Primates and bishops from the Global South attending a gathering here said current proposals for a new Anglican Communion covenant don’t go far enough to heal the conflict in the communion over homosexuality.

The Wednesday (Sept. 18) gathering to mark the 50th anniversary of the Toronto Anglican Congress, suggested the worldwide Anglican Communion faces troubled waters. Anglicans from the Global South prepare to meet for their second Global Anglican Future Conference next month and the Toronto meeting showed no signs of reconciliation.

Archbishop Ian Ernest, primate of the province of the Indian Ocean, said decisions by the Episcopal Church in the United States and the Anglican Church of Canada on issues involving homosexuality have torn the fabric of communion.

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In May of 2012, I was blessed to addend a FCA (Fellowship of Confessing Anglicans) meeting in London, where the international flavor of Anglicanism – which had always been theoretical to me – became real. How powerful it was for me to have dinner with the Archbishop of Chile, the Bishop of Iran, and a Bishop from Uganda. We shared a meal together, prayed together, and spoke of our faith in Christ. As we did, it became clear that while we came from very different cultures and backgrounds, we shared the same Christian Culture – based on a common understanding of Christ, the Church, and our Mission in the world.

We have the evangelical spirit of the English Reformers to thank for our international flavor and expression – for a truly catholic (universal) church. In short, where the English Navy and economic traders went, the Church of England went also. This missionary zeal took extra focus with the formation of the Church Mission Society in the eighteenth century, under the leadership of many evangelicals, not least of whom was William Wilberforce. In a short time, the CMS began to focus on Africa and India. They then focused on the South Pacific, including Australia and New Zealand. Today, millions of men and women have come to Christ through the efforts of those original missionaries and their successors.

However, the focus was not only calling individuals to conversion, but also engaging the culture, with the intention of transforming all of society.

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It seems that strange and dramatic events of this kind happen year after year in the global Anglican Communion ”” truly one of God’s gifts to headline writers.

It appears unlikely this trend will change anytime soon. Recently, in a burst of candor in Mexico, the current Archbishop of Canterbury harkened back to the English Civil War and quoted sobering advice from Bishop Jeremy Taylor, who was executed in 1645 by the Puritan parliament.

The Most Rev. Justin Welby noted that Taylor warned: “It is unnatural and unreasonable to persecute disagreeing opinions. … Force in matters of opinion can do no good, but is very apt to do hurt.”

These are hard words in an era in which England’s shrinking flock of Anglicans is still fighting over female bishops and, across the Atlantic, the shrinking flock of Episcopalians continues to fight over non-celibate gay bishops. Meanwhile, leaders in the growing Global South churches of Africa and Asia are calling for repentance and doctrinal discipline.

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Concerned that the crisis in the worldwide Anglican Communion is deepening, conservative Anglican primates in Africa are organizing a second conference to discuss ways of returning the church to what they describe as biblical faithfulness.

The primates held the first conference in Jerusalem in 2008, five years after openly gay New Hampshire Bishop Gene Robinson was consecrated in the Episcopal Church. The action threw the communion into disarray.

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…It is our vocation as Communion Partners to navigate this narrow path between two dangerous extremes as we pursue the mission of the Church “to restore all people to unity with God and each other in Christ.”To that end, six Communion Partner bishops (Greg Brewer, Paul Lambert, Ed Little, Dan Martins, Ed Salmon and Michael Smith) made a visit to Archbishop Justin Welby at his residence in Canterbury, England last week.

There we prayed together and discussed a range of issues concerning the Anglican Communion and The Episcopal Church. Also present was the Archbishop’s Director of Reconciliation, Canon David Porter.

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Archbishop Stanley rightly speaks of a spiritual cancer in the Communion, but we need to see that the overthrow by some Churches of the creation order of male and female is just one symptom of the disease. The cause is spiritual, the overthrow of God’s Word as revealed and authoritative truth. So it is very appropriate that Archbishop Stanley also speaks of the need for confessing Anglicans to see themselves as a movement of revival, taking inspiration from the East African Revival. We need to learn from our history. Divisions about the Bible had spread to some missionary organisations in East Africa after the First World War, but the leaders of the East African Revival knew that there could be no true evangelism and no true revival unless the Scriptures are allowed to speak as what they really are, the inspired Word of God.

