Every magnificent establishment you talk of must have at one point had its small start that evolved into what is perceivable in the present.

The same can be said of Uganda Christian University, which evolved from a small, but powerful Bishop Tucker Theological College to one of the prestigious private universities in Uganda.

With the main campus in Mukono and subordinate campuses in Mbale, Kabale, Arua and Kampala, it is undeniable that the university has not taken higher education to the people, but has in the same breath etched out a permanent presence in the country’s higher education domain.

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The former Archbishop of York, Lord Hope of Thornes, has resigned from formal ministry in the Church of England after almost 50 years after an independent inquiry found “systemic failures” in bringing a paedophile priest to justice.
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It follows the publication last week of a critical report into his handling of allegations against Robert Waddington, the former Dean of Manchester, who abused choirboys and school pupils in York, Manchester, London, Carlisle and Australia, over five decades.

The inquiry, overseen by Judge Sally Cahill QC, found that Lord Hope, who dealt with two of the cases, did not refer the accusations to police or to child protection agencies.

Instead, he revoked Waddington’s right to conduct services but no further action was taken amid concerns over Waddington’s health.

Judge Sally Cahill said Lord Hope’s actions meant “opportunities were missed” to start an investigation which may have led to a prosecution before Waddington’s death in 2007.

Lord Hope said last week that he deeply regretted not having been more proactive in helping victims come forward.

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… I am deeply ashamed that the Church was not vigilant enough to ensure that these things did not happen, failing both to watch and to act, where children were at serious risk.

Any act of abuse committed by someone in a position of authority in the Church is a matter for shame and requires deep repentance. We are called as individuals and corporately to a higher standard and to show God’s love and care as revealed in Jesus Christ. Those who trusted us in this only to be grievously wounded deserve not only our wholehearted apology but also the assurance we will keep a watchful eagle’s eye and act swiftly.

Those I have spoken to have expressed clearly that it is important for them to know whether new policies and procedures adopted after 2004 have created a new culture in the Church of England as a whole, which will ensure that all God’s children are protected. Those concerns are reflected in the report’s recommendations.

I commissioned an independent judge-led inquiry on 13th July 2013. The Judge was asked to investigate how the Church responded to the allegations made in 1999 and 2003/04 that Robert Waddington, a former Dean of Manchester Cathedral, had abused a child in the 1960s when he was headmaster of a school in the Diocese of North Queensland, Australia and also a Manchester choirboy in the 1980s when he was the Dean of Manchester.

In its conclusions the Inquiry has identified systemic failures in the Church’s failing to implement or follow its own procedures and guidelines on the reporting of incidents…

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The “absolute confidentiality” afforded to disclosures made under the seal of confession will be a matter for debate in the General Synod this month.

The Archbishop of York, Dr Sentamu, said last week that he had “every sympathy” with the view, expressed by a survivor who reported abuse to the Cahill Inquiry…, that disclosures that gave rise to safeguarding concerns should not be treated as confidential.

Dr Sentamu told The Times: “If somebody tells you a child has been abused, the confession doesn’t seem to me a cloak for hiding that business. How can you really hear a confession about somebody abusing a child and the matter must be sealed up and you mustn’t talk about it?

“When a child reports abuse, you have an obligation – a duty – to take the matter to the police. If the person who has done it comes and tells you ‘I’ve abused someone, but I’m in a confessional now,’ it needs teasing out. I have listened to those who have been abused, and what I’ve heard leads me to ask a question: ‘Are we really serious about what Jesus said about children or not?'”

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The Rt Revd James Tengatenga and Mrs Elizabeth Paver, Chair and Vice-Chair of the Standing Committee, Anglican Communion, have appointed the Revd Canon Dr Alyson Barnett-Cowan as Interim Secretary General.

Canon Barnett-Cowan, who will retire at the end of January as Director for Unity Faith and Order, has agreed to be a half-time consultant for the position until the position of Secretary General has been filled. She will be based at her home in Canada but will work at the Anglican Communion Office for some days each month.

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A campaign to tackle domestic violence set up by the Anglican mission agency Us (formerly USPG) has touched the hearts of church-goers in Britain and Ireland.

