The Bishop of Exeter, the Rt Rev. Michael Langrish, represented the Anglican Communion last month at a gathering of faith leaders in Brussels. Bishop Langrish along with 19 representatives from the Christian, Jewish, Muslim and Buddhist faiths were invited to voice their ideas about the future of Europe, about the European values, social issues and questions of solidarity with leaders of the EU.

On 30 May 2013 they joined José Manuel Barroso, President of the EC, Herman van Rompuy, President of the European Council, and László Surján, Vice-President of the EP to discuss the theme “Putting citizens at the heart of the European project in times of change”.

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It should be stressed that the reports in the air today are based on leaked notes from the meeting with Francis, and the Vatican has refused to confirm or deny their content, so we don’t actually know what the pope said. Nonetheless, because the “gay lobby” business is back in the headlines, I’ll repeat here what I said in February.

Bottom line: It’s no secret there are gays in the Vatican, and it’s reasonable to think officials would be concerned that insiders with a secret to keep might be vulnerable to various kinds of pressure. The issue, in other words, isn’t so much their sexuality, but rather the potential for manipulation anytime someone serving the pope is leading a double life. That said, there’s also no evidence this was the “real” reason Benedict quit just as there’s no reason to believe now that Francis is on the cusp of launching an anti-gay witch hunt.

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For years, the LGBT movement has invoked the twin spectres of equality and human rights in their war against traditional marriage. Defenders of the “one man, one woman” model for marriage have been slandered as hateful bigots who would relegate same-sex couples to second-class status. We’ve been told that the “march towards marriage equality” is inevitable, that we’re on the “wrong side of history.” We’ve been told that the embrace of alternative relationship models is the way of the future.

As society continues to “progress” towards greater equality and enlightenment, more and more people will recognize that traditional notions of gender and sex are stifling and archaic. Increasingly, it’s being asserted that opposition to this view constitutes a danger to society that must be eliminated through force of law. Freedom of speech and religion are being threatened in the name of tolerance and equality. If the LGBT agenda is successful, defenders of traditional marriage will be hamstrung in their efforts by the threat of legal prosecution and the certainty of social ostracism.

In the face of such vitriol, traditionalists have struggled to find a coherent, compassionate, and compelling response. We’ve allowed the histrionics of hyperbole and red herring tactics to distract and disorient us. In France, there is no such confusion. Defenders of traditional marriage are very clear about why the institution must remain as it’s always been: it’s about the children.

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If there was a Bible belt over 1,500 years ago, it was in Turkey. However, that changed with the rise of Islam and its eventual conquest of the region. Then, a few centuries later, the area would be at the heart of one of the world’s most powerful empires, the Islamic Ottoman Empire.

After the decline and fall of the Ottoman Empire, Turkey took a road less traveled among majority Islamic nations””it leaned toward Europe rather than the Middle East.

Turkey has more recently been seen as a moderate Muslim country, though some (including the current President) reject that terminology, and there are troubling signs for the future.

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After France’s first same-sex marriage, and a vote in the UK Parliament which puts England and Wales on course for gay weddings next summer, two US Supreme Court rulings expected soon could hasten the advance of same-sex marriage across the Atlantic. But some gay people remain opposed. Why?

“It’s demonstrably not the same as heterosexual marriage – the religious and social significance of a gay wedding ceremony simply isn’t the same.”

Jonathan Soroff lives in liberal Massachusetts with his male partner, Sam. He doesn’t fit the common stereotype of an opponent of gay marriage.

But like half of his friends, he does not believe that couples of the same gender should marry.

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[On May 21 Dominique] Venner, a conservative ultra-nationalist who as a young man had been jailed for violence against Communists, was 78, ailing, and had come to the extreme conclusion that French civilisation was dying and being replaced by an ”Afro-Maghreb culture” and would give way to sharia law. The former colonies were overrunning the republic. In his final message before leaving for the cathedral, he wrote on his internet blog: ”Peaceful street protests will not be enough to prevent it ”¦ It will require new, spectacular, and symbolic gestures to wake up the sleepwalkers, to shake the slumbering consciousness and to remind us of our origins ”¦ and rouse people from their complacency ”¦ We are entering a time when words must be backed up ”¦ by new, spectacular and symbolic actions.”

He had his own spectacular symbolic action in mind. His timing was prompted by the passage, the week before, of a law legalising gay marriage in France. Venner regarded this as a key element in the dismantling of French culture. He also regarded the immigration of millions of Muslims as a demographic and cultural disaster for France. And he saw white French culture as being overwhelmed by Americanism.

Venner predicted current social trends would lead to a ”total replacement of the population of France, and of Europe”….

