Hear my cry, O God, listen to my prayer; from the end of the earth I call to thee, when my heart is faint. Lead thou me to the rock that is higher than I; for thou art my refuge, a strong tower against the enemy. Let me dwell in thy tent for ever! Oh to be safe under the shelter of thy wings!
–Psalm 61:1-4
According to [Lindsey ] Graham, Kerry gave the clear impression that Syria is slipping out of control. He said Kerry told the delegation that, “the al-Qaeda threat is real, it is getting out of hand.” The secretary, he said, raised the threat of al-Qaeda unprompted. “He acknowledged that the chemical weapons [delivery] is being slow-rolled; the Russians continue to supply arms [and that] we are at a point now where we are going to have to change our strategy. He openly talked about supporting arming the rebels. He openly talked about forming a coalition against al-Qaeda because it’s a direct threat.”
Read it all (an updated version of an earlier story).
Thank heaven for iTunes. And Bose audio. Without these technological tools the 11 congregations in the far-flung parish of southeast Labrador would have no organ, and some even no choral music at Sunday services.
“There are no longer any organs in the entire parish, although until recently we had a few pump organs,” says the Rev. Jeffrey Petten, one of the parish’s two priests serving such picturesquely named communities as Black Tickle (pop. 168). “A few churches have a capella choirs only, and some use guitarists as accompanists.”
An organist himself, Petten now uses a digital keyboard and hits the organ-mode button as needed. “But I really don’t like to preside and play at the same service because it becomes more work, hopping between the altar and the keys. You can’t properly prepare the altar for the eucharist with a hymn book in your hand,” he says.
Watch and listen to it all. “Overcheering”–LOL.
It was 700 years ago, many scholars believe””in the 12th year of Dante’s exile from Florence””that the Inferno first saw the light of day. Thirteen fourteen: the year has a sprightly sound, hinting at upcoming sequels, and the Italian l’anno mille trecento quattordici has just the right number of syllables (11) to form the first line of a Dantean tercet. I imagine a second year following and a third year rhyming until, year by year, carried along by Dante’s ingenious interlocking terza rima, we are brought to the present moment, duemila quattordici, still marveling at a poem that from link to link makes paradise rhyme with hell.
But does paradise rhyme with hell? Setting aside the cliché about the Inferno being more interesting than the Paradiso, any serious reader will find a deep unity of theme running throughout the hundred-canto trilogy, from Dante’s promise “to treat of the good that I found there” (Inferno 1:8) to the final canto, which T. S. Eliot deemed “the highest point that poetry has ever reached or ever can reach.” Eliot has yet to be proven wrong; the poem deserves its canonical status on a shelf below the Bible and above the ranks of merely literary classics. To borrow a word from Dante, the Divine Comedy, if we are willing to read it whole, imparadises the mind.
Though the poem has a deep unity, the tradition of its interpretation does not; and to read the Divine Comedy in English””ideally with the Italian close at hand””is to step into a stream roiled by rival literary and religious movements.
When Mr. [David] Dyson announced his retirement in 2011, a committee was formed to find someone to fill in during the arduous process ”” involving exhaustive surveys and self-examination ”” of finding a permanent pastor. The Session, 15 people elected by the congregation, chose Ms. Mason-Browne and gave her the standard contract for a one-year term. It was later renewed for a year.
Many saw parallels between the pastors. “Both have big personalities,” Joy Bell, a member since 1997, said. “Both are well read, well educated and demonstrate what Christianity should be about.”
But when her contract came up again at the end of 2013, the Session declined to renew it. With that, the number of black female pastors, like Ms. Mason-Browne, leading Presbyterian congregations in New York City dropped to five, though minorities are close to half of church members citywide. Nationally, the Presbyterian Church (U.S.A.) is 90 percent white.
Gospel tracts, sidewalk evangelism, street preachers with bullhorns””all of these things seem like evangelistic efforts of yesteryear. But if this seems true, where does that leave the state of evangelism today? Is faith-sharing a fading practice, or does it simply look different today? In all their innovative efforts to engage culture, have Christians left this ancient practice so integral to their faith behind?
Barna Group has charted evangelistic practices and attitudes for more than two decades, and the latest study sheds light on the gaps between evangelism in theory and practice, the social groups who are sharing their faith the most, and the surprising ways economics color one’s outreach efforts.
