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[The] Rev. [Rankin] Wilbourne and his staff created an umbrella agency called Hope for LA in 2008. Since then it has partnered with 18 other programs around Los Angeles, some with religious affiliations and some without. Through Hope for LA, Pacific Crossroads members can choose volunteer opportunities that best suit their interests and strengths. One such ministry is Boxes of Love.

“We got the idea from Here’s Life Inner City, a ministry of Campus Crusade,” says the director of Hope for LA, David Kleinknecht, about the origins of Boxes of Love. “And as the economy went south and they had to cut back in L.A., we took on the coordination of mobilizing well-resourced churches to fill boxes and delivering them with the help of inner-city churches.” No coincidence: The founder of Here’s Life Inner City was Mr. Kleinknecht’s father, who also piloted the Boxes of Love program in New York City in the early 1980s (where it still functions under the name “Box of Love”)….

And so in a city more often associated with Calvin Klein, John Calvin’s teachings provide a basis for hope. In his commentary on II Corinthians 8, the 16th-century Swiss theologian connected Christians’ assurance of salvation with their freedom to give to the poor….

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Church abuse is the chief obstacle to Australians believing in Christianity, according to a national online survey of more than 1000 people conducted by a Christian media group.

The Australian Communities Report said more than three-quarters of respondents, 76%, said church abuse was a “massive” or “significant” negative influence on their attitudes towards Christianity and church.

It said the top 10 “belief blockers” for Christianity were church abuse, hypocrisy, “judging others”, religious wars, suffering, issues around money, that it was “outdated”, Hell and condemnation, homosexuality and exclusivity.

The report also found that doctrines and practices about homosexuality were a “block” to belief for 69% of respondents, while those on Hell and condemnation (66%), the role of women (60%), suffering (60%) and science and evolution (57%) were also prominent obstacles.

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For a man pretending to be a vicar, it was high praise indeed.

The night before this interview, actor Tom Hollander and his co-stars from Rev went for drinks with the Archbishop of Canterbury, Rowan Williams.

And the verdict from the country’s most senior churchman? He declared Tom’s portrayal of put-upon Reverend Adam Smallbone “pitch perfect” and revealed he is a firm fan of the hit BBC2 show.

Tom, 44, says: “We went to Lambeth Palace and it was thrilling. One of the few relaxing things about being Archbishop of Canterbury is that you can have lovely drinks parties that people turn up to….

Read it all and for more information about the show, please go there.

The Anglican Mission in America (AMiA) has come under sharp criticism from the Church of Rwanda over its plans to pull away from the oversight of the African church.

On 31 Oct 2011 Archbishop Onesphore Rwaje directed AMiA Bishop Charles “Chuck” Murphy to suspend work on a proposal that would change its oversight from a “personal prelature” under the Rwandan primate to a missionary society overseen by an independent “college of consultors”.
Founded by Evangelicals in response to what it saw as the abandonment of the classical Anglicans in the United States, Bishop Murphy and Bishop John Rodgers were consecrated on 29 January 2000 at St Andrews Cathedral in Singapore by the Archbishop of Southeast Asia and Rwandan Archbishop Emmanuel Kolini. It has grown rapidly under the leadership of Bishop Murphy, but has begun to witness internal tensions as well as stresses in its relationship with Rwanda.

Citing personal disagreements with Bishop Murphy, the Rt. Rev. Terrell Glenn, an assistant bishop, last week announced his resignation. Questions have also been raised over the transparency of the AMiA’s finances and leadership structure. Criticisms have also been raised over new canons prepared by a former Roman Catholic clergyman now serving in the AMiA that have incorporated a Roman Catholic ecclesiology and sacramental theology.

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I will take comments on this submitted by email only to at KSHarmon[at]mindspring[dot]com.

THE diocesan synods of Liverpool, Newcastle, Oxford, Portsmouth, Southwark, and York debated the draft legislation on women bishops on Saturday, and all six backed it in all three houses.

But York diocesan synod went on to carry a following motion: “This Synod calls upon the House of Bishops, in exercise of its powers under Standing Order 60(b), to amend the draft Bishops and Priests (Consecration and Ordination of Women) Measure in the manner proposed by the Archbishops of Canterbury and York at the Revision Stage for the draft Measure.” This was carried by 62 to 24, with six abstentions.

In total, 42 out of the 44 dioceses have voted in favour of the legisla­tion. London and Chichester voted against…

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Only the fiercely conservative stewards of the European Central Bank have the firepower to intervene aggressively in the markets with essentially unlimited resources. But the bank itself, and its most important member state, Germany, have steadfastly resisted letting it take up the mantle of lender of last resort.

European politicians and analysts say that unbending stance now threatens the survival of the euro and the broader integration of Europe itself.
“There is no solution to the crisis without the E.C.B.,” said Charles Wyplosz, a professor at the Graduate Institute in Geneva and co-author of a standard textbook on European integration. “The amounts we are talking about are too big for anybody but the E.C.B.”

At issue is whether the bank has the will ”” or the legal foundation ”” to become a European version of the Federal Reserve in the United States, with a license to print money in whatever quantity it considers necessary to ensure the smooth functioning of markets and, if needed, to essentially bail out countries that are members of the euro zone.

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Critics say Germany is falling between two stools. It has backed EMU rescues on a sufficient scale to endanger its own credit-worthiness, without committing the nuclear firepower needed to restore confidence and eliminate default risk in Spain and Italy. It would be hard to devise a more destructive policy.

There is no change in sight yet. Chancellor Angela Merkel repeated on Thursday that Germany would not accept joint EU debt issuance or a bond-buying blitz by the ECB. “If politicians think the ECB can solve the euro’s problems, they’re trying to convince themselves of something that won’t happen,” she said.