The campaign focuses on the work of the Anglican Church in Zambia to support women who face violence ”“ but is part of a wider concern of Us to address domestic violence worldwide. According to the UN, up to 70 per cent of women worldwide experience violence at some point in their lifetime.

Churches and church-goers were invited by Us to order and wear friendship bracelets as a reminder to pray for women. In addition, Us invited people to write messages of support for women in Zambia ”“ with hundreds responding. The messages will be distributed among women in Zambia.

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I, a lay Anglican, am reassured by this. I want the clergy to be a bit more left-wing than me. It’s a sign that they are deeply involved in the lives of the poor, that they have a sense of solidarity with them and give those on welfare the benefit of the doubt. It is proper that a large sector of them should advocate a greater redistribution of wealth, and criticise capitalism. (There are plenty of other voices to cheer capitalism.) Ideally, they should do with great caution, rather than Guardian-leader self-righteousness. But it’s OK for a few to dabble in more radical campaigning ”“ that’s part of the Christian tradition. Overall, the survey suggests to me that the Church is in pretty good shape.

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On 24 October 2014, all of us here in Egypt were shocked to hear the news of another terrorist attack in the North of Sinai.

The terrorists fired on a military border check point, killing 26 military officers and soldiers and injuring a further 25. This was a very serious incident and an attack on the forces of law and order, yet it was largely ignored by the international media.

Egyptians were angered and saddened by the attack and the government responded by tightening security measures, especially at the border with Gaza from where the terrorists possibly had crossed into Sinai, or from where they had received support. The government also declared a State of Emergency in the region.

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Precious in thy sight, O Lord, is the death of thy saints, whose faithful witness, by thy providence, hath its great reward: We give thee thanks for thy martyrs James Hannington and his companions, who purchased with their blood a road unto Uganda for the proclamation of the Gospel; and we pray that with them we also may obtain the crown of righteousness which is laid up for all who love the appearing of our Savior Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Hanging on by a wing and a prayer, the Lords Spiritual fight for their survival, writes David Maddox

For constitutional geeks the years 1871 and 1920 bear a special significance in terms of reform of that much debated body the House of Lords. The first date was the removal of the Irish Episcopalian bishops from the Upper Chamber, when it was finally accepted that Roman Catholicism and Presbyterian Protestantism were the churches of its peoples. The second was the removal of Welsh bishops, making the Lords Spiritual ”“ as they are collectively known ”“ an English-only body.

It is worth noting that there were never any Scottish bishops given seats in the House of Lords, because of the success of Scotland’s politicians in keeping the Church separate in their negotiations for the 1707 Act of Union.

So with this in mind, Archbishop Justin Welby’s appearance at the Press Gallery lunch yesterday was poignant at a time when political reform, devolution and English votes for English laws are so high on the agenda.

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ChurchCare, the buildings division of the Church of England, welcomed the announcement today by Culture Secretary Sajid Javid of £8.3 million in grants for 31 English cathedrals. The money has come from a government-sponsored fund set up to support vital repairs to some of England’s most important historic buildings.

Mr Javid announced that the grants will provide 25 Church of England and six Catholic cathedrals with grants worth between £15k and £600k for repairs ranging from roofs, stonework and structural work through to detailed work on intricate stained glass windows.

The successful applicants will receive £8.3 million of money made available as part of the First World War Centenary Cathedral Repairs Fund. This is the second round of grants from the £20 million Fund, which was announced in the Chancellor’s March budget. The third round with £7 million to award will close on 21 January 2015 and all projects awarded money will be complete by March 2016.

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Whilst recognizing the well-established place of the ministry of absolution in the life of the CofE, the Council also acknowledged the responsibility of the Church to protect children and vulnerable adults from harm, and the force of the argument that the legal framework of the Church should be such as to enable those who present a risk to children and vulnerable adults to be identified.

The Council therefore decided to commission further theological and legal work to enable it to review, in consultation with the House of Bishops, the purpose and effect of the un-repealed proviso to the Canon of 1603, with a view to enabling the Synod to decide whether it wished to legislate to amend it. At its November meeting, the Council will consider the terms of that review and who should conduct it, with a view to putting their proposals in those respects to the House of Bishops when it meets in December.

