Defending BCS national champion Alabama got all it could handle from No. 3 Georgia in a 32-28 victory in front of a sold-out crowd of 75,624 fans, who watched the Bulldogs’ last-ditch comeback hopes come up just short at the Crimson Tide’s 5-yard line as time expired.

Alabama rallied from an 11-point deficit in the second half and then watched UGA nearly steal the game — and a trip to Miami to play for the national championship — at the end.

“I told them congratulations and now go handle your business,” Georgia linebacker Jarvis Jones said. “It was a war. It was a battle all night. You can look at the scoreboard and see.”

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Q. Describe what you call the breakdown of marriage.

A. When the war on poverty began in the mid-’60s, about 7 percent of children were born outside of marriage. Today, that number is 42 percent. To discuss poverty in the United States and to leave out the decline of marriage is sort of like talking about geography and leaving out the Mississippi River and the Rocky Mountains. The breakdown of marriage is the overwhelming reason why child poverty exists.

Q. Are people living together and not getting married?

A. You have a large number of single mothers. Sometimes, they are cohabitating with the father or a series of boyfriends. Those relationships are extremely unstable and won’t last. In New Jersey, roughly a third of all the families with children are single-parent families – and three out of four poor families….

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Although its relations with other faiths are far better than they were before the Second Vatican Council, the Catholic Church has still not resolved all the complexities of that new relationship. The way forward is by theological exploration, dialogue and joint action. Theologians must not be discouraged from thinking outside the box, as happened in the Vatican’s disgraceful treatment of the late Fr Jacques Dupuis SJ; nor should political complications stand in the way of addressing awkward questions, such as whether the Church should recognise a specifically religious claim by the Jewish people to the land of Israel.

The Vatican II decree Nostra Aetate transformed Jewish-Christians relations, outlawing Christian anti-Semitism and anti-Judaism. But it glossed over the land issue, not least because Christian Arab leaders became concerned that Palestinian interests should also be recognised for the sake of balance. In its final form, Nostra Aetate also had important things to say about Catholic-Muslim relations, and indeed relations with other faiths, too. But there are still loose ends….

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Grant, O Lord, that we who once again prepare for the commemoration of the coming of thy Son, our Saviour Jesus Christ, may so direct our hearts to the fulfillment of thy law, that he may now accept our hosannas, and in the life to come receive us in the heavenly Sion; where with thee and the Holy Ghost he liveth and reigneth, ever one God, world without end.

–Richard Acland

“Then the kingdom of heaven shall be compared to ten maidens who took their lamps and went to meet the bridegroom.
Five of them were foolish, and five were wise.
For when the foolish took their lamps, they took no oil with them;
but the wise took flasks of oil with their lamps.
As the bridegroom was delayed, they all slumbered and slept.
But at midnight there was a cry, `Behold, the bridegroom! Come out to meet him.’
Then all those maidens rose and trimmed their lamps.
And the foolish said to the wise, `Give us some of your oil, for our lamps are going out.’
But the wise replied, `Perhaps there will not be enough for us and for you; go rather to the dealers and buy for yourselves.’
And while they went to buy, the bridegroom came, and those who were ready went in with him to the marriage feast; and the door was shut.
Afterward the other maidens came also, saying, `Lord, lord, open to us.’
But he replied, `Truly, I say to you, I do not know you.’
Watch therefore, for you know neither the day nor the hour.

–Matthew 25:1-13

From here:

“The entire Chiefs family is deeply saddened by today’s events, and our collective hearts are heavy with sympathy, thoughts and prayers for the families and friends affected by this unthinkable tragedy. We sincerely appreciate the expressions of sympathy and support we have received from so many in the Kansas City and NFL communities, and ask for continued prayers for the loved ones of those impacted.”

You may also read more there.

In the fallout [over the recent vote on Women Bishops], the former Archbishop of Canterbury Lord Carey, in an interview with this newspaper, urged Justin Welby, the incoming archbishop, to push through reform regardless, and there were mutterings in the Shadow Cabinet of changing the law so the Church would no longer be immune to charges of sexual discrimination. Hitchiner, though, “shocked” and “sad” as she was, and critical as she is of the overrepresentation in General Synod of people “on the more conservative end of the spectrum”, and the disproportionate amount of airtime they were given “to go back to discussions that were being held 20 years ago about why they felt uncomfortable with the idea of women priests”, says that she is wary of tampering with the system: “I think we stuck to the system and nothing went wrong. That’s the most frustrating thing. I would be happier in the long run without changing the system, without making special arrangements.”

