Even though the government is working hard to reform the GCSE and ensure that it is rigorous and challenging, it will not be included as one of the humanities options in the English Baccalaureate. This exclusion has not stemmed the rising numbers of those young people who value and want to study the subject, but that is primarily because the Ebacc was not compulsory and schools can still offer the subject as one of the ”˜Progress 8’ that will be measured in performance tables.

But recent announcements from the Secretary of State suggest that the Conservative Party’s manifesto is likely to see the EBacc becoming compulsory, and that will have a disastrous impact on the numbers of students able to take a subject which they value so highly.

Perhaps the largest challenge is found in the desperate shortage of specialist or dedicated RE specialist teachers. It is shocking that more RE lessons are currently being taught by non-specialists than by teachers trained in the subject. One can only imagine the outcry if this was the situation with Maths or English. Encouraging new RE teachers requires the government to reconsider their current policy not to provide bursaries to PGCE students wishing to train as RE teachers. Why would anybody want to train to teach a subject which is undermined by central government in such a fashion?

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More than half of Church of England primary schools are delivering poor quality religious education lessons that give pupils little more than a “superficial” grounding in the subject, according to official Anglican research.

A study by the Church’s education division found that under-11s were being fed a “narrow diet of Bible stories” rather than in-depth classes designed to boost their understanding of Christianity.

Researchers found that RE was “not good enough” in 60 per cent of primary schools and officially “inadequate” in one-in-six of those inspected.

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Both the abused young girls in Rotherham and the ”˜Trojan horse’ affair in Birmingham reveal defects in popular ideas of multiculturalism. Properly understood, multiculturalism means respect for different cultures and a recognition that we cannot treat people as isolated individuals but must see them as part of a wider community that gives meaning and purpose to their lives. It does not mean encouraging people to live entirely separate lives or giving complete autonomy to subgroups in society to order their affairs as they wish. Above all multiculturalism does not rule out commitment to an overarching set of values that can unite a wider community of diverse cultures and creeds. It aims at integration, avoiding both assimilation or alienation. Perhaps the phrase ”˜interactive pluralism’ suggested by Rowan Williams would be better than multiculturalism.

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That the majority of ISIL’s victims are Muslim does not exclude it from being a religiously motivated movement. For ISIL is part of the group within Islam whose motivation is religious – namely, the removal of apostasy.

We should take our opponents self-identity seriously. They are waging war in the name of Islam and in accordance with their Islamic beliefs. They wish to create the Caliphate. Their commitment is more than a power grab for land ”“ it is a religious zeal and if we ignore it, we will seriously underestimate them.

We must not try to conform Islam to Christian ideals of religion. Jesus and Mohammed were very different in their life as well as in their teaching. Jesus arrived in Jerusalem on a donkey to be executed, a week later, for our sins. Mohammed arrived at Mecca in front of an army of 10,000 soldiers to take the city by force. In countries where Christianity has dominated, mosques can be built, the Qur’an can be read and studied and preached in the streets, and citizens can change religion without fear of persecution, let alone execution. None of these corresponding freedoms are available for Christians in countries where Islam holds sway.

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[Bishop of Manchester David Walker]…said, “[it is]…more important to get it right than get it quick. . . If we rush at this, we will simply end up repeating tired old failures to reach solutions.”

He was interviewed alongside the Bishop of Winchester, the Rt Revd Tim Dakin, by the Church of England’s director of communications, Arun Arora. Bishop Dakin appeared more ready to emphasise the extent of the division within the College.

“These are Gospel issues that we are talking about,” he said. “They go deep. They are very important to many of us, personally, or by conviction, or by a sense of deep commitment to a way of life.”

He went on: “Our different traditions of wisdom and our understanding of reason have actually probably brought us to the point where we have got some deep disagreements and we need to be able to speak the truth in love to one another in a Christian way and then work out what we’re going to do.”