On the afternoon of 17 November, General Synod is to debate a motion to take note of the draft Guidelines for the Professional Conduct of the Clergy, (GS 1970). Responsibility for approving any final version will rest with the Convocations following the ”˜take note’ Synod debate.

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The UK should not view immigration as a “deep menace”, the Archbishop of Canterbury has warned.

Part of the country’s “strength and brilliance” lay in its long tradition of welcoming foreigners, the Most Reverend Justin Welby said.

But the process of immigration must be managed “prudently” to avoid “over-burdening our communities”, he added.

He also said clergy had noticed a rise in “minor-racist, anti-foreigner, anti-Semitic, anti-Islamic” sentiment.

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As a prerequisite for the job of being a Church of England priest, it would seem not unreasonable to expect a belief in God to be fairly essential.

But this is not the case, according to a poll of Anglican clergy which found that as many as 16 per cent are unclear about God and two per cent think it is no more than a human construct.

It is 30 years since David Jenkins, then the Bishop of Durham, caused controversy by casting doubt on the resurrection, but it appears that such unorthodox views are widespread amongst Britain’s priests.

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With the coffin borne on a gun carriage, a packed St Andrew’s Cathedral has farewelled Bishop Ken Short.

Bishop Short, described by Archbishop Davies as an ‘elder statesman’ of the Sydney Diocese, died on October 19th after suffering a stroke.

Family as well as friends and colleagues from his varied ministry as CMS missionary in Africa, through parish ministry at Vaucluse and as Dean of Sydney, as well as his roles as Bishop of Wollongong and Parramatta, gathered in St Andrew’s Cathedral.

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The Royal Commission into Institutional Responses to Child Sexual Abuse has found the Anglican Diocese of Grafton treated victims insensitively and conducted settlement negotiations in a hostile manner.

The commission’s public hearing was told about frequent sexual, psychological and physical abuse of nine former residents of the North Coast Children’s Home in Lismore between 1940 and 1985.

Handing down its findings, the commission found the diocese denied responsibility for the sexual abuse, denied some victims financial compensation and conducted some settlement negotiations in a hostile manner.

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Archbishop Fred Hiltz, primate of the Anglican Church of Canada, said he hasn’t heard directly from the Archbishop of Canterbury whether the next Lambeth Conference will be postponed, but “it’s pretty obvious that in all likelihood it would not be in 2018 because it takes three, four, years to plan.”

Hiltz responded in an interview with the Anglican Journal to media reports that the next Lambeth Conference, for which bishops from across the Anglican Communion usually gather every 10 years and which was expected to be in 2013, would may be delayed, perhaps until 2019 or 2020.

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The Rt. Rev. Ken Clarke, retired bishop of the Diocese of Kilmore, Elphin and Ardagh and now President of SAMS””Ireland will be the speaker at this fall’s annual Clergy Conference at St. Christopher. He is the author of Going for Growth: Learning from Peter (IVP). A contagious teacher, he led the Daily Bible Studies at last year’s New Wineskins Conference.

You may read the agenda there.

Bishop Ken Short AO, former missionary, military chaplain, Dean of Sydney and Bishop of Wollongong, Parramatta and the Defence Forces, has died at the age of 87.

Bishop Short suffered a massive stroke last week and died on Sunday, 19th October.

Archbishop Glenn Davies, who visited him in hospital at the weekend, described Bishop Short as ‘a faithful pastor, a gracious leader, and an elder statesman of the Sydney Diocese’.

“He had international experience and was greatly respected around the world. He had a significant impact in all the ministries in which he was involved, whether in parish, chaplaincy, missionary service or diocesan leadership ” Dr Davies said.

Read it all and the funeral service from St Andrew’s Cathedral Sydney may be watched below:

Q: Can you give us a sneak preview of your lecture here?

A: I’ll be talking about the history and current ministry and mission and significance of Westminster Abbey, so I have quite a lot of images and I can give people, I hope, something like a tour by proxy as it were of Westminster Abbey.

I’ll also talk about some of the great events that I’ve been privileged to be involved in over the past couple of years at Westminster Abbey that I know many, many people in the United States were aware of.

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If anyone isn’t aware that the Church of England is slowly walking down the statistical road to oblivion, the publication of the 2015 British Election Study last week should be enough to convince them that this is not just the dream of hopeful secularists.