So we can see why our affirmation in 2008 of the Jerusalem Declaration was so very important. We described it as ”˜a contemporary rule”¦ to guide the movement for the future’. Anything less would have ”˜healed the wound of my people lightly’ (Jeremiah 8:11) given the widespread confusion about the gospel and Christian discipleship which we sought to address. Let me remind you of the commitment we made in the Jerusalem Statement to restore Scripture to its rightful place in the life of the Communion:

”˜We, together with many other faithful Anglicans throughout the world, believe the doctrinal foundation of Anglicanism, which defines our core identity as Anglicans, is expressed in these words: The doctrine of the Church is grounded in the Holy Scriptures and in such teachings of the ancient Fathers and Councils of the Church as are agreeable to the said Scriptures. In particular, such doctrine is to be found in the Thirty-nine Articles of Religion, the Book of Common Prayer and the Ordinal.’

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In his most stark comments yet about divisions over issues such as homosexuality, the Most Rev Justin Welby said the Church is coming perilously close to plunging into a “ravine of intolerance”.

He even drew parallels between the crisis afflicting the 77 million-strong network of Anglican churches and the atmosphere during the English Civil War.

And he likened the collective behaviour of the church to a “drunk man” staggering ever closer to edge of a cliff.

Read it all and the sermon text being cited is there.

The Most Rev. Stanley Ntagali
Archbishop of Church of Uganda
13th August 2013

Good Morning. I greet you in the name of our Lord and Saviour, Jesus Christ!

I have an important message for you today. Ten years ago this month, a gay man, who was a divorced father of two children, was elected a Bishop in the Episcopal Church in America. This unbiblical decision on the part of a church threw the entire global Anglican Communion into chaos.

Two months later, the Archbishop of Canterbury convened an emergency meeting of the 38 Primates – Senior Archbishops – of the Anglican Communion to try to resolve the crisis. The Primates issued a statement that said that if the consecration of this gay man proceeded it would “tear the fabric of the Anglican Communion at its deepest level.” Even the American Archbishop agreed to this statement.
Yet, immediately after the close of the meeting, the American Archbishop held a press conference just outside Lambeth Palace and told the world that he would proceed with the consecration. And, indeed, he did.

And, as the Primates predicted, the American consecration of a gay man as a Bishop did “tear the fabric of the Anglican Communion at its deepest level.”

There were many attempts by the Primates of the Anglican Communion to bring discipline to the American Church, but they were not implemented. And, so the spiritual cancer has spread. It has infected the Anglican Church in Canada, the Church of England, the Scottish Episcopal Church, the Church of Wales, and even the Anglican Church of Southern Africa.

In America, they even have a Lesbian Bishop now! Many Dioceses in the American Episcopal Church have approved the blessing of same-sex unions. And, with their recent Supreme Court decision to recognize same-sex marriage, we expect the American Church to promote this even more.

It isn’t any better in Canada – most dioceses in the Anglican Church of Canada have also approved the blessing of same-sex unions.

In the UK the Civil Partnership Act was passed in 2005. It allows same-sex partners to enter into a legal relationship with all the same benefits as marriage. Sadly, the Church of England supported this bill.

In the first year after it was passed, more than 50 gay or lesbian priests were “joined” in civil partnership ceremonies and are living together in church housing. Who knows how many more have been joined in such ceremonies in the seven years since then.

In January of this year, the Church of England House of Bishops resolved that clergy in civil partnerships are eligible to become Bishops. I responded at the time by saying, “The recent decision of the [Church of England] House of Bishops to allow clergy in civil partnerships to be eligible to become Bishops is really no different from allowing gay Bishops. This decision violates our Biblical faith and agreements within the Anglican Communion. When the American Church made this decision in 2003 it tore the fabric of the Anglican Communion at its deepest level. This decision only makes the brokenness of the Communion worse and is particularly disheartening coming from the Mother Church.”

I have taken time to give you this history because we are at the ten-year anniversary mark of this crisis, and I want to ask, “Where are we?”

