Imagine the unspeakable fury that would erupt across the Islamic world if a Christian-led government in Khartoum had been responsible for the deaths of hundreds of thousands of Sudanese Muslims over the past 30 years. Or if Christian gunmen were firebombing mosques in Iraq during Friday prayers. Or if Muslim girls in Indonesia had been abducted and beheaded on their way to school, because of their faith.

Such horrors are barely thinkable, of course. But they have all occurred in reverse, with Christians falling victim to Islamist aggression. Only two days ago, a suicide bomber crashed a jeep laden with explosives into a packed Catholic church in Kaduna, northern Nigeria, killing at least eight people and injuring more than 100. The tragedy bore the imprint of numerous similar attacks by Boko Haram (which roughly translates as “Western education is sinful”), an exceptionally bloodthirsty militant group.

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Faced with falling congregations, the Church of England is finding digital engagement via Twitter, Facebook and blogging sites a powerful and important part of its ministry and mission.

Sister Elizabeth Pio based in Southsea, Portsmouth, is the Anglican nun behind @bethanysister -which has attracted a followership of over 1300. She uses the site as an electronic notice board, sharing spiritual insights and prayers as well as her take on current affairs and even football matches.

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Europe’s economic woes are washing over U.S. multinational companies, contributing to a season of weak corporate earnings.

Domestic sales are growing, as the U.S. housing market and consumer confidence recover. But China’s economy has slowed, robbing U.S. companies of their most reliable growth engine of recent years.

Almost uniformly, however, U.S. companies reporting third-quarter results identify Europe as the weakest link in the global economic chain.

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An Episcopal priest who, with her husband, brings in about $65,000 a year tells Marketplace that they are lower middle class. A woman posting at dcurbanmom.com identifies her family as middle class, and their income is $100,000 a year. CNN talks to a man struggling to save for his son’s education who defines “middle class” as families with too much to qualify for federal Pell Grants””which is at most about $48,000 for a family of three. I was eligible for Pell Grants, and before that for subsidized school lunches, but I’ve always understood my family of origin to be middle class.

A majority of Americans consider themselves middle class, a recent Pew survey found, despite a wide variance in their earnings. So what does “middle class” mean if it applies to most of the country? And if we are all middle class now, what are the political and cultural implications?

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Dr Charles Reed the Church of England’s International and Development Affairs adviser said:
“World Food Day’s “fight hunger to reduce poverty” campaign reminds us of the continuing need for emergency supplies faced by many in our own country as well as abroad. Our churches support those in need in the developing world as well as in our own communities….

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World grain reserves are so dangerously low that severe weather in the United States or other food-exporting countries could trigger a major hunger crisis next year, the United Nations has warned.

Failing harvests in the US, Ukraine and other countries this year have eroded reserves to their lowest level since 1974. The US, which has experienced record heatwaves and droughts in 2012, now holds in reserve a historically low 6.5% of the maize that it expects to consume in the next year, says the UN.

“We’ve not been producing as much as we are consuming. That is why stocks are being run down. Supplies are now very tight across the world and reserves are at a very low level, leaving no room for unexpected events next year,” said Abdolreza Abbassian, a senior economist with the UN Food and Agriculture Organisation (FAO).

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Like many things, Five Talents started in a very small way. It began its life at the Lambeth Conference in 1998 when Martin Mimms came to tell me about Five Talents. I was immediately smitten by the idea and made a donation towards. It has gone on to become a firmly established NGO in both the USA and UK ”“ with professional staff and committed supporters. And I do want to say how much I admire the leadership of Tom Sanderson whose vision and drive is behind the success of Five Talents.

The organisation has grown quickly ”“ raising several millions (c.£5m) in its lifetime to help support 15 Microfinance programmes around the world. I recall the setting up of the Mama Bahati project some years ago which an organization led by Brian Griffiths raised several thousands of pounds ”“ including donations from Tony Blair and Gordon Brown. This was taken over by Five Talents and it is thrilling to read from Five Talents on the Web that it is now serving 3,139 women in Tanzania.

