In this post, let me mention another way we can address this problem, and that is by fixing the one thing that is missing in most sermons today.

In my role as a seminary professor, I have heard a lot of sermons over the years. Some of these are from students preparing for ministry, but many are from seasoned pastors who’ve been in the pulpit for years.

And these sermons seem designed to do many positive things: inform, proclaim, teach, explain, illuminate, clarify, comfort, encourage, and motivate. And, sometimes, they do some less positive things: entertain, titillate, speculate, charm, beguile, and even amuse.

But there is one thing that very few sermons do, and that is persuade.

Now, a persuasive sermon may not be what you think. For most people, the word brings to mind formal “apologetics” where we make the case for Christianity over and against other worldviews.

And while some formal apologetics may be involved, I am using “persuade” here to refer to how a pastor might seek to show that any particular Christian doctrine, truth or behavior is genuinely wonderful, excellent, and worthy of our lives, and thereby better than any other alternative that is out there.

Read it all.

Here's the one critical thing missing from most sermons, according to Dr. @MichaelJKruger. https://t.co/lugwHzpZiR

— Reformed Seminary (@ReformTheoSem) July 8, 2021

This rapid shift in American religion was driven primarily by evangelicals becoming more prominent in American culture. The rise of televangelists like Jerry Falwell and Pat Robertson coincided with the Religious Right beginning to assert itself in electoral politics. Because the nones were relatively small at this point, there’s ample reason to believe that significant numbers of mainline Protestants became evangelicals through the 1980s.

By the late 1980s, evangelicals had become 25–27 percent of the population, and the mainline population was stuck around 20 percent. In 1993, evangelicals hit their peak in the data at just under 30 percent and have since gone into a slow and steady decline over time.

Between 2000 and 2018, the decline among evangelicals has been relatively modest—just about two percentage points. The mainline also declined three times as fast during this same time period, dropping from 16 percent in 2000 to just over 10 percent in 2018.

When you look at where both traditions started in 1972, evangelicals are slightly up, while the mainline is significantly smaller.

Read it all.

New @CTmagazine from me.

For every 3 mainliners who become evangelicals, there are 2 evangelicals who became mainline.

Evangelicals have relied on that to buoy their numbers for decades. But, as the mainline declines, that won't work going forward. https://t.co/eaBuI8dBuu

— Ryan Burge 📊 (@ryanburge) July 13, 2021

Almighty God, who didst give to thy servant Argula von Grumbach a spirit of wisdom and power to love thy Word and to boldly draw others unto its truth: Pour out that same spirit upon us, so that we, knowing and loving thy Holy Word, may be unashamed of Christ and may not sin against the Holy Spirit that is within us, Amen.

The Episcopal Church also commemorates Argula von Grumbach, Scholar & Church Reformer, c.1554 https://t.co/BMcyTAJKVO

The 1st known Protestant woman writer, she is best known for her letter to the University of Ingolstadt's faculty challenging the arrest of a Lutheran student pic.twitter.com/cIUkX9TwYn

— The Anglican Church in St Petersburg (@anglicanspb) July 14, 2020

O Lord Christ, by whose single death upon the cross the members of thy body also die to servitude and sin: Grant us so to crucify the old man, that the new may daily rise with thee in the immortal power of thy free Spirit, who liveth and reigneth with the Father and thee, one God, world without end.

Breathtakingly Beautiful Sunrise Sails Just Off The New Jersey Coast….⛵️🌅😍 pic.twitter.com/xEwTR7ZDme

— Gary (@DJGARYNH) July 13, 2021

But for thee, O Lord, do I wait;
it is thou, O Lord my God, who wilt answer….

Do not forsake me, O Lord!
O my God, be not far from me!
Make haste to help me,
O Lord, my salvation!