We have a new Archbishop of Canterbury who is born again and has a testimony. I have personally met him and I like him very much.

But, the problems in the Communion are still there, and they don’t change just because there is a new global leader. In fact, ten years later, the crisis has deepened. It is worse, and shows no signs of improving.

This is why the Archbishop of Nigeria, the other Archbishops of East Africa, and I have come together and decided to organize a second Global Anglican Future Conference or GAFCON. It will be held in Nairobi at All Saints’ Cathedral from 21st to 26th October. The Church of Uganda will be sending 200 Delegates to this important revival meeting.

The first GAFCON – or, Global Anglican Future Conference – was held five years ago in Jerusalem, the place where our Lord Jesus lived, died, and rose again for our justification.

The first GAFCON was very significant because it created a global Fellowship of Confessing Anglicans led by a Primates Council and it also called for the creation of a new Bible-believing Anglican Province in North America. That new Anglican Province has now been created and is thriving. It is called the Anglican Church in North America.

This second GAFCON conference is also very important at this time in the life of our church. We are holding it in Nairobi this time because it is closer to the majority of the Christians who make up GAFCON.

I have called you here today because I want all our Christians to know about it, to pray for it, and to support it financially.

GAFCON is to the Anglican Communion as the East African Revival was to the church in Uganda. At first it was small revival fellowships meeting outside the church structures and church services. But, as the revival spread, it became mainstream in the Church. Now, most of the Church of Uganda is led by clergy and Bishops shaped by the East African Revival.

In the same way, we are going to GAFCON 2 in Nairobi to see that the Biblical faith of GAFCON spreads like revival throughout the whole Anglican Communion, so that global Anglicanism is brought back to its Biblical and evangelistic faith.

So, I am calling on all Christians to get involved in three ways:

First, we need you to pray! Pray for me as your Archbishop. Pray for your Bishop. Pray for your clergy and lay readers that we will all uphold the authority of the Bible in our lives and in our church. Pray for the GAFCON delegates that they will return from GAFCON and lead the Church of Uganda into Biblical truth and living.

Secondly, we need your financial support to ensure that your Bishop and other key clergy, women, and lay leaders from your Diocese are able to go to GAFCON. Please go to them and offer your financial support.

Finally, we need you to ask your Bishop and GAFCON delegates to report back to you after the conference. Ask them to tell you what they are doing to keep the Anglican Church on track.

Thank you for listening. And, thank you for supporting your Church’s leadership in GAFCON.

–(The Most Rev.) Stanley Ntagali is Archbishop of Uganda

While we give thanks for much that has been achieved, especially in the emergence of the Anglican Church of North America and our Global Fellowship of Confessing Anglicans, we are painfully aware that the Episcopal Church of the United States and the Anglican Church of Canada continue to promote a false gospel and yet both are still received as in good standing by the Archbishop of Canterbury.

Furthermore, the Church of England itself, the historic mother church of the Communion, seems to be advancing along the same path. While defending marriage, both the Archbishops of York and Canterbury appeared at the same time to approve of same-sex Civil Partnerships during parliamentary debates on the UK’s ”˜gay marriage’ legislation, in contradiction to the historic biblical teaching on human sexuality reaffirmed by the 1998 Lambeth Conference.

In these circumstances, attempts to achieve unity based merely on common humanitarianism and dialogue, without repentance, sacrifice the transforming power of the gospel. The seeds of the East African revival were planted through years of faithful bible teaching and were brought to life by the Spirit of God, with deep conviction of sin and the irrepressible joy of sins forgiven.

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The Second Global Anglican Future Conference will be held in Nairobi, Kenya, 21st-26th October 2013. The focus will be on our shared Anglican future, as we engage with the missionary theme, ”˜Making Disciples of the Lord Jesus Christ.’

The first conference, GAFCON 2008, was held in Jerusalem. GAFCON gave birth to a movement, the Global Fellowship of Confessing Anglicans. The aims of the GFCA are to proclaim and defend the apostolic gospel within and beyond the Anglican Communion and to recognise and share fellowship with orthodox Anglicans globally, especially those who have been disaffiliated by false teaching and behaviour.