Yet she offered no other way out of the logjam, and each day Germany is sinking a little deeper into the morass.

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An Edinburgh church hall is to stage a “practical euthanasia workshop” hosted by the Australian physician who first helped a terminally ill patient to die legally by lethal injection.

Philip Nitschke, director of Exit International, will use his visit to publicise “newly developed, reliable, DIY end-of-life strategies that do not require travel to Switzerland”.

His event in Edinburgh has already attracted the condemnation of faith groups. The Rev Ian Galloway, convenor of the Church of Scotland’s church and society council, accused Exit of “demeaning our common humanity” by reducing the conversation about life and death to a workshop.

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“Hipster culture is omnipresent,” says Peter Furia, a founder of Seedwell Digital Creative Studio in San Francisco. “It dominates fashion, music and lifestyle. It crosses borders of ethnicity, socio-economic status and sexual preference ”” something that we haven’t seen since the boom of hip-hop culture.”

Furia’s studio is producing a documentary-style Web series, American Hipster ”” for its nascent YouTube channel ”” that will debut in April 2012. “What’s funny is that people who aren’t hipsters generally express distaste for them and those who appear to be hipsters hate to be identified as such. Everybody hates hipsters … especially hipsters. And the ironic part is that hipsters’ opposition to pop culture has become pop culture.”

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O God of peace, by whose grace the abbess Hilda was endowed with gifts of justice, prudence, and strength to rule as a wise mother over the nuns and monks of her household, and to become a trusted and reconciling friend to leaders of the Church: Give us the grace to respect and love our fellow Christians with whom we disagree, that our common life may be enriched and thy gracious will be done, through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Lift up our hearts, we beseech thee, O Christ, above the false show of things, above fear, above laziness, above selfishness and covetousness, above custom and fashion, up to the everlasting truth and order that thou art; that so we may live joyfully and freely, in faithful trust that thou art our Saviour, our example, and our friend, both now and for evermore.

–Charles Kingsley (1819–1875)

What do you think? If a man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? And if he finds it, truly, I say to you, he rejoices over it more than over the ninety-nine that never went astray. So it is not the will of my Father who is in heaven that one of these little ones should perish. “If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. But if he does not listen, take one or two others along with you, that every word may be confirmed by the evidence of two or three witnesses. If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. For where two or three are gathered in my name, there am I in the midst of them.”

–Matthew 18:12-20

As the 31 December deadline for the pullout of all the American troops from Iraq approaches, the BBC’s Gabriel Gatehouse in Baghdad asks what kind of a country Washington leaves behind.

“I’ve been here for over six years,” said John, a mulletted, moustachioed civilian contractor, driving a pickup truck through the dusty lanes of Camp Kalsu.

“I’m helping to do whatever needs to be done. Take it easy, see ya!” and with that he cranked up the volume on his iPod, plugged into the pickup’s stereo, and drove off in a blast of country and western.

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We are pleased that the Presiding Bishop and Bishop Dan Edwards of Nevada have issued further statements on Bede Parry. In light of these statements, however, two further clarifications are needed.

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Occupy Toronto protesters cannot use the city’s landmark cathedral to evade eviction if the courts rule they have to leave the park they took over more than a month ago, the Anglican dean of Toronto said Thursday.

Rev. Douglas Stoute said the church owns some of the land adjacent to the majestic St. James Cathedral, but the city owns the rest and runs park as a “seamless garment.”

“We have no authority to allow them to stay here or not,” Stoute said of the protesters.

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Bede James Parry was serving as organist and music director at All Saints Church, Las Vegas, when I became aware of him. His arrival preceded my own in the Diocese of Nevada.

He approached me to inquire about being received as a priest, having served as a priest in the Roman Catholic Church. At the time, he told me of being dismissed from the monastery in 1987 for a sexual encounter with an older teenager, and indicated that it was a single incident of very poor judgment. The incident was reported to civil authorities, who did not charge him. He told of being sent to a facility in New Mexico, serving as a priest thereafter both in New Mexico and in Nevada, and recently (2002) being asked to formalize his separation from the monastery.

In consultation with other diocesan leadership and the chancellor, we explored the possibilities and liabilities of receiving him. I wrote to the Roman Catholic Diocese of Las Vegas and the Diocese of Santa Fe, receiving brief responses from each bishop, who indicated no problematic behavior. I wrote to Conception Abbey, from whom I received only an acknowledgement that he had served there, been sent for treatment to a facility in New Mexico, and had been dismissed for this incident of misconduct. Neither then nor later did I receive a copy of any report of a psychological examination in connection with his service in the Roman Catholic Church. His departure from the Roman Catholic priesthood had to do with his desire to take up secular employment.

Parry was required to fulfill all the expectations of the canons regarding reception of a priest from another communion in historic succession. He did undergo a psychological exam in the Diocese of Nevada, was forthcoming about the incident he had reported to me, and did not receive a negative evaluation. His background check showed no more than what he had already told us. He was forthcoming about the previous incident in his interviews with the Commission on Ministry and with the Standing Committee.

I made the decision to receive him, believing that he demonstrated repentance and amendment of life and that his current state did not represent a bar to his reception. I was clear that his ministry would be limited to an assisting role, under the supervision of another priest, and like any other diocesan leader, he would not be permitted to work alone with children. Since that time, as far as I am aware, he has served faithfully and effectively as a minister of the gospel and priest of this Church.

The records of his reception are retained by the Diocese of Nevada, and further questions should be directed to Bishop Dan Edwards.

The Most Rev. Katharine Jefferts Schori
Presiding Bishop and Primate
The Episcopal Church