ROSE HOBAN: Every day is busy for nurse Juanita Larkens(ph).

Ms. JUANITA LARKENS (Nurse): Good afternoon. This is Juanita. How can I help you?

HOBAN: She’s one of three nurses who manage Medicaid patients at Goldsboro Pediatrics. Goldsboro is a growing town surrounded by old tobacco fields that are being converted to suburbs. About 15,000 Medicaid-eligible children come to the clinic.

Ms. LARKENS: All of them are not known to us, I mean, but those that are introduced to us by whatever means, we will attempt to help them if we can.

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I have suggested that authentic Anglicanism is Catholic, Protestant, Evangelical and Reformed. But what do we mean when we say that Anglicanism is truly ‘Catholic’?

The term ‘Catholic’ is open to considerable misunderstanding. Almost five centuries of use to distinguish the Roman church from evangelical Protestantism has made it difficult for many to understand it apart from these institutional overtones. To suggest that a Protestant denomination might be ‘Catholic’ seems like a betrayal of its distinctiveness or, at best, ecclesiological confusion. One is either Catholic or Protestant, certainly not both together. This is at least part of the popular Protestant unease with retaining the word ‘Catholic’ to describe the church in contemporary translations of the Creeds.

In addition, since at least the nineteenth century, the term has been used to describe an emphasis within certain strands of Protestantism which has re-centred Christian corporate life on the sacraments, priesthood, notions of apostolic succession, and the like. In this way ‘Catholic’ describes one tradition within Anglicanism (alongside, and in certain tension with, evangelical and charismatic traditions). One is either Catholic or Evangelical, certainly not both together. A century or more of tension between the catholic and evangelical traditions within Anglicanism has made it difficult for some to accept the word ‘Catholic’ as an appropriate description of authentic Anglicanism.

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The Church of England appears set to take a $70 million loss in the US real estate market, losing its entire investment in New York City’s Stuyvesant Town/Peter Cooper Village apartment complex.

On Oct 14 the Wall Street Journal reported the partnership venture led by Tishman Speyer Properties that purchased the 56-building, 11,000-unit residential complex in lower Manhattan was in danger of default. As of the end of September, the Journal reported, the partnership had $33.7 million left of $400 million in interest reserves to service its debt. With a ”˜burn rate’ of $16 million per month, real estate analysts predict the project will be in default by year’s end.

At the height of the Manhattan property market, the Church Commissioners of the Church of England invested $70 million as equity partners in the project, alongside the California Public Employees Retirement System which invested $500 million, and the Florida State Board of Administration which committed $250 million to the deal.

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What we need is a vigorous and informed discussion of Anglican identity, one which explores why the Anglican heritage is worth promoting, protecting and joining in the twenty-first century.

In order to get the conversation going, I’d like to suggest that Anglicanism that is true to its classic identity is Catholic, Protestant, Reformed and Evangelical and that there is something entirely worthwhile about each of these dimensions.

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This remote desert valley, with its towering bluffs and ancient mud-brick houses, is probably best known to outsiders as the birthplace of Osama bin Laden’s father. Most accounts about Yemen in the Western news media refer ominously to it as “the ancestral homeland” of the leader of Al Qaeda, as though his murderous ideology had somehow been shaped here.

But in fact, Tarim and its environs are a historic center of Sufism, a mystical strand within Islam. The local religious school, Dar al-Mustafa, is a multicultural place full of students from Indonesia and California who stroll around its tiny campus wearing white skullcaps and colorful shawls.

“The reality is that Osama bin Laden has never been to Yemen,” said Habib Omar, the revered director of Dar al-Mustafa, as he sat on the floor in his home eating dinner with a group of students. “His thinking has nothing to do with this place.”

Lately, Al Qaeda has found a new sanctuary here and carried out a number of attacks. But the group’s inspiration, Mr. Omar said, did not originate here. Most of the group’s adherents have lived in Saudi Arabia — as has Mr. bin Laden — and it was there, or in Afghanistan or Pakistan, that they adopted a jihadist mind-set.

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From here:

The writer of a recent letter titled “Don’t break up Episcopal Church” stated, “The church that kept its Northern and Southern sections together during the Civil War. …”

I would like to refer her to the book “The Church in Confederate States” by Joseph Blount Cheshire, D.D.