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“This is a moment for reconciliation and healing not rejoicing or recrimination. Some of the wounds opened up in recent months are likely to take time to heal on both sides of the border. The historically close relationships that have existed between the Scottish Episcopal Church, the Church of Scotland and the Church of England and our long involvement in mediation have a contribution to make as our societies not only reflect on the lessons of the referendum campaign but engage in delivering the radical restructuring of the relationship between Scotland and the rest of the United Kingdom for which commitments have been made.”

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The Archbishop of Canterbury, the Most Rev Justin Welby, has disclosed that he questions whether God exists.

Britain’s most senior churchman, who is effectively the leader of almost 80 million Anglicans worldwide, admitted that there are moments when he asks himself “Is there a God?” and “Where is God?

He also said that Christians cannot explain why suffering exists in the world but that the answer was faith.

His remarks came in an interview conducted as part of a service at Bristol Cathedral, during a visit to the diocese.

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The College of Bishops of the Church of England has met for three days. Two of the days were devoted to the first of a series of shared conversations in the Church of England on Sexuality, Scripture and Mission.

The context and process for the conversations were set out in a paper to General Synod by the Bishop of Sheffield on 26 June 2014 available here which also identified two outcomes for the process.

The first is to enable the Church of England to reflect, in light of scripture, on the implications of the immense cultural change that has been taking place in society on issues of sexuality. How can the Church “proclaim the gospel afresh in every generation” as a missionary church in a changing culture ?

The second objective is to create space and an environment for the Church of England to live together as a family who disagree with one another. Recognising that this was the experience of the first disciples and apostles who went on to proclaim the Gospel across the world, how can the Church ensure that those with differing views on sexuality continue to share together a place of common baptism and faith ?

Read it all and listen to the podcast linked at the bottom as well.

Speaking on the theme of the Synod, “Thy Kingdom Come”, President Jonathan emphasized the need for Nigerians to shun vices that were evil, so as to attract mercies and kindness of God in their daily dealings.

In his opening address, the Primate of the Church of Nigeria, Anglican Communion, Most Revd. Nicholas Okoh, advised Nigerians to work hard to ensure that the prediction that the country would cease to exist in 2015 comes to nothing.

Okoh, who is the Bishop and Archbishop of Abuja, insisted that God has plans for Nigeria but warned that the people in collaboration with enemies from outside could destroy the country.

He said: “If the politicians allow righteousness to be the umpire; if the electorate allow righteousness to be the umpire; if the INEC allow righteousness to be the umpire; then the country will remain strong, solid and promising. But if for whatever reasons we dump righteousness and seek to manipulate people and figures, then sin will degrade our country.

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BILL Shorten is considering proposals to boost the refugee intake, amid Left faction unrest over military intervention in Iraq.

The Opposition Leader’s move came as the Anglican Archbishop of Sydney, Glenn Davies, appealed to Tony Abbott “as a Christian leader” to restore the intake to 20,000 a year to help protect Iraqi Christians.

The Coalition cut the intake to 13,750 when it came to power, arguing that the enlarged program sent the “wrong message” to asylum-seekers seeking to come by boat.

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An Anglican clergyman is facing opposition from parishioners over a service in his local church to bless his same-sex civil partnership.

The Rev Dominic McClean, the Rector of 13 parishes around the village of Market Bosworth in Leicestershire, invited parishioners to the special service this weekend to mark his civil union with his partner, Tony Hodges.

The service, taking place in the 14th Century St Peter’s Church in Market Bosworth on Saturday next week was given a go-ahead by the Bishop of Leicester, the Rt Rev Tim Stevens, who led the Church of England’s opposition in the House of Lords to the legalisation of same-sex marriage.

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The Bishop of Salisbury, the Rt Revd Nicholas Holtam, has accepted the invitation of the Archbishops of Canterbury and York to succeed the Bishop of London as the Church of England’s lead bishop for Environmental Affairs with immediate effect.

In his new role Bishop Nicholas will work with the Mission and Public Affairs department of the Archbishops’ Council and also with the Cathedral and Church Buildings Division on the Church of England’s Shrinking the Footprint campaign. He will also Chair the new Working Group on the Environment established by General Synod in February 2014.

