Category : Police/Fire

(CSM) With new urgency, parents learn how to talk to kids about race

As an African American parent, Cassandre Dunbar in Charlotte, North Carolina, always knew she and her husband would have “the talk” with their son, the one preparing him for interactions with law enforcement.

But she never dreamed it would be necessary at 5 years old.

“I thought the cops were supposed to help us? Are they only helpful to white people?” he asked after taking in TV coverage of protests and overhearing his parents discuss the deaths of George Floyd, Ahmaud Arbery, and Breonna Taylor.

Ms. Dunbar explained to her eldest child: “Some people have a hard time understanding that skin color doesn’t have anything to do with what kind of person you are. I said that, yes, cops are meant to help us all, but some cops aren’t good cops and the bad ones really aren’t helpful to people who look like us.”

Many parents of all races are struggling with similar conversations after a week of outrage and sadness that spilled into streets worldwide after video of Mr. Floyd’s death emerged. It came after months of family togetherness in coronavirus lockdown, a time when kids have been cut off from schools and peers.

Read it all.

Posted in Anthropology, Books, Children, Ethics / Moral Theology, Law & Legal Issues, Marriage & Family, Police/Fire, Race/Race Relations, Theology, Violence

(Economist) The grim racial inequalities behind America’s protests

According to the Census Bureau, African-Americans earn barely three-fifths as much as non-Hispanic whites. In 2018 average black household income was $41,400, compared with $70,600 for whites. That gap is wide. In Britain, where race relations can also be tense, blacks earn 90% as much as whites. The American gap is narrower than it was in 1970, when African-Americans earned only half as much as whites. But all the improvement happened between 1970 and 2000, and since then things have worsened again. The black income gap has been eased somewhat by post-covid federal spending increases. But it may soon yawn wider because African-Americans have many of the low- or unskilled jobs that could be most vulnerable to a coronavirus recession.

Income numbers understate the real economic disparities because they only describe people who are in work. According to a study by Patrick Bayer of Duke University and Kerwin Charles of the University of Chicago, a stunning 35% of young black men are unemployed or out of the workforce altogether, twice the share of whites. This huge number seems to be connected with the high incarceration rates of African-Americans: besides those in jail, many have given up looking for work because employers will not offer jobs to former felons. Hence the judicial disparities at the heart of the protests over Mr Floyd also reinforce income and job inequalities.

The wealth gap between blacks and whites is even wider than the income gap.

Read it all.

Posted in * Economics, Politics, America/U.S.A., Economy, History, Law & Legal Issues, Police/Fire, Politics in General, Race/Race Relations, Urban/City Life and Issues, Violence

(Ed Stetzer’s The Exchange) Race, Gospel, and Justice: An Interview with Esau McCaulley in 4 Parts

We have all been stirred by the events surrounding the death of George Floyd as well as the protests happening across the country. I wrote, “George Floyd, a Central Park 911 Call, and All the Places Without Cameras,” last week. Over the weekend, I invited John Richards to write a guest post, “Letter From a Quarantined Home: Expressing Disappointment with Some of My White Brothers and Sisters in Christ.”
To better understand the reaction to his death, to think about how we can respond as believers to the protests, and to consdider how we should address looting and riots, I interviewed my colleague and friend Esau McCaulley. The following multi-part series will walk us through that important interview. You can listen to that interview on my Moody Radio show, Ed Stetzer Live, right here. Or, we will post the interview in several parts here.

Read it all (and make sure to catch all 4 parts).

Posted in Anthropology, Ethics / Moral Theology, History, Law & Legal Issues, Pastoral Theology, Police/Fire, Race/Race Relations, Religion & Culture, Theology, Urban/City Life and Issues, Violence

(Economist) The violence in American cities reflects the fury of polarisation

The Republican politicisation of protests has continued to the present. Donald Trump’s rise in 2016 has been linked to his continuing campaign against immigration across the southern border, but many of his supporters may have had the Ferguson and Baltimore riots of the mid-2010s in the back of their mind. It is no empty generalisation to say that Republicans rely on whites—and Democrats, non-whites—for their electoral successes; according to a study published by the Pew Research Centre on June 2nd, 81% of Republican voters are white, whereas only 59% of Democrats are. Offered a choice between Joe Biden and Mr Trump, African-Americans pick the Democrats’ presidential candidate nearly 90% of the time, according to The Economist’s latest polling data from YouGov.

The Republican Party’s increasing whiteness over the years has made it less amenable to making progress on racial justice. Although white voters generally agree with African-Americans’ grievances on police brutality, they focus on the violence and looting in the ensuing protests rather than on the broader social context. A majority of both whites and Republicans told YouGov that they thought race was a major or minor cause of George Floyd’s death, for example. But most also said that the protests were the result of black Americans’ “long-standing bias against the police” rather than “a genuine desire to hold police officers accountable”.

