The cold war between Africa’s newest neighbours is heating up. South Sudanese troops advanced deep into Sudan on April 10th, capturing its most valuable oilfield, Heglig, in the biggest clash since the south seceded from the north last July. Southern troops claimed to be responding to air and ground attacks from their former master, but the scale of the offensive is unprecedented. A fragile peace process that has survived several bumps in the past few months may now falter. Sudan has suspended its participation in the divorce negotiations in neighbouring Ethiopia. Parliaments in both countries are calling for military mobilisation. The drums of war beat ever louder.

The last straw could be South Sudan claiming Heglig as its own. A ruling by the Permanent Court of Arbitration in The Hague in 2009 appears to put the field in the Sudanese state of Southern Kordofan. But the south now disputes this. “Heglig is deep inside our borders,” says Colonel Philip Aguer, a spokesman for South Sudan’s army, adding that its troops have moved farther north. Sudan will not accept this, and for once it seems to be getting some international support. The African Union is calling on the south to withdraw its soldiers immediately and unconditionally. Sudan has complained to the UN Security Council.

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Crimes against humanity in Sudan and South Sudan must be stopped ”” or the British Government will be guilty of allowing the horrors of Rwandan-style genocide to be repeated, Baroness Cox has warned.

In the wake of reports of ethnic cleansing in the Southern Kordofan and Blue Nile regions of Sudan, Lady Cox told the House of Lords on Mon­day of last week that the Gov­ern­ment must take a more robust approach.

“After Rwanda, the British Gov­ernment famously said that they will never condone another genocide, but this is precisely what they are now perceived to be doing.” The “powerful intervention” by Britain into Libya raised questions about whether its foreign policy was influ­enced by racism, she said.

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Boko Haram formed in 2002 as a local Salafist activist group, but evidence suggests that it now collaborates and shares intelligence with al Qaeda affiliates in the region, including al Qaeda in the Islamic Maghreb and al Shabaab in Somalia. The groups have been able to carry out increasingly sophisticated attacks on schools, churches, police stations and military bases.

They may also be working to expand their reach. The Royal United Services Institute, a London-based think tank, published a report this month showing that al Qaeda is using its African partnerships to regroup and extend its propaganda and recruiting efforts, including in Britain. U.S. Congressmen Peter King and Patrick Meehan wrote a letter to Secretary of State Hillary Clinton last month urging the State Department to designate Boko Haram as a foreign terrorist organization for legal and intelligence-gathering purposes.

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The leader of a radical Islamist sect in Nigeria has challenged the nation’s president, saying he could never destroy the group blamed for hundreds of killings this year alone, according to an online video posted Thursday.

The video featuring Imam Abubakar Shekau came as authorities blamed gunmen from the sect known as Boko Haram for killing two civilians in northeast Nigeria.

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A second day of fighting between Sudan and South Sudan in their disputed border regions has prompted international concern that the conflict might develop into outright war.

The African Union says it is deeply alarmed by the clashes over oilfields, and called on both sides to exercise the utmost restraint.

Sudan has pulled out of negotiations with South Sudan.

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At least 38 people have died in a car bombing in the northern Nigerian city of Kaduna, officials said.

Many others were injured in the attack, which took place when officials stopped the vehicle as it approached a church.

Just hours afterwards, a bomb exploded in the central city of Jos, injuring several people.

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As I am in the US for the first time in many years, I find myself longing for the simplicity of Maua, Kenya, during Easter time. There Easter has none of the commercial trappings we find here. As I enter grocery stores, discount stores, and department stores I am shocked at the amount of space taken by the Easter candy, bunnies and stuffed animals, baskets, decorations, and new spring clothing. These items take more space than any grocery store has for all their goods in Maua.

I recently read that an estimated $2 billion will be spent on Easter candy this year in the US. Two billion dollars to celebrate the death and resurrection of Jesus Christ, who asked us to feed the hungry, clothe the naked, give water to the thirsty, house the homeless, care for the sick and imprisoned, and welcome the stranger.

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Easter celebrations will be taking place in Nigeria under the threat of terrorist attacks by the Islamist group Boko Haram.

“In the past celebrations of the major feasts, Boku Haram has attacked the Christian Churches,” said Father Patrick Tor Alumuku, director of social communications for the Archdiocese of Abuja.

Last Christmas, Boko Haram killed 41 people in a series of shootings and bombings.