The appointment of women bishops is, she thinks, an “unstoppable train. It is bound to happen.” She feels torn, she says. “As a feminist I believe that women shouldn’t be held back from anything. Women have worked very hard, whether they’re religious or not, to make sure that is the case. But having said that, I also think that if the Church is dictated to by society or the State it ceases to be a church.”

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Wow, the defense really needs work. They were fortunate to beat Reading 4-3.

There are three options open to us, not just two””left, right and Catholic. The options offered by both the left and the right are based on ideology. The Catholic option is based on realism””the careful and patient discovery of facts and the search for policies based on both facts and on the Catholic imperative to preserve and enhance the common good. Catholic and centrist are not the same; we do not achieve the common good by splitting the difference between competing ideologies. We achieve the common good by finding and advocating solutions to the real problems of real people living in the real world.

Despite a widely expressed desire to end the partisan gridlock that now paralyzes American politics, it stubbornly continues and grows. And despite the U.S. Catholic bishops’ regular pleas for a new politics based on human rights and the common good, Catholics have been unable to offer a national alternative to the political warfare now taking place. Instead, we have contributed to it. Both those bishops who have openly identified with the political right and those who disagree but have remained silent have equally contributed to a widely held public perception that the Catholic hierarchy has joined the right-versus-left battle on the conservative side.

Rather than becoming a moderating force in the civil war of ideas now taking place, we have allowed the secular political establishment to set the agenda for political debate within the Catholic Church itself….

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For Jacob Beachy, life moves along much as it always has. Every day, there are the 35 cows that need tending, as well as 90 acres of farmland. His is the life of an Amish farmer, in which family, work, and faith intertwine on one plot of Ohio land.

Yet across the street, on 60 acres that were once a farm, stands a sprawling new mansion, complete with a multidoor garage. A few years back, that land sold for $1.4 million.

“When we moved here in 1968, we thought we were in the sticks,” Mr. Beachy says, rocking in his living-room recliner. “All of this was working farms. It’s changed a lot.”

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I am sometimes amazed at how patient the Church has been toward liberalism and its subsequent offspring….Of late, however, we seem to have become theological pacifists, no longer shocked or offended by theological distortions regardless of how bizarre they might be. We calmly, benevolently discuss liberalism or its latter-day derivatives as we would the Sermon on the Mount, not realizing that in liberalism, historic Christianity has been gutted.
And while they mean well, those who reduce the faith to make it more acceptable to the modern mind do the Church no service. Liberalism in its various shades is still a shrunken Christianity””the pathetic result of sinful men and women who, in their quests for intellectual autonomy, would make man the measure of all things. It is a halfway house from faith to unbelief, from Christianity to secularism.
One hears Dorothy Sayers imploring, “You do Christ no honor ”˜by watering down his personality’ so he will not offend. If the mystery of the ”˜divine drama’ of God enfleshed in Christ shocks and offends believers, ”˜let them be offended.’”
As long as our society is free, we will have those who wish to improve upon Christianity by restructuring it. But let’s be sure we know when this is happening.
In the meantime, let us boldly and unapologetically commend God’s revealed Word to our unbelieving world.

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Gov. Sam Brownback’s newly formed task force on child poverty was told Monday that the increase in “non-marital births” was a leading cause of child poverty.

Ron Haskins, a senior fellow with The Brookings Institution, said that from a child’s perspective, “They need a mom, they need a dad, they need consistency ”¦ if that occurs it has major impacts on development.”

Haskins’ comments were made during the first meeting of the Governor’s Task Force on Reducing Childhood Poverty. Brownback appointed the group earlier this month.

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I do not forget the gravity which should characterize a paper addressed to the Congress of the nation by the Chief Magistrate of the nation, nor do I forget that some of you are my seniors, nor that many of you have more experience than I in the conduct of public affairs. Yet I trust that in view of the great responsibility resting upon me you will perceive no want of respect to yourselves in any undue earnestness I may seem to display.

Is it doubted, then, that the plan I propose, if adopted, would shorten the war, and thus lessen its expenditure of money and of blood? Is it doubted that it would restore the national authority and national prosperity and perpetuate both indefinitely? Is it doubted that we here–Congress and Executive can secure its adoption? Will not the good people respond to a united and earnest appeal from us? Can we, can they, by any other means so certainly or so speedily assure these vital objects? We can succeed only by concert. It is not “Can any of us imagine better?” but “Can we all do better?” Object whatsoever is possible, still the question recurs, “Can we do better?” The dogmas of the quiet past are inadequate to the stormy present. The occasion is piled high with difficulty, and we must rise with the occasion. As our case is new, so we must think anew and act anew. We must disenthrall ourselves, and then we shall save our country.