But what is micro finance? The term ”˜micro-finance’ means providing very poor families with very small loans to help them engage in productive activities, or small businesses, to help them out of poverty. It is of no surprise to those of us who have visited Africa and India that it is women who have gained so much from this initiative. The former UN Secretary-General, Kofi Annan, described it as ’a critical anti-poverty tool for the poorest, especially women’. Indeed, women have emerged as credit worthy clients, offering reliable and conscientious commitment and, in turn, micro-finance initiatives have strengthened social and human capacity of women in the family and community. I read recently that the Grameen Bank in Bangladesh offers loans to 7,000 people, 97% of whom are women. Women are transforming their own life chances and are emerging from poverty as a result.

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No matter who gets elected president next month, the United States economy in 2013 will have only tepid growth.

Does that sound like this year all over again? Yes, indeed.

At least that’s the view of 44 professional economic forecasters, members of the National Association of Business Economics, who on Monday released their outlook for the coming year.

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[China’s]…economy has gone from being rather smaller than Italy’s to the world’s second largest, and is now home to one million US$ millionaires. By the time the new generation of leaders hands over power to the next in 2022, China could be challenging the US for top spot.

This transformation has changed the way the world does business. Cheap Chinese labour has helped dampen prices in the West for everything from moccasins to mops to mobile phones. It is now the biggest investor in Africa, promising to shift the continent’s focus away from Europe and the US for the first time in two centuries. And China is now the biggest foreign holder of US government debt – a threatening stick, or a foolhardy bet?

The key question now is whether the new leaders can keep the economy growing at the same rate as in the past, and help the rest of the world recover. Most Western analysts expect it to slow from 10% a year to a still impressive 6-7%, but argue that deep reforms are needed if China is to become a rich rather than middle-income country.

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He schooled himself to change””a long, slow transformation. Once, leading a [Youth for Christ] YFC camp in a remote Sri Lankan village, he decided that years of study had finally made him ready to lead music in the Sinhala language. Afterwards, he stumbled into an informal gathering of young YFC volunteers. As he entered, he overheard them laughing at his Sinhala singing and mimicking him.

He lived simply. YFC salaries were based on family size and experience, not on position. Fernando made no more than others, and he made sure his home and lifestyle were in no way intimidating to the most simple village people who might visit.

Not only did he change, his teaching changed. Considering the prevailing liberalism, he began to teach about the supremacy of Christ, a difficult and controversial message in a country where most religions are pluralistic. He was convinced that without belief in hell and the unique power of Jesus to save, Christians lost the urgency of witness. “I still preach about [those topics] in the West,” he says, although the rise of Pentecostalism means that they are no longer pressing issues for the Asian church.

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As a result of Vatican II, the Catholic Church opened its windows onto the modern world, updated the liturgy, gave a larger role to lay people, introduced the concept of religious freedom and started a dialogue with other religions.

“It was a time of a new hope, when everybody was proud that we are able to convoke such a council and having a real renewal of the Catholic Church,” says Hans Kung, who was the youngest theologian at Vatican II.

But the changes provoked a backlash, and many Catholics today say the council’s renewal momentum has been stopped in its tracks.

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Ten years ago I was part of a movement called Jubilee 2000 which changed the way people think about debt. It challenged a deeply held principle ”˜that debts must always be repaid’ by showing how, in the case of many debts owed by impoverished countries, the consequences of repayments was creating nearly unimaginable suffering.

We were not calling for an act of charity, but a realisation that the economy we had created was structured in a way which was deeply unfair, exaggerating inequality and poverty in many parts of the world. We didn’t want donations, but a change in the rules of engagement.

The change in values which the Jubilee movement effected, forced decision-makers to enact policies which went someway to redressing this injustice. $125 billion of debt was wiped out, government’s were able to start spending money in ways that benefited their people.

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The global economy risks skidding toward recession just three years after pulling out of the previous one, the International Monetary Fund warned, adding that fighting a renewed world-wide downturn will be much more complex than it was in 2009.

“Risks for a serious global slowdown are alarmingly high,” said the IMF’s World Economic Outlook report, which was released here Tuesday ahead of the fund’s annual fall meeting. It was its bleakest assessment of global growth prospects since the 2009 recession.