Highly Encouraging Churches Give 2nd Chances ”“ In combat it is hard for the wounded to help the wounded. Encouraging churches remind you failure is not final. Encouraging churches remind you of the responsibility and consequences of your actions but also give you the confidence and courage needed to move forward and be a difference maker in the lives of others.
Highly Encouraging Churches Are Vulnerable ”“ As Christian leaders we are on a common journey. When leaders discuss life’s challenges, it encourages others because you are reminded you are not alone….
The online superstore Amazon got its start selling books ”” and it’s been getting into the publishing business as well, with imprints for genres like science fiction, romance and mystery.
Until now, though, it hasn’t had its fingers in one of the biggest slices of the publishing pie: Christian books. That changed this past week, with the introduction of the Waterfall Press imprint.
Win Bassett is a writer and a seminarian at the Yale Divinity School. He tells NPR’s Rachel Martin that Christian publishing is a $1.4 billion market, and many major publishers have Christian imprints. “So I guess Amazon thought that it’s about time they get in the game, too.”
The Bishop of Gloucester has announced he is to retire after almost a decade in the role.
The Right Reverend Michael Perham said he would go in November after more than ten “happy, stimulating and fruitful years” in the diocese.
Bishop Michael said the “time was right for him and his family” and that he would be “moving to Wells”.
The death of Philip Seymour Hoffman hurts like few recent celebrity passings I can think of. Well, like one of them: the death last summer of James Gandolfini. Both Hoffman and Gandolfini were fantastic actors, the sort of faces who’d make you say, “Hmm, maybe I’ll have to see that,” when they popped up in trailers. Both doted on their young children, and it stings to think about them right now.
But Gandolfini, for all his greatness, will forever be linked to one role. He spent eight years playing Tony Soprano, and that was after a couple years of typecasting as Italian-American Tough Guy No. 6. If you comb through social media today, you see movie fans tearing up over Hoffman and rarely focusing on any one role. The man could play psychopathic toughs (Mission Impossible III), frustrated artists (Synecdoche, New York), sociopathic intellectuals (The Master), gay intellectuals (Capote), gay spazes (Boogie Nights) slobs (Along Came Polly), and jerks (Hard Eight).
Arriving in Kigali [this past weekend], the capital of Rwanda, Archbishop Justin said: “It gives me great joy to visit Rwanda with my wife Caroline at the invitation of the Anglican Archbishop, Onesphore Rwaje. Rwanda is a country so important to the East African revival and the church continues courageously to hold the Gospel before its nation and the wider world.”
Peyton Manning and his high-octane Denver Broncos offense had never seen a defense quite like the Seattle Seahawks.
Then again, nobody in the NFL has seen a team quite like the Seahawks.
The new Super Bowl champions are feisty, led by a defense that embarrassed Manning and the Broncos. They’re fearless, smart enough to know they lacked the experience and pedigrees to pull this off and too young to care.
Mostly, though, they’re a whole lot of fun, something the NFL sorely needs after years of dour teams that treat games like negotiations over the debt ceiling. Yes, Bill Belichick and the New England Patriots, that was directed at you.
DE SAM LAZARO: Joe Bozich founded the Knights Apparel company in 2001 and built it into the largest maker of licensed college sportswear. These shirts are made in a tiny corner of the Knights empire: a factory called Altagracia that pays people like Manuel Guzman a living wage. Unusual does not begin to describe the factory where Guzman works in the Dominican Republic, a Caribbean nation of nearly 10 million, where unemployment exceeds 15 percent. The factory atmosphere is relaxed, the music is loud.
MANUEL GUZMAN: (through translator) There is no pressure here to produce all the time. People come here to train us, lawyers have taught us our rights. Also, we have a union that protects us.
DE SAM LAZARO: Maritza Vargas is the union steward.
(to Vargas) Are the wages sufficient?
MARITZA VARGAS: Si.
DE SAM LAZARO: Yes, she responded. Wages are based on the cost of living for a family of five, calculated by the country’s central bank and adjusted every year for inflation.
O Lord, who alone canst cast out the evil passions and desires of the soul: Come among us, we pray thee, and by thy mighty power subdue our spiritual enemies, and set us free from the tyranny of sin. We ask it in thy name and for thy glory.
— Henry Alford
Now faith is the assurance of things hoped for, the conviction of things not seen. For by it the men of old received divine approval. By faith we understand that the world was created by the word of God, so that what is seen was made out of things which do not appear. By faith Abel offered to God a more acceptable sacrifice than Cain, through which he received approval as righteous, God bearing witness by accepting his gifts; he died, but through his faith he is still speaking. By faith Enoch was taken up so that he should not see death; and he was not found, because God had taken him. Now before he was taken he was attested as having pleased God. And without faith it is impossible to please him. For whoever would draw near to God must believe that he exists and that he rewards those who seek him.
