Listen to it all from the BBC World service (about 3 minutes and 40 seconds).

“We are in a situation that is a situation of war.” The words of Roger Cukierman, head of the main Jewish representative body in France, reverberated on Sunday at the end of a week that had seen a vulnerable community shattered by the deaths of several Jews in a series of terrorist incidents.

“Jews are very afraid,” says Emmanuelle, a young Jew, who like many did not want her last name used. “There is a real, justified paranoia.”

Read it all.

Read it all.

After days of razing villages and pitiless massacre, Boko Haram finished the week with its most chilling atrocity.

As people bustled through the Saturday market in the Nigerian city of Maiduguri, a device borne by a ten year-old girl exploded near the entrance.

A witness said the girl probably had no idea that a bomb had been strapped to her body.

The explosion just before lunch killed 20, including the girl, and injured 18, according to the police.

Read it all.

Britain’s fear of criticising Islam has led to a self-imposed ”˜blasphemy law’, the former Archbishop of Canterbury Lord Carey has warned.

Lord Carey’s comments come days after the brutal slaughter of journalists at the offices of Charlie Hebdo magazine, which printed cartoons mocking the prophet Mohammed.

He added that the Press should be encouraged to print controversial material, even if Muslims find it offensive.

Read it all.

It is unbelievable that a modern democracy only managed to get round to disposing of these embarrassing laws so recently, but I find it even more shocking that a de facto blasphemy law is operating in Britain today.

The fact is that publishers and newspapers live in fear of criticising Islam. BBC guidelines, we have learnt recently, forbade the publication of images of the founder of Islam, even though this prohibition has not always been universal or absolute in Muslim history. Hastily revising its own guidelines, the BBC has now re-entered the 21st century, even picturing a Charlie Hebdo front cover on Newsnight featuring a cartoon of Muhammad.

Yet since 1988 and the hounding of Salman Rushdie and his publishers over The Satanic Verses, there has been a threat over free speech posed by radical and political Islam. I wish back then we had dealt with it. Every publisher and newspaper at the time throughout the world should have concertedly published extracts from The Satanic Verses to spread the risk and challenge extremist notions of blasphemy and apostasy, which surely apply only to consenting Islamic believers and not to ”˜kaffirs’ and ”˜heretics’?

Yet since 1988, the spectre of extremist censorship has reared its ugly head time and time again.

Read it all (requires subscription).

In the latest campaign by the African Islamic militant group Boko Haram, hundreds of gunmen reportedly overtook the town of Baga, its neighboring villages, and a multinational military base.

During a five-day attack in Nigeria’s northeast, the heavily armed militant group descended on joint-run African military base, one of the few remaining government-run operations in the area. Upon seeing the gunmen, the military guards abandoned their posts.

In recent days, Boko Haram has attacked and destroyed 16 villages. Official death tolls have not been recorded, but reports vary widely, with anywhere from 200 to as many as 2,000 Nigerians killed, according to Amnesty International on Saturday.

Read it all.

…it was only after breaking cover on Tuesday night that he realised the true scale of the attack, which it is feared may be one of the worst in the six-year insurgency.

“For five kilometres (three miles), I kept stepping on dead bodies until I reached Malam Karanti village, which was also deserted and burnt,” he said.

Read it all.

Islamist extremists behead Western journalists in Syria, massacre thousands of Iraqis, murder 132 Pakistani schoolchildren, kill a Canadian soldier and take hostage cafe patrons in Australia. Now, two gunmen have massacred a dozen people in the office of a Paris newspaper.

The rash of horrific attacks in the name of Islam is spurring an anguished debate among Muslims here in the heart of the Islamic world about why their religion appears cited so often as a cause for violence and bloodshed.

The majority of scholars and the faithful say Islam is no more inherently violent than other religions. But some Muslims ”” most notably the president of Egypt ”” argue that the contemporary understanding of their religion is infected with justifications for violence, requiring the government and its official clerics to correct the teaching of Islam.

Read it all.

