Archbishop Bernard Ntahoturi yesterday challenged his fellow members of the Inter Anglican Standing Commission on Unity Faith and Order (IASCUFO) “to recognise the body of Christ when we meet each other”.
“When people look at us today, can they see beyond divisions within the Communion to recognise the body of Christ?” he asked, as the Commission gathered to take forward its work on deepening communion between the Churches of the Anglican Communion, and within the global Christian family.
It’s been five years in the making, and this morning the Cathedral of the Incarnation in Orlando, Florida will become Catholic.
At a Mass of Reception at 10:15 a.m. Sunday, September 16, the Cathedral of the Incarnation, which was formerly associated with the Anglican Church of America, will become the Parish of Incarnation””joining about twenty other former Anglican or Episcopal congregations to be accepted in the Personal Ordinariate of the Chair of St. Peter, the personal ordinariate established as a home for Anglican converts to Catholicism in the United States and Canada.
So people who spend most of their money on groceries and gasoline and electricity ”” usually the poorest among us ”” effectively pay a lower sales tax, because those items aren’t taxed. So do wealthier people who spend most of their money on services ”” from lawn care to attorney fees ”” which also are untaxed. People who spend more of their money on clothing or electronics or restaurant meals or most consumer goods pay a higher effective tax rate because those items are taxed.
Now, there are perfectly legitimate reasons to write exemptions into the tax code. It can make the code more equitable: A sales tax is regressive, because poor people must spend a larger portion of their income than wealthier people, who are able to save or invest more; exempting groceries is one way to make the tax less regressive. Exemptions also can discourage those activities that we as a society want to discourage and encourage activities that we want to encourage; hence, a higher tax on cigarettes, and tax breaks for creating jobs in low-income counties.
The problem comes when the loopholes swallow the whole ”” as they clearly have when twice as many sales are exempted as taxed. The problem comes when the tax exemptions do not reflect generally agreed-upon values, but instead reflect the lobbying power of the favored interests. Or inertia.
Time magazine named author and pastor Brian McLaren one of the 25 most influential evangelicals in America.
McLaren has written more than 20 books, and he is a principal figure in the Emerging Church, a Christian movement that rejects the organized and institutional church in favor of a more modern, accepting community.
McLaren’s new book is called Why Did Jesus, Moses, the Buddha and Mohammed Cross the Road?: Christian Identity in a Multi-Faith World.
McLaren chose the title deliberately, evoking the beginning of a familiar joke in the hope that Christians would be more understanding of the religions that surround them. “One thing I think is quite certain,” McLaren tells weekends on All Things Considered host Guy Raz, “If Jesus, Moses, the Buddha and Mohammed were to bump into each other along the road and go have a cup of tea or whatever, I think we all know they would treat one another far different and far better than a lot of their followers would.”
Christianity in all its forms has shaped the heritage, morality and public life of Britain; and Christian belief continues to influence our society for the better. The fact that Britain has welcomed people of many other faiths to live among us over the centuries in no way detracts from this. Indeed, it is the Christian ethos that has made Britain so welcoming. As the Prime Minister declared in December, we are a Christian nation ”“ and should not be afraid to say so.
Christians continue to be positively involved in public life, from the role of Anglican bishops in scrutinising legislation in the House of Lords, through the moral leadership offered by Christian leaders, to the contribution of thousands of churches and Christian charities to the social fabric of our neighbourhoods with their volunteering and sacrifice. Religion is the foundation of the modern British nation: the Reformation is entwined with British political liberty and freedoms, the King James Bible is embedded in our language and literature, and the popular celebrations of the Royal Wedding and Diamond Jubilee placed the Church side by side with our constitutional monarchy.
Faith communities provide a clear moral compass and a call to action that benefits society as a whole ”“ and the Government is grateful for this.
…one is left with nagging questions. Does Williams lose himself in translation? Like the phenomena he seeks to explore, Williams is often complex, even inaccessible. He clearly struggles to make himself comprehensible. His highly, perhaps overly, nuanced discussions of complex issues are easily misunderstood and misrepresented. The irate response to Williams’s closely argued comments on Sharia in 2008 is perhaps a warning to all academics of the dangers of trying to apply theory to real social and political situations. Fine distinctions, readily accommodated within the academic world, are easily collapsed by the popular media. Journalists facing tight deadlines rapidly scan carefully crafted texts with their highlighters, looking for potential headlines, rather than absorbing their deep structure and distilling their significance.