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In Norway, people are buying more Bibles than any other book. The Bible topped best seller lists in 2012 and is still popular in 2013, outselling works like Fifty Shades of Grey and Justin Bieber’s autobiography.

In any European country this would be newsworthy, but especially so in Norway. Only 1 percent of Norwegians attend church regularly.

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Turkey is about to enact the strictest alcohol laws in the republic’s 89-year history in a move that some Turks complain is part of a creeping Islamist agenda.

The bill supported by Prime Minister Recep Tayyip Erdogan would prohibit the sale of alcohol from 10 p.m. to 6 a.m. and forbid the depiction of alcohol consumption on television, billboards, newspapers, storefronts and at festivals.

Liquor sales within 100 yards of a school or mosque would be banned.

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It was D-Day, and Abe Milkis found himself up to his neck in the war right away. When the boat ramp was dropped off Utah Beach, the 101st Airborne troopers piled out with all their combat gear.

The boat crews didn’t want to get too close, so the soldiers disembarked far from shore. “We had some little guys, we had to carry them. I only went in up to my neck,” said Milkis, who was 5 feet, 111/2 inches tall.

Speaking in a strong, assured voice at his home in Wynnewood last week, Milkis reached across 69 years of history to bring alive the baptism of fire for a 20-year-old soldier from West Philadelphia. “Everybody was very nervous,” he said coolly.

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Almighty God, who didst call thy faithful servant Boniface to be a witness and martyr in the lands of Germany and Friesland, and by his labor and suffering didst raise up a people for thine own possession: Pour forth thy Holy Spirit upon thy Church in every land, that by the service and sacrifice of many thy holy Name may be glorified and thy kingdom enlarged; through Jesus Christ our Lord, who liveth and reigneth with thee and the same Spirit, one God, for ever and ever.

On Pentecost Sunday all hell broke loose in Rome. Following Mass that day, the unpredictable Pope Francis laid hands on a demon-possessed man from Mexico and prayed for him. The YouTube video of this encounter was flashed around the world, and the story caught fire: Is Pope Francis an exorcist? The Holy Father’s Vatican handlers were quick to deny such. The pope simply offered a prayer of deliverance for the distraught man, it was said. Exorcism in the Catholic Church is a sacramental, a sacred act producing a spiritual effect, which must be done according to the officially prescribed Rite of Exorcism. And yet what the pope did on Pentecost Sunday in St. Peter’s Square was more than a simple prayer for someone to get better. It looked for all the world like a real act of spiritual warfare.

Timothy GeorgeThe scene now shifts to South America, the continent where Jorge Mario Bergoglio was born and has spent most of his life. The place: All Saints Church, in Steenrijk, Curaçao, in the Anglican Diocese of Venezuela. The date: May 12, 2013, one week before the pope’s exorcism-like event in Rome. The preacher: The Most Reverend Katharine Jefferts Schori, presiding bishop of The Episcopal Church (formerly known as ECUSA). When she was elected to her post in 2006, Father Richard John Neuhaus described it as an occasion of great sadness. His reaction reflected neither personal animus nor schadenfreudlich glee. Rather, he saw her accession to this high office as likely to deepen the pain and division within the Christian community. Sadly, he was right.

In Venezuela, Bishop Katharine also confronted a demon””the one found in her sermon text for the day, Acts 16:16-24. This is Luke’s account of Paul’s exorcism of a manic slave girl in Philippi. The bishop’s sermon was really a polemic against what she called, in postmodernist lingo, “discounting and devaluing difference.”

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European governments are figuring out that taxing financial transactions won’t be a magical money machine and that the proposed levy might even damage the European economy.

Reuters first reported Thursday that EU officials are scaling back a transaction tax proposal supported by 11 countries that is supposed to take effect in January. The levy could instead be introduced on a “staggered basis,” one official told the news agency. The first phase might only tax sales and purchases of shares, not bonds or derivatives transactions, and at 0.01% instead of 0.1% as currently proposed. A rate of zero is more appropriate.

Enthusiasm for the tax has been dimming for a while, including in governments that have previously backed it. Christian Noyer, the Governor of the Banque de France, said in Paris on Tuesday that the levy will raise “nothing at all.” One unnamed EU official told Reuters that a scaled-back transaction tax would reap revenue of less than €3.5 billion. The full-fledged levy, as proposed by the European Commission in February, was supposed to rake in €31 billion a year.

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Why did gay marriage meet such resistance in France, when the same law was passed with little opposition in other liberal democracies ”“ even in traditionally Catholic societies such as Spain, Portugal and Quebec?