White Democrats, on the other hand, have moved to the left on racial issues, a product of political polarisation and “partisan sorting”. As Democratic elites adopted the ideas of African-American activists, so did the liberal whites who remained in the party. This has also changed the portrait of the average protester. Black Americans protesting against police violence are now joined by whites and Hispanics, the young and the old. Demonstrating against police brutality has become political and ideological, not just racial.

Read it all.

Posted in * Culture-Watch, America/U.S.A., City Government, Ethics / Moral Theology, Law & Legal Issues, Police/Fire, Politics in General, Urban/City Life and Issues, Violence

Archbishop Foley Beach Calls for a Week of Prayer and Fasting for the USA starting today

Consider what we have experienced in recent days and weeks:

  • Another senseless killing by a police officer of an unarmed black man, George Floyd.
  • Hundreds of thousands of people participating in peaceful protests.
  • The unleashing of a spirit of lawlessness where rioting, violence, destruction of businesses and properties (mostly minority owned), unbridled theft, personal assaults on bystanders, store owners, the elderly, and police officers.
  • Covid-19 closing whole countries down, reportedly killing over 100,000 people in the U.S., over 7,000 in Canada, and over 10,000 in Mexico, and creating an economic calamity with tens of millions of people unemployed across North America.
  • Numerous businesses and churches have had to close down and many will not reopen.
  • Incredible generosity of strangers helping strangers in the midst of calamity.

Read it all.

Posted in * Culture-Watch, America/U.S.A., Anglican Church in North America (ACNA), Law & Legal Issues, Police/Fire, Race/Race Relations, Religion & Culture, Spirituality/Prayer, Urban/City Life and Issues, Violence

A statement from the Archbishops of Canterbury and York in response to events in the United States of America

From there:

“Recent events in the United States of America have once again drawn public attention to the ongoing evil of white supremacy. Systemic racism continues to cause incalculable harm across the world. Our hearts weep for the suffering caused – for those who have lost their lives, those who have experienced persecution, those who live in fear. God’s justice and love for all creation demands that this evil is properly confronted and tackled. Let us be clear: racism is an affront to God. It is born out of ignorance, and must be eradicated. We all bear the responsibility and must play our part to eliminate this scourge on humanity.

“As Dr Martin Luther King Jr said, ‘In a real sense, we are all caught in an inescapable network of mutuality, tied in a single garment of destiny. Therefore, injustice anywhere is a threat to justice everywhere.’

“We pray that God’s abounding wisdom, compassion and love will guide leaders across the world to forge a better society.”

Posted in --Justin Welby, America/U.S.A., Archbishop of Canterbury, Archbishop of York John Sentamu, Church of England (CoE), England / UK, Ethics / Moral Theology, Law & Legal Issues, Police/Fire, Race/Race Relations, Religion & Culture, Urban/City Life and Issues, Violence

(New Yorker) Bryan Stevenson on the Frustration Behind the George Floyd Protests

How do you think our current era of criminal justice and policing is a continuation of that past?

I think the police have been the face of oppression in many ways. Even before the Civil War, law enforcement was complicit in sustaining enslavement. It was the police who were tasked with tracking down fugitive slaves from 1850 onwards in the north. After emancipation, it was law enforcement that stepped back and allowed black communities to be terrorized and victimized. We had an overthrow of government during Reconstruction, and law enforcement facilitated that. Then, throughout the first half of the twentieth century, it was law enforcement and police and our justice system that allowed people to be lynched by white mobs, sometimes literally on the courthouse lawn, and allowed the perpetrators of that terror and violence to engage in these acts of murder with impunity. They were even complicit in it. And, as courageous black people began to advocate for civil rights in the nineteen-fifties and nineteen-sixties, when these older, nonviolent black Americans would literally be on their knees, praying, they were battered and bloodied by uniformed police officers. That identity of violence and oppression is not something we can ignore. We have to address it. But, rather than address it, since the nineteen-sixties, we have been trying to distract ourselves from it and not acknowledge it, and not own up to it, and all of our efforts have been compromised by this refusal to recognize that we need to radically change the culture of police.

Now, the police are an extension of our larger society, and, when we try to disconnect them from the justice system and the lawmakers and the policymakers, we don’t accurately get at it. The history of this country, when it comes to racial justice and social justice, unlike what we do in other areas, is, like, O.K., it’s 1865, we won’t enslave you and traffic you anymore, and they were forced to make that agreement. And then, after a half century of mob lynching, it’s, like, O.K., we won’t allow the mobs to pull you out of the jail and lynch you anymore. And that came after pressure. And then it was, O.K., we won’t legally block you from voting, and legally prevent you from going into restaurants and public accommodations.