There is, however, a more fundamental question. What does one do with this analysis? Reading this work expanded my vision, correcting my understanding of at least two points, and enhancing my appreciation of several others. But I wondered whether I or anyone else would behave differently as a result. How does all this analysis affect the Church’s engagement with the social questions of our day? How does it further political debate about and engagement with the Big Society?
Many in the Churches, for example, are concerned about loss of national religious identity. What can be done, they wonder, to defend religious rights without asserting religious privilege? How can the language of faith reconnect with the language of our culture?
By telling his disciples that he must suffer and be put to death, and then rise again, Jesus wants to make them understand his true identity. He is a Messiah who suffers, a Messiah who serves, and not some triumphant political saviour. He is the Servant who obeys his Father’s will, even to giving up his life. This had already been foretold by the prophet Isaiah in today’s first reading. Jesus thus contradicts the expectations of many. What he says is shocking and disturbing. We can understand the reaction of Peter who rebukes him, refusing to accept that his Master should suffer and die! Jesus is stern with Peter; he makes him realize that anyone who would be his disciple must become a servant, just as he became Servant.
Following Jesus means taking up one’s cross and walking in his footsteps, along a difficult path which leads not to earthly power or glory but, if necessary, to self-abandonment, to losing one’s life for Christ and the Gospel in order to save it. We are assured that this is the way to the resurrection, to true and definitive life with God. Choosing to walk in the footsteps of Jesus Christ, who made himself the Servant of all, requires drawing ever closer to him, attentively listening to his word and drawing from it the inspiration for all that we do….
The vocation of the Church and of each Christian is to serve others, as the Lord himself did, freely and impartially. Consequently, in a world where violence constantly leaves behind its grim trail of death and destruction, to serve justice and peace is urgently necessary for building a fraternal society, for building fellowship! Dear brothers and sisters, I pray in particular that the Lord will grant to this region of the Middle East servants of peace and reconciliation, so that all people can live in peace and with dignity. This is an essential testimony which Christians must render here, in cooperation with all people of good will. I appeal to all of you to be peacemakers, wherever you find yourselves.
The visit has coincided with anti-US protests across the region over a film deemed insulting to Islam.
The Pope appealed for the crowd to “be peacemakers” and prayed for an end to violence in neighbouring Syria.
“May God grant to your country, to Syria and to the Middle East the gift of peaceful hearts, the silencing of weapons and the cessation of all violence,” he said at the end of his Mass.
What would Jesus advise if call-in Christian talk shows were around in his day? Say a viewer wrote in, distraught that his wife did not respect him as the head of household, hurled insults at him and even raised her hand as if to threaten violence.
Should he beat his wife? Stand up to her? Show her what it means to obey? Those were among televangelist Pat Robertson’s implications last week on his show, “The 700 Club,” which drew angry protests and renewed debate over what it means to be a Christian husband ”” or wife.
Some 2,000 years after the Resurrection, the outcry highlights how intensely society still grapples with these roles.
But those who use Scripture to argue that wives are somehow lesser than husbands are missing Christ’s larger message, according to an array of local ministers, from traditional to progressive.
Read it all from the local paper Faith and Values section.
The comedian Stephen Colbert and Cardinal Timothy M. Dolan of New York bantered onstage Friday night before 3,000 cheering, stomping, chanting students at Fordham University, in what might have been the most successful Roman Catholic youth evangelization event since Pope John Paul II last appeared at World Youth Day.
The evening was billed as an opportunity to hear two Catholic celebrities discuss how joy and humor infuse their spiritual lives. They both delivered, with surprises and zingers that began the moment the two walked onstage. Mr. Colbert went to shake Cardinal Dolan’s hand, but the cardinal took Mr. Colbert’s hand and kissed it ”” a disarming role reversal for a big prelate with a big job and a big ring.
Cardinal Dolan was introduced as a man who might one day be elected pope, to which he said, “If I am elected pope, which is probably the greatest gag all evening, I’ll be Stephen III.”
The event would not have happened without its moderator, the Rev. James Martin, a Jesuit priest and prolific author who has made it his mission to remind Catholics that there is no contradiction between faithful and funny. His latest book is “Between Heaven and Mirth: Why Joy, Humor and Laughter Are at the Heart of the Spiritual Life.”