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He was appointed Dean of St Albans in 2004 and two years later he and his partner Rev Grant Holmes entered into a civil partnership.

Dr John was shortlisted last year for Exeter but the vote went narrowly against him, even though his performance at interview was outstanding. His name was also withdrawn previously from the Southwark diocesan appointment process because of opposition from the conservative wing.

The shortlisting of Dr John once again is an indication that the Church is taking seriously its pledge to “listen” to the gay community. Last year the Church dropped its prohibition on gay clergy in civil partnerships becoming bishops, which effectively removed the bar against the elevation of clergy such as Dr John, who are openly gay but live within the guidelines stipulated by the Church, which demands celibacy and, controversially, forbids its gay clergy from marrying their partners.

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The Rev Kate Bottley, star of Gogglebox, Channel 4’s fly-on-the-wall show, has criticised BBC1 show Songs Of Praise for being ”depressing” and ”like a piece of soggy quiche”.

The vicar, who has become an unlikely TV favourite since appearing on the cult show, praised presenters Aled Jones and Diane Louise Jordan, and said that the Sunday teatime show was ”great for those who can’t get out to church.”

But she hit out at the ”over-exaggerated mouth movements, as if the singers are trying to chew a toffee at the same time”, and the congregations, adding: ”I’ve never seen an Anglican church so full on a Sunday evening ….and with such a huge variety of ages.”

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UNISON, the UK’s largest education union, and the National Society, which promotes and resources Church of England schools, have reached a landmark agreement that paves the way for all Church of England schools to gain Living Wage accreditation.

The Church of England’s nearly 4,700 schools are committed to paying the living wage but this new implementation plan will provide the means for all support staff to receive it by turning the schools into Living Wage employers*. The schools are being given a step-by-step implementation plan produced by the union, covering both directly employed and contracted out staff to help them win Living Wage accreditation.

The agreement follows a motion that was passed by the General Synod, which recognised that ‘the widening gap between rich and poor harms all of society and that paying a Living Wage lifts people out of poverty’. It agreed to strongly encourage all Church of England institutions to pay at least the Living Wage, as recommended by Church Action on Poverty.

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The Queen has broken her silence about the potential break-up of the United Kingdom by warning Scots to think “very carefully about the future” before casting their votes in the independence referendum.

With only four days to go to the polls and the contest on a knife edge, the monarch made a hugely significant intervention by stating she hoped Scots would consider closely what their “important” votes would mean.

Buckingham Palace insiders insisted her remarks were politically neutral but on Sunday night they were being viewed as the clearest sign yet she hopes for a No vote on Thursday. Henry Bellingham, a Tory MP, said Royal observers would be “in no doubt about her views.”

The Queen’s comments were made after she broke her usual protocol and spoke with well-wishers outside the church she attends near Balmoral Castle.

In an extremely rare move, police invited press to observe the exchanges….

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I am in no position to teach the Bishop of Salisbury about patristics, but what dear old Irenaeus wrote was “For the glory of God is a living man” (Gloria enim Dei vivens homo). He wrote in Greek, but that bit only survives in Latin. It comes in his masterpiece Adversus Haereses, the point of which is the central belief of Christianity: that God became a man; the Word was made flesh.

The Word of God, Irenaeus says in this paragraph (Book IV; 20:7), dispensed the fatherly grace of God, revealing God to man. (By “man”, homo, he means the kind of creature we humans are. We are also persons, but so are the persons of the Holy Trinity, so that word is better avoided here.)

The Word, Irenaeus wrote, “also protected the invisibility of the Father lest man should ever come to despise God”. However, “He made God visible to man by many methods lest man, entirely falling away from God, should cease to exist”.

Then comes the famous quotation: “For a living man is the glory of God; but the vision of God is the life of man.”