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Small wonder, given the harrowing times recently, that news about a long-running property fight over a picturesque church in northern Virginia escaped most people’s notice. But the story of the struggle over the historic Falls Church is nonetheless worth a closer look. It’s one more telling example of a little-acknowledged truth: though religious traditionalism may be losing today’s political and legal battles, it remains poised to win the wider war over what Christianity will look like tomorrow.

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In 2003, after the Episcopal Church consecrated the first openly gay bishop within the Anglican Communion, the Province of the Southern Cone severed its relationship with the Episcopal Church. It also broke communion with the Anglican Church of Canada after one of its dioceses in 2002 authorized a rite for blessing same-sex unions. Are you still in broken communion with these two provinces?
Yes. In 2010 when an earthquake struck in Chile, I received many, many phone calls from [the Episcopal Church Center in] New York offering us money. But I said no; not out of arrogance but because we had broken communion with TEC and it would not be right to accept their money.

Did you ask permission of the local Anglican Church of Canada bishop to visit here?
No, because I am coming to another, different Anglican church.
n 2003, the Province of the Southern Cone offered Episcopal oversight to conservative Anglicans who had left the Episcopal Church and the Anglican Church of Canada but who wanted to realign with another province. Does this make you a primate of the Anglican Church in North America along with its elected primate, Bob Duncan?

No. That is over. We provided temporary supervision. When ACNA was founded in Texas in 2008 the very next day I had breakfast with Bishop John Guernsey and said, “My churches in the States will now be under your supervision. Let me know what I should do to pass them to you.” Others like [Bishops] Frank Lyons of Bolivia and Greg Venables may have taken a bit more time but the Southern Cone decided to pass the [North American] churches to the new ACNA primate.

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All Saint’s Cathedral in Nairobi, Kenya will host the second Global Anglican Future Conference (GAFCON) October 21-26, 2013. Canon Phil Ashey is in Nairobi where the leaders of GAFCON recently held a planning meeting and finalized plans for the upcoming event. The first GAFCON, held in Jerusalem in 2008, was a major step in an organized, global effort to refocus the Anglican Communion around a common confession including Jesus Christ as Lord, the Bible as the Word of God and other central beliefs.

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A spokesman for the Church of England told Anglican Ink the decision to end the moratorium was not a reversal of policy, but an extension of the policy adopted in 2005 for the ordination of deacons and priests to now include episcopal appointments.

Liberal activists welcomed the announcement, seeing in the end of the moratorium a step forward towards the full inclusion of gays and lesbians into the life of the Church of England. The Lesbian and Gay Christian Movement’s chief executive the Rev Sharon Ferguson noted that “removing the ban on bishops in civil partnerships is a positive measure but we must now see it come to fruition.”

However Dr. Philip Giddings and Canon Chris Sugden of Anglican Mainstream argued a “decision to move from the current position would be a grave departure from the Church’s doctrine and discipline it should be made by Bishops in Synod not by Bishops alone.”

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As we enter the season of Epiphany we rejoice in the splendour of the light that has dawned upon us in the appearance of our Lord and Saviour Jesus Christ. Yet it is a great sadness that before the New Year has hardly begun, the life of the Anglican Communion has yet again been clouded by compromise with the secular preoccupations of the West.

The decision by the Church of England’s House of Bishops, just announced, that clergy in Civil Partnerships can be eligible to serve as bishops will create further confusion about Anglican moral teaching and make restoring unity to the Communion an even greater challenge.

The provisions of the UK’s Civil Partnership legislation mimic marriage for same sex couples and are clearly designed on the assumption that such couples are sexually active. While it is true that the House of Bishops require bishops with Civil Partners to be celibate, this proviso is clearly unworkable. It is common knowledge that active homosexuality on the part of Church of England clergy is invariably overlooked and in such circumstances it is very difficult to imagine anyone being brought to book.

However, the heart of the matter is not enforceability, but that bishops have a particular responsibility to be examples of godly living. It cannot be right that they are able to enter into legally recognised relationships which institutionalise and condone behaviour that is completely contrary to the clear and historic teaching of Scripture, as reaffirmed for Anglicans by the 1998 Lambeth Conference in its Resolution 1.10.