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Globalization combined with mass immigration has helped unleash new forms of hybridity and cultural diffusion. Hollywood may spell cultural imperialism to the French, but its empire has stalled in India, whose indigenously produced films cater to a large diaspora as well as domestic audiences. Similarly, Al Jazeera, Japanese comics, Taiwanese pop music and Turkish soaps have carved their own spheres of influence in large parts of the world.

World religions, too, have been transformed in the age of mass mobility and communications. Islam has gone D.I.Y. in the hands of televangelists preaching to Muslims who live without the consolations of traditional authority in urban areas of Europe and America. Christianity, rapidly declining in Europe, has a new lease on life among enterprising Chinese and Latin Americans.

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It has never been easier to become a cybercriminal, Foreign Secretary William Hague is to warn an international conference in Budapest.

He will tell delegates that cybercrime is “one of the greatest global and strategic challenges of our time.”

Mr Hague is highlighting the UK’s determination to be a world leader in cyber security – it is spending £2m setting up a cybercrime centre.

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Christian doctrine has always drawn a distinction between “free will” and “freedom”. The former is the faculty to make a choice. The latter is the concrete choice for good. In fact, whomsoever chooses evil is no longer free, even if his free will remains the same. It can be said that such a person becomes a slave to himself. The choice of good, that being the exercise of true freedom, can be made in the light of reason. Pertaining to Revelation is the idea that man has this faculty: in his rational conscience he finds the light of good and evil. This light, however, often wanes, and in the wake of the fall of our distant forefathers it falls into error and leaves the straight road. Without the Christian faith it is lost. In other words, reason on its own is not able to give man that freedom he has by virtue of his selfsame nature. Needed in order for this to take place are revelation and the faith.

As we see, it isn’t possible for religions to be equivalent in their ability to confirm and bolster true human freedom. Preserved in the choice of one religion over another is the exercise of free will, but not true freedom. This is because not all religions are equally true, and only one of them is “true”. And this alone truly permits man to be free. In fact, we are free only according to truth.

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With participants from Church of England dioceses, pilgrimage tour operators and Christian organisations linked to the Holy Land, the conference aimed to share ideas, resources and connections to help deepen the pilgrimage experience. The day sought to foster pilgrimages that make connections, using the resources and landmarks of the past to engage with the present, and encountering the present to transform understanding of the Bible.

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A major study published by the United Nations has warned that the growing numbers of the elderly presented significant challenges to welfare, pension and health care systems in both developing and developed nations.

And it bemoans the fact that skills and knowledge that older people have acquired are going to waste in societies rather than being used to their full.

“We must commit to ending the widespread mismanagement of ageing,” said Richard Blewitt, chief executive of HelpAge International, which collaborated on the report, Ageing in the 21st Century.

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And to draw, dear reader, what I think are critical relative comparisons, look at who’s in that ring of fire alongside the U.S. There’s Japan, Greece, the U.K., Spain and France, sort of a rogues’ gallery of debtors. Look as well at which countries have their budgets and fiscal gaps under relative control ”“ Canada, Italy, Brazil, Mexico, China and a host of other developing (many not shown) as opposed to developed countries. As a rule of thumb, developing countries have less debt and more underdeveloped financial systems. The U.S. and its fellow serial abusers have been inhaling debt’s methamphetamine crystals for some time now, and kicking the habit looks incredibly difficult.

As one of the “Ring” leaders, America’s abusive tendencies can be described in more ways than an 11% fiscal gap and a $1.6 trillion current dollar hole which needs to be filled. It’s well publicized that the U.S. has $16 trillion of outstanding debt, but its future liabilities in terms of Social Security, Medicare, and Medicaid are less tangible and therefore more difficult to comprehend. Suppose, though, that when paying payroll or income taxes for any of the above benefits, American citizens were issued a bond that they could cash in when required to pay those future bills. The bond would be worth more than the taxes paid because the benefits are increasing faster than inflation. The fact is that those bonds today would total nearly $60 trillion, a disparity that is four times our publicized number of outstanding debt. We owe, in other words, not only $16 trillion in outstanding, Treasury bonds and bills, but $60 trillion more. In my example, it just so happens that the $60 trillion comes not in the form of promises to pay bonds or bills at maturity, but the present value of future Social Security benefits, Medicaid expenses and expected costs for Medicare. Altogether, that’s a whopping total of 500% of GDP, dear reader, and I’m not making it up. Kindly consult the IMF and the CBO for verification. Kindly wonder, as well, how we’re going to get out of this mess.