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Running through the Bible and Christian thought is the conviction that the idea of covenant lies at the heart of God’s relationship with human beings. It is therefore at the heart of how we as peoples relate to one another. ‘Better together’ is almost an echo of ‘It is not good for a human being to be alone’ in the book of Genesis. Therefore, any covenanted relationship based on mutual trust, fidelity, common purpose, interdependence and a care for one another’s welfare is always better than being independent and alone. The breakup of the united kingdom of Israel and Judah was regarded as a disaster by the prophets because it flew in the face of a covenant between peoples.

This is why I think that for Scotland to say no to the Union of which we have all been a part for 300 years would not only be a tragedy, but also a denial of a hard-won principle of human society that the United Kingdom expresses. The point is not whether Scotland could be a successful, prosperous nation on its own. I am sure it could. But the Christian ideals of mutuality, partnership and service surely point in the opposite direction from narrow nationalisms and self-interest. They suggest that we should be reinvigorating the relationships between us, not dismantling them.

The United Kingdom is not a perfect union: far from it. The English have a long history of treating the Scots with disdain, even contempt. Durham Cathedral, ‘half church of God, half castle ‘gainst the Scot’ in Sir Walter Scott’s famous words, epitomises an often violent, destructive relationship. We English need to repent of this, and start treating Scotland as an equal partner in the Union.

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The Queen is not just the titular head of the United Kingdom; she incarnates the Union in its ability to contain difference. When the Supreme Governor of the Church of England crosses the border, she becomes a Presbyterian, an ordinary member of the Church of Scotland. She doesn’t surrender her Anglican faith, but she accepts that Scotland’s church and its legal system are different. As further proof of her devotion, every weekday morning at 9am, when she is in residence at Buckingham Palace, Windsor, Holyroodhouse or Balmoral, the Queen has a designated piper play the bagpipes under her window for 15 minutes. With no snooze button. For that sacrifice alone, Her Majesty surely deserves a united kingdom.

Alex Salmond’s blithe assurances that Elizabeth can be Queen of Scots and Queen of RUK are deluded. The monarch can only act on the instruction of her elected ministers; what if two sets of ministers in neighbouring but newly foreign countries want her to do different things? This is not some little wrinkle that can be ironed out after Scotland leaves the UK. It forces the Queen into a bigamous relationship and it requires wholesale constitutional change without the consent of the English, the Welsh and the people of Ulster (remember us?).

The news this week that the Duke and Duchess of Cambridge are expecting their second child was said, by cynics, to be a ploy to rescue the Union. It is both a joke and not a joke. According to a YouGov poll published when Prince George was born last July, the Scots were the people most likely in the UK to buy royal baby memorabilia. Does that sound like a place that wants to be rid of its Queen?

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During Archbishop Welby’s tour he will visit locations including St Mary Redcliffe and Temple School, in central Bristol, and take part in a community fun day in Swindon.

He will also baptise new Christians in a baptismal pool outside Malmesbury Abbey, on Saturday.

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Lambeth Palace is to be home to a new religious community of people aged between 20 and 35, which will be known as the Community of St Anselm. According to the Lambeth press release members will be drawn from every walk of life with no formal requirements needed and will spend a year studying, praying and taking part in service of the community, although in an interview with the BBC the Archbishop spoke of a community of ”˜postgraduates’ who would be ”˜mainly Anglican’. The Community will be launched in September 2015 and will consist of 15 full-time members with a further 40 people who live and work in London joining part-time. Lambeth Palace is in the process of recruiting a Prior to pioneer the new venture and direct its worship and life. The Prior will act under the supervision of the Archbishop who will function as an ”˜Abbot’ to the community. A website has been set up asking for volunteers. It speaks of community members ”˜seeking to draw closer to God through a daily rhythm of silence, study and prayer’ but also promises potential recruits that ”˜they will be immersed in the modern challenges of the global 21st century church’.

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In August, the [United Lincolnshire Hospitals NHS ] Trust withdrew the [job] offer, after the Bishop, the Rt Revd Richard Inwood, refused to grant the licence (News, 8 August). He was unable to do so, he declared, “in light of the pastoral guidance, and for reasons of consistency” -referring to the House of Bishops’ pastoral guidance, which states that clergy should not enter into same-sex marriages. Canon Pemberton married Laurence Cunnington in April…

On Monday, Canon Pemberton said: “I am deeply saddened that I have had to take this step against church authorities. However, I feel I have been left with little choice, having found myself being punished and discriminated against simply for exercising my right to marry. I will be making no further comment until these matters have been resolved through the court process.”