The weight of this moral teaching cannot be supported by a flimsy proviso. In his teaching about marriage, Jesus reaffirms that marriage is the coming together of a man and a woman in accordance with the pattern of creation itself when he says ”˜from the beginning of creation God made them male and female’ (Mark 10:6). For the health and well being of both church and society we must promote this great God given gift of marriage without compromise and ambiguity.

The Most Rev’d Dr Eliud Wabukala

Archbishop, Anglican Church of Kenya and Chairman, GAFCON Primates Council.

Epiphany

The leaders of the Global South coalition of Anglican provinces have written to Bishop Mark Lawrence of the Episcopal Diocese of South Carolina stating they do not recognize the validity of Presiding Bishop Katharine Jeffert Schori’s purported deposition of him from episcopal office and the ordained ministry.

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The Rt. Rev. Mark J. Lawrence, Bishop of the Diocese of South Carolina, received a letter of support, dated December 14, 2012, from the Steering Committee of the Primates of the Global South of the Anglican Communion. The show of support, signed by The Most Revd Dr. Mouneer Hanna Anis, Primate of Jerusalem and the Middle East; The Most Revd Nicholas Okoh, Primate of All Nigeria; The Most Revd Ian Ernest, Primate of the Indian Ocean; The Most Revd Datuk Bolly Lapok, Primate of South East Asia; The Most Revd Stephen Than Myint Oo, Primate of Myanmar; The Most Revd Dr. Eluid Wabukala, Primate of Kenya and The Most Revd Hector “Tito” Zavala, Primate of the Southern Cone recognizes Bishop Lawrence’s Episcopal orders and his legitimate Episcopal oversight of the Diocese of South Carolina within the Anglican Communion.

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The trouble, he said, is that the Anglican Communion, with its 80 million members, is at a complex and crucial point in its history.

Issues that have dogged the church for the past decade continue to threaten Anglican unity, dividing liberals, many in North America, and conservatives, many based in Africa.

The split between liberal and conservative regions set in after the United States consecrated its first openly gay bishop. Since then, disputes over homosexual priests and same-sex marriages have become a major stumbling block.

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The leaders of the Global South coalition of Anglican archbishops have written to the Bishop of South Carolina offering their prayers and support in his battle with the head of the American Episcopal Church, Presiding Bishop Katharine Jefferts Schori.

On 25 Oct 2012, Archbishop Ian Ernest of the Indian Ocean, and the Presiding Bishop of Jerusalem and the Middle East, Bishop Mouneer Anis of Egypt wrote to Bishop Mark Lawrence from Singapore, where they were attending the installation of the Rt. Rev. Rennis Ponniah as 9th bishop of the diocese.

“We were saddened, but not surprised, by the news of your inhibition and possible deposition by the TEC. We all want to assure you and the Diocese of South Carolina of our continuing prayers and support. We thank God for your stand for the Gospel of our Lord Jesus Christ! We are proud that you are willing to suffer for the faith once delivered to the saints,” the archbishops wrote.

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A group of Bishops and senior clerics from Nigeria and Kenya issued a call for the Archbishop of Canterbury effectively to be replaced as leader of the worldwide Anglican Communion by an elected chairman.

Meanwhile the Anglican church in Uganda offered Bishop Welby its support but warned the Church is “fractured” over questions such as homosexuality and the interpretation of the Bible.

The remarks come following a meeting of Anglican leaders from around the world in Auckland, New Zealand, which ended this week, attended by he current Archbishop of Canterbury Dr Rowan Williams.

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Nigeria – By Will Ross in Lagos

If Bishop Welby wants a frank report card on the state of the Anglican Church he can get it from Bishop Nicholas Okoh, the Primate of the Church of Nigeria.

He described it as “grievously disunited” and said attending church meetings was like “working in a police state with agents all over the place trying to catch people with their words”.

The Anglican Church says it has some 18 million followers in Nigeria and the new Archbishop of Canterbury will have to tread very carefully on the controversial issues of homosexual priests and same-sex marriage if he wants to ensure rifts do not deepen further.