“There is a feeling of uncertainty and of worry, generally, about how these celebrations will be concluded” Father Alumuki told Vatican Radio. “However, we have hope, and we pray everything will go well.”

Father Alumuki also pointed out most Muslims in Nigeria do not support Boku Haram, and prominent leaders of the country’s Islamic community have sent messages wishing Christians a happy Easter.

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Two fighters from the Islamist group Boko Haram were killed in a shootout Monday that reveals mounting frustration among residents of northern Nigeria with the group’s campaign of violence.

The two came into the Sheka neighborhood of Kano on a motorcycle, shooting bullets into the air, according to an eyewitness who requested anonymity for safety reasons. “People in the area summoned courage and nabbed them. As they were planning to hand them over to the police, gunmen came from nowhere and shot them instantly to death,” the witness said.

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Members of the Jama’atu Ahlis Sunnati Lidda’awati Wal Jihad, also known as Boko Haram, may have concluded arrangements to engage the security operatives in Kaduna State in a free for all. They have warned residents to flee all security formations in the state.

In a letter distributed in Kaduna, the sect said it is ready to fight security operatives in the state and warns residents whose houses are located near military, police, SSS as well as prison formations to relocate with immediate effect to avoid being victims of the planned attack.

Confirming the report, the state police commissioner, Mohammed Abubakar, said: “Yes, we are aware of it… that unless their people are released from detention, if not they will come and stage attacks. We are aware of that one. We have strategized and are waiting for them….

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The Archbishop of Kenya has criticized idolatry of the Millennium Development Goals (MDGs) saying faith in Christ, not works performed in his name, is the path of salvation.

The 22 February 2012 letter written by Archbishop Eliud Wabukala on behalf of the Gafcon primates chastised Christians who in the pursuit of social and economic change, lost sight of the centrality of the cross and the primacy of repentance and amendment of life. “While it is obvious that such good things as feeding the hungry, fighting disease, improving education and national prosperity are to be desired by all, by themselves any human dream can become a substitute gospel which renders repentance and the cross of Christ irrelevant,” he said.

While the archbishop’s letter stands in contrast to recent Western church endorsements of the MDGs ”“ a series of 8 initiatives adopted by the U.N. member states that seek to address education, healthcare, and poverty issues ”“ the African church, not America is the focus of concern Anglican Ink has learned.

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The insurgent violence stalking northern Nigeria has struck a long list of official targets, killing police and army officers, elected officials, high-ranking civil servants, United Nations workers and other perceived supporters of the Nigerian government.

Now it has an ominous new front: a war against schools.

Public and private schools here have been doused with gasoline at night and set on fire. Crude homemade bombs ”” soda bottles filled with gasoline ”” have been hurled at the bare-bones concrete classrooms Nigeria offers its children.

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A former Anglican bishop has been ordained a deacon for the ordinariate.

Robert Mercer, who was received into the Catholic Church in January, was ordained by Auxiliary Bishop Alan Hopes of Westminster at Allen Hall seminary in London. He will be ordained a priest on Monday.

Mr Mercer, 77, was Bishop of Matabeleland, Zimbabwe, in the Anglican Province of Central Africa. He was bishop for 11 years before leaving the Anglican Communion to join the Anglican Catholic Church of Canada, part of the worldwide Traditional Anglican Communion. He served as metropolitan bishop from 1988 to 2005, when he retired to England.

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“The ongoing war against Christians and African indigenous people is more of an ”˜ethnic cleansing’ in that they kill all black people, including Muslims, but they give specific connotation to the war in targeting Christians to secure funding and support from the Arab and Islamic world by saying this war is a religious war,” he said. “And in so doing, they get huge support from those countries.”

Aerial bombardment killed the five members of the Asaja Dalami Kuku family, which belonged to the Episcopal Church of Sudan, in Umsirdipa in the Nuba Mountains on Feb. 25, the source said.

The government in Khartoum is using Antonov airplanes to drop bombs, “coupled with state-sponsored militia targeting churches and Christian families,” said the humanitarian worker.

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Against the background of increased anticipation of a black Archbishop of Canterbury, a backlash appears to be in full swing to deny Sentamu this appointment. Put simply, will the British Crown follow due process and Episcopal order and allow a Blackman head the Church?

Seven years ago, a black Catholic priest, Nigerian-born Cardinal Francis Arinze, was shortlisted as a possible successor of the late Pope John Paul II. But after the emission of an inexplicable black and white smoke, Arinze was dropped and the present Pope, Pope Benedict VI, was (s)elected as the pope.