—-Psalm 38:15; 21-22

King David playing the harp

From the Westminster Psalter, c. 1200

Royal MS 2 A XXII, f. 14vhttps://t.co/PzDVFC8JE1 pic.twitter.com/eP0qfpftUf

— Medieval Manuscripts (@BLMedieval) July 13, 2021

Audio only:

Many of the people present were local residents, but others had travelled from across Greater Manchester and even from Merseyside to show solidarity with the footballer and campaigner for free school meals.

Claire Conway, 40, had travelled from Bolton with her two sons, aged three and nine, to leave flags at the mural. Her eldest in particular hugely looks up to Rashford and the footballer has proven a fantastic role model.

“He has fed families, he’s looked after the community, and because he missed the penalty he doesn’t deserve — well, nobody deserves – any sort of racism,” Conway said. “What they did to this I thought was absolutely disgusting.”

Gesturing to the groups of people clustered around her, as children and adults alike pinned notes to the wall, she added: “This is Manchester – this is what Manchester does. We come together like this because there is no place for [racism] anywhere.”

Read it all (subscription).

Marcus Rashford’s mural has been restored — with more than a few additions https://t.co/lHog3v2Pkc via ⁦@thetimes⁩

— Nino Brodin (@Orgetorix) July 13, 2021

Eventually, word of the girls’ indiscipline reached Malam Ahmed. The girls were singing, he learned, and were hiding a Bible. He was furious. His guards arrived, a mass of men descending on them all at once, shouting orders and demanding to search the area. The girls stood to the side while the men rifled through the piled-up clothes and kitchen utensils they kept under a tree. The militants confiscated medicine, mainly basic painkillers the girls had been hiding. They found a cellphone. But the girls had already buried their diaries and a Bible, marking the spot with a stone.

“We were no longer afraid,” Naomi told us.

It wasn’t until May 2017 that she and 81 of her classmates were ordered to march to the side of a dirt road, where a row of white Red Cross Toyota Land Cruisers were parked. One after the next, the young women were invited to cross the road by a lawyer, who had been working with the Swiss Foreign Affairs ministry to help negotiate their release. The cars rumbled off, and as the schoolmates cracked open juice boxes, the men who’d held them hostage for three years became small figures on the horizon. The journey had barely begun when the passengers broke into a song from Chibok, loud enough that the entire convoy could hear and join in. Their voices arched and lingered over the a in happy, reaching for a note at the top of the melody.

Today is a happy day!
Everybody shake your body, thank God! Today is a happy day.

Years later, Naomi began to recount these anecdotes to us, recalling a story of courage in the face of horrors that sounded fantastical in their depravity. Nevertheless, after many hours of interviews with the young women held in captivity, it became clear that her account often understated the schoolgirls’ bravery. Naomi and her friends had no reason to believe they would survive their ordeal and every expectation that each challenge to their captors’ worldview would result in physical and mental punishment. They stuck to their principles all the same, staging a rebellion that signaled their determination to persevere.

“We stood our ground,” as Naomi later told us.

Read it all.

Whispered Prayers, Hidden Bibles, Secretly Scribbled Verses: Inside the Resilient Faith of the #BringBackOurGirls Hostages https://t.co/pXdUesN0HX via @CTMagazine

— Stanton Winder (@WinderStanton) July 13, 2021

After a wide ranging series of conversations involving many Synod members, representatives of just about every constituency that makes up the complex and varied ecology of the Church of England, and many voices that do not always find themselves invited to the decision-making table, we were led to a simple answer: to be a more Christ centred church.

I don’t think we would have arrived at such a simple statement were it not for the experience of Covid. The restrictions and isolations we have lived with have been hard. Our world is suffering. But stripped of the familiar comforts of worship and common life we have discovered a new and clear vision of Christ, the one who stands at the centre of our faith, the one in whom we have access to God. This is ludicrously obvious. It is hardly a surprise to say that our life is centred in Christ. It is unceasingly profound. The new life we have in Christ is received in one ‘gigantic gulp of grace’, as St. Cyprian put it. It is also a never ending story. St John’s Gospel ends with the declaration that if everything about Jesus was written down then “the world itself could not contain the books that would be written” (John 21. 25)

St John also tells us that we are called to beloved discipleship, ‘dwelling close to the Father’s heart’; and courageous discipleship: ‘As the Father sent me, so now I send you’. As we recover and emerge from Covid, we believe that God is asking us to become a church of missionary disciples; a younger and more diverse church that looks like the communities it serves; a safe church and a church that is a place of welcome for everyone; a mixed ecology church where we reach and serve our nation in many different ways.

