So far, though, Germany is resisting calls to allow the European Central Bank to conduct unrestricted purchases of government bonds issued by ailing euro-zone countries in order to push their borrowing costs down to sustainable levels.
It also remains opposed to jointly issued euro bonds. Its arguments are that the measures would remove the incentive on high-debt nations to get their budgets in order, would stoke inflation and would end up costing Germany too much.
Ah uh–guess first–then take a look.
In the mountainous and beautiful south-west of Uganda, the Anglican Diocese of Kigezi is running a highly-successful water and sanitation programme. This is providing safe facilities for village communities, many of which are located in remote areas, where many people have died from water-borne diseases.
Trained staff teach the locals about the importance of good hygiene and safe water and the conservation of supplies. Rain water tanks are built, pipes are laid over rugged terrain, taps are installed and springs are protected and fenced off from animals and other predators.
The women and children are thus saved hours of carrying heavy containers of water daily up steep hillsides. Accordingly, the children have more time for school, and the parents have more energy and opportunities take greater care of their families, their land and their livestock.
While the statement leaves many questions unanswered””frankly, to my mind it appears to read like a complex statement of a complex decision in a complex time within a complex church. Nevertheless, I believe it is best to take it at face value (even while noting that this diocese has not recognized the constitutionality of the new disciplinary canon). For now given no more allegations from anonymous sources within the diocese it is my hope we can all get back to focusing our full attention on proclaiming the Good News of Jesus Christ in the power of the Spirit and to Glory of God the Father that the Church here in the Diocese of South Carolina may add daily to its number those who are being saved.
Please know our vocation has not changed. While making disciples and witnessing to the unassailable Truth of the Gospel to a hurting and troubled world, and speaking truth to power within the unfolding struggles of The Episcopal Church, as well as taking our place in the larger Anglican Communion, we are, as you have heard me say on many occasions, called by God to Make Biblical Anglicans for a Global Age.
Four million pages of newspapers from the 18th and 19th Centuries have been made available online by the British Library.
The public will now be able to scan the content of 200 titles from around Britain and Ireland.
These will include historic events such as the wedding of Victoria and Albert and the rise of the railways.
Listen to it all if you so desire.
We are grateful that Bishop Lawrence’s Kafkaesque ordeal is now over. We are troubled that General Convention’s sweeping revisions to church canon made this sideshow possible. We pray that this test of the church’s comprehensiveness will inspire further discussion at General Convention next summer about the wisdom of reckless canonical revision.
Europe’s worsening sovereign debt crisis has spread beyond its banks and the spillover now threatens businesses on the Continent and around the world.
From global airlines and shipping giants to small manufacturers, all kinds of companies are feeling the strain as European banks pull back on lending in an effort to hoard capital and shore up their balance sheets.
The result is a credit squeeze for companies from Berlin to Beijing, edging the world economy toward another slump.
One thing above all stood out from Rowan Williams’s evidence yesterday evening to the Parliamentary committee looking at proposals to reform the House of Lords, and that is that the Church of England is very keen to maintain its peculiar historic privilege of having bishops in the legislature. Indeed, he and the church he leads see it as a vital part of their wider role in British society.
The present situation might be seen as anomalous, he conceded (albeit “a constructive anomaly”). There were no ecclesiastical representatives deputed from Scotland (where the Presbyterian church also has official status) or from Wales or Northern Ireland, where there are no established churches. In a multi-faith society the absence of automatic representation for other religions might also be seen as problematic. Williams wouldn’t object were some mechanism found for incorporating Jewish, Muslim or Hindu leaders, though he foresaw problems in identifying such leaders. But he didn’t seem to think of this as much as a priority, in any case, since the religious voice was so well represented already by himself and by his fellow Anglican prelates.
It’s at times like these that you realise the centrality of its legal establishment to the Church of England’s sense of itself.
Social critics revile lotteries as state-sponsored regressive taxation because people buy lottery tickets disproportionately to their incomes–it’s a tax on the poor, in other words. The NASPL disputes that characterization, but research by economist Melissa Kearney at the University of Maryland shows that when state lotteries are introduced, they suck up 2.5% of household expenditures that would otherwise go to food, rent and things like children; the spending level reaches 3.1% when instant games enter the picture. But Kearney is not a lotto scold; she now sees lotteries as perfectly rational outlays, subject to the controls that would be imposed on vices like alcohol. “For the majority of lottery players, they are getting a bit of entertainment or consumption value,” she says. “Simply the fact that it isn’t a positive return doesn’t mean it’s an irrational choice….”
For the cash-constrained, says Kearney, “there is not another asset available to them to be life-changing. They have some chance that they are going to win a million bucks. So it becomes not a terrible proposition.”