France is distinct. Despite its image as a country of free-thinkers and libertines (which it is, in part), France remains a conservative country where family links are extremely strong. The family Sunday lunch is a sacred ritual and it’s not uncommon to see three generations vacationing together.

Contrary to Quebec, where a majority of children are born to unmarried couples, most French middle-class couples get married as soon as they’re having their first child, which will likely be followed by two siblings.

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But right now, the E.U. project isn’t advancing democracy, liberalism and human rights. Instead, it is subjecting its weaker member states to an extraordinary test of their resilience, and conducting an increasingly perverse experiment in seeing how much stress liberal norms can bear.

That stress takes the form of mass unemployment unseen in the history of modern Europe, and mass youth unemployment that is worse still. In the Continent’s sick-man economies, the jobless rate for those under 25 now staggers the imagination: over 40 percent in Italy, over 50 percent in Spain, and over 60 percent in Greece.

For these countries, the euro zone is now essentially an economic prison, with Germany as the jailer and the common currency as the bars. No matter what happens, they face a future of stagnation ”” as aging societies with expensive welfare states whose young people will sit idle for years, unable to find work, build capital or start families.

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The conventional portrayal of Mustapha Kemal Ataturk, the founder of modern Turkey, has been built on the political canard that the secularist principles of the Republic of Turkey were a deliberate turn away from the Islamic theocracy of the Ottoman Empire. The reality is quite different. In fact, Turkey’s founding moment involved the genocide of two-and-a-half million Armenian, Assyrian, and Greek Christians in Ottoman Anatolia and Asia Minor–in short, most of the remaining Orthodox Christian population that had survived from Byzantine Christian times.

In some ways, Ankara’s policies against Turkey’s Christian citizens have added a modern veneer and sophisticated brutality to Ottoman norms and practices. Pogroms, persecution, and discrimination have been visited on Turkey’s Christians. The Turkish press revealed only weeks ago that Ecumenical Patriarch Bartholomew was the target of an assassination conspiracy (the second such plot against his life in four years), and the constant threats and interference in the affairs of the Ecumenical Patriarchate and the Greek Orthodox community have led to the near extinction of that ancient Christian community. In the words of an anonymous Church hierarch in Turkey fearful for the life of his flock, Christians in Turkey are an endangered species. The siege of Constantinople continues today, 560 years after the fall on May 29th, 1453.

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So far it has been four hours and twelve minutes, and they are at 5-5 in the fifth set.

Update: Tommy Haas prevails 10-8 in the final set.

European countries plan to scale back a proposed financial transactions tax drastically, initially imposing a tiny charge on share deals only and taking much longer than originally intended to achieve a full roll-out.

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There is no evidence that an FTT would moderate market volatility ”” and attenuate sudden shifts of mood on financial markets.

A recent report by Anna Pomeranets from the Bank of Canada concluded that there have been instances when an FTT led to an increase in volatility ”” most significantly on the New York Stock Exchange and the American Stock Exchange, between 1932 and 1981, where increases in the FTT were associated with rising volatility, increased bid-ask spreads, and lower trading volumes.

Similarly, the idea that capital is under-taxed in current tax regimes is mistaken.

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Steps from the immense colonnade of St. Peter’s Square, Sarwar Jahan stood next to his souvenir stand. A dark, clean-shaven man wearing a navy blue jacket and a black knit cap, Jahan is one of the legions of peddlers selling trinkets of the new Pope Francis to tourists and pilgrims.

Like many of his fellow street merchants, Jahan is neither a Catholic nor a natural-born Italian. He’s a Muslim who moved to Rome from Bangladesh in search of work.

In a country dominated by Roman Catholics, Muslims make up Italy’s second-largest religious group. A Pew study estimated that more than 1.5 million Muslims live in Italy, a number projected to double by 2030.

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It was a terrific final at Wembley which Elizabeth and I enjoyed watching.

Christine Lagarde, the IMF managing director, captured a sense of fragmentation last month when she spoke of a “three-speed” global economy. On this week’s evidence, however, there are even more speeds than that.

Falling commodity prices and a rising dollar show the broad picture: the global outlook is weakening a little and becoming more dependent on the US. For every country putting out good news, such as Japan, there are weaker data elsewhere ”“ for example in China.

It is a global economy that lacks a strong source of demand growth.

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When Hungarian radical right-wingers rallied against a Jewish conference in Budapest in early May, a well-known Protestant pastor hid behind the stage while his wife stepped up to the podium to denounce Jews and Israel.

Lorant Hegedus could have preached the same anti-Semitism as his wife, a deputy for the populist Jobbik party in parliament. But his part in launching the rally may cost him his role as the far-right’s favorite clergyman.