Cleanse our minds, O Lord, we beseech thee, of all anxious thoughts for ourselves, that we may learn not to trust in the abundance of what we have, save as tokens of thy goodness and grace, but that we may commit ourselves in faith to thy keeping, and devote all our energy of soul, mind and body to the work of thy kingdom and the furthering of the purposes of thy divine righteousness; through Jesus Christ our Lord.
A Psalm of David. The earth is the LORD’s and the fulness thereof, the world and those who dwell therein; for he has founded it upon the seas, and established it upon the rivers. Who shall ascend the hill of the LORD? And who shall stand in his holy place? He who has clean hands and a pure heart, who does not lift up his soul to what is false, and does not swear deceitfully. He will receive blessing from the LORD, and vindication from the God of his salvation. Such is the generation of those who seek him, who seek the face of the God of Jacob. [Selah] Lift up your heads, O gates! and be lifted up, O ancient doors! that the King of glory may come in. Who is the King of glory? The LORD, strong and mighty, the LORD, mighty in battle! Lift up your heads, O gates! and be lifted up, O ancient doors! that the King of glory may come in. Who is this King of glory? The LORD of hosts, he is the King of glory! [Selah]
–Psalm 24
It was a beautiful day, that’s what everyone remembers. So clear, so crisp, so bright. It sparkled as I walked my 14-year-old son out to go to the subway that would take him to his new high school, in Brooklyn. He was now a commuter: a walk to the 86th Street subway station and then the 4 or 5 train downtown near the towers and over the river. That was about 7:30 in the morning. It was beautiful at noon when I went to mass at St. Thomas More church on 89th Street. And between those two events, his departure and the mass, the world had changed, changed utterly. After mass, at the rise of 86th Street, the day was so clear you could see all the way downtown to the towering debris cloud.
But it was beautiful. That was one of the heartbreaking elements….
Very touching stuff–read it all.
The mobs that killed the US ambassador to Libya and assaulted the US Embassy in Egypt may have been provoked by a blasphemous portrayal of the prophet Muhammad, but Muslim scholars and analysts alike say the attacks have little justification in Islamic theology. Instead, they reflect societies roiled by power struggles and competing ideologies ”“ in which Muslims are used as pawns for political gain.
“The punishment for blasphemy and even the definition for blasphemy is not in the Quran. There are some hadiths that address it, but it’s ambiguous,” says Nina Shea, director of the Hudson Institute’s Center for Religious Freedom in Washington. “So it’s very vague and ”¦ it’s manipulated by those who want to raise a mob and wield power within a society.”
She cites other recent examples of blasphemous incidents being exploited for political purposes, including the protests in Afghanistan and Pakistan over Florida pastor Terry Jones burning the Quran, fanned by the Taliban, and a Danish newspaper’s denigrating cartoons of the prophet Muhammad, exploited by Arab governments upset with the Bush administration’s push for democracy in the Middle East.
The ecumenical carnival to toast the golden jubilee of the Anglican Cathedral of the Holy Cross in Lusaka is barely few days away.
The carnival is scheduled for September 16, would be convened to commemorate 50 years of the existence of the Cathedral since it was built in 1962 on what has become known as the Cathedral Hill over-looking the city of Lusaka.
Anglican Cathedral of the Holy Cross dean Charley Thomas and Priest Warden Nicholas Nyendwa are optimistic of a successful carnival to be held under the theme – Jesus is the way, the truth and the life – an adaptation from the New Testament book of John 14:6 in the Bible.
I finally got to watch this production during the past week after knowing peripherally about the story. Wow–incredibly powerful. And, as usual, there was so much I did not know–KSH. Here is the blurb about it to whet your appetite:
See how one man’s conviction and determination helped save 3,000 lives on 9/11.
In 2001, Rick Rescorla was the 62-year-old head of security at the Morgan Stanley Bank. The bank’s offices were situated high up in the South Tower at the World Trade Center. Rescorla was convinced that Osama Bin Laden would use jet planes to try and destroy the World Trade Center.
Long before September 11th, he developed an evacuation plan for the bank. The plan and its preparation were hugely unpopular with the Morgan Stanley staff, many of whom thought Rescorla was mad. Ultimately, however, the plan saved 3,000 lives. It was put into effect after the first jet hit the North Tower–even though WTC managers were instructing everyone to stay in the buildings. When the second jet hit the South Tower, Rescorla averted panic and organized a rapid evacuation. Rescorla went back inside to help the injured and trapped get out. He was still inside when the building collapsed and his body was never found.