The terrorist attack in France that targeted a satirical weekly, killing 12 people, has seen an outpouring of solidarity, both in France and around the world, in defense of shared values of free speech and tolerance.

But at the same time, the attack has given new fodder to Europe’s burgeoning populist movements ”“ in a way that could prevent mainstream leaders from easing the tensions in their countries magnified by the assault on the magazine Charlie Hebdo.

Rising resentments across Europe call for leaders to act inclusively against Islamophobia, experts say. But the Continent’s populist swing, already eating away at support for mainstream parties, could extract a greater political cost than European leaders are willing to make.

Read it all.

Nigeria’s militant Islamists have carried out a second attack on the key north-eastern town of Baga, an official has told the BBC.

Boko Haram fighters burnt down almost the entire town on Wednesday, after over-running a military base on Saturday, Musa Alhaji Bukar said.

Bodies lay strewn on Baga’s streets, amid fears that some 2,000 people had been killed in the raids, he added.

Boko Haram launched a military campaign in 2009 to create an Islamic state.

Read it all.

Nous sommes Charlie: the world unites against terror after attack http://t.co/DPjWIBy971 (Pic: Getty) pic.twitter.com/gbhbW9CecL

— The Times of London (@thetimes) January 8, 2015

This was by some estimates the worst terrorist attack in France since the Algerian war of independence. It followed exhortations from Islamic State in Syria to kill French civilians with any weapon available, but responsibility was claimed by al-Qaeda in the Arabian Peninsula. It is not clear what was behind the timing. Minutes before the gunmen struck, Charlie Hebdo had released a tweet mocking Islamic State’s leader, but this was mild next to the magazine’s earlier broadsides on everything that Islamists hold sacred. In past years it has reprinted the Danish cartoons of Muhammad that prompted riots on several continents. It has printed a spoof issue “guest edited” by the Prophet, and a cover cartoon of an Imam trying and failing to use the Koran to stop bullets.

“I don’t blame Muslims for not laughing at our drawings,” Charlie Hebdo’s editor-in-chief, Stéphane Charbonnier, once said. Neither did he apologise. “I live under French law . . . [not] Koranic law.”

Mr Charbonnier is now dead. While he lived he upheld a priceless tradition of broad and often brutal satire, no punches pulled, no prisoners taken. He and his colleagues were equal opportunity offenders. Islamists were often their targets precisely because of their unconscionable threats and spurious claim to special status. But so were Catholic clergy, cardinals, the Pope and, for what it’s worth, the British.

When President Hollande called Charlie Hebdo a “symbol of liberty”, it was no empty cliché….

Read it all (requires subscription).

Just before noon, the masked men exited a black car clutching Kalashnikovs and approached the offices of French magazine Charlie Hebdo. The gunmen forced the magazine’s designer to let them into the building and, in what authorities say was a carefully planned attack, deliberately sought out and killed numerous journalists inside. The noise aroused the nearby residents, who fixed cameras on the streets below, capturing a chaotic scene of gunfire, shouting and killing.

The way the men moved in that video ”” in side-by-side formation while calmly shooting a cop perhaps 30 feet away ”” betrays a professionalism some experts said suggests the gunmen had significant training before killing 12 people in what’s now considered France’s worst terrorist attack in a generation. “One shoots and executes the officer in stride,” observed the Long War Journal. “Both men move past the body, peer up the street for additional targets, then peel off and move back to the black car and leave the scene of the attack.”

The scene is something the Long War Journal writers have seen before ”” in Iraq, Syria, Yemen, Afghanistan, Pakistan, Somalia and Nigeria. Using heavily armed gunmen to attack “lightly defended civilian targets is commonly used by jihadist groups.” And this one succeeded because the gunmen appeared to be “hardened and well-trained fighters who may have received instructions at a training facility overseas, or locally in France.”

Read it all.

A second Paris shooting kills a policewoman after three suspect al-Qaeda gunmen attack the offices of Charlie Hebdo, the French satirical magazine, with 12 dead.

Read it all.

Also, especially for those who read french, Le Monde has a good twitter feed there.