“A Convention was held in Columbia, South Carolina, to organize the Protestant Episcopal Church in the Confederate States. A church constitution was drawn up and other matters settled. Within a few months, most of the Southern dioceses, including South Carolina, had ratified the constitution and had become part of the new church. The church’s only “General Council” was held in Augusta, Georgia, November 12-22, 1862.”

The Northern and Southern churches did reunite shortly after the end of the War Between the States.

Much of what became the Diocese of South Carolina started as the Church of England, and then freely joined the Protestant Episcopal Church in the United States, then became the Protestant Church of the Confederate States and then back to Protestant Church in the United States, and that name has been recently changed to the Episcopal Church.

WILLIAM McINTOSH III

Co-archivist

St. Philip’s Church

The Archbishop of Canterbury has raised concerns about the Church of England’s investment in Vedanta, the FTSE 100 mining group criticised by the government this week over its plans to open a bauxite operation in a sacred mountain area of India.

Speaking at Southwark Cathedral on Tuesday, Rowan Williams said he had approached the church commissioners ”“ who are responsible for church investments ”“ about a mining company with controversial activities in India. Dr Williams did not disclose the name of the company, but church officials have confirmed it was Vedanta.

The mining group had earlier on Tuesday been accused of failing to “respect the rights” of the 8,000-strong Dongria Kondh tribe by a government agency charged with making sure companies comply with ethical guidelines set down by the Organisation for Economic Co-operation and Development.

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The investment arm of the Anglican Church’s Sydney diocese posted a $160 million loss for the year ending December 2008 after its highly geared share portfolio crashed amid the global downturn.

The scale of the loss was accentuated by the fact its investment body, the Glebe Administration Board, chose to put most of its money with one fund manager.

The chief executive of the board, Steve McKerihan, said board members chose to invest more than three-quarters of its $388 million of ”growth assets” with index funds held by Barclays Global Investors.

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Whatever we may think, there are way too many Afghans who think our partner, Karzai and his team, are downright awful.

That is why it is not enough for us to simply dispatch more troops. If we are going to make a renewed commitment in Afghanistan, we have to visibly display to the Afghan people that we expect a different kind of governance from Karzai, or whoever rules, and refuse to proceed without it. It doesn’t have to be Switzerland, but it does have to be good enough ”” that is, a government Afghans are willing to live under. Without that, more troops will only delay a defeat.

I am not sure Washington fully understands just how much the Taliban-led insurgency is increasingly an insurrection against the behavior of the Karzai government ”” not against the religion or civilization of its international partners. And too many Afghan people now blame us for installing and maintaining this government.

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This local program won an Emmy award recently and just taped a whole program on the Episcopal Diocese of South Carolina. Those of you who have Comcast and can get it, here are the times:

* Weekdays
* 11:30am
* 5:30pm
* 8:30pm

* Weekends
* 9:00am
* 3:30pm
* 8:30pm

I believe it will start airing this Saturday and it will run for about a week. The show lasts 1/2 an hour. Guests include Al Zadig, rector of Saint Michael’s, Barbara Mann, of the Episcopal Forum, Peet Dickinson, Dean of the Cathedral in Charleston, Father John Johnson, an Episcopal priest who taught at General Theological Seminary in New York and who is a Jungian analyst, yours truly, and Adam Parker, religion writer for the local paper, the Post and Courier. The show is hosted by Andy Savage who is a very high profile local lawyer.

This show is entirely focused on the upcoming Special Convention and the reason for the growing tensions between the diocese and TEC’s National leadership and its theology.

The day began with morning prayer led by Chaplain James House.

The first presentation of the day was from Fr. Chris Keough on Church Growth and Church Planting. The presentation covered the Patriarch’s vision for Church planting, a Church growth model with three case studies, the relationship between the Cathedral and the mission, how to measure progress and make adjustments, a budget for church planting and financial models for Church planting and growth.

Planting and growth–what a nice focus. Read it all.

The Episcopal Diocese of Pittsburgh reaches an important milestone and moves into a new phase of rebuilding this weekend. It meets in convention to approve a Provisional Bishop, conduct business that points to both greater stability and vitality, and to witness the ordination of a woman with deep ties to the diocese’s only predominantly African-American parish.

The governing body will convene Friday and Saturday, October 16 and 17, 2009, at the traditional seat of the diocese, Trinity Cathedral in downtown Pittsburgh.