Among those assisting Canon Pemberton in his claim are Helen Trotter, a barrister specialising in employment and discrimination, and the Revd Justin Gau, a barrister specialising in both employment and ecclesiastical law, and Chancellor of the diocese of Bristol.

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..what is odd in this case is that employment has been refused by a potential employer (note that the Church is not an ”˜employer’ of clergy in ministry posts, since they are ”˜office holders’ and not ”˜employees’) on grounds which are quite separate from the process of appointment or employment. If Jeremy wants to pursue a case in an employment tribunal, then he would surely have to pursue it against the NHS Trust, and not against the bishops.
…………………..
..whilst one bishop might not wish to instigate difficult and costly proceedings to remove a licence, these are perfectly good grounds, procedurally and theologically, to refuse to grant a licence. It is really difficult to see how a Tribunal can overturn this, given equality exemption, even if it thinks it does have jurisdiction, and even if it thinks the actual position of the Church is wrong. If the Tribunal were to overturn it, this would signal the end of exemption for the Church of England, and by implication for all religious groups. Is that really plausible?
……………………
What, then, is the point of making the claim? The answer perhaps comes in the Press Release from Changing Attitude from the day before which specifically mentions Jeremy’s situation. The statement concludes:

You need to respond to the anger and frustration being felt by LGBTI laity and clergy. The temperature is rising and people are calling for urgent action. We are not prepared to wait for the conclusion of the mutual conversations for the changes which have already occurred to be approved by the House of Bishops.

The key phrase here is ”˜we are not prepared to wait’; nothing is more important than changing the Church’s teaching on this question””not the reputation of the Church, not relationship with bishops, not any consideration of those who hold a different view, not the Pilling process of facilitated conversations. There are no grounds for conversation or negotiation.

Jeremy must have known in April that the new post was coming up. He was also well aware of the challenge to the bishops of his living in one diocese (whose bishop was likely unwilling to take disciplinary action) and working in another (whose bishop was more likely to). In the timing of his marriage, it is quite hard to see Jeremy as the hapless victim rather than as a well-planned campaigner.

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Gay priest Jeremy Pemberton is taking the Church of England to an employment tribunal after his licence to practice was revoked for marrying his partner.

The canon was told by the diocese of Southwell and Nottingham he could not work as a priest in Nottinghamshire after he became the first gay priest to wed back in April.

The 58-year-old’s decision to marry long-term partner Laurence Cunnington led to the withdrawal of a job offer as head of chaplaincy and bereavement services at Sherwood Forest Hospitals NHS Foundation Trust ”“ which runs King’s Mill and Newark hospitals.

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For the first time in the history of Belfast, Choral Evensong or Sung Compline will be sung in the city every night with the exception of Saturday.

St Anne’s Cathedral’s weekly Choral Services recommenced after the summer break on 8 September with Sung Compline at 5.30pm on Monday and Choral Evensong at the same time on Wednesday.

On 18 September, Thursday Choral Evensong will be introduced, continuing every Thursday thereafter. On Culture Night, Friday 19 September, the 5.30pm service will also be sung, continuing on Fridays throughout the school term. And after Christmas St Anne’s will also offer a Sung Compline on a Tuesday.

The Dean of Belfast, the Very Rev John Mann, said: ”˜This is the first time ever, as far as I am aware, that any church in Belfast has had a Choral Evening Service every day with the exception of Saturday, which I don’t think we will be able to manage. All of the Cathedral choirs will be taking part with different sections singing on different nights. The clergy will have more singing to do too!’