But at no point was there an acknowledgement that we were wrong and we are sorry. It was always compelled, by the Union Army, by international pressure, by the federal courts, and that dynamic has meant that there is no more remorse or regret or consciousness of wrongdoing. The police don’t think they did anything wrong over the past fifty or sixty years. And so, in that respect, we have created a culture that allows our police departments to see themselves as agents of control, and that culture has to shift. And this goes beyond the dynamics of race. We have created a culture where police officers think of themselves as warriors, not guardians.

Read it all.

Posted in * Culture-Watch, America/U.S.A., Anthropology, Death / Burial / Funerals, Ethics / Moral Theology, History, Law & Legal Issues, Police/Fire, Race/Race Relations, Theology, Urban/City Life and Issues, Violence

(NYT) Will Protests Set Off a Second Viral Wave?

Mass protests against police brutality that have brought thousands of people out of their homes and onto the streets in cities across America are raising the specter of new coronavirus outbreaks, prompting political leaders, physicians and public health experts to warn that the crowds could cause a surge in cases.

While many political leaders affirmed the right of protesters to express themselves, they urged the demonstrators to wear face masks and maintain social distancing, both to protect themselves and to prevent further community spread of the virus.

More than 100,000 Americans have already died of Covid-19, the disease caused by the new coronavirus. People of color have been particularly hard hit, with rates of hospitalizations and deaths among black Americans far exceeding those of whites.

The protests in dozens of cities have been spurred most recently by the death last week of George Floyd at the hands of the police in Minneapolis. But the unrest and outrage spilling out into the streets from one city to the next also reflects the dual, cumulative tensions arising from decades of killings by police and the sudden losses of family and friends from the virus.

Read it all.

Posted in America/U.S.A., City Government, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, Police/Fire, Politics in General, Race/Race Relations, Urban/City Life and Issues, Violence

(Local Paper Front Page) Daylight reveals path of destruction in Charleston from looting, vandalism after protests

Brooms and dustpans replaced rocks and spray paint Sunday as an army of volunteers descended on Charleston to clean up the demoralizing mess left by an angry mob that smashed, burned and pillaged much of the city’s central business district.

But even as they set about their work, new pressure points sprouted from the city’s iconic Battery seawall to the capital of Columbia, where law enforcement officers fired tear gas at protesters advancing on that city’s police headquarters. They represented the latest flash points in a week of tension and violence that has roiled the nation over the death of George Floyd at the hands of Minnesota police.

Charleston officials asked for help from the National Guard and imposed a strict 6 p.m. to 6 a.m. curfew in an effort to keep demonstrations from turning ugly as they did Saturday night, when tear gas, flames and gunshots filled the air.

Read it all.

Posted in * South Carolina, City Government, Economy, Law & Legal Issues, Police/Fire, Politics in General, Urban/City Life and Issues, Violence

Today’s Washington Post Front Page–a Good Morning to Pray for America

Posted in * Culture-Watch, America/U.S.A., Law & Legal Issues, Police/Fire, Race/Race Relations, Spirituality/Prayer, Urban/City Life and Issues, Violence

(RNS) US Roman Catholic bishops, Southern Baptists, grieve death of George Floyd, call for justice, condemn abuse of police power

Leaders from two of the largest faith groups in the United States issued statements lamenting the death of George Floyd and calling for an end to racial inequality.

“We are broken-hearted, sickened, and outraged to watch another video of an African American man being killed before our very eyes,” wrote a group of U.S. Catholic bishops who head committees for the U.S. Conference of Catholic Bishops. “What’s more astounding is that this is happening within mere weeks of several other such occurrences. This is the latest wake-up call that needs to be answered by each of us in a spirit of determined conversion.”

Bishops drafting the letter include Archbishop Nelson J. Pérez of Philadelphia, Archbishop Paul S. Coakley of Oklahoma City, and Bishop Joseph N. Perry, auxiliary bishop of Chicago, and numerous others.

Read it all.

Posted in America/U.S.A., Anthropology, Baptists, Ethics / Moral Theology, Law & Legal Issues, Police/Fire, Race/Race Relations, Religion & Culture, Roman Catholic, Theology

(CT) Dennis Edwards–The Revolution Will Not Be Videoed: What Paul and Silas might have said about George Floyd and…

For years, black and brown people have been doing the same as Paul in calling out injustice. The apostle Paul’s demands to the magistrates foreshadows Mamie Till’s bold move to have the body of her lynched son, Emmett, open for viewing. She wanted America to see what was allowed to happen to her son. White Christians have blamed victims of violence, waiting for some dirt on the victim to be dug up. White Christians have minimized the actions of the perpetrators by imagining there must be “another side to the story.” Perhaps even worse is the relegation of injustice to the actions of a few bad characters rather than the failings of an entire system and a worldview that vilifies non-whiteness.

