… all of this amped-up productivity comes with a growing sense of unease. Too often, people find themselves with little time to concentrate and reflect on their work. Or to be truly present with their friends and family.

There’s a palpable sense “that home has invaded work and work has invaded home and the boundary is likely never to be restored,” says Lee Rainie, director of the Pew Research Center’s Internet and American Life Project. “The new gadgetry,” he adds, “has really put this issue into much clearer focus.”

The phenomenon started with the rise of BlackBerrys and has snowballed with the use of more smartphones, social media and tablet computers. Employees are using their smartphones and other devices to connect with corporate e-mail, applications and data wherever they happen to be ”” whether at home, on the go or even on vacation.

Read it all.

It is not a question of recuperation after a toilsome and well-done job. Even the Sabbath rest of man corresponding to the divine rest does not have this sense in the Old Testament, but means negatively a simple cessation and abstention from further work. The freedom, rest and joy of the Sabbath consist in the fact that on this day man is released from his daily work. On the Sabbath he does not belong to his work.Nor is it merely a question of having to recuperate from the work that lies behind him and to fortify himself for the new tasks that are ahead. On the Sabbath he belongs to himself. Whether he be farmer, artisan, servant or maid, he is just the man who for six days had to be these things and to perform the corresponding tasks, but whose being and existence are more than all these things and his work, who in and with these things seeks to be a man, male and female, and as such before God. That he does not strive in vain towards this goal; that his work cannot devour him but consists of steps towards this goal, is confirmed at the end of each week by the proffered freedom, rest and joy of the workless Sabbath which he is granted. It is this which gives perspective and depth, meaning and lustre, to all his weeks, and therefore to his whole time, as well as to the work which he performs in his time.

–Karl Barth, Church Dogmatics (ed. Geoffrey Bromiley and Thomas Torrance, Edinburgh: T and T Clark, 1958 E.T. of the German 1945 original) III.I.para. 41, Creation and Covenant, p. 214

Church of England clergy who resign and become Roman Catholic priests in the new Ordinariate group set up by the Pope could be subject to Anglican “heresy trials” for disobedience.

As the General Synod, the Church’s parliament, opens today in Westminster, legal advisers have warned in a note to members that clergy who defect to Rome must first “relinquish” their orders under the 1870 Clergy Disability Act.

Read it all (subscription required).

The latest local church attendance figures from the Church of England show that approaching 1.7 million people continue to attend Church of England services each month, and around 1.1 million attend church as part of a typical week – and not just on a Sunday.

Read it all.

O God, who by thy Spirit didst call Cornelius the Centurion to be the first Christian among the Gentiles: Grant to thy Church, we beseech thee, such a ready will to go where thou dost send and to do what thou dost command, that under thy guidance it may welcome all who turn to thee in love and faith, and proclaim the Gospel to all nations; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Enable us, O heavenly Father, to walk with thee this day and every day in sure and simple trust; ever remembering that our little things are all big to thy love, and our big things are all small to thy power; through Jesus Christ our Lord.

But far be it from me to glory except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. For neither circumcision counts for anything, nor uncircumcision, but a new creation.

–Galatians 6:14-15

A very sloppy game, but Pittsburgh deserved to lose with the turnovers and Green Bay’s offense outplayed the Steeler’s offense.

Anyone who’s long followed the Middle East knows that the six most dangerous words after any cataclysmic event in this region are: “Things will never be the same.” After all, this region absorbed the fall of the Berlin Wall and the rise of Google without a ripple.

But traveling through Israel, the West Bank and Jordan to measure the shock waves from Egypt, I’m convinced that the forces that were upholding the status quo here for so long ”” oil, autocracy, the distraction of Israel, and a fear of the chaos that could come with change ”” have finally met an engine of change that is even more powerful: China, Twitter and 20-year-olds.

Read it all.

Prime Minister David Cameron, in a speech attended by world leaders, on Saturday criticized his country’s longstanding policy of multiculturalism, saying it was an outright failure and partly to blame for fostering Islamist extremism.

He said the U.K. needs a stronger national identity to prevent people turning to extremism

Read it all.

But according to Fox Sports, which will broadcast the Super Bowl this year, the verse you can see in the stands on television is not suitable for a commercial. The network’s rejection of a 30-second spot centered on John 3:16 is just one example of an advertising culture that can be allergic to expressions of faith.

According to Larry Taunton, executive director of the Fixed Point Foundation, which produced the advertisement, inspiration came during last year’s Super Bowl.

“Corporate America uses its creativity and millions of dollars to come up with 30-second blasts to get you to buy a beer or Coke or tennis ball,” said Mr. Taunton, whose evangelical group, based in Birmingham, Ala., promotes campus debates between atheists and believers.

Read it all.