This wide-ranging and extensive survey carried out earlier this year takes a look at historical trends of religious affiliation according to denomination and age. What we see is that Roman Catholics are doing pretty well, with their numbers staying more-or-less stable over the last 50 years, whereas the number of Anglicans has halved and other Christian denominations have fared even worse, dropping down by about two thirds.

Christianity still has its nose ahead in the overall statistics nationally at 48 per cent, just in front of the ”˜Nones’ at 45 per cent, with other religions, including Islam, making up the final 7 per cent.

Read it all and follows the links as well.

But one thing which is not mentioned in the press reports is the question of clergy and the numbers in stipendiary ministry. As I have argued elsewhere, I am not sure there are many examples in history where churches sustain growth without stipendiary ministry. This is not because I believe in clericalism, but simply because setting people aside for ministry is essential to create the support and investment which sees individuals and congregations flourish and grow. It is the principle which was at work in Corinth, when Paul was able to devote himself fully to his apostolic ministry when he received the gift from the Macdeonian Christians in Acts 18.5.

This means that the decision some years ago to raise the average age of those entering training by 10 years over about 10 years was catastrophic for ministry and church growth in the long term, because it has led to the prospect of a whole cohort of clergy retiring at the same time, and a rapid drop in the number of stipendiary clergy in post. It is perhaps the single most devastating self-inflicted wound of the C of E. But it also means that dioceses which are encouraging vocations and generating ordinands are likely to be ones with the best chance of turning around decline and seeing numerical growth.

When I was responsible for admissions in the theological college I was part of, I did an analysis of where ordinands were coming from, so we could partner with them. But I also did some analysis that I have not seen elsewhere, but which seems pertinent. Dioceses vary in size, so you would expect larger dioceses to have more people in training for ministry. But the really interesting question is, which dioceses are generating more ordinands for their size? This is relatively easy to find out, since figures on Usual Sunday Attendance (USA) and the number of ordinands in training per diocese are available from different sources. They tell a striking story:

The Diocese of London had twice as many ordinands per church attender as the second most ”˜productive’ diocese.

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The death of Stephen Sykes at the end of September ”” after many years of debilitating illness borne with great courage ”” has deprived the Anglican family of an unusually resourceful and penetrating theologian, who had a massive influence on a generation of younger theologians learning their trade in the 1960s and ’70s. When I went to Stephen for supervision in my student days, I found a teacher of exceptional commitment and integrity ”” and a very demanding one, who would relentlessly question clichés, inspirational vagueness, and attempts to be too clever. At a time when British theology departments were rather dominated by a combination of sceptical biblical scholarship and extremely cautious philosophy of religion, it was bracing and encouraging to find someone who believed so strongly in the actual study of doctrine as a serious intellectual exercise. The volume of essays on Christology (Christ, Faith and History) that Stephen edited with John Clayton in 1972 was and remains a significant moment in the revival of British systematic theology.

Part of the impetus for this came from Stephen’s unusual level of acquaintance with continental European theology, and he played a unique role in opening up conversations between continent (especially Germany) and island in areas other than New Testament scholarship. As so often, he saw his role as that of a bridge-builder and catalyst: much of his most important early work was in getting groups of theologians together to collaborate in fresh areas. I had the privilege of working with him and others on a book about Karl Barth in the late ’70s, when Barth was still shamefully little studied in the U.K. But he also produced significant work under his own name alone: a lucid little book on Schleiermacher, studies on atonement and ecclesiology, and of course some really groundbreaking work on Anglican identity. He was never happy with the rather lazy idea that there was no real theological distinctiveness about being Anglican ”” though he was also very suspicious of what he considered the Anglo-Catholic kidnapping of Anglican identity by means of an unhistorically narrow theology of the episcopate.

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To the Faithful of the Global Fellowship of Confessing Anglicans and friends from Archbishop Eliud Wabukala, Primate of Kenya and Chairman of the GAFCON Primates’ Council

24th October 2014

”˜The Lord builds up Jerusalem; he gathers the outcasts of Israel. He heals the broken hearted and binds up their wounds.’ Psalm 147:2,3

My dear brothers and sisters,

Greetings in the precious name of our Risen Lord and Saviour, Jesus Christ!