Please take the time to read it all and examine the chart closely. The only difference on this between Mr. Gross and myself is that I believe he understates the problem with the 60 trillion dollar figure. As has been discussed on the blog in the past, the correct figure may be as much as three plus times that amount–KSH.

[BOB ABERNATHY]I want to explore that with Kim Lawton, managing editor of this program, and Haris Tarin, director of the Washington office of the Muslim Public Affairs Council.

Haris, how are you trying to persuade, how are American Muslims trying to persuade other Muslims around the world that putting any kind of limit on free speech is dangerous?

HARIS TARIN (Muslim Public Affairs Council): Well, I think the first way we’re trying to convince fellow Muslims of this is the fact that the idea of free speech is a foundational part of the Quran itself. We don’t only believe that in terms of Americans and our belief in the Constitution , but the Quran challenges folks to engage in dialogue and in discourse, challenges people of the same faith and various different faiths, as well. So it’s foundational to the text of Islam, we believe. The Quran actually records insults to the Prophet Muhammad himself and challenges people to engage in that discourse. So I think it’s foundational not only to the Constitution but to our sacred texts, as well.

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Both India and China have intense national testing programs to find the brightest students for their elite universities. The competition, the preparation and the national anxiety about the outcomes make the SAT testing programs in the U.S. seem like the minor leagues. The stakes are higher in China and India. The “chosen ones”””those who rank in the top 1%””get their choice of university, putting them on a path to fast-track careers, higher incomes and all the benefits of an upper-middle-class life.

The system doesn’t work so well for the other 99%. There are nearly 40 million university students in China and India. Most attend institutions that churn out students at low cost. Students complain that their education is “factory style” and “uninspired.” Employers complain that many graduates need remedial training before they are fully employable.

For now, the U.S. university system is still far ahead. But over the next decade, there will be a global competition to educate the next generation, and China and India have the potential to change the balance of power.

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Suppose there had not been a single riot in response to the now infamous video “The Innocence of Muslims,” Not a single car burned, not a single embassy breached, not a single human being physically hurt. Would the makers of this risible little clip have done anything wrong? If so, to whom, and why?

These questions are now at the center of an international debate. President Obama himself touched on the issue in his speech to the United Nations General Assembly on Tuesday, in which he directly addressed the violent reaction in the Muslim world to the “crude and disgusting video.” But does philosophy have anything to say to the view that many people have that there is something about this kind of speech itself ”” not just its harm to public order or its adding of insult to the injury of imperialism and war ”” that should not be uttered or produced?

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Beyond any doubt, religious freedom has emerged as the premier social and political concern of the Catholic church in the early 21st century. Pope Benedict XVI offered confirmation as recently as last Saturday, during his trip to Lebanon.

Speaking to politicians, diplomats and religious leaders (including representatives of all four major branches of Islam in Lebanon — Sunni, Shi’ite, Druze and Alawite), the pope insisted that “religious freedom is the basic right on which many others depend.”

A new report released Thursday by the Pew Forum illustrates why, at least in this case, it’s impossible to argue that the concern is misplaced.

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[Finally, let me say a word about]… the wider world. Peter Berger has stated that secularization, far from being an inexorable product of modernity throughout the world, is more or less confined to Western and Central Europe and what he calls “an international cultural elite.” In the rest of the world vibrant religious cultures are the default position, not the exception. I see this gap between secularized cultural elites and global religious traditions as potentially one of the most dangerous things in our world. The consequences need to be thought about, especially since research universities like ours recruit most of our faculty and students from Berger’s secularized minorities. We need to know about this gap, how it works, and what its consequences are.

Stephen Prothero has stated that “The United States is one of the most religious places on earth, but it is also a nation of shocking religious illiteracy”””even among college students. We have already paid a heavy price for this ignorance, and we dare not let it go unattended. We have serious work to do at Harvard and beyond to improve religious literacy in this country and in the wider world.