The Revolution Is Really About Love

In that Acts 16 story, the magistrates apologize. They also ask Paul and Silas to leave the city. But before the apostles leave, they meet with the newly forming Christian community in Lydia’s house to encourage and admonish them. Surely this church, which now included a jailer, understood how power worked in Philippi and began their own revolution. Judging from what Paul wrote to that church sometime later (from prison!) they were to learn that the revolution means being like Jesus, considering others as more important than yourself (Phil. 2:3–4). The revolution means laying aside privilege in service to others (Phil. 2:5–11). Perhaps white Christian America can be motivated by that.

It is possible to be, like Jesus, angry at injustice while demonstrating and calling for love. In the many times over the years that I’ve been asked to speak about racial injustice, people expect me to end the message with hope. For some reason, those most vulnerable to oppression are the same ones who are supposed to give white people hope. Yet I do think about what moving forward means, especially since my wife and I have adult children and three grandsons. We think about a revolution for them. A revolution of love.

Read it all.

Posted in America/U.S.A., Anthropology, Christology, Ethics / Moral Theology, Law & Legal Issues, Police/Fire, Race/Race Relations, Religion & Culture, Theology, Theology: Scripture, Urban/City Life and Issues, Violence

Some Acna Bps on the Minneapolis Tragedy–“What happened to George [Floyd] is an affront to God because his status as an image-bearer was not respected”

What happened to George is an affront to God because his status as an image-bearer was not respected. He was treated in a way that denied his basic humanity. Our lament is real. But our lament is not limited to George and his family. We mourn alongside the wider Black community for whom this tragedy awakens memories of their own traumas and the larger history of systemic oppression that still plagues this country.

George’s death is not merely the most recent evidence that proves racism exists against Black people in this country. But it is a vivid manifestation of the ongoing devaluation of black life. At the root of all racism is a heretical anthropology that devalues the Imago Dei in us all. The gospel reveals that all are equally created, sinful, and equally in the need of the saving work of Christ. The racism we lament is not just interpersonal. It exists in the implicit and explicit customs and attitudes that do disproportionate harm to ethnic minorities in the country. In other words, too often racial bias has been combined with political power to create inequalities that still need to be eradicated.

As bishops in the ACNA, we commit ourselves to stand alongside those in the Black community as they contend for a just society, not as some attempt to transform America into the kingdom of God, but as a manifestation of neighborly love and bearing one another’s burdens and so fulfilling the law of Christ. We confess that too often ethnic minorities have felt like contending for biblical justice has been a burden that they bear alone.

In the end, our hope is not in our efforts but in the shed blood of Jesus that reconciles God to humanity and humans to each other. Our hope is that our churches become places where the power of the gospel to bring together the nations of the earth (Rev 7:9) is seen in our life together as disciples.

Read it all.

Posted in America/U.S.A., Anglican Church in North America (ACNA), Anthropology, City Government, Ethics / Moral Theology, Law & Legal Issues, Police/Fire, Politics in General, Race/Race Relations, Religion & Culture, Theology, Urban/City Life and Issues, Violence

(WSJ) Minneapolis Police Station Set on Fire as George Floyd Protests Intensify

Minnesota Gov. Tim Walz sent in the National Guard as demonstrators clashed with police for a third straight day to protest the death of George Floyd, a black man who died after a white officer pinned him to the ground with a knee on his neck in an incident captured on video.

Minneapolis Mayor Jacob Frey, who has called for the police officers involved in the incident to be criminally charged, had requested the assistance.

The Third Precinct police station, which has been a central site for demonstrations, was taken over and set on fire late Thursday, according to local news reports and video posted on social media.

Earlier, a large crowd gathered in a plaza outside the Hennepin County Government Center, waving signs, chanting George Floyd’s name and calling for charges against the officers involved in his arrest. Those demonstrations started peacefully Thursday evening but turned tense when police officers in riot gear approached protesters who screamed at them. Police shot flash-bang grenades and tear gas into the crowds. Protesters marching through downtown, passing by a boarded up Lumber Exchange Building, shouted with their hands up in the air. Some poured milk into their eyes to ease the sting of the gas.

Read it all.

Posted in * Culture-Watch, America/U.S.A., Anthropology, City Government, Ethics / Moral Theology, Law & Legal Issues, Police/Fire, Politics in General, Race/Race Relations, Theology, Urban/City Life and Issues, Violence

(NYT Op-ed) Esau McCaulley–Ahmaud Arbery and the America That Doesn’t Exist

There is no bigger rebellion or miracle in the history of these United States than that of the black Christians who saw in the very book used to justify their oppression a testimony to a God who disagreed. There is no greater audacity than their use of that Bible to construct, almost from scratch, a Christian anthropology that demanded a recognition of black worth. That struggle continues.

In the end, the question is not whether this country will finally fully value black lives. America doesn’t get a vote in the matter. It lacks the competence. The question is whether this country will continue to find itself in the dangerous place of having policies, customs and laws that oppose the will of God.

My work, as a minister of the gospel, is not to fix America, but to remind it of what it is not. It is not the kingdom of God, our great hope. Indeed, far too often God has looked upon us and our notions of justice and found America wanting.