–Hebrews 11:1-6
Recommendation #13 states, in part, “The church needs to find ways of honoring and affirming those Christians who ”¦.in good conscience have entered partnerships with a firm intention of life-long fidelity.” Is this not a change in church doctrine?
The actual foundational reasons for the report are stated below.
“16. We believe that there can be circumstances where a priest, with the agreement of the relevant PCC, should be free to mark the formation of a permanent same sex relationship in a public service but should be under no obligation to do so. Some of us do not believe that this can be extended to same sex marriage. (Paragraphs120, 380”“3)”
“17. While the Church abides by its traditional teaching such public services would be of the nature of a pastoral accommodation and so the Church of England should not authorize a formal liturgy for use for this purpose. The House of Bishops should consider whether guidance should be issued. (Paragraphs 118, 384”“8, 391”“3)”
But doesn’t ”˜guidance’ become policy and policy lead to doctrine?
Does this sound familiar? “Resolved that bishops, particularly those in dioceses within civil jurisdictions where same gender marriage civil unions or domestic partnerships are legal, may provide generous pastoral response to meet the needs of members of this church. “ (Excerpted from Resolution CO 56, TEC 76th General Convention, 2009)
Of course, assurances are given that “The recommendations do not propose any change in the church’s teaching on sexual conduct.” This is stated in the report from Archbishops Welby and Sentamu (28 November 2013). It is restated in the college of Bishops affirmative response to the Pilling Report (27 January 2014). Does this sound familiar also? Both Katharine Schori and Bonnie Anderson (head of house of deputies) said, “Nothing has changed” after the resolution passed in General Convention.
And all of this is repeatedly stated, with “”¦the guidance of the Holy Spirit”, “”¦reflecting upon the Scriptures.” and “”¦attempting to discern the mind of Christ.” So much of all these documents is boilerplate cobbled together to ”˜stay on message’.
The Pilling Report should have been research based outcome but it was outcome-based research. Did the person(s) who wrote the “Findings and recommendations” section actually review the preceding research section? The two are disconnected.
Did anyone doubt how things would turn out thus far? Does anyone doubt where this will end? Will there be a formal split between GAFCON and the CoE? It seems inevitable. Kyrie eleison
Academy Award-winning actor Philip Seymour Hoffman was found dead of an apparent drug overdose inside his New York apartment on Sunday, police said, adding that two glassine envelopes containing what police suspected to be heroin were found near his body.
Five empty glassine envelopes were found in the trash, police added.
The “Capote” actor, 46, was discovered by a business associate shortly after 11:30 a.m. Eastern time in his Greenwich Village apartment. Hoffman was found in his bathroom with a hypodermic needle stuck in his left arm, police said.
The e-reader may be old hat in some countries but South Africa’s Anglican leader plans to use them in training seminarians.
The Anglican archbishop of Southern Africa launched his project to “promote electronic learning in dioceses” in South Africa’s Western Cape province at the local residential college for ordinands involving e-readers on January 28.
Archbishop Thabo Makgoba launched the new initiative when he opened and blessed a new Centre for Reflection and Development at his official residence and offices in Cape Town.
Thanks to Trinity School for Ministry
Hosted by the Diocese of St Mark the Evangelist, the meeting will hear from a number of outside speakers and consider a range of important issues in church life.
Vistors to the Synod will include General Bantu Holomisa of the United Democratic Movement, who will speak on leadership and planning, Ms Hendrietta Ipeleng Bogopane-Zulu, the Deputy Minister for Women, Children and Persons with Disability, who will address issues including the accessibility of churches to the disabled.
The alleged cheating may be the result of a great deal of pressure on nuclear missileers, which “is not a healthy environment,” James said.
“What I mean by that is although the standard on our test ”“ a passing grade on these tests is 90 percent ”“ the missileers are still driven to score 100 percent, all of the time.”
That’s because commanders there are using the test scores “to be a top differentiator, if not the sole differentiator, on who gets promoted,” she added. “So I believe that a very terrible irony in this whole situation is that these missileers didn’t cheat to pass. They cheated because they felt driven to get 100 percent. Getting 90 percent or 95 percent was considered a failure in their eyes.”