Approximately 145 clergy and lay deputies from the diocese’s 28 active congregations will be asked to affirm the Rt. Rev. Kenneth L. Price, Jr., as Provisional Bishop. In that role, he would assume full ecclesiastical authority and responsibility as chief pastor and overseer of diocesan administration and finances until a permanent bishop can be elected and installed.

“I look forward to coming to Pittsburgh as part of a collaborative effort. Let’s work together to find out what we can do to make this the strong diocese that is part of its history,” says Bishop Price.

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As the recession deepened, more Americans volunteered their time to churches and other religious charities.

Almost four in 10 Americans say they volunteered at a church or other religious organization in the past 12 months, according to a USA TODAY/Gallup Poll.

In September 2008, three in 10 had volunteered with a religious charity.

The weak economy and rising unemployment did not keep Americans from donating money to their churches or other favorite charities. The national telephone poll of 1,053 adults, conducted Sept. 22-23, found that 53% of Americans gave money to a religious organization and 66% gave to other charities. The poll has a margin of error of +/-4 percentage points.

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Pope Benedict XVI has appointed Francis Collins, director of the National Institutes of Health, to the Vatican’s Pontifical Academy of Sciences.

Collins, 59, is the geneticist who led the Human Genome Project, the international research project that mapped out the body’s complete genetic code in 2003. Among his other accomplishments, he was part of the team that in 1989 identified the gene causing cystic fibrosis.

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If current negotiations falter, international efforts to curtail Iran’s nuclear program may escalate to the imposition of “crippling sanctions” or even the use of military force. A crucial question that policymakers must consider is whether such punitive measures would help or hinder the popular uprising against the Iranian regime that emerged after the country’s fraudulent June 12 presidential elections.

The so-called green movement — the color has been adopted by the opposition — poses the most serious challenge to the survivability of the Islamic Republic in its 30-year history. Few analysts doubt that if it succeeded in toppling Iran’s hard-line regime, the crisis over the Iranian nuclear program would become far more susceptible to diplomatic resolution.

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The trial promises to be a bitter fight between prosecutors, who accuse the pair of lying and manipulating evidence, and defence lawyers, who say the men are being made scapegoats for a financial crisis that was not of their making. The outcome could also be a harbinger of things to come, as the US Justice Department considers bringing cases against even bigger fish on Wall Street.

“This is not a revenge opportunity,” the 75-year-old judge, Frederic Block, had told prospective jurors. Neither Mr Cioffi nor Mr Tannin is charged with “causing” the credit crisis. They are charged with behaving dishonestly when the crisis began to break. The pair were traders in mortgage securities, curators of two hedge funds that invested in debt which is now known to have been toxic but which had seemed to promise great riches. They worked at the long end of the chain that stretched from overheated housing markets in the south and west of the US, where millions of buyers were tempted into taking on mortgages they could not afford.

Those mortgages were sliced and diced by Wall Street and turned into securities which could be bought and sold as if they were shares. Credit rating agencies had certified the Bear Stearns funds’ mortgage derivative portfolio as super-safe; the defendants’ superiors at Bear Stearns and the funds’ outside investors believed they were taking little risk. The question is when the two managers realised this was far from true.

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The Rev. Jeremiah Wright is long gone; Rick Warren, just an Inauguration Day memory. The hordes of ministers around town who were hoping they’d somehow wind up with the first family in their pews have (mostly) given up.

The president has been pastorless for quite a while now. Well, sort of.

Seventy miles from Washington’s prying eyes, Barack Obama has been attending church from time to time at Camp David, where services are led by a 39-year-old Navy chaplain with a famous last name, a compelling life story and a fervent belief in a God who works miracles.

Carey Cash, the great-nephew of singer Johnny Cash and the younger brother of a former Miss America, sees the hand of God in every part of his journey: from the football fields where he once aspired to the NFL to the medical facilities where he learned he’d never play again; from the battered Humvee where he came under fire on the streets of Baghdad to the tiny chapel where he preaches to the country’s commander in chief in the Western Maryland mountains.

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Women’s roles in the workplace and home have changed in the past 50 years, thanks in part to the economy and advocacy from many corners. In When Everything Changed: The Amazing Journey of American Women from 1960 to the Present, author Gail Collins chronicles that transformation.