The BBC live blog is here.

Sky news–Paris Shootings: What We Know So Far is over here.

“This is an act of the most extraordinary brutality and barbarity This violence is demonic in its attack on the innocent, and cowardly in its denial of the basic human right of freedom of speech.

Read it all.

Primate of the Anglican Communion, Most Rev. Nicholas Okoh, has said that the 2015 elections will determine Nigeria’s future.

Okoh, who spoke at the dedication and hand-over of St. Peter’s Church, Umuchu, Anambra State, built and donated by a philanthropist, Godwin Ezeemo, at the weekend, said the importance of the election is one reason why nobody should sit on the fence.

“Nigeria has a very big project this year and that is the elections. You cannot be neutral. Get your own voter’s card to decide who will rule over you”, he said.

Okoh, however, also predicted that the country will be greater than what it is now and that the evil of insurgency “cannot be the end of Nigeria. Everybody must join hands and fight evil of insurgency”.

Read it all.

Politicians and celebrities in Germany have joined a media campaign against Pegida, a group protesting against what it sees as the “Islamisation” of Europe.

Former Chancellor Helmut Schmidt and retired footballer Oliver Bierhoff are among 80 figures to back a petition in German newspaper Bild.

It comes after rival rallies took place across the country.

Read it all.

The militant group Boko Haram has seized a town and key multinational military base in north-eastern Nigeria, officials and eyewitnesses say.

A senator in Borno state said troops had abandoned the base in the town of Baga after it was attacked on Saturday.

Residents of Baga, who fled by boat to neighbouring Chad, said many people had been killed and the town set ablaze.

Baga, scene of a Nigerian army massacre in 2013, was the last town in the Borno North area under government control.

Read it all.

On most afternoons, Mor Barsaumo, a honey-colored, fifth-century stone church nestled in a warren of slanted streets, draws a crowd. In the narrow courtyard, old men smoke cigarettes and drink coffee, while children kick a soccer ball across the stone floor. In a darkened classroom, empty except for a few desks, a teacher gives private lessons in Syriac, derived from Aramaic, the language of Christ.

And now, the refugees also come.

Advised by relatives or other refugees, newcomers to Midyat often make the steps of the church their first stop. Midyat and its environs””known in Syriac as Tur Abdin, “mountain of the servants of God”””are the historical heartland of the Middle East’s widely dispersed Syriac Orthodox Christian community. Now the region has become a haven as the fighting in Syria and Iraq has forced Christians to flee their homes.

“All Syriac Christians come here. Most of the aid is delivered from here,” says Ayhan Gürkan, a deacon at Mor Barsaumo and a member of the Tur Abdin Syriac Christians Committee, set up to look after Midyat’s Christian refugees.

Read it all.

Anti-Christian violence in 2014 saw a transformation from under-told news coverage, to routine reports of radical Islamists seeking to obliterate Christianity’s presence.

Religious freedom experts captured the dire situation of Middle Eastern Christians in comments on Friday to The Jerusalem Post.

“Persecution no longer adequately describes the treatment of Christians in a growing number of Muslim areas.

Religious cleansing, a type of cultural genocide, which is a crime against humanity, is the more accurate description.

Read it all (my emphasis).

I guess you could argue that this is all old news. A lot has happened since late November, and there are plenty of other stories to cover. By and large, the international media have moved on. But the refugees are still there, huddled together on the grounds of the church, or in other sites scattered around Kurdish-controlled territory (which has offered them a warm welcome despite its own lack of resources). The world may have forgotten these people, but they’re still struggling to come to terms with the catastrophe. The accounts repeat and overlap: “I hid our money in the house, thinking we’d be back in a few days. But now we realize that we’ll probably never be able to go back.” “They knew our cellphone number, so a few days later, they called us up and said they’d hunt us down and kill us.” “They took him away, and we’ve never heard from him again.”

