In America’s poorest ghettos, the Rev. Dr. Martin Luther King Jr.’s portrait is one of the most popular subjects of public art. These images, which I have been documenting since 1977, regularly appear on the walls of the liquor stores, auto-repair shops, fast-food restaurants, mom-and-pop stores and public housing projects of Chicago, Detroit, Los Angeles, New York and many other cities across the country. The majority are the work of amateur artists. Though Dr. King is usually front and center, he is often accompanied by other inspirational figures: Nelson Mandela, John Paul II, Malcolm X, Rosa Parks, Mother Teresa, Pancho Villa. He is often accompanied by his famous phrase, “I have a dream” ”“ a reminder that in many of the communities where these murals exist, the gulf between hope and reality remains far too wide. — Camilo José Vergara

Watch it all.

Americans err if we believe that it’s only a black responsibility to right the social wrongs of racial inequality. It’s a white responsibility, too ”” and a Christian responsibility. Why Christians? It’s not that other faiths can’t do their part as well, but Christians ”” by sheer number and religious tradition ”” could be our best hope.

History shows that the teachings of Christianity hold an undeniable power to inspire positive social movements and call Americans to conscience, as they did during King’s time. Many Christians will be the first to tell you they should be held to a higher standard ”” because their religion insists on it.
Let’s improve educational and economic opportunities for African-Americans. Let’s acknowledge and root out the racism that mocks the American ideal. Let’s reject the harmful message of the prosperity gospel and reclaim the best of the nation’s black church tradition, with Christians ”” white as well as black ”” leading the charge for the dispossessed.

As the distinguished columnist Roger Cohen recently reminded, it is on the matter of race where one finds the greatest gulf between American behavior and American ideals. Will history find the same gap between Christian behavior and Christian ideals?

Read it all.

The full text is always very powerful to read, but I find listening to it to have still more impact. Watch it all.

God of our forebears and our God, who has summoned women and men throughout the ages to be thy witnesses and sometimes martyrs for thee, we bow before thee this day in remembrance and thanksgiving for the life and legacy of thy servant, witness and martyr, the Rev. Dr. Martin Luther King, Jr. We thank thee for his time among us, for his words and for his deeds, and for the quality of his living witness which eases the pain of recalling the brevity of his years. We rejoice in his example of obedient faith and the scenes and stations of his life which inform and enrich our own faith journeys. And we beseech thee this day for the strength, steadfastness and courage not only to remember but also to obey.

We remember the footsteps of Dr. King: walking everywhere in Montgomery, Alabama, during the bus boycott; sidestepping snarling dogs, swinging billy clubs, and torrential fire hoses in Birmingham; charting a King’s highway in the desert wastelands of bigotry and hatred from Selma to Montgomery, from Memphis to Jackson, from Chicago to Cicero; walking ever and always where Jesus walked among the lonely and the lost; the downtrodden and the outcast; those denied their dignity and robbed of their rights. Lord, guide and enable us to follow his footsteps that we too may be found in those places of danger, division, discord and sorrow where love is so desperately needed but so painfully absent. Let us hear and feel anew the words of the old freedom song beckoning us to faith commitment in community with our fellow disciples of Jesus Christ, saying, “Walk together children, and don’t get weary.”
We remember the gentle, patient courage of Dr. King, as he made the teachings of Jesus the literal rule for loving: refusing the temptation to render an eye for an eye or a tooth for a tooth but rendering instead good for evil; nonviolently offering the other cheek to those who, blinded by hate, taunted and loving those who chose to be his enemies and persecutors; following his Lord in showing the greatest love of all by laying down his life for others. Lord, give us the courage to live by what we say we believe and to accept the teachings of Christ as codes of conduct rather than mere words of inspiration.

We remember the restless and unrelenting commitment of Dr. King, as he refused to barter justice or compromise thy Word; insisting that the demand for justice, freedom and human dignity applies to all thy children in Southeast Asia as well as the South Bronx, and throughout the two-thirds of thy creation where injustice and oppression preserve the privilege of the other third. Lord, save us from the temptation to be satisfied with partial fulfillment and limited expression of thy truth. Help us both to love our neighbors and also to see the whole world as our neighborhood.