“Over the last 50 years, women have taken equal responsibility in many cases for supporting their family,” Collins, the first woman to be editorial page editor of The New York Times, tells Steve Inskeep.

“Forty percent of new births are to single women, and women are 50 percent of the work force now, and that’s not going to change no matter how many theories you have, how many discussions you have about what women’s roles should be. That’s the way it is. That’s what the economy is dictating, and women just step up to the plate and deal with it.”

Caught this one yesterday during the midday run–listen to it all.

Last Oct. 28, on her 46th birthday, Nina Sankovitch read a novel, “The Elegance of the Hedgehog,” by Muriel Barbery. The next day she posted a review online deeming it “beautiful, moving and occasionally very funny.”

The next day she read “The Emigrants,” by W. G. Sebald, and the day after that, “A Sun for the Dying,” by Jean-Claude Izzo. On Thanksgiving she read Peter Ackroyd’s biography of Isaac Newton; on Christmas, “The Love Song of Monkey,” by Michael S. A. Graziano; on July 4, “Dreamers,” by Knut Hamsun. When seen Friday, she was working on “How to Paint a Dead Man,” by Sarah Hall. She finished two more over the weekend during a trip to Rochester with her family (husband; 27-year-old stepdaughter; four boys ages 16, 14, 11 and 8) for her in-laws’ 60th wedding anniversary. In a time-deprived world, where book reading is increasingly squeezed off the page, it is hard to know what’s most striking about Ms. Sankovitch’s quest, now on Day 350, to read a book every day for a year and review them on her blog, www.readallday.org.

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Over the weekend, the trade group America’s Health Insurance Plans released a study saying Baucus’ plan would hammer the middle class with huge increases in premiums and taxes. The study has stirred things up because it makes a case resting on acknowledged facts. You might call them the iron laws of insurance.

One of these is that the extension of coverage to a higher-risk group will raise costs for everyone, because the average level of risk in the entire pool of insureds goes up. Another is the law of large numbers: The more low-risk people you can get in your pool, the lower you can set your premiums. Another is adverse selection, the inevitable tendency of the highest-risk people wanting your insurance the most, and the lowest-risk wanting it the least.

These laws are, in effect, walls that Congress and the Obama administration keep hitting in their efforts to make health coverage universal without breaking the bank. Their idea is to get as many people as possible ”” especially the low-risk young and healthy ”” into the insurance pool as premium payers. In this universal system, adverse selection is no longer a factor, and insurers can cover the high-risk folks along with everyone else.

That’s the theory. But when it comes down to drafting laws, there’s always an insurmountable hurdle….

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Russian Prime Minister Vladimir Putin warned major powers on Wednesday against intimidating Iran and said talk of sanctions against the Islamic Republic over its nuclear programme was “premature”.

Putin, who many diplomats, analysts, and Russian citizens believe is still Russia’s paramount leader despite stepping down as president last year, was speaking after U.S. Secretary of State Hillary Clinton visited Moscow for two days of talks.

“There is no need to frighten the Iranians,” Putin told reporters in Beijing after a meeting of the Shanghai Cooperation Organisation.

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The 41st diocesan convention, meeting Oct. 10 in Punta Gorda, gave its congregations a little financial breathing room in 2010 and restored convention voting rights to its deacons.

Clergy and delegates approved an adjusted $2.8 million budget for 2010, lowering the apportionment rate parishes pay to the diocese from 10 percent to 9 percent of their yearly income.

The changes, approved earlier that week by Diocesan Council, were presented to convention by interim CFO Anne Vickers. Responding to concerns voiced about parishes still reeling from the recession, she said the drop in revenue will be largely offset by the discovery that $493,000 in income from eight congregations who were late in filing their parochial reports were not figured into the original budget.

The new budget, approved by voice vote, also increases the amount of apportionment revenue expected to be uncollectable in 2010. The revised budget also defers a previously planned $100,000 “2020 Grant” during 2010. The two congregations already receiving grant money from that fund will not be affected.

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In recent decades, layoffs were the standard procedure for shrinking labor costs. Reducing the wages of those who remained on the job was considered demoralizing and risky: the best workers would jump to another employer. But now pay cuts, sometimes the result of downgrades in rank or shortened workweeks, are occurring more frequently than at any time since the Great Depression.

State workers in Georgia are taking home smaller paychecks. So are the tens of thousands of employees in California’s public university system. The steel company Nucor and the technology giant Hewlett-Packard have embraced the practice. So have several airlines and many small businesses.