With anti-Semitism on the rise here, Christian churches are working with the Jewish community to counter the provocations against Jews and the Roma minority that have won Jobbik support among voters fed up with the country’s economic crisis.

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The number of Catholic priests in Africa and Asia has shot up over the past decade while decreasing in Europe, mirroring trends in the numbers of Catholic faithful that helped lead to the election of Pope Francis as the first non-European pope in over a millennium.

The Vatican on Monday released statistics on the state of the Catholic Church in the world, showing a 39.5 percent increase in the number of priests in Africa and a 32 percent hike in Asia from 2001 to 2011. The number of priests in Europe fell by 9 percent, while remaining stable in the Americas. Worldwide, priest numbers were up 2.1 percent.

Meanwhile, the number of Catholics overall ”” or those who have been baptized ”” rose from 1.196 billion in 2010 to 1.214 billion in 2011. Given the world’s population increase, though, the overall proportion of Catholics remained essentially unchanged at 17.5 percent.

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Spring may have sprung, but not all economists are sprightly about the outlook for the global economy.

In fact, as a Toronto audience heard Wednesday morning, the risk of a recession in Canada is “higher than normal,” the U.S. is set for “unspectacular” growth, Europe is poised for another downturn and even the BRIC countries will not be the economic drivers they had been in the past decade.

Those are the views of one of the more Eeyore-ish research firms around: London-based Capital Economics, whose conference Wednesday was entitled: “Is the world on the road to recovery?” (The answer: Sort of. But it will be a “long and fairly bumpy” road, one in which Europe is in danger of veering off).

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Five years after the financial crisis first hit Europe, citizens of European Union member states are growing increasingly wary of the body that was supposed to provide them with economic benefits. Public confidence in the E.U. has dropped to staggering new lows, according to an annual survey conducted by the nonpartisan, Washington-based Pew Research Center.

“The European Union is the new sick man of Europe,” according to Pew’s report of the survey results. “The effort over the past half century to create a more united Europe is now the principal casualty of the euro crisis. The European project now stands in disrepute across much of Europe.”

Support for the EU has taken a huge hit over the past year, falling in five of the eight E.U. countries surveyed by Pew.

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Cardinal Christoph Schönborn, the Archbishop of Vienna, who was himself widely tipped as a possible successor to Pope Benedict, said he had personally had two “strong signs” that Cardinal Jorge Mario Bergoglio was “the chosen one” in the run up to vote.

He said only divine intervention could explain the speed with which the Argentine Cardinal – who did not feature on any of the main lists of likely candidates compiled by Vatican experts – was elected.

Speaking to an Anglican conference in London, he also said the Archbishop of Canterbury, the Most Rev Justin Welby, had a “strange similarity” to the new Pope.

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Turkey is investigating an alleged plot to assassinate Ecumenical Patriarch Bartholomew, spiritual leader of the world’s Orthodox Christians, and has stepped up security around the patriarchate in Istanbul, his spokesman said on Friday.

Spokesman Dositheos Anagnostopoulos said the patriarch had not received any direct threats but had learned of the alleged plot from Turkish media, which was later confirmed to the patriarchate by Turkish police.

“Later in the day, police informed the patriarchate of a possible threat and dispatched additional police officers,” Anagnostopoulos said.

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The head of the Coptic Orthodox Church, His Holiness Pope Tawadros II, Pope of Alexandria and Patriarch of the See of St. Mark met with Pope Francis today in a historical meeting held in the Apostolic Palace today.

This is the first time in 40 years that a Coptic Pope has met with the Pope of Rome. On May 1973. Pope Shenouda III met with Pope Paul VI and signed an an important Christological Declaration in common and initiated bilateral ecumenical dialogue between the two Churches.

In his address to Pope Francis, Pope Tawadros II regarded the meeting as “an unforgettable occasion”, since it marks the anniversary of their respective predecessor’s meeting.

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The two men grew up on separate continents, speaking their own languages. One was not yet 20; the other was bearing down on 100.

Yet within half an hour of meeting each other this week for the first time, Henry Kabiyona and Sol Rosenkranz knew each other’s stories before the words reached their lips.

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God of life made new in Christ, who dost call thy Church to keep on rising from the dead: We remember before thee the bold witness of thy servant Nicolaus von Zinzendorf, through whom thy Spirit moved to draw many in Europe and the American colonies to faith and conversion of life; and we pray that we, like him, may rejoice to sing thy praise, live thy love and rest secure in the safekeeping of the Lord; who livest and reignest with thee and the Holy Spirit, one God, now and for ever. Amen.