O God, fashion and mold our memories into a guiding vision for active discipleship, so that we may not only long and yearn for thy coming kingdom but may also recognize its arrival and presence in the risen Christ Jesus, the Lamb of God, who takes away the sins of the world, in whose blessed name we pray. Amen.

— The Reverend Dr. Randolph Nugent
General Secretary, Board of Global Ministries, United Methodist Church

Gracious God, who hast inspired a rich variety of ministries in thy Church: We offer thanks for Richard Meux Benson and Charles Gore, instruments in the revival of Anglican monasticism. Grant that we, following their example, may call for perennial renewal in thy Church through conscious union with Christ, witnessing to the social justice that is a mark of the reign of our Savior Jesus, who is the light of the world; and who livest and reignest with thee and the Holy Spirit, one God, for ever and ever. Amen.

Almighty God, who hast set in thy Church some with gifts to teach and help and administer, in diversity of operation but of the same Spirit: Grant to all such, we beseech thee, grace to wait on the ministry which they have received in the body of Christ with simplicity, diligence, and cheerfulness; that none may think of himself more highly than he ought to think, and none may seek another man’s calling, but rather to be found faithful in his own work; to the glory of thy name in Christ Jesus our Lord.

–H. J. Wotherspoon

Make me to know thy ways, O LORD; teach me thy paths. 5 Lead me in thy truth, and teach me, for thou art the God of my salvation; for thee I wait all the day long.

–Psalm 25:4-5

Read it all.

What a win for them on the road against the Green Bay Packers.

Ms. [Cheryl] Perich spent most of her time teaching nonreligious subjects with about a sixth of her time on religion classes, so the United States Court of Appeals for the Sixth Circuit concluded that she was not a ministerial worker and that she could sue. In overturning that decision, the Supreme Court ruled that the question could not be “resolved by a stopwatch” and that Ms. Perich’s limited teaching about religion helped qualify her as a minister.

The court’s conception of the ministerial role is more encompassing than it has been defined by state and federal appellate courts. Its sweeping deference to churches does not serve them or society wisely.

Read it all.

In a provocative act with religious and cultural implications, Pope Benedict XVI has created an ordinariate ”” similar to a diocese ”” for disaffected Episcopalians who are converting to Roman Catholicism. It will be headed by a married former Episcopal bishop, and it will allow congregations that make the switch to retain aspects of the Anglican liturgy, including the majestic Book of Common Prayer. The defection of Episcopalians en masse might seem of interest only to students of religion, but it illustrates a larger point: that the culture wars that rage outside stained-glass windows have come to dominate debates within and among Christian churches.

Read it all.

An attack early Wednesday (Jan. 11) on a New Jersey synagogue””the fourth such incident in a month””is being investigated as an attempted murder and a bias crime, leading to increased concern and security measures from Jewish leaders and law enforcement officials.

Bergen County Prosecutor John L. Molinelli said Congregation Beth El in Rutherford was hit by several Molotov cocktails and other explosive devices before dawn Wednesday, leading to a fire in the second-floor bedroom of Rabbi Nosson Schuman.

Schuman suffered second-degree burns to his left hand; his family escaped safely.

Read it all.

With continuing Episcopal congregations either ill-prepared to maintain properties or altogether nonexistent, paired with a diocese that is stretched thin financially, there are few options for stewarding church properties awarded by courts. With the diocese indicating that the sale of non-consecrated properties will go to paying off legal costs, the only source of long-term revenue is either to grow the size of the continuing Episcopal parishes or to lease their consecrated property to others.

Having abandoned the practice of church planting, Virginia Episcopalians seem unlikely to grow their financially vulnerable congregations. The Falls Church continuing Episcopal congregation lists only an increase of 10 attendees in the past three years, with few baptisms and confirmations. Diocesan officials may be hoping that a large number of former Episcopalians will stay tethered to the property, thus returning to the Episcopal fold. If only 5 percent of the Anglican congregation remains with the property, it would more than double the attendance at the Episcopal parish.

Read it all.

Anglican Bishop of Evo Diocese in Rivers State, Rt. Rev. Innocent Ordu, has urged Nigerians irrespective of religious and political affiliations to live in peace.