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The Christian Church as a whole, a body of which the Church of England is one branch, has held a consistent position with regard to sexual ethics over the past two millennia, with a remarkable degree of unanimity. That is, marriage is defined as an exclusive, permanent union between one man and one woman, and that sexual activity outside this union cannot be considered holy. The Church has always sought to uphold this principle while at the same time applying appropriate pastoral practice at the local level, both where the principle has been breached “through weakness and through deliberate fault”, and where men and women despite temptation aim to conform their lives to the historic understanding of Christ’s teaching in this area. But the principle of Christian marriage, deriving from the clear teaching of Scripture, Church tradition, and fellowship with the worldwide body of Christ, cannot be overturned or redefined without a serious fracture in the church today, and a severance from what ties us to authentic Christian faith.

In view of this, Anglican Mainstream, representing the views of many faithful members of the Church of England, lay and ordained, views with dismay the recent statement by Changing Attitude, urging the House of Bishops to rescind the February Statement on marriage, and to allow couples in same sex relationships, especially clergy, to marry, and be blessed in church.

The Changing Attitude statement is unhelpful and should be politely rejected, for the following reasons:

a) the Shared Conversations of Sexuality, Scripture and Mission are about to begin, and the process will last more than two years. After the conversations are over, motions and resolutions can be put before Synod by those on different sides of the argument, and debated. The Bishops have no authority to make the kind of changes demanded by Changing Attitude before this time. In the meantime, Bishops have responsibility to promote and defend the teaching of the Church, and should not be bullied by lobby groups to do otherwise.

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Changing Attitude England urges a change of policy and practice on the House of Bishops in response to the high levels of anxiety and insecurity being felt LGBTI clergy, licensed lay ministers, and ordinands and the anger and frustration being felt by gay and straight Anglicans.

We urge the House of Bishops to review the Pastoral Guidance document:

There are strong theological arguments for accepting and celebrating same-sex partnerships, including marriage.
Clergy and congregations should be free to conduct services of thanksgiving and blessing for married same-sex couples.
The threat of sanctions against clergy who marry should be removed to enable LGBTI clergy and lay ministers to participate in the mutual conversations.

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Canon Kearon is Secretary General of the Anglican Communion, a position he has held since 2005. Born in 1953, Canon Kearon is a native of Dublin. Educated at Trinity College Dublin (TCD), he served his curacy in All Saints Raheny and St John’s Coolock, before becoming Dean of Residence at TCD in 1984, a position he held until 1990. He was Rector of the Parish of Tullow (Dublin) from 1991 to 1999 after which he became Director of the Irish School of Ecumenics (1999”“2005). Dr Kearon is a Canon of Christ Church Cathedral Dublin and an Honorary Provincial Canon of Canterbury Cathedral, St Paul’s Cathedral London and St George’s Cathedral Jerusalem.

The Most Revd Dr Michael Jackson, Archbishop of Dublin, said, ”˜Canon Kearon has expressed his delight at returning to work in Ireland and his intention to serve the people of Limerick and Killaloe and the communities of which they are a part. I have known Canon Kearon for many years and have always appreciated his personal friendship. I wish Kenneth and Jennifer all that is best within the love of God in their time in Limerick and Killaloe.’

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”˜On behalf of the people of the Church of Ireland I ask God’s blessing and every happiness for Cardinal Seán Brady in his forthcoming retirement. He has been a good friend to successive Archbishops of Armagh and to the wider Church of Ireland throughout his archiepiscopate, and we are grateful to him for this unaffected generosity of spirit. And, on a personal note, I wish to thank Seán for real kindness and warm friendship over many years. We all hope that he will enjoy both true fulfilment and good health in the years ahead.

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It has taken more than 100 years, but a North Oxford church looks set to be finally finished.

A decision was made when St Michael and All Angels’ Church, in Lonsdale Road, was built in 1909 to cut short its nave and erect a temporary west wall due to lack of funds.

Since then the Grade II listed church has never been “finished”, with succesive vicars feeling it was not necessary ”“ until now.

Now Rev Gavin Knight has taken on the project as he wants to expand the church’s role in the community and felt he could combine this with completing the 105-year-old buidling.

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