Fellow-citizens, we can not escape history. We of this Congress and this Administration will be remembered in spite of ourselves. No personal significance or insignificance can spare one or another of us. The fiery trial through which we pass will light us down in honor or dishonor to the latest generation. We say we are for the Union. The world will not forget that we say this. We know how to save the Union. The world knows we do know how to save it. We, even we here, hold the power and bear the responsibility. In giving freedom to the slave we assure freedom to the free–honorable alike in what we give and what we preserve. We shall nobly save or meanly lose the last best hope of earth. Other means may succeed; this could not fail. The way is plain, peaceful, generous, just–a way which if followed the world will forever applaud and God must forever bless.

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This morning, if all goes as planned, the new old church of the Episcopal Church of the Advocate will begin its journey from Germanton to Chapel Hill. Built in the early 1890s, the historic St. Philip’s Episcopal Church will take nine days to get here, traveling mostly rural roads.

Blake Moving Company is moving the building, which is scheduled to arrive on Dec. 8. Episcopal Church of the Advocate member Sam Laurent will be there to greet it. He’s a founding member of ECOTA, which, with the arrival of the chapel, will have its first real home.

“We call ourselves a nomadic church a lot of the time,” Laurent said.

Read more: The Herald-Sun – Episcopal Church of the Advocate gets a new old church

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Tens of thousands of supporters of Egyptian President Mohamed Morsi were pouring into the streets Saturday evening in a bid to outmuscle his opponents, who held their own demonstration Friday.

For both sides, the issue was a decree Morsi issued last week, temporarily giving himself near-absolute powers in order to usher in the new national constitution that his Islamist supporters approved Friday.

But depending on where one stood in Cairo the past two days, Morsi’s moves were either a sign that Egypt’s revolution is degenerating or that it is blossoming into its democratic fruition.

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The Bishop of Norwich has today called for an end to the current self-regulation in light of the publication of the Leveson Report. The Rt Revd Graham James, who sits as a member of the House of Lords Select Committee on Communications and is the Church of England’s lead spokesman on media and communications policy, today commented on the need for a genuinely independent body which “must have as one of its primary tasks the protection of citizens from unfair and damaging portrayal in the press and give them a proper chance of redress. When members of the general public are unfairly traduced in a major press story, it is not a necessary consequence of press freedom but an abuse of it.”

In an article on the Leveson Report to be published in the Church Times next week, Bishop Graham says: “The Leveson Report must surely bring the era of self-regulation to an end. We do need a genuinely independent body able to investigate the practices of the press without the trigger of a complaint bringing it into action. It must be properly resourced by the industry itself but that doesn’t mean it needs to build a large bureaucracy.”

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“Over centuries, the human ear has evolved from a tuning device to a filtering device…These days it’s all just noise or silence, silence or noise.”

–Author Pamela Lu during a recent presentation at Brown University.

For decades, doctors in picturesque Boise, Idaho, were part of a tight-knit community, freely referring patients to the specialists or hospitals of their choice and exchanging information about the latest medical treatments.

But that began to change a few years ago, when the city’s largest hospital, St. Luke’s Health System, began rapidly buying physician practices all over town, from general practitioners to cardiologists to orthopedic surgeons.

Today, Boise is a medical battleground….

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Lord God, make us so reflect thy perfect love; that, with thy deacon Nicholas Ferrar and his household, we may rule ourselves according to thy Word, and serve thee with our whole heart; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

O God, who hast commanded us to be perfect, as thou our Father in heaven art perfect: Put into our hearts, we pray thee, a continual desire to obey thy holy will. Teach us day by day what thou wouldest have us to do, and give us courage and strength to fulfill the same. May we never, from love of ease, decline the path which thou pointest out, nor, for fear of shame, turn away from it. We ask it for the honour of Jesus Christ our Saviour.

Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being born in the likeness of men. And being found in human form he humbled himself and became obedient unto death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name which is above every name, 1that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

–Philippians 2:5-11

The median net worth of American households has dropped to a 43-year low as the lower and middle classes appear poorer and less stable than they have been since 1969.

According to a recent study by New York University economics professor Edward N. Wolff, median net worth is at the decades-low figure of $57,000 (in 2010 dollars). And as the numbers in his study reflect, the situation only appears worse when all the statistics are taken as a whole.

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The former rector of the nation’s largest Episcopal church has become a Roman Catholic.