At the centre of this, and as the means whereby we will serve and reach our nation, is a parish system revitalised for mission. And I’m dismayed that anyone would think this work – work, by the way, that is still a work in progress – is aiming at anything else.

Read it all.

In St John’s gospel he tells us that we are called to beloved discipleship, ‘dwelling close to the Father’s heart’; and courageous discipleship: ‘As the Father sent me, so now I send you’. #synodhttps://t.co/PJo4rOS5AQ

— Stephen Cottrell (@CottrellStephen) July 12, 2021

The new HBO series Mare of Easttown, created by Brad Ingelsby and directed by Craig Zobel, is a riveting crime drama that reveals both the darkness and light residing in the soul of America these days. The show is reminiscent of the superb British series Broadchurch, and it focuses on the murder of a poor teenage mother and the earlier disappearance of two young prostitutes.

Set and filmed in Delaware County outside of Philadelphia, Mare of Easttown is disturbing and inspiring. The actors’ eastern Pennsylvania accents are impeccable, and I could just about feel a cup of Wawa coffee in my hand. The multiple plotlines related to opioid addiction represent the demonic gloom that has settled over countless communities in the so-called “rust belt” and Appalachia. The biggest point of pride in Easttown is the memory of a high school state basketball championship; and Mare Sheehan, played by Kate Winslet, is the forty-something divorced grandmother who is still famous for hitting the winning shot all those years ago.

As a small-town police detective, Mare embodies the pain of the people she cannot help but love. With the nature of policing under intense scrutiny these days, Mare is deeply compassionate about the needs of her neighbors (when we meet Mare, she is helping a junkie get to a church shelter, instead of taking him to jail), and she is subject to a high degree of accountability from them, precisely because they know and love her too. At the same time, Mare faces a public relations crusade led by an old friend, whose missing daughter Mare has not yet succeeded in finding. It is an excellent depiction of the Catholic social teaching of subsidiarity: there is no nameless, faceless force here, but rather justice tempered with mercy at the local level. It is messy, but no one in Easttown seems to want it any other way.

Read it all.

My thoughts on Mare of Easttown. https://t.co/reLfiqGHXX

— Andrew Petiprin (@AndrewPetiprin) June 25, 2021

The COVID-19 pandemic has caused price spikes for corn, milk, beans and other commodities, but even before the pandemic about 3 billion people could not afford even the cheapest options for a healthy diet.

Recent analysis of global food price data reveals that as of 2017, the latest available year, around 40% of the world’s population was already forced to consume poor-quality diets by a combination of high food prices and low incomes. When healthy items are unaffordable, it is impossible for people to avoid malnutrition and diet-related diseases like anemia or diabetes.

The remaining 60% of the world’s 7.9 billion people could afford the ingredients for healthy meals. That, of course, does not mean they always eat a healthy diet. Cooking time and difficulty, as well as the advertising and marketing of other foods, can lead many people to choose items that are surprisingly unhealthy.

Distinguishing between affordability and other causes of unhealthy diets is a key step toward better outcomes, made possible by a research project we are leading at Tufts University called Food Prices for Nutrition. The project provides a new view of how agriculture and food distribution relate to human health needs, connecting economics to nutrition in collaboration with the World Bank development data group and the International Food Policy Research Institute.

Read it all.

Creating higher wage jobs, increasing social protections, and public investment in agriculture technology and infrastructure are all steps to help make a healthy diet more affordable, says @wamasters and @AnnaWHerforth.