Alongside the litany of suffering that marks the black experience, there is a chant that grows in power in times of crisis. It is in the spirituals and the blues, in hip-hop, soul and gospel music. It is in black poetry, fiction and film. This is a chorus of defiant joy, a refusal to let fear stifle hope.

Read it all.

Posted in * Culture-Watch, America/U.S.A., Anthropology, Death / Burial / Funerals, Ethics / Moral Theology, Law & Legal Issues, Police/Fire, Race/Race Relations, Religion & Culture, Theology, Violence

(CT) Dante Stewart–Ahmaud Arbery and the Trauma of Being a Black Runner

I was a college athlete; now I run and bike. I’ve run half marathons and completed an Ironman. But I can’t enjoy it like I used to. Where is the joy and freedom of getting out on the road, of training my body, when I have to wonder if one day I won’t make it to the end? I’ve been running all my life, and in some ways now, I have to run to keep it. My wife is legit afraid of getting that call: Your husband is dead.

Many believe that cases like the attack on Ahmaud Arbery are isolated. Or that they’re the kind of thing that can only happen in the South. No, this society has been taught anti-blackness. We see it in how they police our movements, criminalize our humanity, and avoid racial reckoning while enjoying the fruit that came from rotten trees—trees from which my ancestors hung lifeless.

Those wounds run deep even as I run today for my future, for my people, and even for my life. It’s a trauma that black Americans are forced to face, the tragic conditions of oppression, the audacity of whiteness. I couldn’t help but wonder: Why do they hate us so much?

Read it all.

Posted in * Culture-Watch, America/U.S.A., Anthropology, Ethics / Moral Theology, Law & Legal Issues, Police/Fire, Race/Race Relations, Theology

(This Day) Gunmen Free Woman After Collecting N60,000 Ransom, As Anglican Cleric and his Son are Attacked

[A] few hours after the release of a 60-year-old woman, Mrs. Banjo Ademiyiwa, sequel to the payment of N60,000 ransom, gunmen last Monday attacked an Anglican Church cleric, Reverend Canon Foluso Ogunsuyi, and his son, who is a Nigerian Army sergeant with machetes.

Ademiyiwa was kidnapped on Ikun-Oba Akiko Road in Akiko North West Local Government Area of Ondo State last Monday just around where Ogunsuyi and his son were attacked.

The cleric is the shepherd in charge of Danian Marian Memorial Anglican Church, Ikun Akoko in Akoko South-west LGA of the state.

A source told journalists that the gunmen during the attack collected valuables, including N92,000 cash from the vehicle in which the cleric and his son were travelling.

While the gunmen spared the cleric, his son who sustained several machete cuts, was admitted at the Federal Medical Centre (FMC) in Owo.

Read it all.

Posted in Children, Church of Nigeria, Marriage & Family, Ministry of the Ordained, Nigeria, Parish Ministry, Police/Fire, Religion & Culture, Violence

(Church Times) Australian bishops respond to bushfire crisis

Bishops of the two regions most affected by the current Australian bushfire crisis have issued pastoral letters to their congregations.

The Bishop of Gippsland, Dr Richard Treloar, in a letter read in churches across his diocese on Sunday, wrote that “our hearts and hand go out” to the people in the fire-ravaged areas of east Gippsland. Two people have died and hundreds of homes and other buildings have been destroyed.

He continued: “We commit ourselves to a sustained relief effort, working within and beyond our churches with people of good will to support those most affected by the fires and their aftermath, and to rebuild hope where hope has been lost.”

The Bishop of Canberra and Goulburn, Dr Mark Short, has also written to all parishes in his diocese, which extends to the south coast of New South Wales. Some small towns in the south coast region have been virtually obliterated, and at least one church was burnt down.

“We grieve with and for those who have lost property and loved ones”, Dr Short wrote. “We groan with and for creation as it waits for rescue. We long for quenching rain and relief. . . Please join with me in thanking God for every act of courage and kindness.”

Read it all.

Posted in Anglican Church of Australia, Australia / NZ, Police/Fire

(WSJ) Bernard-Henri Lévy–The New War Against Africa’s Christians

A slow-motion war is under way in Africa’s most populous country. It’s a massacre of Christians, massive in scale and horrific in brutality. And the world has hardly noticed.

A Nigerian Pentecostal Christian, director of a nongovernmental organization that works for mutual understanding between Nigeria’s Christians and Muslims, alerted me to it. “Have you heard of the Fulani?” he asked at our first meeting, in Paris, speaking the flawless, melodious English of the Nigerian elite. The Fulani are an ethnic group, generally described as shepherds from mostly Muslim Northern Nigeria, forced by climate change to move with their herds toward the more temperate Christian South. They number 14 million to 15 million in a nation of 191 million.

