotiate a compromise by which the diocese can remain within TEC and yet continue its received communion with the gospel of Jesus Christ as the foundation. TEC not only opposes such a resolution, but it also undermined the most recent attempt at compromise by concluding against such a compromise weeks before the final discussion took place, as written evidence shows. The result is that the Diocese of South Carolina is disassociated with TEC and it continues to operate as it has since its founding and does so as The Protestant Episcopal Church in the Diocese of South Carolina.

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On Thursday, November 15, 2012, the following message to the people of the Diocese of South Carolina from Bishop Mark Lawrence was placed in the Charleston Post and Courier. The Bishop’s message reminds us that we are still here, where we always have been: a historic diocese remaining faithful to the doctrine, discipline and worship of Christ and recognized as such by the vast majority of the Anglican Communion in spite of recent attempts to assume our identity by the new TEC Steering Committee.

(Along with the bishop’s message a list of some of the many Rectors who endorse his message and stand with him appeared. Originally only rectors were being listed, but as additional clergy have asked that their names be added to the list, the diocese is updating the page.)

Read it all.

Read it all.

With a large gathering of members and friends of the Anglican Church of St. George the Martyr, the Rev. Paul A. Rivard was installed this past weekend as the church’s new Rector, the church announced.

The Most Rev. Walter H. Grundorf, Presiding Bishop, Anglican Province of America, presided. The Rev. William Martin, of Mills River, NC, and the Rev. Peter Geromel (Diocese of the Holy Cross), in Landrum, SC, assisted during the service. Other APA clergy as well as friends and family of Rivard were also in attendance.

Read it all.

By now I hope that most are aware that a new TEC steering committee has announced a clergy day that it claims is for the Diocese of South Carolina on Thursday at St. Mark’s, Charleston. So that there is no doubt, this is not a legitimate gathering of the Diocese of South Carolina.

While the steering committee and its associates are certainly free to meet, what they are attempting to perpetrate is identity theft. They are not “the Protestant Episcopal Church in the Diocese of South Carolina,” nor are they “the Episcopal Diocese of South Carolina” or “The Diocese of South Carolina.” Those are legal names which belong to us. This group does not have any right to use these names or the Diocesan seal.
For now, I would give you the following advice for your parish:

1. If there is any doubt about the validity of any communication from the Diocese, feel free to contact us to confirm its reliability. The confusion is intentional and for now unavoidable. If you are not sure about the source of anything that presents itself as a diocesan communication, please contact us and ask.

2. As you become aware of fraudulent communications, you can send a return email asking them to discontinue sending fraudulent emails and then mark them as SPAM in your e-mail program for future screening. You can also notify your internet service provider (ISP). They can assist you in blocking future attempts at deceptive communications.

3. Finally, please help us keep your parishioners informed. There is a wealth of information available to you on the Diocesan Website (www.dioceseofsc.org). I would particularly commend several articles today on these recent activities of the steering committee. Their analysis is a valuable tool in helping your members understand these events.

http://anglicanink.com/article/presiding-bishop-backs-ecclesiastical-coup-south-carolina

http://accurmudgeon.blogspot.com/

http://www.anglicancommunioninstitute.com/2012/11/consumed-by-litigation-tec-in-south-carolina/

As we prepare for the next gathering of the Diocese of South Carolina, our Special Diocesan Convention this Saturday (November 17th @ St. Philip’s, Charleston), please feel free to let me know if there is other assistance I can provide you or your parish as we get ready.

In Christ’s service,

–(The Rev.) Jim Lewis is Canon to the Ordinary”¨ in the Diocese of South Carolina

Presiding Bishop Katharine Jefferts Schori has declared the ecclesiastical authority of the Diocese of South Carolina vacant and has backed a faction within the diocese that is seeking to fill the “vacuum” created by the suspension of Bishop Mark Lawrence.

The loyalist “Transitional Committee” has also declared the South Carolina Standing Committee to be vacant and has formed a “steering committee” to act in its place….

Read it all.