📰: @ConversationUS https://t.co/CCC8MWpuhD

— Tufts University (@TuftsUniversity) July 12, 2021

Blessed Jesus, who hast borne our griefs and carried our sorrows; Satisfy us with thy mercy, and strengthen us with thy might; that, in all our sorrow and desolation, we may find peace in thy Presence, and comfort in thy love; who art our Hope and our Strength, our very present Help in trouble.

—-Robert W. Rodenmayer, ed., The Pastor’s Prayerbook: Selected and arranged for various occasions (New York: Oxford University Press, 1960)

Some decent color in the sky this morning.#nhwx #nh #mountains #sunrise pic.twitter.com/O1mIRH0rjw

— Ryan Knapp (@WXKnapper) July 13, 2021

About that time Herod the king laid violent hands upon some who belonged to the church. He killed James the brother of John with the sword; and when he saw that it pleased the Jews, he proceeded to arrest Peter also. This was during the days of Unleavened Bread. And when he had seized him, he put him in prison, and delivered him to four squads of soldiers to guard him, intending after the Passover to bring him out to the people. So Peter was kept in prison; but earnest prayer for him was made to God by the church.

The very night when Herod was about to bring him out, Peter was sleeping between two soldiers, bound with two chains, and sentries before the door were guarding the prison; and behold, an angel of the Lord appeared, and a light shone in the cell; and he struck Peter on the side and woke him, saying, “Get up quickly.” And the chains fell off his hands. And the angel said to him, “Dress yourself and put on your sandals.” And he did so. And he said to him, “Wrap your mantle around you and follow me.” And he went out and followed him; he did not know that what was done by the angel was real, but thought he was seeing a vision. When they had passed the first and the second guard, they came to the iron gate leading into the city. It opened to them of its own accord, and they went out and passed on through one street; and immediately the angel left him. And Peter came to himself, and said, “Now I am sure that the Lord has sent his angel and rescued me from the hand of Herod and from all that the Jewish people were expecting.”

When he realized this, he went to the house of Mary, the mother of John whose other name was Mark, where many were gathered together and were praying. And when he knocked at the door of the gateway, a maid named Rhoda came to answer. Recognizing Peter’s voice, in her joy she did not open the gate but ran in and told that Peter was standing at the gate. They said to her, “You are mad.” But she insisted that it was so. They said, “It is his angel!” But Peter continued knocking; and when they opened, they saw him and were amazed. But motioning to them with his hand to be silent, he described to them how the Lord had brought him out of the prison. And he said, “Tell this to James and to the brethren.” Then he departed and went to another place.

–Acts 12:1-17

Sunrise in Africa is always moving ! Photo taken by @dainnes67 @ThePhotoHour #TwitterNatureCommunity #Landscape #NaturePhotography #Photography #BBCWildlifePOTD #Sunrise pic.twitter.com/P10D2oAeHA

— Dounia dounia (@DouniaBeneddine) July 13, 2021

Joseph Cheng, 71, used to be one of Hong Kong’s busiest activists: a familiar presence in the media and a leading figure in several pro-democracy organizations. After retiring in 2015, the former political-science professor planned to live out his remaining days in the city. But Mr. Cheng’s life—a microcosm of Hong Kong’s recent history—has been turned upside down.

Last year’s so-called national-security law reclassified much ordinary activism as a criminal offense. On April 10, two days after I spoke to Mr. Cheng, authorities handed down sentences for campaigners including the media tycoon Jimmy Lai (14 months in prison) and the “father of Hong Kong democracy,” Martin Lee (a suspended sentence). Since then, the arrests have continued and Mr. Lai’s newspaper Apple Daily has been shut down.

Fearing prosecution, Mr. Cheng and his wife moved to Canberra, Australia, in July 2020. “It’s a quiet life,” he tells me. “Sometimes it’s a little bit lonely.” Because of Covid, his family members in Hong Kong can’t visit. “You feel bad to see friends arrested, prosecuted, sentenced to prison. But I understand that there is very little I can do.”