Among them is a violent element. “They are Islamic extremists of a new stripe,” the NGO director said, “more or less linked with Boko Haram,” the sect that became infamous for the 2014 kidnapping of 276 Christian girls in the state of Borno. “I beg you,” he said, “come and see for yourself.” Knowing of Boko Haram but nothing of the Fulani, I accept.

The 2019 Global Terrorism Index estimates that Fulani extremists have become deadlier than Boko Haram and accounted for the majority of the country’s 2,040 documented terrorist fatalities in 2018. To learn more about them, I travel to Godogodo, in the center of the country, where I meet a beautiful woman named Jumai Victor, 28. On July 15, she says, Fulani extremists stormed into her village on long-saddle motorcycles, three to a bike, shouting “Allahu Akbar!” They torched houses and killed her four children before her eyes.

Read it all.

Posted in Ethics / Moral Theology, Foreign Relations, Military / Armed Forces, Nigeria, Police/Fire, Politics in General, Religion & Culture, Religious Freedom / Persecution, Terrorism, Violence

(WSJ) On Christmas Eve in Hong Kong, Protests Are Still Going Strong

The night before Christmas was marked with tear gas and rubber bullets as police tried to disperse protesters gathered near the city’s harbor front, signaling a renewed escalation in the conflict after a few weeks of relative calm.

Hundreds gathered in the tourist-heavy neighborhood of Tsim Tsa Tsui to chant “fight for Hong Kong” and “five demands.” Around 9 p.m., riot police fired several rounds of tear gas near the Peninsula hotel, a luxury British colonial-era establishment that has been hit hard by falling numbers of tourists as months of protests drive the city into recession. As people fled, one protester threw an object at police, prompting one officer to fire rubber bullets.

An 18-year-old university student who identified herself as Rainbow Leung said she ran over after dinner to show solidarity with other locals fighting for their freedom.

“We want to support Hong Kong and stand against the violence,” Ms. Leung said. She canceled plans to attend an orchestra performance on Christmas Day to continue protesting. “The city is more important,” she added.

Read it all.

Posted in China, Ethics / Moral Theology, Foreign Relations, Hong Kong, Law & Legal Issues, Police/Fire, Politics in General

(NI) Gordon Chang–Pro-China Forces ‘Annihilated’ in Hong Kong Election

Initial results from Sunday’s election in Hong Kong indicate that pro-democracy forces have handed Chinese ruler Xi Jinping a stunning setback. Pro-Beijing candidates are going down to defeat in District Council elections, the first real test of sentiment in the territory since protests began in April over the introduction of a bill authorizing extraditions to mainland China.

So far, pro-Dems have won 88.6 percent of the vote for 452 seats on 18 District Council boards. They have so far taken 351 seats versus 45 for the “establishment” forces. “Absolute political annihilation for the pro-Beijing camp” is how Stephen McDonell, a BBC China correspondent, described the result on Twitter. Tom Mitchell of the Financial Times called it a “Himalayan-sized avalanche.”

Turnout was a record 71.2 percent, well ahead of the previous high mark of 47.1 percent set in 2015, the year after the 79-day “Occupy” protests. A record 4.13 million people, in a region of 7.40 million, were registered to vote this year.

The District Councils, responsible for routine municipal services, have little power, but the Sunday elections took on significance, widely seen as a referendum on various matters because they are the only government bodies in Hong Kong whose members are elected by universal suffrage. “Sunday’s vote,” CNN noted on the eve of the election, “offers the first objective test of how people in the city feel about the protests and the government.”

Read it all.

Posted in China, Ethics / Moral Theology, Foreign Relations, Hong Kong, Law & Legal Issues, Police/Fire, Politics in General

(ES) Police arrest 17 after Romanian ‘sex trafficking gang’ busted in east London

Seventeen people were arrested today as police smashed a suspected global sex trafficking gang in east London.

Officers discovered 29 alleged victims as they busted a Romanian gang accused of bringing women into Britain to work as prostitutes.

The Met’s central specialist crime team carried out dawn raids at 16 addresses in Redbridge, Havering, Barking and Dagenham, Newham, Brentwood and Tower Hamlets — with the support of Romanian police officers.

The 14 men and three women, aged 17 to 50, were arrested just after 6am on suspicion of modern slavery, controlling prostitution, class A drug offences and possessing a stun gun. They remain in custody at a central London police station.

The alleged victims of human trafficking, all women aged between 20 and 40, were recovered and have been taken to a place of safety. A man was also arrested in Constanta, Romania.

The operation was supported by a team that included the Crown Prosecution Service, Romanian police and prosecutors, the Romanian embassy, Europol, Eurojust, the Church of England and Refuge.

Read it all.

Posted in Church of England (CoE), England / UK, Law & Legal Issues, Police/Fire, Religion & Culture, Sexuality, Violence

(Church Times) Police survey reveals crime wave in and around churches

A catalogue of thousands of crimes, ranging from rape and murder to petty theft, at places of worship over the past two years has been revealed in a report published this week by the Countryside Alliance.