Mukhlis Yusef Yacoub, 37, could be considered one of the lucky ones. Thanks to a benefactor from his hometown of Qaraqosh (a predominantly Christian city just east of Mosul), he’s found a job in Erbil, selling clothes from the back of a car, which gives him just enough money to afford a closet-sized apartment for him, his wife, and their three kids. But this is small consolation for the loss of their world.

“They came on August 6,” Yacoub told me, remembering how the jihadists began their assault on Qaraqosh. Islamic State fighters detained him and his 9-year-old son, Mark; his wife and two daughters managed to flee. His captors demanded that Yacoub convert to Islam. When he refused, they beat him so viciously that he lost his sight in one eye. Yet he would not bend ”” so his jailers decided to go after his son. “They tied a rope around Mark’s body and legs, and then they dragged him down the street behind a car.” But still, he said, he refused to submit. After 7 days, his jailers tired of the game, and they expelled Yacoub and his son from IS-controlled territory. The two of them walked on foot for miles until they reached the safety of Kurdish territory.

Read it all.

In April almost 300 schoolgirls were kidnapped in northern Nigeria by the terrorist group Boko Haram.

In the days after the kidnapping some of the girls managed to escape. Now, thanks to the kindness of a Nigerian couple, some of them have travelled to the US and will restart their education there in the New Year.

Read it all.

Although hundreds of thousands of refugees are displaced from their homes in Iraq and their futures remain uncertain due to the siege of the Islamic State, The Vicar of Baghdad wrote in an online Christmas statement that Christian refugees in Iraq have not been deterred from exhibiting joy in the only thing they have left: the unconditional of Jesus.

Writing from his new temporary home in Bethlehem, the birthplace of Christ, the Rev. Canon Andrew White, the only Anglican pastor in Iraq, said that even though ISIS has left these displaced Christian refugees with no homes, no clothes and, in some cases, no families, their faith remains strong in the “refugee child,” Jesus.

“All you have got left is the love of that refugee child. That to us in the Middle East is all that matters this Christmas,” White explained.

Read it all.

My family is, in many ways, emblematic of America in the 21st century: multiethnic, multicultural, multireligious. I am a Muslim from Iran. My wife is a Christian from western Pennsylvania. That may seem an incongruous coupling. But when we first met, we realized almost immediately that we shared the same values and worldview, even though we expressed those things in a different spiritual language.

That’s all religion is, really: a language made up of symbols and metaphors that allow people to communicate, to themselves and to others, the ineffable experience of faith. I already spoke my wife’s spiritual language (Christianity); I taught her mine (Islam). And now we are a spiritually “bilingual” household. Actually, we are multilingual, considering we are committed to teaching our children all the spiritual languages of the world so that they can choose for themselves which ones, if any, they prefer in communicating their own individual faith experience.

But that is also the reason the prayer was tripping us up that first Christmas together. We were having a difficult time understanding one another’s spiritual languages, let alone coming to a consensus on which language to use.

Read it all.

“Egypt killed Islam in America,” said one Muslim-American of Egyptian origin, who had been involved in Muslim civic activism for years. He was responding to a question I had about Muslim-Americans’ reactions to the various twists and turns of the Egyptian revolution, after the well-known Swiss-Egyptian academic, Tariq Ramadan, had declared that he would boycott a gathering of Muslim activists in Canada, partly due to political differences over Egypt.

The activist’s answer was flamboyant, and likely overestimated the impact of the Egyptian revolutionary uprising and its aftermath on the development of a specifically Muslim-American consciousness. There are a number of different issues in the international arena that mobilise or interest Muslim-Americans, and there have been for many years ”“ Egypt is certainly not the most critical one. But he had a point in noting that Egypt, before and after former president Mohammed Morsi had been ousted, had created two sharply opposing political camps in the Muslim-American community. That point has some currency far beyond the United States, in Canada as well as a number of European nations. In all of them, large numbers of Muslims are discussing the tensions arising from the Arab uprisings that began in 2011””and Egypt is a big part of that discussion.

The stances of those two camps are not only polarising””they are also inconsistent on the issue of speaking truth to power, in the midst of a multifaceted proxy war that remains deeply energised in the Arab world, and against the backdrop of clear positions on the normativity of the Muslim Brotherhood’s Islamism.