Finally, a flashback to Northern Ireland in 1969”“70. That was the year I went to Queen’s University Belfast as a young undergraduate. I was a typical child of the 1960s, more interested in sport, music, and girls than understanding the religious and political dynamics of my own culture. All hell broke loose in Northern Ireland in those years, with hundreds of people a year dying in violent incidents in the early 1970s. Like Prothero’s religious illiterates, I really didn’t know what was going on. I should have. I vowed I would find out. That’s why I’m standing here today. Religious illiteracy matters; we ignore it at our peril. Let’s take it on.

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…while many Americans might think of sex trafficking as an international problem, it often starts in the United States. Prosecutor Lindsey Roberson has seen it happen.

One of her first cases involved a 17-year-old girl who met a guy at a downtown club. He wooed her, and then “took her out of town on a trip, and let her know what she would have to do to pay her way,” Roberson said.

“She had no ID, no cell phone; no way to contact her mother. And the guy ended up advertising her for sex on Backpage.com and trafficking her all the way out to California and back to Virginia.”

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Check them out (and note that a slideshow option is available).

On the 11th anniversary of the attacks on the World Trade Center and Pentagon, al Qaeda affiliates staged a series of attacks against U.S. diplomatic missions in the Middle East. Inciting protests against the film, “Innocence of Muslims,” or possibly taking advantage of existing demonstrations, militants with alledged links to Al Qaeda burned the U.S. consulate in Benghazi, Libya, and killed Ambassador Christopher Stevens, Foreign Service information management officer Sean Smith and two contracted American security personnel. Within days, violent protests sprung up in over two dozen countries across the Muslim world. In Sana’a, Yemen, protestors forcibly entered the U.S. Embassy compound and burned the American flag, replacing it with a black flag bearing the Islamic shahada.

Since the Benghazi attack, Al Qaeda and Hezbollah have threatened U.S. personnel and facilities. In light of Ambassador Stevens’ death, and remembering the 52 Americans held hostage for 444 days by “protestors” in Iran, there is growing concern about the ability of Americans to protect themselves inside diplomatic missions. While Marines from Fleet Anti-Terrorist Security Teams (FAST) have been deployed to Yemen, questions remain as to why Marines or other U.S. military forces have not been sent to other embassies. Before we discuss the operational details of what U.S. forces are available, it is imperative that we understand the political context in which our military is used to protect U.S. diplomatic missions abroad.

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But during the conference, sponsored by the USCCB and Catholic Relief Services, …[Cardinal Timothy Dolan] also called on Catholics to deepen their knowledge of this issue and register their concerns with their elected representatives.

“Americans generally, and our Catholic brothers and sisters especially, need to become better informed of the systematic challenges to the fundamental right of religious freedom in far too many countries,” the cardinal urged.

The first freedom, which we too often take for granted in our own nation, even as we are vigilant in its defense, is under often violent attack.

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More countries around the world are clamping down on religious freedom and harassment and intimidation of religious groups has surged, according to a new study released Thursday by the Pew Research Center.

The report tracked changes in religious tolerance through the middle of 2010. Though the findings are based on research done long before the recent eruption of widespread protests over insults to Islam, they shed new light on rising tension over faith

In every region on the globe, government restrictions, hostility or both were on the rise against religious groups, the sweeping study found. Signs of the trend eyed by researchers included governments banning particular faiths or prohibiting conversions, mob violence against religious groups and harassment over religious attire. Many such attacks or restrictions were levied against religious minorities.

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Anglican leaders across the Communion have spoken out about The Innocence of Muslims, a film containing anti-Islam content which has so far triggered protests, violence and death in countries like Libya and Egypt.

Both Anglican and Catholic Archbishops in New Zealand have condemned the film, its message and its promotion, alongside the Federation of Islamic Associations President and the city of Wellington’s Regional Jewish Council Chairperson, Race Relations Commissioner and local Bishops.

According to Anglican Taonga magazine, the group labelled the film (which openly defames the Islamic prophet Muhammad) as “irresponsible” and “inflammatory”, saying it was dishonestly made and presented, and designed to mislead, provoke hate, and cause harm.

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