The figures were described as “extremely distressing reading” by the Alliance, which obtained them from UK police forces through Freedom of Information requests. It launched the investigation after members expressed concern over lead thefts at rural churches. In total, the number of crimes reported to have taken place in or around places of worship since January 2017 was 20,168.

Mo Metcalf-Fisher of the Countryside Alliance said this week: “These figures paint a bleak picture. What’s worse is that there are likely many, many more incidents like these recorded, but that haven’t been disclosed to us. As a society, irrespective of faith or none, we need to be much more vigilant when it comes to watching over churches and places of worship by reporting suspicious activity.

“These figures serve as a reminder of the importance of funding and pushing for visible policing, particularly in rural areas where churches are more remote.”

Read it all.

Posted in England / UK, Law & Legal Issues, Parish Ministry, Police/Fire, Religion & Culture

Bishop of Kensington Graham Tomlin–Two years on since Grenfell, nothing much has changed

We sat with one young mother of three, in her small flat in one of the blocks near the shell of Grenfell Tower. She lives in what is euphemistically called ‘temporary accommodation’ (some in her block had been in such a state for twenty years or more). The block had been without hot water for many weeks. When it was finally fixed, within a week she was then told to move her family to another flat in the block as the owners wanted it back. If she refused, the only options were a flat in Essex miles away from her children’s schools or homelessness. The lock on the door to the ground floor balcony did not work, making the apartment vulnerable to intruders. Doors were hanging loose from kitchen cabinets making them unusable, and mouse droppings were scattered across the floor despite her putting down traps. Because the flat was offered by the Council yet administered by a Housing Association, it was hard to know who to complain to. As a result, repeated calls to the landlord had yielded little change. Talking to tenants in the block, the repeated claim was that they would say ‘we will get back to you’ and never did. Similar stories are found all over north Kensington, people reluctant to complain in case they are branded troublemakers, echoing the story of Chloe Williams, who faced eviction from her one bedroom council flat in Kensington after complaining about rats, mice, cockroaches and bedbugs in her home.

All this is happening in one of the wealthiest boroughs of the country. Many feel our drastically reduced social housing stock has become in the words of one resident a ‘dumping ground of the most vulnerable in our society’. It comes so low down on our list of priorities, that the people who live in it, including many of the most vulnerable, feel abandoned. If a society can be judged on how it treats it poorest and most defenceless people, we are not doing well. The people we met repeatedly feel fobbed off, uncared for, and that the very people who are responsible for their housing don’t seem to care enough to pick up the phone or arrange repairs.

Which brings us back to Grenfell United. The kinds of change GU have been campaigning for – stronger regulation and a change of culture around health & safety standards (including the removal of unsafe cladding) and a proper tenant voice – should not be hard to establish. The financial crash led to tighter regulation of financial institutions so that if a bank mis-sells there are clear penalties. If a school is not run properly there is an inspection system to label it as ‘needs improvement’. Yet tenants with landlords who fail to maintain their property, rendering it unsafe, have no effective remedy, other than repeated attempts to get landlords to listen. And that didn’t stop Grenfell happening.

Two years on since Grenfell, nothing much has changed….

Read it all.

Posted in Church of England (CoE), CoE Bishops, Police/Fire, Urban/City Life and Issues

(NYT) Why a judge says she gave Amber Guyger a Bible, a hug and hope of redemption

At the end of the trial, after the jury had been dismissed, Judge Kemp came down from the bench to offer her condolences to Mr. Jean’s parents, as is her habit when a family has lost a loved one. “I told them that they raised a remarkable son in Botham,” she said.

Next, she said, she stopped by the defense table to offer a word of encouragement to Ms. Guyger. “I said to her, ‘Ms. Guyger, Brandt Jean has forgiven you,’” Judge Kemp recalled, referring to Botham Jean’s brother. “‘Now please forgive yourself so that you can live a productive life when you get out of prison.’”

What followed, she said, was an exchange whose equivalent she could not remember in her decades as a lawyer and her nearly five years on the bench.

“She asked me if I thought her life could have purpose,” Judge Kemp recalled. “I said, ‘I know that it can.’ She said, ‘I don’t know where to start, I don’t have a Bible.’” Judge Kemp said she thought of the Bible in her chambers. “I said, ‘Well, hold on, I’ll get you a Bible.’”

She came back out and, together, they read John 3:16, a passage about redemption.

That is when Ms. Guyger did something that caught the judge off guard: She asked for a hug.

Read it all.

Posted in Anthropology, Death / Burial / Funerals, Ethics / Moral Theology, Law & Legal Issues, Pastoral Theology, Police/Fire, Religion & Culture, Theology

(CT) Botham Jean’s Brother’s Offer of Forgiveness Went Viral. His Mother’s Calls for Justice Should Too.