It is my great joy to be writing to you twelve months after GAFCON 2 here in Nairobi! Please join with me in giving thanks to God for the great blessing of that wonderful time of fellowship, teaching and renewal. Despite many challenges, we brought together 1358 delegates, including 331 bishops, from 39 countries ”“ and we paid all the bills! We eagerly look forward to GAFCON 3, but in the meantime there is much work for us to do.

The recent news that Lambeth 2018 has been postponed, perhaps indefinitely, is the latest sign that the old institutions of the Communion no longer command confidence. We must remember that the fundamental reason for this is doctrinal. We are divided because the Faith is threatened by unbiblical teaching.

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Following the legislative business, there will be a Take Note debate on the Guidelines for the Professional Conduct of the Clergy. This is a draft document prepared by the Convocations of York and Canterbury which updates the existing Guidelines dating from 2003 to take account of new developments in secular and Church legislation and pastoral practice, as well as liturgical developments. Following comment by General Synod, the draft Guidelines will return to the Convocations for further consideration. After a short period of worship, the day will conclude with Synod Questions.

Tuesday 18th November will start with Holy Communion which will lead into a presentation by a panel of speakers moderated by the Bishop of Coventry on Violence against Religious Minorities in Iraq and Syria. The panel will include the Rt. Revd Nick Baines, Bishop of Leeds, His Grace Bishop Angaelos, the General Bishop of the Coptic Orthodox Church in Great Britain, who is one of our regular Ecumenical representatives on Synod and who is in close touch with churches in Iraq and Syria, Dr.Fuad Nahdi Executive Director of the Radical Middle Way and Founding Editor of the pioneering Q-News and the Revd Dr Rachel Carnegie, the Co-Director of the Anglican Alliance. There will be opportunities for Synod members to pose questions to the panel.

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One in 50 Anglican clergy in the UK believes God is merely a human construct, according to a new survey today.

Just eight in ten believe there is a personal God and a further three in 100 believe there is some spirit or life force.

And in spite of two millennia of Church doctrine based on determining the mind of God through the Scriptures, nearly one in ten believes: “No-one can know what God is like.”

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Enjoy watching and listening to it all–KSH.

The isle of Lewis in the outer Hebrides is said to be the last place in Britain where the fourth commandment – Remember the Sabbath day, to keep it holy – is still strictly observed. But how has modern life changed attitudes to the Lord’s Day on this island of 20,000 people?

They used to talk of the Scottish Sabbath, then it was the Highland Sabbath and now it is just the Lewis Sabbath, as the number of places keeping Sunday free for God has dwindled.

The Reverend Alasdair Smith, who is now in his 80s, and his wife Chrissie remember the days when people would be “horrified” by someone riding a bicycle on the Sabbath – even if they were cycling to church.

Chrissie says: “I went to Sunday school and enjoyed it because you could walk to the school with your friends and if it was a nice day you ambled back. Because that was the only time you got to go for a walk – to church or Sunday school – not for pleasure.

“But Sunday was special,” she adds.

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Reflecting on how other soldiers are responding to the deaths of Cirillo and Vincent, the Bishop Ordinary to the Canadian Forces, Peter Coffin, emphasized the professionalism of Canadian troops. “[They] know that they stand in danger. In our country it’s not really expected, but when something like this happens, they just react with the professionalism that is so characteristic of their work.”

However, Coffin was also clear about the grief that soldiers feel when a comrade falls, noting that “Military units are very close, and what happens to one happens to all. That closeness is such that the pain is widely shared and carried together.”

When asked if this event is likely to change anything about the way the Canadian Forces operate, he said, “People are always aware that this can happen, and I don’t think there will be any changes.” He added that “our Parliament Hill has always been an open place, and we don’t want it to become a fortress.”

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The proportion of British people identifying themselves as Anglican has halved in the last 50 years, while the proportion of Roman Catholics has remained largely steady, according to new data.

The percentage of self-identified Anglicans in Britain has fallen by half since 1963, according to figures released this week by the British Election Study in the run-up to next year’s general election. This year 31.1 per cent of respondents were Anglican compared to 64.5 per cent in 1963.

A spokeswoman for the Church of England said that it was active across the country, carrying our weddings, baptisms and funerals, and was host to vital community activities.

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