Ordu stated this on Friday night while delivering a sermon at Saint Barnabas Anglican Church, Elekahia, Port Harcourt during a thanksgiving church service to mark the end of a one-day fast declared by the Rivers State government to seek divine intervention in the crisis in Nigeria.

He noted that the political, economic, social, and religious atmosphere prevalent in Nigeria was an indication that the country is threading the same path that led to the 1967 civil war.

Read it all.

Parents upset by the admission policy at a parochial school. Clergy and parishioners at odds over use of their building. A priest resisting a transfer to another parish.

It was once assumed that disagreements like these in the Roman Catholic Church would end one way: with the highest-ranking cleric getting the last word.

But that outcome is no longer a given as Catholics, emboldened following the clergy abuse scandals that erupted a decade ago this month, have sought another avenue of redress.

Read it all.

Now at 70, he said he has questions about God. In his song, “The Afterlife,” he speculates about what happens after death. He imagines waiting in line, like at the Department of Motor Vehicles.
As the chorus goes: “You got to fill out a form first and then you wait in the line.”
But there’s a serious aspect as well, as the song continues:
“Face-to-face in the vastness of space/ Your words disappear/And you feel like you’re swimming in an ocean of love/ And the current is strong.”

Read it all.

Both firms realised that digital photography itself would not be very profitable. “Wise businesspeople concluded that it was best not to hurry to switch from making 70 cents on the dollar on film to maybe five cents at most in digital,” says Mr Matteson. But both firms had to adapt; Kodak was slower.

Its culture did not help. Despite its strengths””hefty investment in research, a rigorous approach to manufacturing and good relations with its local community””Kodak had become a complacent monopolist. Fujifilm exposed this weakness by bagging the sponsorship of the 1984 Olympics in Los Angeles while Kodak dithered. The publicity helped Fujifilm’s far cheaper film invade Kodak’s home market….

Read it all.

A group of American college students stands in a semicircle, clapping and hopping on one foot as they sing in Yiddish: “Az der rebe tantst, tantsn ale khsidim!”

In English, the lyrics mean: “When the rebbe dances, so do all the Hasidim.”

This isn’t music appreciation or even a class at a synagogue. It’s the first semester of Yiddish at Emory University in Atlanta — one of a handful of college programs across the country studying the Germanic-based language of Eastern European Jews….

Read it all.

On the most fundamental issue, traditional Christians believe in the Trinity: that God is the Father, the Son and the Holy Spirit all rolled into one.

Mormons reject this as a non-biblical creed that emerged in the fourth and fifth centuries. They believe that God the Father and Jesus are separate physical beings, and that God has a wife whom they call Heavenly Mother.

It is not only evangelical Christians who object to these ideas.

“That’s just not Christian,” said the Rev. Serene Jones, president of Union Theological Seminary, a liberal Protestant seminary in New York City. “God and Jesus are not separate physical beings. That would be anathema. At the end of the day, all the other stuff doesn’t matter except the divinity of Jesus.”

Read it all.

The Very Rev Jeffrey John, Dean of St Albans, has instructed an eminent employment lawyer to complain to Church officials after being rejected for the role of Bishop of Southwark.

Sources say the dean, one of the most contentious figures in the Church, believes he could sue officials under the Equality Act 2010, which bans discrimination on the grounds of sexuality. Such a case could create a damaging new rift within the CoE.

Read it all.

O Blessed Jesus, who by the shining of a star didst manifest thyself to them that sought thee: Show thy heavenly light to us, and give us grace to follow until we find thee; finding, to rejoice in thee; and rejoicing, to present to thee ourselves, our souls and bodies, for thy service for evermore: for thine honour and glory.

–Edward Hawkins

Praise the LORD! Praise the LORD from the heavens, praise him in the heights! Praise him, all his angels, praise him, all his host! Praise him, sun and moon, praise him, all you shining stars! Praise him, you highest heavens, and you waters above the heavens! Let them praise the name of the LORD! For he commanded and they were created. And he established them for ever and ever; he fixed their bounds which cannot be passed. Praise the LORD from the earth, you sea monsters and all deeps, fire and hail, snow and frost, stormy wind fulfilling his command! Mountains and all hills, fruit trees and all cedars! Beasts and all cattle, creeping things and flying birds! Kings of the earth and all peoples, princes and all rulers of the earth! Young men and maidens together, old men and children! Let them praise the name of the LORD, for his name alone is exalted; his glory is above earth and heaven. He has raised up a horn for his people, praise for all his saints, for the people of Israel who are near to him. Praise the LORD!