Read it all.

Flagging morale, desertion and factionalism are starting to affect the Islamic State of Iraq and the Levant, known as Isis, testing the cohesion of the jihadi force as its military momentum slows.

Activists and fighters in parts of eastern Syria controlled by Isis said as military progress slows and focus shifts to governing the area, frustration has grown among militants who had been seen as the most disciplined and effective fighting force in the country’s civil war.

The group hurtled across western Iraq and eastern Syria over the summer in a sudden offensive that shocked the world. Isis remains a formidable force: it controls swaths of territory and continues to make progress in western Iraq. But its fighters have reached the limit of discontented Sunni Muslim areas that they can easily capture and US-led coalition air strikes partnered with offensives by local ground forces have begun to halt their progress.

Read it all.

fter the latest of his sermons denouncing the Islamic State, Mohamed Taha Sabri stepped down from an ornate platform at the House of Peace mosque. The 48-year-old chief preacher then moved to greet his congregation, steeling himself for the fallout.

Soon, two young men ”” they are almost always young, but not always men ”” were calling him out. Only moments before, Sabri had derided the militants’ tactics, saying “it is not our task to turn women into slaves, to bomb churches, to slaughter people in front of cameras while shouting ”˜God is great!’”‰”

One young man in a black leather jacket angrily chided him for challenging “Muslim freedom fighters.” His companion in a yellow shirt then chimed in: “What is your problem with the Islamic State? You are on the wrong path!”

Read it all.

Militants have stormed a remote village in north-eastern Nigeria, killing at least 33 people and kidnapping at least 100, a survivor has told the BBC.

He said that suspected Boko Haram militants had seized young men, women and children from Gumsuri village.

The attack happened on Sunday but news has only just emerged, after survivors reached the city of Maiduguri.

Meanwhile, Cameroon’s army says it has killed 116 Nigerian militants who had attacked one of its bases, AFP reports.

Read it all.

She took the call herself the night the Islamic State came into Mosul. ”˜Convert or leave or you’ll be killed,’ she was told. The callers, identifying themselves as Isis members, knew the household was Christian because her husband worked as a priest in the city. They fled that night.

Like many of their Christian neighbours they sought refuge in the monastery of St Matthew. But Isis took that over, tore down the Cross, smashed all Cross-decorated windows, used it for their own prayers and flew their black flag on top of the church. Across what was Nineveh, Iraq’s Christians spent this year fleeing from village to village, hoping to find safety somewhere.

This woman’s husband and son continued their ministry among the scattered congregations of Iraq. But the wife, who took the call, is now in west London. We spoke there one Sunday morning earlier this year. To attend the morning service in a Syriac church and hear the Lord’s Prayer uttered in the original Aramaic in which Jesus taught it is profoundly moving at any time. But this year the prayers of this beleaguered congregation of Iraqi Christians in Acton have taken on a terrible, plaintive urgency.

Read it all.

Yes we grieve, like all decent, democratic and humane societies should, over the tragedy that has visited Peshawar. But our grief also tells a story that cannot but discomfit those who repudiate everything that terrorism and terrorists stand for. It tells us that proximity alerts us to Islamist barbarism that distance tends to dull.

When 200 teenaged girls were abducted by Boko Haram and pressed into sex slavery in Nigeria, we barely took note of that crime. When the Islamic State militia massacred Yezidis, forcing survivors to take shelter in the barren Sinjar mountains where children died like flies, we merely took note of it. Earlier, when terrorists attacked a school in Beslan, Russia, in September 2004, leaving 385 dead, among them 186 children, we wondered what it was all about.

Just as the story of global trans-border terrorism does not begin with the devastatingly spectacular attacks of 9/11, the story of innocents being massacred in the name of jihad does not begin with the ghastly attack on the school in Peshawar. These are stories with prologues and preceding chapters; each day, each week, each month a new chapter is added to these stories.

Read it all.