The Bureau of Labor Statistics does not track pay cuts, but it suggests they are reflected in the steep decline of another statistic: total weekly pay for production workers, pilots among them, representing 80 percent of the work force. That index has fallen for nine consecutive months, an unprecedented string over the 44 years the bureau has calculated weekly pay, capturing the large number of people out of work, those working fewer hours and those whose wages have been cut. The old record was a two-month decline, during the 1981-1982 recession.

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A years-long, multimillion-dollar land battle between the Episcopal Church in Virginia and conservatives who broke away from the denomination is headed back into court.

The Virginia Supreme Court said Wednesday that it would hear an appeal by the Episcopal diocese of Virginia and the national church, which lost in Fairfax District Court last year.

A district court judge had sided with nine conservative Virginia congregations whose members were angry about the liberal approach the church takes toward several issues including whether the Bible can be read literally and whether gays and lesbians should be accorded the same rights as heterosexuals (in marriage and access to clerical positions, among other things). Conservative congregants voted to leave the Episcopal Church, take millions of dollars in real estate assets and join another, more like-minded branch of the Anglican Communion.

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Failure to act by governments and international institutions has left more than 1 billion around the world undernourished, according to a coalition of religious, human rights and development groups.

“Despite record grain crops worldwide, the number of undernourished people in the world reached in 2009 the historically high figure of 1.02 billion people, about 100 million more than in 2008,” says a report released Monday (Oct. 12) by a coalition of groups including Ecumenical Advocacy Alliance, the Swiss Protestant agency Bread for All and the FoodFirst Information and Action Network.

The worldwide recession that started last year “pushed aside” the global food crisis, according to the report, “Who Controls the Governance of the World Food System.”

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Since its inception in 2004, the Anglican Community Church’s goal has been to become a part of the Convocation of Anglicans in North America (CANA), member Terrey Lee says.

That goal has now become a reality, since the church was accepted into “this communion of Anglicans” earlier this year. The move will officially be christened with a visit from Bishop David Bena, Lee and church leaders said.

Bishop Bena plans to visit the church at 10 a.m. Oct. 25 at the corner of Richmond Avenue and North Lyons Street. All are welcome to attend the service.

“With Bishop David Bena’s visit to our church later this month comes a real sense of completion of our goal to be a part of this great body of Anglicans,” Lee said. “It is a great pleasure as well as a great honor to have his presence known in our church. This single accomplishment has been of the utmost importance to our church and each of its members.”

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One of the best known texts from the 1979 Book of Common Prayer is the Baptismal Covenant. We often refer to it by title ”“ “Our Baptismal Covenant calls us to work for justice and peace,” or “the Baptismal Covenant makes us all evangelists” ”“ with the expectation that our audience knows exactly what we mean.

The commitments we make in the last five questions, particularly the last three, show up in mission statements and on church websites as summaries of what it means to be Christian, and I suspect that they have been the basis of many a sermon series or Lenten study.

It is gratifying for a liturgist to see such a clear example of our worship, our common prayer, sinking so deeply into our consciousness. Praying does shape believing.

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Many small and midsize American businesses are still struggling to secure bank loans, impeding their expansion plans and constraining overall economic growth, even as the country tentatively rises from its recessionary depths.

Most banks expect their lending standards to remain tighter than the levels of the last decade until at least the middle of 2010, according to a survey of senior loan officers conducted by the Federal Reserve Board. The enduring credit squeeze appears to reflect an aversion to risk among lenders confronting great uncertainty about the economy rather than any lingering effects of the panic that gripped financial markets last fall, after the collapse of the investment banking giant Lehman Brothers.

Bankers worry about the extent of losses on credit card businesses as high unemployment sends cardholders into trouble. They are also reckoning with anticipated failures in commercial real estate. Until the scope of these losses is known, many lenders are inclined to hang on to their dollars rather than risk them on loans to businesses in a weak economy, say economists and financial industry executives.

“The banks are just deathly afraid,” said Sam Thacker, a partner at Business Finance Solutions in Austin, Tex., which helps small businesses line up financing. “I don’t see commercial banks coming back to the market anytime soon.” In the long view, tighter loan standards seem healthy after a terrible crisis attributed in part to years of recklessly lenient lending.

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