Mr. Cheng was born in 1949 to Chinese parents who had fled the civil war. He has, in turn, held the British colonial government to account as a leading member of the pressure group Hong Kong Observers; campaigned for political reform under Chinese rule; and now finds himself in de facto exile. He is also a practicing Catholic, and his career is a reminder of the remarkably strong Christian influence on Hong Kong’s pro-democracy movement.

Read it all.

Christians are only 12% of the population, but their values incline them toward sacrifice, writes Dan Hitchens https://t.co/nfKqyBBrSF

— WSJ Editorial Page (@WSJopinion) July 10, 2021

The summer of 2021 is proving to be an interesting time for the conservative Protestant denominations of the U.S. First, the Southern Baptist Convention’s annual meeting witnessed the contentious election of a new president, who was engulfed in controversy almost as soon as the result was announced. Then the Presbyterian Church in America (PCA) met in St. Louis for a General Assembly (GA) that was inevitably focused on questions of sexual identity and Christianity that have been brought to the fore by Revoice. In particular: Is it acceptable for a Christian minister to identify as a celibate gay Christian, thereby legitimizing “gay” as an identity, while still maintaining the traditional Christian teaching on sexual acts?

To outside observers of the PCA, like myself, the result was encouraging and surprising. What happened, as outlined here and here, was that the Assembly voted to propose several changes to the denomination’s Book of Church Order (the manual of church law) that would prevent anyone who identifies as gay or same-sex-attracted from holding office in the denomination. The proposed new rule states, “Those who profess an identity (such as, but not limited to, ‘gay Christian,’ ‘same-sex attracted Christian,’ ‘homosexual Christian,’ or like terms) that undermines or contradicts their identity as new creations in Christ, either by denying the sinfulness of fallen desires . . . or by denying the reality and hope of progressive sanctification, or by failing to pursue Spirit-empowered victory over their sinful temptations, inclinations, and actions are not qualified for ordained office.” The Assembly also proposed to make examination of a ministerial candidate’s attitude to his sexual struggles part of the ordination process. Both proposals passed with huge majorities and will now be discussed by the presbyteries. If approved by two-thirds of them, they will be subject to a final vote for approval, by simple majority, at next year’s GA.

Read it all.

The PCA has reaffirmed biblical teaching on sexuality despite loud voices promoting the opposite.https://t.co/dblzKmJOjj

— First Things (@firstthingsmag) July 8, 2021

When we last wrote to you at Christmas, we prayed that you might experience greater trust among yourselves and be more generous in service to your people. Since then, we have been glad to see some small progress. Sadly, your people continue to live in fear and uncertainty, and lack confidence that their nation can indeed deliver the ‘justice, liberty and prosperity’ celebrated in your national anthem. Much more needs to be done in South Sudan to shape a nation that reflects God’s kingdom, in which the dignity of all is respected and all are reconciled (cf 2 Corinthians, 5). This may require personal sacrifice from you as leaders – Christ’s own example of leadership shows this powerfully – and today we wish you to know that we stand alongside you as you look to the future and seek to discern afresh how best to serve all the people of South Sudan.

Read it all.

Today marks 10 years since #SouthSudan's independence. In this joint letter with @Pontifex and @churchmoderator, we urge the country's leaders to shape a nation that reflects God’s kingdom – in which the dignity of all is respected and all are reconciled.https://t.co/HbYv4xiUd1

— Archbishop of Canterbury (@JustinWelby) July 9, 2021

The Lord of hosts is with us; the God of Jacob is our refuge. It was meet to sing this twice over. It is a truth of which no believer wearies, it is a fact too often forgotten, it is a precious privilege which cannot be too often considered. Reader, is the Lord on thy side? Is Emmanuel, God with us, thy Redeemer? Is there a covenant between thee and God as between God and Jacob? If so, thrice happy art thou. Show thy joy in holy song, and in times of trouble play the man by still making music for thy God.

