And what about the Christians from the Middle East? Are they part of a resettlement plan into Europe or the United States? Sadly, the Department of State does not support a “special” category to bring, for example, Assyrian Christians into the United States, even though private donors have offered complete funding for the airfare and the resettlement in the United States of Assyrian and other Iraqi Christians. It is a particularly absurd irony for U.S. government officials to say that Christian refugees from the Middle East will not be supported because of their religious affiliation, even though it is precisely their religious affiliation that makes them candidates for asylum based upon a credible fear of ISIS persecution.

To the consternation of the United States and European Union officials (and much of the mainstream media), several EU countries have said that they will admit refugees from the Middle East, but only those who are Christians, and no Moslems need apply. Slovakia is one such country, and I have been informed that intra-governmental task forces in at least two other European nations are contemplating similar action, though no official actions have been announced. However, EU Commission spokeswoman Annika Breithard has stressed that EU states are banned from “any form of discrimination.” Thus, Christians from the Middle East have been driven out of their homes by ISIS and other terrorists, but are given little protection or safe havens as refugees, notwithstanding international law. Yes, we should watch and pray, but we must also remember our obligation from Galatians 6:10, which reads, “As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.”

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Even after the Paris atrocities, the West still isn’t joining up the dots. The free world was shocked by 9/11, shocked by the 7/7 London bombings, shocked by the 2008 onslaught in Mumbai, shocked by January’s Paris massacres at Charlie Hebdo and the kosher supermarket.
Now it is shocked by Isis, which it presents as “nihilists”. So they just happen to be the same type of nihilists as al-Qaeda, Hamas, Hezbollah, Jaysh al-Islam and Boko Haram.
By an amazing coincidence, these all just happen to have the same aim: to spread Islam through holy war using the same tactics of shootings, stabbings, beheadings, disembowelling and human bomb attacks.
Theresa May fatuously said of the Paris attacks that they had “nothing to do with Islam”. David Cameron inched towards realism by saying on Monday night it was “not good enough” to “deny any connection between the religion of Islam and the extremist”. Yet on other occasions he says Islamic terror is a “perversion” of the religion.
Such contortions are an attempt to avoid lumping all Muslims together. But Islam is simply what Muslims practise.

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O God of ineffable mercy, who didst give grace and fortitude to blessed Edmund the king to triumph over the enemy of his people by nobly dying for thy Name: Bestow on us thy servants, we beseech thee, the shield of faith, wherewith we may withstand the assaults of our ancient enemy; through Jesus Christ our Redeemer, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Into thy hands, O Lord, we commend ourselves and all who are dear to us this day. Be with us in our going out and in our coming in. Strengthen us for the work which thou hast given us to do. And grant that, filled with thy Holy Spirit, we may walk worthy of our high calling, and cheerfully accomplish those things that thou wouldest have done; through Jesus Christ our Lord.

Of old thou didst lay the foundation of the earth, and the heavens are the work of thy hands. They will perish, but thou dost endure; they will all wear out like a garment. Thou changest them like raiment, and they pass away; but thou art the same, and thy years have no end.

–Psalm 102:25-27

“It was like Kabul come to Paris,” said one doctor at a military hospital on the outskirts of Paris, as the city’s emergency medical teams responded to the gravest attack on French soil since the Second World War.
At least 415 people were wounded in last Friday’s attacks and rushed to 38 different hospitals in and around Paris.
The city put into action its “plan blanc”, a maximum level of mobilisation designed to deal with “exceptional medical scenarios”. It has been hailed as a testament to France’s renowned public hospitals system that only three of the injured victims are believed to have died in hospital, arresting the death toll at 129 when it could have been far higher.
Parisian hospitals had carried out a drill for a terrorist attack that morning, just hours before the real attacks took place. The “plan blanc”, devised in 2004 for just such a crisis, allowed staff to requisition nurses, surgeons, resuscitation staff, operating theatres, beds, ambulances and psychiatric services.

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Most importantly, we shouldn’t allow our domestic controversy over refugees to cloud the larger issue of what is driving the refugee crisis in the first place””a death cult with aspirations of regional or global dominance. Christian communities that have been in the Middle East since literally the Book of Acts are in danger of extinction, as are those who are in need of hearing the saving gospel of Jesus Christ.

We cannot love our neighbors at the same we’re standing aside and watching them be slaughtered. The Bible grants the state the power and mandate to use force to protect the innocent. That means both engaging ISIS with a strong military response and doing what is in our power to shield the innocent from terror. Anything less is not a sufficiently Christian response.

We cannot forget our brothers and sisters in peril. And we cannot seal ourselves off from our mission field. An entire generation of those fleeing genocide will be asking whether there is an alternative to the toxic religion they’ve seen.