Harvard scientists have built a new type of flexible robot that is limber enough to wiggle and worm through tight spaces.
It’s the latest prototype in the growing field of soft-bodied robots. Researchers are increasingly drawing inspiration from nature to create machines that are more bendable and versatile than those made of metal.
The Harvard team, led by chemist George M. Whitesides, borrowed from squids, starfish and other animals without hard skeletons to fashion a small, four-legged rubber robot that calls to mind the clay animation character Gumby.
That Americans are becoming more fond of the separation of church and state is a good thing. After all, our Founding Fathers set out to create a society that had such a separation, and they believed, rightly, that religion and politics shouldn’t mix. (“In God We Trust” was only added to our currency during the Civil War era.) That desire has never fully played out in American politics, and there’s every reason to believe it won’t truly play out in our lifetimes. But at current rates of growing interest in the separation of church and state, the religious right will have an increasingly hard time being viewed as more than a vocal minority by the rest of the country.
We should welcome such a change. The more that religion can be pushed off into the realm of private practice and out of the public square, the better for public discourse, as we can dispense with the God talk and move on to reality-based discussions about what we want and how we can get it. The Millennials have the right idea when it comes to dismissing the belief that religion somehow improves politics. Now we just have to wait for the religious right to finish with their temper tantrum over this, and then we can move on to the future.
To sum up the current anomalies, as presented in this post:
1. The Episcopal Church (USA) currently defines marriage, both canonically and in its rubrics, as the “physical and spiritual union of a man and a woman.”
2. There is no current measure proposed in the governing bodies of the Episcopal Church (USA) which would alter or amend its definition of “marriage” so as to incorporate therein the joining in “marriage” of two persons of the same sex.
3. Notwithstanding the Episcopal Church (USA)’s Book of Common Prayer and its associated Canons, certain clergy (including diocesan bishops) have performed, or have allowed to take place within their Diocese, rites of “holy matrimony” for same-sex marriages within the Episcopal Church’s liturgy.
4. The resulting spectacle of lawlessness is undermining the Church from within.
“State budgets are certainly improving; however, growth is weak, and there is not enough money for all the bills coming in,” said NASBO Executive Director Scott Pattison. “State officials will still be cutting some programs, and increases in funding for any program except for health care will be rare.”
The report says that Medicaid, the combined federal-state health program for the poor and the disabled, will place the biggest budgetary burden on states. Because of increasing caseloads, declining federal help and spiraling health-care costs, state Medicaid spending is growing much faster than state revenue, crowding out funding for other priorities.
Germany is the only country in Europe that can act to save the eurozone and the wider European Union from “a crisis of apocalyptic proportions”, the Polish foreign minister warned on Monday in a passionate call for more drastic action to prevent the collapse of the European monetary union.
The extraordinary appeal by Radoslaw Sikorski, delivered in the shadow of the Brandenburg Gate in the German capital, came as the Organisation for Economic Co-operation and Development called on European leaders to provide “credible and large enough firepower” to halt the sell-off in the eurozone sovereign debt market, or risk a severe recession.
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O great and glorious God, holy and immortal, who searches out the policies of nations and tries the hearts of men: Come, we pray thee, in judgment, upon the nations of the world; come and bring to destruction all that is contrary to thy holy will for mankind, and cause the counsels of the wicked to perish. Come, O Lord, into our hearts, and root out from them that thou seest, and we cannot see, to be unlike the Spirit of thy Son, Jesus Christ our Lord.
–Harold Anson
Hear this word that the LORD has spoken against you, O people of Israel, against the whole family which I brought up out of the land of Egypt: “You only have I known of all the families of the earth; therefore I will punish you for all your iniquities. “Do two walk together, unless they have made an appointment? Does a lion roar in the forest, when he has no prey? Does a young lion cry out from his den, if he has taken nothing? Does a bird fall in a snare on the earth, when there is no trap for it? Does a snare spring up from the ground, when it has taken nothing? Is a trumpet blown in a city, and the people are not afraid? Does evil befall a city, unless the LORD has done it? Surely the Lord GOD does nothing, without revealing his secret to his servants the prophets. The lion has roared; who will not fear? The Lord GOD has spoken; who can but prophesy?”
–Amos 3:1-8
The real problem is that the modern Catholic Church is shot through with the heresy of universalism and semi-universalism.
What is universalism? The belief that “everyone will eventually be saved no matter what.” Semi-universalism is “we hope and believe that everyone will be saved no matter what.” In other words, semi- universalism is universalism for those who don’t have the guts to be universalists.