Emergency trips to the hospital to save Erik’s young life were frequent. An ever-changing series of drugs helped. But every night, [the Rev. Brad] Karelius slept by his son’s side, ready to save his boy.

It helped that Karelius’ wife, Janice, was a family nurse practitioner. And it also helped that the couple’s other child, Kathryn became not only one of Erik’s helpers but her brother’s best friend.

On the outside, it appeared Karelius was handling things. He was building the congregation from 150 to more than 700 members. And Karelius was being courted to become rector at All Saints Episcopal Church in Beverly Hills.

But his son’s suffering tore Karelius apart.

Read it all.

Read it all.

[PAUL} ABERNETHY: In the demonstrations in the streets there wasn’t much evidence of a religious influence. It seemed pretty secular, but lots of people expect that in a new government there will be strong religious representation. Is that fair to say?

[QAMAR-UL] HUDA: That’s a fair assessment. We know that the mass protest in Egypt is a mass public crossing all ideologies. This is a national issue for Egypt, and it’s not contained to any one group. The new government or the transitional government that will be formed in the near future””I think the religious voices or the religious parties will be at the table but will not dominate the party.

Read or watch it all.

[STEVE] INSKEEP: OK. Is that a fair comparison, Tarek Masoud? Are they just a conservative party or are they something more now?

Dr. [TAREK] MASOUD: Well, there’s two kinds of extremism. OK, there’s an extremism of ends and an extremism of means. OK. Extremism of means is if they’re willing if they want to use violence to get what they want. I certainly think they are not that. Extremism of ends, do they want things that we think are really, you know, out of the norm? I think a lot of them do, but again, you know, you let them participate in the political process and you hopefully beat them. I think and there’s evidence that the brothers, as Dr. ElBaradei said, would not necessarily capture a majority of votes in Egypt, although they are a very strong and organized party. But, you know, there’s other ideological trends and we’re seeing them being played out right now on the Egyptian street.

Read or listen to it all.

It is all too easy to be the bearer of bad news about Christianity in the Middle East. The last 100 years of their history has witnessed a profound series of crises from displacement by war, genocide and inter-religious conflict, to loss, emigration and exile.

Against this background, Christians have tried to resettle and build anew. They have been able to make a significant cultural, political and economic contribution to Middle Eastern society.

Some observers have suggested that there is a “Christian barometer” which provides the world with an accurate measurement of the political atmosphere in the Middle East. Progress towards freedom, particularly religious freedom, in the Middle East can be gauged by focusing on the status of the large Christian minorities.

Read it all.

Representatives of the Egyptian democracy movement vowed Sunday to escalate their pressure for the resignation of President Hosni Mubarak, even as his government sought to portray itself as well on the way to successfully negotiating an end to the uprising now in its 13th day.

In a historic first, Vice President Omar Suleiman met with representatives of the outlawed Muslim Brotherhood as part of a group of about 50 opposition members that included prominent politicians and youth organizers.

The encounter itself was remarkable for bringing together members of the brotherhood ”” Egypt’s biggest opposition movement ”” and the autocratic government that has for decades repressed it as an Islamist threat.

Read it all.

(Please note that the article, enttiled “Holy Enrollers,” was originally discussed here on February 2, 2001–KSH).

Read it all.

The Church of England did not abandon the historic apostolic ministry but sought to reform it. Ever since Anglicans have held that those ordained as bishops, priests and deacons, are ordained as bishops, priests and deacons of the Church of God. Change in that ordering of ministry is therefore a matter not just for the Church of England or the Anglican Communion but for all those Churches who claim to share that ministry. Developments in faith and order need this wider reference.

At the end of November I was privileged to have an audience with Pope Benedict, and was able to say to him that, as an Anglican bishop, standing in the catholic Anglican tradition, I ”” with others ”” wished to continue to witness to the catholic identity of Anglicanism, and received his encouragement to do so. The Anglican patrimony is not just a matter of hymn books and liturgy, of evensong and the English choral tradition, important as those things are. It is a sacramental way of living out a catholic identity, expressed in relation to the community and in a wise application of moral ideals to personal and pastoral realities. It is what the Churches of the East have sometimes recognised as a Western Orthodoxy. Above all it is about a faithfulness in a way of Christian living that expresses the beauty of holiness, which is about transfiguration into the likeness of Christ, living out… [Marco Antonio De Dominis’] maxim: “In essentials unity, in doubtful things liberty, and in all things charity.”

Read it all (subscription required).

Read it all as well.

Read it all.

O God, who hast sown in our hearts the precious seed of thy truth: Grant us to nourish it by meditation, prayer and obedience, that it may not only take root, but also bring forth fruit unto holiness; through Jesus Christ our Lord.