–Psalm 148

What a terrific game that was, and what a wonderful win for the home team and their new coach.

Two of the three Episcopal dioceses in Wisconsin voted narrowly to remain separate dioceses last year but are studying ways they can combine programs.

Delegates of the dioceses of Fond du Lac and Eau Claire, at their conventions in October, turned down the opportunity to merge their administrative functions under one bishop. But Bishop Russell Jacobus of the Diocese of Fond du Lac said discussions are ongoing about cooperative ministry.

“The decision to become one diocese has not been approved so it’s no longer on the table,” Jacobus said. “However, one of the things we discovered was the possibility of doing ministry together.”

Read it all.

The Erie-based diocese recently revised its Policy for the Protection of Children and Youth from Abuse and Policies for the Prevention of Sexual Exploitation of Adults and of Sexual Harassment of Church Workers.

“They’re trying to create an environment and an awareness that makes the churches as safe as we can make it for children and for anyone with regard to matters of sexual abuse, sexual misconduct, sexual harassment,” said the Rev. John Downey, dean of the cathedral.

Read it all.

Bishop R. William Franklin, the lifelong theologian and esteemed academic who was installed as the 11th Episcopal bishop of Western New York last spring, has 894 Facebook friends.

“That’s a pretty good number,” says the jovial Franklin during an interview at the diocese’s Tonawanda offices. “My children say that I have more Facebook friends than they do.”

But Facebook is just one of the modern media that Franklin uses to communicate with his flock. His personal website, rwilliamfranklin.org, includes links to email for comments, questions or prayer requests. Franklin writes longer pieces and appears in video chats on a popular blog, jerusalem-crossing.com, named for the Jerusalem Cross he has chosen as his bishop’s cross.

Read it all.

Rick Santorum’s near-miss in Iowa provides a reminder that, for many Republican voters (and not a few candidates), religion and politics overlap. If you need another reminder, though, consider this: recently, the Smithsonian has restored and put on display a weird and fantastic 19th-century book known as “The Jefferson Bible.” That’s Jefferson as in Thomas, and this private, personal document offers a useful case study in how politics and Christianity have mixed it up in American history, right up to today.

To understand Jefferson’s Bible, you need to start with the one book he published in his lifetime: “Notes on the State of Virginia.” Jefferson wrote this survey in the 1780s, organizing it around topics like “The different religions received into that State.” But the book came back to haunt him two decades later when he was battling John Adams for the presidency. Indeed, long before Rick Perry’s and Mitt Romney’s books caused them trouble on the campaign trail, Jefferson had to deal with some very specific attacks on what he’d written about religion.

Read it all.

French intellectual Régis Debray, a veteran leftist who fought alongside Che Guevara in Bolivia, has observed that anti-Christian persecution unfolds squarely in the political blind spot of the West — the victims are usually “too Christian” to excite the left, “too foreign” to interest the right.

As a contribution towards erasing that blind spot, let’s debunk five common myths about anti-Christian persecution….

Read it all.

Every year, the State Department issues reports on individual rights in other countries, monitoring the passage of restrictive laws and regulations around the world. Iran, for example, has been criticized for denying fair public trials and limiting privacy, while Russia has been taken to task for undermining due process. Other countries have been condemned for the use of secret evidence and torture.

Even as we pass judgment on countries we consider unfree, Americans remain confident that any definition of a free nation must include their own ”” the land of free. Yet, the laws and practices of the land should shake that confidence. In the decade since Sept. 11, 2001, this country has comprehensively reduced civil liberties in the name of an expanded security state. The most recent example of this was the National Defense Authorization Act, signed Dec. 31, which allows for the indefinite detention of citizens. At what point does the reduction of individual rights in our country change how we define ourselves?

Read it all.