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In targeting Abdelhamid Abaaoud in a raid, French authorities aimed to remove from Islamic State’s ranks a prominent figure who they said blended his battlefield experience in Syria with a network of associates in Europe to mastermind one of the bloodiest terror attacks in French history.

In Syria, the Belgian was a military commander, or “emir of war,” in eastern Deir Ezzour province, according to local activists and news reports, an unusually high rank for a fighter who hailed from Europe. Friends from his early life in Brussels, in the predominantly Muslim district of Molenbeek, recall a “nice guy” who played soccer.

In Paris, officials say the 28-year-old militant assembled a potent arsenal that he planned to deploy against multiple additional targets””including Paris’ La Defense business district””following the attacks that investigators say he coordinated against a stadium, concert hall and other locales, killing 129 people.

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In other words, for most Evangelicals, Islam is the problem because it warrants the violence of jihadi groups. The claim is not without grounds. Contrary to repeated Muslim denials, key aspects of the ideology of radical violent Muslim groups are indeed rooted in Islamic texts and history. Al-Qaeda, IS, and Boko Haram have their origins mainly in Wahhabi and Salafi thought. These are traditions of fundamentalist Islamic interpretation that have widespread influence across the Muslim world. Founding leaders of jihadi groups have either been students of leading Wahhabi-Salafi scholars or were inspired by their works.

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Almighty God, by whose grace thy servant Elizabeth of Hungary recognized and honored Jesus in the poor of this world: Grant that we, following her example, may with love and gladness serve those in any need or trouble, in the name and for the sake of Jesus Christ, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Teach us, O God, to walk trustfully today in thy presence, that thy voice may encourage us, thine arm defend us, and thy love surround us; through Jesus Christ our Lord.

–New Every Morning (The Prayer Book Of The Daily Broadcast Service) [BBC, 1900]

O give thanks to the LORD, call on his name, make known his deeds among the peoples! Sing to him, sing praises to him, tell of all his wonderful works! Glory in his holy name; let the hearts of those who seek the LORD rejoice! Seek the LORD and his strength, seek his presence continually!

–Psalm 105:1-4

You can find the parish website there.

‘Go forth into the world in peace; be of good courage; hold fast that which is good; render to no one evil for evil; strengthen the fainthearted; support the weak; help the afflicted; honour everyone; love and serve the Lord, rejoicing in the power of the Holy Spirit; and the blessing of God almighty, the Father, the Son, and the Holy Spirit, be among you and remain with you always. Amen.’ (from the service for Remembrance Sunday SPCK)

Congratulations to #Cubs @JArrieta34 on winning the 2015 NL #CyYoung Award. pic.twitter.com/JS4UhYkfS5

— Today in the MLB (@TodayintheMLB) November 18, 2015

As de Gaulle stated in a 1962 press conference:

I do not believe that Europe can have any living reality if it does not include France and her Frenchmen, Germany and its Germans, Italy and its Italians, and so forth. Dante, Goethe, Chateaubriand belong to all Europe to the very extent that they were respectively and eminently Italian, German, and French. They would not have served Europe very well if they had been stateless, or if they had thought and written in some type of integrated Esperanto or Volapük.

It is hard to imagine contemporary European politicians speaking like this today. That illustrates the extent to which many European leaders””political, economic, and religious””and a good number of Europe’s citizens have invested their hopes in the bloodless administrative structures that promote top-down technocratic solutions to problems that simply cannot be solved through such means. The problem is that without an animating, morally uplifting vision””be it a humanism informed by and rooted in Judeo-Christianity, de Gaulle’s Europe des Patries, a confidence that one belongs to a civilization with a unique character worth preserving, or some combination of these things””Europe’s moral and cultural hollowing-out will continue amidst an Indian summer of managed decline and self-loathing. This makes it vulnerable to agitation from within, whether it’s from hard nationalists of right and left, or those who wish that the siege of Vienna and the battle of Tours had turned out differently.

At the end of his life, de Gaulle was pessimistic about Europe’s long-term fate. He didn’t think it would succumb to the then very real Soviet threat. Communism, he believed, contradicted key aspects of human nature; hence, it couldn’t last. But the death of European self-belief, already well advanced among many of Western Europe’s intellectuals, according to de Gaulle, was a far more serious long-term threat to Europe.

Unfortunately, I fear, le général will be proven right.

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Faith-based groups, who play a key role in resettling refugees to the United States, say they are dismayed by the wave of anti-refugee fervor set off by the Paris terrorist attacks and are urging supporters to contact elected officials on behalf of victims of the Syrian civil war.

Evangelical Christians, as well as Christians more broadly, are a core group in the Republican electoral base and are among the most passionate advocates for aiding refugees.

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I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

France, Russia and the U.S. moved beyond talk of cooperation and into the far more difficult realm of action, as the “grand and single coalition” French President François Hollande called for to combat Islamic State began coming into view.