–James Ferguson

Mightier than the thunders of many waters, mightier than the waves of the sea, the LORD on high is mighty! Thy decrees are very sure; holiness befits thy house, O LORD, for evermore.

–Psalm 93: 4-5

Pornography is the elephant in the pews, says Craig Gross, who produced the video and whose sermon is featured in it.

“The statistics say that 48 percent of Christian families are dealing with the issue of pornography in their home,” Gross says. “I would say the other 52 percent are just unaware of it being an issue in their house.”

Gross is the founder of XXXChurch.com, a Christian ministry that tries to help people resist pornography. He says Christians know there’s a problem: His website has as many as 300,000 visitors a week. But churches are squeamish.

Read or listen to it all.

Against this background, what is most remarkable about the Dublin meeting is that its working document on the Primates’ Meeting cites only the preliminary remarks of Archbishop [Donald] Coggan, but makes no mention whatsoever of the subsequent work done to implement those remarks by the Lambeth Conferences and the Covenant in specifying the role of the Primates’ Meeting, work that by now has been accepted by all the Instruments of Communion. As far as one can discern, this established understanding played no role at all in the deliberations at Dublin. While one might try to parse the provisions of the Dublin document to align it to greater or lesser extent with the accepted precedents, the simple fact is that those other sources were not acknowledged, were not quoted and were not even the subject of obvious paraphrase. Those meeting in Dublin staked no claim to continuity with the past, ignoring the will of the most authoritative of the Instruments of Communion””the Lambeth Conference of Bishops.

For all these reasons, the group of Primates who met in Dublin cannot be recognized as acting in accord with the accepted Communion understanding of the Primates’ Meeting as an Instrument of Communion. This Instrument thus joins the others as now being dysfunctional and lacking in communion credibility. The role of the Lambeth Conference as an Instrument of Communion is to “express episcopal collegiality worldwide.” But in 2008, when the bishops of most Anglicans “worldwide” were not present, it could not perform this function. It accomplished little of substance and is now regarded throughout much of the Communion as a symbol of futility. Similarly, the Anglican Consultative Council has been re-structured legally so that it is no longer recognizable as the Instrument defined in the Covenant or in past Anglican documents. The role of the Archbishop of Canterbury as an Instrument of Communion is to function as “a primacy of honor and respect among the college of bishops,” as “a focus and means of unity,” and the one who “gathers” the Lambeth Conference and Primates’ Meetings. Whatever may be said about the cause of the disintegration, it is incontrovertible empirically that Canterbury has been unable to perform this function over the last three years. The Communion thus finds itself with no working Instrument that has been able to perform its necessary function, follow its rules, and garner credible acceptance from the majority of the Communion.

Read it all.

The Super Bowl is Sunday evening, but members of St. Mark’s Episcopal Church in Prattville hope that won’t keep people from coming out to enjoy a special service filled with fun music in a casual, relaxed at­mosphere.

The service, held by the church on the first Sunday of each month, is called “Even­song, With a Twist!” The service combines traditional liturgy with modern-day music and fea­tures the band Epiphany, which is made up of parish members.

A year ago, the church held a special service called a U2charist — a communion serv­ice that replaces traditional hymns with the famed Irish rock band U2’s most popular and spiritually moving songs. The U2charist service was open to the public, and proved to be very popular.

Read it all.

President Barack Obama announced Feb. 4 his intention to appoint the Rev. Mark S. Hanson, presiding bishop of the Evangelical Lutheran Church in America (ELCA), to the President’s Advisory Council on Faith-based and Neighborhood Partnerships.

The advisory council brings together religious and secular leaders, as well as scholars and experts in fields related to the work of faith-based and neighborhood organizations, to make recommendations to the government on how to improve partnerships, according to a White House news release.

Read it all.

Lord of the nations and God of love, who through thy Son Jesus Christ hast bidden us to lift up our eyes and look on the fields, white unto harvest: Mercifully enlarge our vision of the world’s great need, and of thy yet greater love. May thy Holy Spirit assist us now as we think and speak and plan together for the furtherance of the gospel and the work of the Church overseas. Show us, O Lord, what thou wouldest have us to do, and fill us with such burning love and zeal that we may not fail to fulfill whatever purpose thou hast for us. We ask it that thy power, thy glory, and the mightiness of thy kingdom might be known unto men, in the name of Jesus Christ our Lord.

–Frank Colquhoun

Do not be deceived; God is not mocked, for whatever a man sows, that he will also reap. For he who sows to his own flesh will from the flesh reap corruption; but he who sows to the Spirit will from the Spirit reap eternal life. And let us not grow weary in well-doing, for in due season we shall reap, if we do not lose heart. So then, as we have opportunity, let us do good to all men, and especially to those who are of the household of faith.

–Galatians 6:7-10