But many have likely missed footage from the rest of the family, including these words from Botham’s mother, Allison Jean.

“Forgiveness for us as Christians is a healing for us, but as my husband said, there are consequences. It does not mean that everything else we have suffered has to go unnoticed,” Mother Allison told the court.

What went unnoticed? According to Botham Jean’s mother, the crime scene was contaminated by Dallas police. High-ranking officials deleted evidence. Police officers turned off body cameras and vehicle cameras.

“You saw investigations that were marred with corruption,” Mother Allison said. “While we walk as Christians, we still have a responsibility to ensure that our city does what is right.”

Listening to the entire Jean family offers us a fuller picture of Christianity. In their words and posture towards Guyger and the criminal justice system, we hear calls for both forgiveness and justice. But if we elevate the words of one family member at the expense of another, we run the risk of distorting the gospel.

Read it all.

Posted in Death / Burial / Funerals, Police/Fire, Race/Race Relations, Theology, Violence

Kendall Harmon for 9/11: Number 343

On Monday this week, the last of the 343 firefighters who died on September 11th was buried. Because no remains of Michael Ragusa, age 29, of Engine Company 279, were found and identified, his family placed in his coffin a very small vial of his blood, donated years ago to a bone-marrow clinic. At the funeral service Michael’s mother Dee read an excerpt from her son’s diary on the occasion of the death of a colleague. “It is always sad and tragic when a fellow firefighter dies,” Michael Ragusa wrote, “especially when he is young and had everything to live for.” Indeed. And what a sobering reminder of how many died and the awful circumstances in which they perished that it took until this week to bury the last one.

So here is to the clergy, the ministers, rabbis, imams and others, who have done all these burials and sought to help all these grieving families. And here is to the families who lost loved ones and had to cope with burials in which sometimes they didn’t even have remains of the one who died. And here, too, is to the remarkable ministry of the Emerald Society Pipes and Drums, who played every single service for all 343 firefighters who lost their lives. The Society chose not to end any service at which they played with an up-tempo march until the last firefighter was buried.

On Monday, in Bergen Beach, Brooklyn, the Society therefore played “Garry Owen” and “Atholl Highlander,” for the first time since 9/11 as the last firefighter killed on that day was laid in the earth. On the two year anniversary here is to New York, wounded and more sober, but ever hopeful and still marching.

–First published on this blog September 11, 2003

Posted in America/U.S.A., Death / Burial / Funerals, History, Music, Police/Fire, Terrorism, Urban/City Life and Issues

Must not Miss 9/11 Video: Welles Crowther, The Man Behind the Red Bandana

The Man Behind the Red Bandana from Drew Gallagher on Vimeo.

Posted in America/U.S.A., Death / Burial / Funerals, Police/Fire, Terrorism

(PBS Newshour) The Epstein case is not an outlier. Child sex trafficking is ‘pervasive’ in the U.S.

Well, one of the important things to recognize is that, in the United States, the vast majority of sex trafficking cases actually involve American citizens.

From the federal data, we know that upwards of 80 percent of all confirmed sex trafficking cases involve U.S. citizens and up to 40 percent of those cases involve the sale of children. And so it’s an incredibly important American problem and one that’s happening in communities all throughout the country.

I think that one of the things that we’re hoping comes to light and that people are able to connect the dots between the Epstein case and child sex trafficking all across this nation is that it’s often very powerful men with means taking advantage of the vulnerabilities of some of our most marginalized young women and girls, oftentimes, kids who have experienced extreme childhood sexual abuse, kids who are from the child welfare system, runaways and homeless youth, and exploiting there vulnerabilities.

It’s actually a tactic that exploiters use, because they know that these are the kids that no one really cares about. They know that these are the kids who most often fall through the cracks and that, even if they do come forward, they are the kids who are least likely to be believed.

Read it all.

Posted in Anthropology, Economy, Ethics / Moral Theology, Law & Legal Issues, Police/Fire, Sexuality, Theology, Violence

([London] Times) Will Face-Reading AI Tell Police When Suspects Are Hiding the Truth?

Police could soon get help from an artificial intelligence system that reads the hidden emotions of suspects by scanning involuntary “micro-expressions”.

The technology analyses fleeting facial movements that researchers believe betray true emotions and are impossible to suppress or fake.

The system has been developed by Facesoft, a British company co-founded by Allan Ponniah, a consultant plastic surgeon at the Royal Free Hospital in northwest London, who first used AI to reconstruct patients’ faces.

The company, which has held discussions with police forces in Britain and India, describes micro-expressions as “emotional leakage”. The expressions were first linked to deception by psychologists in the 1960s, who noticed that suicidal patients sometimes lied to disguise strong negative feelings.

Read it all (subscription) and you may find more there; the company’s website ishere.

Posted in Anthropology, Corporations/Corporate Life, Ethics / Moral Theology, Law & Legal Issues, Police/Fire, Psychology, Science & Technology