President Barack Obama said Wednesday that if Russia shifts its military strategy in Syria to focus on Islamic State, the U.S. would welcome cooperation with Moscow on an intensified military campaign. He said he conveyed that message to Russian President Vladimir Putin in a meeting in Turkey earlier this week.

“That is something that we very much want to see,” Mr. Obama said while in the Philippines for a summit of Asian nations.

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Gunfire rang out in a northern Paris suburb Wednesday as police launched a massive predawn raid to capture at least seven suspects in last week’s Paris terrorist attacks, in an operation targeting a Belgian militant identified as a ringleader of the rampage.

French government spokesman Stephane Le Foll told reporters the seven-hour police raid was over around midday Wednesday.

One woman died when she detonated a suicide vest as police closed in on an apartment housing the suspects in the northern suburb of St. Denis, the French prosecutor’s office said.

In all, seven people were arrested and two suspects were killed, the prosecutor said.

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O God of peace, by whose grace the abbess Hilda was endowed with gifts of justice, prudence, and strength to rule as a wise mother over the nuns and monks of her household, and to become a trusted and reconciling friend to leaders of the Church: Give us the grace to respect and love our fellow Christians with whom we disagree, that our common life may be enriched and thy gracious will be done, through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Blessed Spirit of God, come to us in all thy fullness and power, to enrich us in our poverty, to inflame us in our feebleness. Be closer to us than breathing, nearer than hands or feet. As the branches are in the vine, so may we abide in thee. Compass our minds with thy wisdom. Saturate our souls with thy righteousness. Fire our wills with thy might. Melt our hearts with thy love. Do everything at all times to make us wholly thine until thy wealth is ours and we are lost in thee; through Jesus Christ our Lord.

Then came one of the seven angels who had the seven bowls full of the seven last plagues, and spoke to me, saying, “Come, I will show you the Bride, the wife of the Lamb.” And in the Spirit he carried me away to a great, high mountain, and showed me the holy city Jerusalem coming down out of heaven from God, having the glory of God, its radiance like a most rare jewel, like a jasper, clear as crystal. It had a great, high wall, with twelve gates, and at the gates twelve angels, and on the gates the names of the twelve tribes of the sons of Israel were inscribed; on the east three gates, on the north three gates, on the south three gates, and on the west three gates. And the wall of the city had twelve foundations, and on them the twelve names of the twelve apostles of the Lamb.

–Revelation 21:9-14

We tried everything to help Matthew, from acceptance and enabling to tough love, but the trajectory was not a good one and its ending has scarred and devastated our lives forever. I cannot say with certainty that if we had been able to force treatment on Matthew, including anti-psychotic medications, that he would have survived. In addition to suffering from anosognosia, Matthew became very religious after his break, embracing his Judaism, keeping kosher, and he was convinced that taking medication was dishonorable and would offend God.

But I do know that for many, treatment saves lives. The true insanity is that our laws leave those who suffer to fend for themselves. But Congress is now ready to grapple with the issue in a bipartisan bill introduced by Tim Murphy, a Republican from Pennsylvania and the only clinical psychologist in the House, and Eddie Bernice Johnson, a Democrat from Texas who is a psychiatric nurse.

The bill is not perfect. But it does many things to improve the financing, treatment and delivery of services across the range of mental illnesses, and in particular it has provisions aimed directly at helping those like my son.

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Nods and exhalations of “uh-huh” from the crowd give the brief sense of a revival meeting, making it easy to forget that Hayhoe is, first and foremost, a scientist. The 43-year-old Ph.D. made her name building localized statistical models (“downscaling,” in the argot of her field), which governments from California to Massachusetts use to prepare for a future onslaught of drought, or unprecedented rainfall. She currently heads up the Climate Science Center of Texas Tech University in Lubbock, and has contributed to reports of the Intergovernmental Panel on Climate Change that won the 2007 Nobel Peace Prize. Later this month, she’ll appear at the UN Climate Change Conference in Paris on behalf of the Union of Concerned Scientists, a 46-year-old organization devoted to promoting a healthier, safer planet.

But here in the beating heart of Christian America, she’s an apostle of her discipline, faced with a daunting challenge. Of all U.S. religious groups, white evangelical Protestants are least likely to believe in human-caused planetary warming: Only 11 per cent accept the idea, compared to 46 per cent of the broader U.S. population. Yet no movement punches further above its political weight, bringing cash and votes to Republicans who voice their doubts and fears in Washington. If you belong to the 97 per cent of climate scientists who regard global warming as real, man-made and potentially catastrophic, this deep fracture in U.S. politics is an enormous problem.