According to theweek.co.uk, insiders regard the Ugandan-born Archbishop as too old, too undiplomatic and too ill. His.. [traditional] posture though applauded by the larger church, may also count against him.

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Bolton midfielder Fabrice Muamba was critically ill in a hospital’s heart attack unit Saturday night after collapsing during a match at Tottenham.

Muamba fell face-down to the field near the halfway line without any players near him. Medics rushed onto the field with a defibrillator and treated the 23-year-old, pumping his chest for around six minutes of treatment before he was rushed to a hospital….

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Update: Fabrice Muamba ‘showing small signs of improvement’ as his heart beats unaided–read it as well.

A Muslim cleric brokering peace talks between Nigeria’s government and Islamist militant group Boko Haram said on Sunday he was quitting the negotiations because he doubted the government’s sincerity after information was leaked.

The departure of Datti Ahmed, a former close ally of Boko Haram’s founder, could be a major blow for the discussions which were only in their early stages.

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When I received a letter from the President of the Historical Society asking if I would consider being the speaker at this year’s annual meeting I was flattered. Then I read the fine print: would I consider talking about “the position of the third world Anglican churches in the current crisis”¦it would be helpful to have a clearer picture of the response of the African churches than the rather cryptic press accounts sometimes provided.

” The “crisis,” of course, is the situation we now find ourselves in as a global communion following two events in North America: the decision at General Convention 2003 to ratify the election of a man who is a practicing homosexual to be the Bishop of New Hampshire, and his subsequent consecration, and the decision by the Diocese of New Westminster in Canada to allow the blessing of same-sex unions within the diocese and the production of a liturgy for that purpose. These events have resulted in a perhaps unprecedented negative response by many in the communion. With regard to the letter of invitation I must be fair ”“ the topic was left completely up to me ”“ I was in no way coerced to speak about this subject. But the letter made its point: grave misunderstanding is far too easy if we know little about the context from which a statement is made or a position is taken. Even those of us Anglicans who live within the same culture have had a difficult time communicating with each other recently. How much more confusion is possible if we speak from differing culture contexts? The topic which the President’s letter suggested was both timely and crucial. But I immediately saw the potential landmines.
First, although I have lived in Africa and I love Africa, and although I have spent much of my academic life seeking to comprehend that wonderful place more deeply, I am not an African and I cannot presume to speak for Africa. Africa is an immense, varied, and complicated place. I am well aware that whatever I say some of my African friends will be well within their rights to question my judgement, or even my presumption to render an opinion. There is no one “African position” on the subject of homosexuality; neither is there one monolithic opinion about the wisdom of the actions of the Canadian and American churches, although it is quite clear that there is a majority opinion. Second, I was immediately aware of who my audience would be for this talk, and aware that many in the room would not share my own opinions about the meaning of the present situation. And finally, I am deeply conscious that our present troubles have left many of us emotionally raw. The issues of sexuality with which we have been struggling (and which can now be seen to involve also issues of culture and race, of money and power) touch all of us at deep levels of our being. Anger is not far from the surface of conversations. I have told my students many times that I would much rather be a church historian writing about these events three hundred years from now.

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Judges have convicted a Congolese warlord of snatching children from the street and turning them into killers.

The ruling is the International Criminal Court’s first judgment 10 years after it was established in The Hague as the world’s first permanent war crimes tribunal.

Thomas Lubanga did not react as presiding Judge Adrian Fulford read out the verdicts Wednesday. He now faces a maximum sentence of life imprisonment….

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An estimated 100 people have been killed in South Sudan in the latest of a series of ethnic clashes and cattle raids, officials say.

Jonglei state Law Enforcement Minister Gabriel Duop Lam told the BBC that at least 200 people had been injured.

The BBC’s James Copnall, in Khartoum, says these figures suggest the attacks were on a very large scale.

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Up to 11 people were killed after a Catholic church was targeted by suspected suicide car bombers in the restive central Nigerian city of Jos, officials say.

The car was apparently stopped before it could enter the church compound.

No group has claimed responsibility for the attack yet.

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In other nation states a citizen’s obligations to the state or employer, trump friendship or family connections. In Nigeria the state and institutions often rank far lower than personal affiliations. Outsiders are often shocked at the way public institutions are looted and distributed to buy personal loyalty or simply given to family and friends. The state is not a revered institution serving all citizens. It is a treasure house of power and money to be captured and looted.