Universalism is a heresy because it is a half truth. Christ did die for all, but the universalist only holds on to that part of the truth. He denies the other half of the full truth, that not everyone will accept that grace and therefore some will go to hell.
It is a sentimentalist heresy because it is based not on clear thinking or logic or the authority of Church teaching or the catechism or the Sacred Scriptures, for there is no support anywhere for universalism in the Catholic faith.
George Gallup Jr, the son of Gallup Organisation founder George Gallup, died on 21 November at his home in Princeton, New Jersey, at the age of 81.
Gallup, who was diagnosed with liver cancer a year ago, joined the family business as an executive in 1954 and is often credited with expanding the company’s surveys into religion, a topic he was particularly interested in, as he initially planned on becoming an Episcopal priest.
This was largely expected, and they did reaffirm their AAA overall rating. They felt “declining confidence” that Congress will agree on timely measures to bring about fiscal policies aimed at reducing indebtedness–KSH.
U.S.-Pakistani relations are “deformed,” and Washington should cease linking its Afghanistan war plans to expectations that Islamabad will target groups on its own soil, a former top American official said.
Dennis Blair, a former director of national intelligence (DNI), on Monday issued a bleak assessment of the icy partnership, which further eroded Saturday when a NATO air strike killed at least 24 Pakistani soldiers.
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The number of religious advocacy groups in the nation’s capital has more than tripled since the 1970s, with conservative groups seeing the biggest growth, according to a new report.
Together, faith-based lobbying and advocacy groups spend $390 million a year to influence lawmakers, mobilize supporters and shape public opinion, according to the report, released Monday (Nov. 21) by the Pew Forum on Religion & Public Life.
The report reflects shifting fortunes in religion and politics: the rise of the religious right 35 years ago, the decline of mainline Protestant churches and the outsized presence of the Roman Catholic Church.
Researchers who study megachurches are skeptical that a bubble exists. Scott Thumma, a sociologist of religion at Hartford Seminary and co-author of Beyond Megachurch Myths: What We Can Learn from America’s Largest Churches, said all churches are vulnerable when they switch pastors or when their demographics change.
Good megachurches will adapt, he said. Bad ones will struggle.
He said people have predicted the end of megachurches for years. But like the big-box retailers they often resemble, Thumma believes, megachurches are here to stay.
[The] Revd John Pritchard is far from your average man of the church. Whilst guiding his flock back here in Oxford, he’s caused national controversy with his calls for church reform, in the process becoming the ultimate bogey-man for CofE traditionalists. Yet to some he is a leading progressive voice in a church plagued with doubt about its place in the world, an institution which in the eyes of many is fast descending into irrelevance. So who is this robed reformer?Despite hailing from Salford in Manchester, under the shadow of the Manchester Utd spotlights, Bishop John was educated right here in Oxford. Rather then reading Theology at some obscure Private Hall, the younger Pritchard was in fact a somewhat run-of-the-mill lawyer at St Peter’s. Of course this was before he received his ”˜calling’. “While I was putting all my ideas in the melting pot” the Bishop recounted “I encountered a Christian faith that was intellectually credible and emotionally satisfying”. From then on it was a matter of taking the relevant qualifications, at Oxford, Cambridge and Durham, eventually being ordained in 1972. Having successfully ascended the Anglican equivalent of the greasy pole, in 2007 he found himself returning to where it all began.
Bishop John sent shockwaves throughout the Anglican community when, in April 2011, he called for church schools to “serve the wider community”, arguing that they should reserve only one in ten places for church-going Christians….
As a younger man Jobs had visited Japan and become a Zen Buddhist. By contrast with Martin Luther King who “just wanted to do God’s will”, he never did. There was no God in Steve Jobs vision of the universe, just the overwhelming mandate to “become yourself” untrammeled by dogma, or other people’s thinking. To Stanford students in 2005 he said: “Your time is limited”¦follow your heart and intuition”¦know what you want to become.” Of course, if this life is all there is, then that will pass about as much muster as any other earth-bound philosophy. “Death doesn’t happen to life,” as a former classmate of mine once said. “Death happens in life.” But all such
att empts to romanticize the hard reality of the grave still cause one to ask: “Is that all there is?”
Pioneering work from across the province ”“ from support for orphan-headed households in Malawi to peace-building in Zimbabwe ”“ was highlighted as delegates made a reality of the Anglican Alliance mission to build the church’s mission to the poor and oppressed.
Delegates from Botswana, Malawi, Zambia and Zimbabwe came together in a highly successful consultation led by the Archbishop of Central Africa, the Most Rev Albert Chama and spearheaded by provincial secretary Bishop William Muchombo and Ms Grace Phiri Mazala, national programmes director for the Zambia Anglican Council.