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The truth is that the majority of Muslims are law abiding people who are horrified by the slaughter of innocents in Paris as much as anyone else. The truth though is also that all religions are not the same. We cannot separate Islam from the current crisis we face. We might like to think that it is possible to shoehorn all Islamic practice and theology into a culture of Judeo-Christian human rights, but it is not that simple. A poll earlier this year found that 3 in 10 Muslims think that their faith is incompatible with British values. Other surveys in recent years have found large minorities in favour of introducing Sharia law to the UK or that killing in the name of religion is justified. Our government is spending £40m a year on its Prevent strategy trying to stop the radicalisation of some of our Muslims in a way that our mosques are unable to do.

In an open and genuinely tolerant society, we should be able to ask the difficult questions of others with different views and beliefs and expect a productive dialogue that builds understanding and agreement. Instead we pussyfoot around too scared to criticise aspects of the Islamic faith in a way that we freely do with Christianity, for fear of being accused of Islamaphobia or racism or both.

Read it all and follow the links from the Archbishop Cranmer blog.

What impact does the CofE really make on people’s lives? In the first of a series of blogs, I sew a patchwork of diocesan news stories from the past week offering a snapshot of our presence across England and Europe to show that the work based in our 16,000 church buildings, 4700 Church schools and in hospitals, prisons and places of work are led by an active team of clergy and lay people who really do make a difference in people’s lives, from the cradle to the grave.

I start this week with the part our churches play in the immediate aftermath of tragic events such as the Paris attacks and others including Beirut. Churches have been holding candlelit vigils as a focus for grief and reflection following the Paris terrorist attack on Friday. St Michael’s and St George’s, in central Paris and part of the Diocese in Europe have been working within their communities to support those caught up in the events of Friday night, St George’s adapting their usual Sunday worship to a Requiem setting in memory of those who died.

The refugee crisis has been wiped from the headlines in recent days. But with winter arriving this week with Storm Abigail, we are reminded of the plight of the dispossessed. Working with other agencies, the Diocese of Canterbury last week took part in the screening of a film from the Communities and Partnerships Framework which followed the story of Bilal, a young man who travels illegally across Europe from Iraq and then attempts to make it across the Channel by swimming. The film depicts life for those within the camp in Calais and the impact of their presence on the town. An impassioned discussion followed the screening highlighting the pressing need both in Calais and Kent, for volunteers to help distribute goods, as well as befriend and mentor young unaccompanied refugees and migrants in Kent. The diocese’s Refugee Toolkit has been updated ahead of an open session to discuss the refugee crisis at Diocesan Synod.

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Justice demands respect of the other. It plays on the collective memory of people who are in covenantal communities: Your people, too, were once vulnerable strangers in a strange land.

The command is not just to be empathetic toward strangers, which is fragile. The command is to pursue sanctification, which involves struggle and sometimes conquering your selfish instincts. Moreover, God frequently appears where he is least expected ”” in the voice of the stranger ”” reminding us that God transcends the particulars of our attachments.

The reconciliation between love and justice is not simple, but for believers the texts, read properly, point the way. Sacks’s great contribution is to point out that the answer to religious violence is probably going to be found within religion itself, among those who understand that religion gains influence when it renounces power.

It may seem strange that in this century of technology, peace will be found within these ancient texts. But as Sacks points out, Abraham had no empire, no miracles and no army ”” just a different example of how to believe, think and live.

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Xavier Nogueras, a defense lawyer in Paris, represents twenty French citizens accused of jihadism. A few of his clients are violent and dangerous, he said, but many went to Syria out of idealism, wanting to defend other Muslims against the Assad regime and build an Islamic state. He argued that such people pose no threat to France and that the state shouldn’t permanently embitter them with years of detention. Nogueras resisted tracing his clients’ motives to social conditions in the banlieues. Few have criminal backgrounds; some had well-paid jobs in large French companies. “The most surprising thing to me is their immense humanity,” Nogueras said. He finds jihadists more interesting than the drug dealers and robbers he’s represented. “They have more to say””many more ideas. Their sacred book demands the application of Sharia, which tells them to cover their wives, not to live in secularism. And we are in a country that inevitably stigmatizes them, because it’s secular. They don’t feel at home here.”

I found the lawyer’s distinction between jihadism at home and abroad less than reassuring. Coulibaly’s faith could have led him to kill people in Paris or in Syria; violence driven by ideology could happen anywhere. The “idealism” of clients motivated to make Sharia universal law is, in some ways, more worrying than simple thuggery: even if France dedicates itself urgently to making its Muslims full-fledged children of the republic, a small minority of them will remain, on principle, irreconcilable.

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Holy God, our greatest treasure, who didst bless Hugh and Robert, Bishops of Lincoln, with wise and cheerful boldness for the proclamation of thy Word to rich and poor alike: Grant that all who minister in thy Name may serve with diligence, discipline and humility, fearing nothing but the loss of thee and drawing all to thee through Jesus Christ our Savior; who liveth and reigneth with thee in the communion of the Holy Spirit, one God, for ever and ever. Amen.