The Rev. Larry Gipson was dean of the Cathedral Church of the Advent in Birmingham from 1982-94. Gipson retired in 2008 from the 8,000-member St. Martin’s Episcopal Church in Houston, where his parishioners included former President George H.W. Bush and his wife, Barbara.

Last month, Gipson was accepted as a Catholic into the Personal Ordinariate of the Chair of St. Peter, a structure set up by Pope Benedict XVI to accept former Anglicans into the Catholic Church.

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Speaking about the link between HIV/AIDS and gender-based violence, Dr Williams said ”˜HIV/AIDS is regularly both the cause and the result of gender-based violence. It results often from rape, from unacceptable and degrading sexual practices. It’s the result of attitudes towards women that demean them, that deny their human dignity”¦HIV/AIDS is also the cause of violence; it’s the cause of stigma and rejection, and suspicion.’

“I believe it’s crucial for governments, NGOs, civil society agencies worldwide, to keep their eyes firmly on the connection between ”¦ the challenges around HIV, and the challenges around gender equality; the challenges posed to the dignity and the freedom of women worldwide.”

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As a Christian and career scientist, I see the episode as an opportunity for both Republicans and evangelicals to establish a more coherent policy on evolution, creation and science, for two reasons.

First, the age of the Earth and the rejection of evolution aren’t core Christian beliefs. Neither appears in the Nicene or Apostle’s Creed. Nor did Jesus teach them. Historical Christianity has not focused on how God created the universe, but on how God saves humanity through Jesus’ death and resurrection.

Currently, a debate is unfolding in theological seminaries and conferences about the correct interpretation of the Bible’s Genesis account of creation. Echoing thinkers like St. Augustine, C.S. Lewis, Mark Noll and Pope John Paul II, many of the conservative theologians in the debate believe that a serious reading of Genesis can be compatible with the scientific account of our origins.

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As expected, U.S. District Judge Audrey B. Collins on Thursday dismissed a lawsuit filed by a church coalition seeking to challenge Santa Monica’s ban on nativity and other seasonal displays in public spaces.

The Santa Monica Nativity Scenes Committee had filed the suit in October after the Santa Monica City Council voted to prohibit private, unattended displays in city parks. Earlier this month, the court denied the committee’s request to allow the exhibition of nativity scenes in Palisades Park this year as the lawsuit progressed.

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This week we learned of yet another fire in a garment factory in Bangladesh, this one killing more than 100 people. Before the nine-storey building blazed, workers at Tazreen Fashions Ltd. in Dhaka were making clothes for Wal-Mart and Walt Disney, among other retailers. The International Labor Rights Forum estimates that since 2005, more than 700 garment workers have died in Bangladesh as a result of safety violations in buildings. Survivors of the Tazreen fire told The Guardian that managers stopped workers from leaving the building after a fire alarm and locked the doors. Then came a panicked crush; bodies were charred beyond recognition. All this for a job that earned most workers less than $40 a month.

So this is the dark side of “more.” And we are consuming more, for less money, than we used to. In 1969, Canadians spent 10.5 per cent of household income on clothing and accessories; in 2010, that figure dropped to 6.5 per cent. An insatiable appetite for makeover shows and a mainstreaming of the fashionista ideal have coincided with a total transformation of clothing production. According to a recent article in The New York Times Magazine, it now takes “fast fashion” leader Zara two to three weeks to move an item from an idea in a studio to a hanger in a store….

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John the evangelist, who repeatedly raises the question of Jesus’ provenance, does not present a genealogy at the begin­ning of his Gospel, but in the Prologue he grandly and em­phatically proposes an answer to that question. At the same time he expands his answer to the question into a definition of Christian life: on the basis of Jesus’ provenance he sheds light upon the identity of his followers.

“In the beginning was the Word, and the Word was with God, and the Word was God . . . and the Word became flesh and dwelt [pitched his tent] among us” ( Jn 1:1-14). The man Jesus is the dwelling-place of the Word, the eternal di­vine Word, in this world. Jesus’ “flesh,” his human existence, is the “dwelling” or “tent” of the Word: the reference to the sacred tent of Israel in the wilderness is unmistakable. Jesus is, so to speak, the tent of meeting-he is the reality for which the tent and the later Temple could only serve as signs. Jesus’ origin, his provenance, is the true “beginning”-the primordial source from which all things come, the “light” that makes the world into the cosmos. He comes from God. He is God. This “beginning” that has come to us opens up-as a beginning-a new manner of human existence. “For to all who received him, who believed in his name, he gave power to become children of God; who were born, not of blood nor of the will of the flesh nor of the will of man, but of God” ( Jn 1:12f.).

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