–A Treasury of David

“I may sometimes run with Martha to do what Christ needs of me, but I think I should more frequently sit with Mary to receive from Christ what I need from him.”

— Charles Spurgeon pic.twitter.com/SsZhDBU9aV

— Erik Reed (@ErikReed) July 11, 2021

'I believe that the basic experience of everyone is the experience of human limitation'
Flannery O'Connor, Mystery and Manners: Occasional Prose (New York: Farrar, Strauss and Giroux, 1957), p.131
[CC BY-SA 3.0] pic.twitter.com/NPJxDZqE3x

— Kendall Harmon (@KendallHarmon6) July 9, 2021

–Quoted by yours truly in the sermon yesterday

Almighty God, we bless thy Name for the life and work of Nathan Söderblom, Archbishop of Uppsala, who helped to inspire the modern liturgical revival and worked tirelessly for cooperation among Christians. Inspire us by his example, that we may ever strive for the renewal of thy Church in life and worship, for the glory of thy Name; who with Jesus Christ and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.

Uppsala, Sweden. The late Archbishop Nathan Söderblom reminds us of the ecumenical heritage and struggle for peace and life. In 1930 he was awarded The Nobel Peace Prize for his efforts. pic.twitter.com/ZWApndP3ew

— Olav Fykse Tveit (@OlavTveit) November 7, 2018

Merciful God,
you have prepared for those who love you
such good things as pass our understanding:
pour into our hearts such love toward you
that we, loving you in all things and above all things,
may obtain your promises,
which exceed all that we can desire;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

Sunrise at one of my favourite places – Seal Rocks here on the east coast of Australia pic.twitter.com/XzeNzLWZOQ

— Dale Gribble (@dalegphoto) July 11, 2021

To thee, O Lord, I lift up my soul.
O my God, in thee I trust,
let me not be put to shame;
let not my enemies exult over me.
Yea, let none that wait for thee be put to shame;
let them be ashamed who are wantonly treacherous.

Make me to know thy ways, O Lord;
teach me thy paths.
Lead me in thy truth, and teach me,
for thou art the God of my salvation;
for thee I wait all the day long.

–Psalm 25:1-4

Sunrise glamor reflects the morning sky's colors on the rock flats at the National Key Deer Refuge in Florida.

Pic courtesy of Chad Anderson pic.twitter.com/Pf8GVa5Rws

— US Department of the Interior (@Interior) July 11, 2021

ITALY, EURO 2020 IS YOURS 🇮🇹🏆

THEIR SIXTH MAJOR TOURNAMENT TITLE 😱 pic.twitter.com/jvxutZOSCf

— ESPN FC (@ESPNFC) July 11, 2021

In the end, Brazil’s dependence on Neymar was greater than Argentina’s on Lionel Messi. Argentina’s 12th goal of the tournament was the first and only one not to involve Messi — and it was enough to bring Messi the first senior title of his international career, as well as Argentina’s first since 1993.

The 1-0 victory in the Copa America final on Saturday was the fruit of Argentina coach Lionel Scaloni’s willingness to change a winning team — or at least one that had come through a semifinal after a penalty shootout. He changed five of the side — half of the outfield contingent — from the lineup of Tuesday’s game against Colombia. One was routine, with centre-back Cristian Romero returning after injury. Both full-backs were changed; Scaloni clearly wanting fresh legs down the flanks.

Read it all.

GOOD MORNING!!! pic.twitter.com/JIPFe8gMbO

— (@TheEuropeanLad) July 11, 2021

O Lord Jesus Christ, into whose death we have been baptized: Grant, we beseech thee, that like as thou wast raised from the dead by the glory of the Father, even so we may walk in newness of life; that having been planted in the likeness of thy death, we may be also in the likeness of thy resurrection; for the glory of thy holy name.