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At their meeting Dar es Salaam last month, the FCA primates council discussed the feasability of holding a second meeting five years after the inagural gathering in Jerusalem. African leaders proposed holding Gafcon II in Jerualem, but Arab Anglicans asked that another location be selected due to the political instability in the region.

One person present at the discussion said the criterium used by the primates in selecting the site that it be related to a place in the Bible, that Anglicans from the developing world be able to obtain visas to attend the meeting, and that the costs not be prohibitive.

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We are grieved, however, by the attitude and actions of the leadership of The Episcopal Church and their efforts to demand canonical obedience through unjust means to their ungodly agenda. As we have made clear in the Jerusalem Declaration we reject their authority and call on them to repent and return to the Lord.

Please know that we continue to recognize you as a faithful Anglican bishop and the Diocese of South Carolina as part of the One, Holy, Catholic and Apostolic Church.

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The day we give special thanks for James Hannington, Bishop of Eastern Equatorial Africa, and his Companions, Martyrs, 1885

My dear people of God:

Grace to you from God our Father and the Lord Jesus Christ.

The Primates’ Council has just concluded its October 2012 meeting in Dar es Salaam where we witnessed the blessing of God in a number of key areas:

Ӣ In the increase of our numbers
Ӣ Through the achievements of our April meeting
Ӣ By the testimonies of those who are joining with us
Ӣ In the new funding provided for our communication efforts
Ӣ Through our decision to meet again in a Global assembly
Ӣ By the recognition that we are not alone in this spiritual battle

We gathered in this historic city grateful for the faithful witness of the Anglican Church of Tanzania during these challenging times. The Most Reverend Valentine Mokiwa, Bishop of the Diocese of Dar es Salaam and Primate of Tanzania, welcomed us. We were made aware of some of the current difficulties facing Tanzania and committed ourselves to prayer for protection for the Church and peace and prosperity for all of this nation’s citizens.

During our meeting we were vividly reminded of the costly struggles of so many of our fellow Christians, whether facing violent persecution, natural disaster or spiritual conflict with competing ideologies….

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For a decade now, the Episcopal Church USA (ECUSA) has been bitterly divided over the issue of ordaining openly gay clergy. The matter reached a new intensity this past week when the church’s triennial convention ended the ban on gay candidates serving in ordained ministry. After years of protesting ECUSA’s liberal policies and doctrines, seceding conservatives have now organized a rival church — the Anglican Church in North America, or ACNA — which claims 100,000 believers, compared with two million in ECUSA. This week’s dramatic decision is sure to widen the rift even further, causing what church historians might officially label a “schism.”

The presiding bishop of the mainstream Episcopal grouping, Katherine Jefferts Schori, predictably condemns ACNA, protesting that “schism is not a Christian act.” But it is not wholly clear who is seceding from whom. In approving gay bishops, ECUSA is defying the global Anglican Communion, which had begged Americans not to take a move that could provoke believers in other parts of the world. The Anglican Communion, though noticeably “progressive” in its American and British forms, is a world-wide church of 80 million. Indeed, the majority of Anglicans today live in African and Asian countries where progressive views are not so eagerly embraced. For American conservatives, it is Bishop Jefferts Schori’s church that has seceded from global Anglicanism.

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You can find it over here. The segment begins about 1 minute and 45 seconds in and lasts around six minutes.

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From here:

“There’s lots of work for all of us,”… [Martyn Minns] said. “This is not just one province sticking its nose in. It’s the Global South collectively saying ‘We’ve got to do something’ because of the crisis in the U.S. church.”

But a spokesman for the Episcopal Diocese of Washington, James Naughton, said the proliferation of “offshore” churches “makes it clear how difficult it is going to be for the conservatives to unite, because each of these primates wants a piece of the action, and none is willing to subjugate himself to another.”

Rwanda’s Archbishop Emmanuel Kolini and the archbishop of Southeast Asia, Moses Tay, were the first to establish a missionary branch in the United States. In 2000, they jointly consecrated two former Episcopal priests as bishops and formed the Anglican Mission in the Americas, or AMIA. It has grown at the rate of one church every three weeks and now numbers about 120 congregations, with five bishops.