This, rather than Islamic fundamentalism, is the context of the tragic deaths of Chris McManus and Franco Lamolinara in a bungled rescue bid in Sokoto on Thursday. A group calling itself Al-Qa’ida in the Land Beyond the Sahel claimed responsibility and it is said to be part of Boko Haram. Officials say that the demands they had made for the release of the hostages were confused.

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A high-ranking Nigerian customs officer has been shot dead by gunmen thought to be from the militant Islamist Boko Haram, police have said.

Adamu Ahmadu was killed in Yobe state in north-east Nigeria, weeks after tightening up border controls to stem the flow of arms in the region.

Boko Haram has its stronghold in Maiduguri in neighbouring Borno state.

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The Rt. Rev. William Bahemuka, the Bishop of Boga Diocese in the Democratic Republic of Congo, has issued a call for emergency support to avert increased militia attacks in the region of Bukiringi, 15 miles north of Boga, the seat of the Diocese.

On Friday, 24th February, as the Bishop travelled from Bunia to Boga, he was stopped by the militia on the road and they demanded payments from him. After giving them money, he was released and proceeded safely to Boga. The militia has shown willingness to enter into talks with the Government, but the Government has taken a long time to respond in the wake of their recent contested elections.

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Excommunicated Anglican Church Bishop Nolbert Kunonga continued his onslaught on members of a rival faction after parishioners at St Andrews Arcadia Church in Harare were kicked out of their place of worship over the weekend.

Kunonga was given legal custody of church property by the Supreme Court last year and is using that to evict rival members of the Church of the Province of Central Africa (CPCA) led by Bishop Chad Gandiya.

Since his excommunication, Kunonga has taken possession of several Anglican Church buildings around the country, claiming sole custody of the property.

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A suicide car bomber has killed at least three people at a church in the troubled central Nigerian city of Jos, sparking reprisals by Christian youths.

Witnesses said the suicide bomber drove his car into the prominent Church of Christ during morning prayers.

The radical Islamist sect Boko Haram later said that it carried out the attack.

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Police discovered the body of a 79-year-old Christian woman killed in northeast Nigeria, with a note in Arabic left on her chest reading: “We will get you soon,” a witness said Thursday.

The slaying raises religious tensions in Nigeria as a radical Islamist sect increasingly targets Christians in its bloody attacks. While police said they knew of no immediate suspects in the killing, witnesses blamed the attack on the sect known as Boko Haram, which has been blamed for killing at least 305 people this year alone, according to an Associated Press count.

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It has become common in the West to express remorse or pessimism about the course of events in the Arab world since the Tunisian and Egyptian revolutions a year ago. Tunisia, in fact, does not present a cause for general pessimism. Egypt’s xenophobic Islamism is alarming, but it is too early to judge that revolution’s outcome. In any event, the Arab revolutions never were conceived to conform to the West’s expectations, goals, or principles. In settings long influenced by nationalism and political Islam, the Tunisian, Egyptian, Libyan, and Syrian revolutions seek justice, the dispatch of autocrats, a reduction of corruption, the restoration of dignity and equality to ordinary citizens, and the development of new constitutional experiments involving rights and accountability.

These experiments must unfold in divided societies with weak economies and unresolved””perhaps never to be resolved””tensions between mosque and state. Arab democrats who struggle in these settings are not seeking to imitate Western liberalism; they are reinterpreting it, as Turkey has done successfully, and as India’s British-educated independence leaders once did. In sub-Saharan Africa, Asia, and Latin America, democratic change in low and middle-income countries has evolved as a synthesis of local and global ideas, lurching through disruptions, failures, and recoveries. The Arab awakening is no longer an adventure park for bored emirs or a televised spectacle that inspires Western viewers. But its transformational power has not yet ebbed, and the liberalism within it is far from expired.

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Our first parents fell into open disobedience because already they were secretly corrupted; for the evil act had never been done had not an evil will preceded it. And what is the origin of our evil will but pride? For “pride is the beginning of sin.” And what is pride but the craving for undue exaltation? And this is undue exaltation, when the soul abandons Him to whom it ought to cleave as its end, and becomes a kind of end to itself. This happens when it becomes its own satisfaction….The devil, then, would not have ensnared man in the open and manifest sin of doing what God had forbidden, had man not already begun to live for himself….By craving to be more, man became less; and by aspiring to be self-sufficing, he fell away from him who truly suffices him.

–Augustine, The City of God 14.13