Morning has broken in Newport! Good morning! pic.twitter.com/fBlTxrgDtL

— T.J. Del Santo ⚡🔭 (@tjdelsanto) July 11, 2021

But how are men to call upon him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without a preacher? And how can men preach unless they are sent? As it is written, “How beautiful are the feet of those who preach good news!” But they have not all obeyed the gospel; for Isaiah says, “Lord, who has believed what he has heard from us?” So faith comes from what is heard, and what is heard comes by the preaching of Christ.

–Romans 10:14-17

Good morning beautiful friends! Have a fantastic day. 💕😍

Hyams Beach, #Australia 🇦🇺
📷 Tom Noske pic.twitter.com/XklWPX1GDO

— Sydney Park (@SydneyPark18) July 11, 2021

In the welter of news about the Delta variant spreading around the world, one theme has emerged: This form of the virus that causes Covid-19 is challenging, but vaccination works to protect people against it.

A new study published Thursday in Nature adds new detail about the dominant variant, analyzing how well Delta, in a lab dish, was able to evade monoclonal antibody drugs such as bamlamivimab and natural antibodies made in our bodies after infection or vaccination. Looking at both kinds of antibodies in blood drawn from 162 patients and how they reacted to Delta, researchers from the Institut Pasteur in France found lower protection against the variant than against three other variants also notable for how easily they spread from person to person.

“This is an important study for confirming the immune evasiveness property of Delta, which is a feature that adds to its enhanced transmissibility, making it the most formidable version of the virus to date,” Eric Topol, director and founder of the Scripps Research Translational Institute, told STAT. “No surprises, but further characterization of the variant, which reinforces why it is so challenging.”

The findings underscore the effectiveness of vaccines against the Delta variant if people get the recommended two doses. They also highlight the added immunity a single dose of vaccine provides people previously infected with another Covid variant.

Read it all.

"Delta remains a threat primarily to unvaccinated or partially vaccinated people."

A news study underscores the effectiveness of COVID-19 vaccines against the #deltavariant if people get the recommended two doses. https://t.co/c14l3XD2VX

— KQED News (@KQEDnews) July 8, 2021

For decades, there were few detailed accounts or photos of rare, white-skinned alligators in coastal South Carolina.

But a Clemson University researcher who found six such American alligator hatchlings in the Lowcountry in 2014 has published what is believed to be the most detailed account of such a discovery to date.

Thomas Rainwater was working as a wildlife toxicologist with the U.S. Fish and Wildlife Service in Charleston when he and other biologists found the six rare hatchlings in an undisclosed location in the Lowcountry.

Someone had notified Rainwater and the other researchers after stumbling across them by accident.

Read it all.

For decades, there were few detailed accounts or photos of rare, white-skinned alligators in coastal South Carolina.

But a Clemson University researcher has published what is believed to be the most detailed account of such a discovery to date. https://t.co/lvqLd3v0v6

— The Post and Courier (@postandcourier) July 10, 2021

O God of peace, who hast taught us that in returning and rest we shall be saved, in quietness and in confidence shall be our strength; By the might of thy Spirit lift us, we pray thee, to thy presence, where we may be still and know that thou art God; through Jesus Christ our Lord.

–Robert W. Rodenmayer, ed., The Pastor’s Prayerbook: Selected and arranged for various occasions (New York: Oxford University Press, 1960)

Durdle door at Sunrise pic.twitter.com/OE9MZubXC0

— (@Matt_Pinner) July 9, 2021

And I remembered the word of the Lord, how he said, ‘John baptized with water, but you shall be baptized with the Holy Spirit.’ If then God gave the same gift to them as he gave to us when we believed in the Lord Jesus Christ, who was I that I could withstand God?” When they heard this they were silenced. And they glorified God, saying, “Then to the Gentiles also God has granted repentance unto life.”

–Acts 11:16-18

A gorgeous sunrise this morning over West Ashley! pic.twitter.com/do4TlzTR7L

— Chris Holtzman (@ChrisHoltzmanWx) July 10, 2021