I believe that I have been patient and hopeful that our co-operation and listening, our reasoning and brotherly concern would have brought transformation. However it is now abundantly clear to me and to my people that the Episcopal Church has no intention of honouring any of the commitments it has made whether that be in terms of ”˜moratoriums’ or ”˜gracious restraint’. It is to my mind hell bent on a course that is in radical disobedience to the counsels of God in Holy Scripture. You have yourself been amazingly patient with TEC, we as Primates have made our position abundantly clear on occasions without number, some of us going so far as to declare broken or impaired communion with both the TEC and the Anglican Church of Canada. This it seems has been to no avail, as the recent letter to the Primates from the Presiding Bishop of TEC makes clear that a deliberate course has been irrevocably chosen by that church. In it is stated that the intention to proceed with the consecration of a second person living in an actively homosexual partnered relationship and thereby to disregard the mind of the rest of the Communion is “”¦not the decision of one person, or a small group of people. It represents the mind of a majority of elected leaders in The Episcopal Church, lay, clergy, and bishops, who have carefully considered the opinions and feelings of other members of the Anglican Communion as well as the decades-long conversations within this Church.”
Consequently, I feel constrained by my conscience to uphold my duty as shepherd of the flock and to forthwith suspend all communication both verbal and sacramental with both the TEC and the ACC ”“ their Primates, bishops and clergy until such time as they reverse their theological innovations, and show a commitment to abide by the decisions of the Lambeth Conference. This suspension of communion would not include those bishops and clergy who have distanced themselves from the direction of the TEC (such as the Communion Partners group).