In November 2007, St. Andrew’s vestry relinquished the keys to its church and community center on Mirador Drive after withdrawing from the Episcopal denomination.
The decision ”” which [Tony] Seel called galvanizing in terms of what congregants believed ”” drew national attention in a denominational dispute over the consecration of a homosexual bishop in New Hampshire.
Seel said the opening worship service will mark a new chapter in the congregational life.
The Rev. Mark A. Bleakley, vicar of All Saints, will lead both the Holy Eucharist Services and the Christian Training. Bleakley currently lives in Vicksburg.
Bleakley graduated from Bob Jones University in 1995 and earned a Masters of Divinity in 2004 from Cranmer Theological House in Houston. He was ordained deacon at Holy Trinity Reformed Episcopal Church by Bishop Daniel Morse of the Reformed Episcopal Diocese of Mid-America and moved to Philadelphia, Pa., where he served as youth director at St. Mark’s Reformed Episcopal parish for a year. In 2005, he was licensed by Bishop Duncan to serve as a deacon at Grace Episcopal Church, Mt. Washington, Pa., where he served for two and half years.
On the Feast of the Holy Cross, Sept. 14, 2007, Bishop David Hicks of the Diocese of the Northeast and Mid-Atlantic ordained him to the sacred priesthood at Grace Episcopal Church under the blessing of Bishop Duncan.
“The Episcopal Church’s roots are deeply embedded in the Church of England,” said the Rev. Robin Biffle, rector of St. Mark’s. English settlers in North America used the 1662 Prayer Book before independence. “It is an interesting living artifact, too, because it’s still regularly used in England,” she said. “Anglican Churches from Aotearoa to Zimbabwe use books descended from this one.”
Anglican leaders from throughout Otago and Southland are in Dunedin,,,discussing a draft plan which will result in major changes for congregations.
The plan proposes reducing the number of parishes in the two regions from 32 to 15, congregations and parishes sharing paid vicars, more pooling of resources, more co-operation with other denominations, and cutting the number of paid vicars from 20 full-time equivalents to about 17, Anglican Diocese of Dunedin Bishop the Rt Rev Dr Kelvin Wright said yesterday.
Some church buildings would also close, although how many and where would not be known until the diocese completed earthquake strengthening inspections, he said.
Ten years ago, I was nearly 30 and over $90,000 in debt. I had spent my twenties trying to build an interesting life; I had two degrees; I had lived in New York and the Bay Area; I had worked in a series of interesting jobs; I spent a lot of time traveling overseas. But I had also made a couple of critically stupid and shortsighted decisions. I had invested tens of thousands of dollars in a master’s degree in landscape architecture that I realized I didn’t want halfway through. While maxing out my student loans, I had also collected a toxic mix of maxed-out credit cards, personal loans, and $2,000 I had borrowed from my father for a crisis long since forgotten. My life consisted of loan deferments and minimum payments.
Like so many other lost children, I had fallen into a career in IT. The work was boring, but led to jobs with cool organizations””a lot of jobs, because I kept quitting them. As soon as I had any money in the bank, I’d quit and go backpacking in Southeast Asia. My adventures were life-changing experiences, but I was eventually left with a CV that was pretty scattershot.
My luck securing interesting jobs dried up. In 2001, I ended up living with my dad for four months and working at a banking infrastructure company in suburban Pittsburgh. I should have taken that as a warning that I needed to get it together, but I thought it was just an aberration. It was not.
By the time he put the finishing touches on the Rite of Spring in November of 1912 in the Châtelard Hotel in Clarens, Switzerland, Stravinsky had spent three years studying Russian pagan rituals, Lithuanian folk songs and crafting the dissonant sacre chord, in which an F-flat major combines with an E-flat major with added minor seventh. The rehearsal process wasn’t easy either. Stravinsky fired the German pianist and the orchestra and performers only had a few opportunities to practice at the Théâtre des Champs-Élysées in Paris, where the Rite debuted in May 1913. But the Russian born composer pulled it off, and his composition now stands as a 20th century masterpiece.
Stravinsky is one of seven eminent creators of the 20st century profiled by Harvard professor Howard Gardner in his 1993 book Creating Minds. The others are Pablo Picasso, Sigmund Freud, T.S. Eliot, Martha Graham, Mahatma Gandhi and Albert Einstein. One can debate the list but Gardner’s foremost conclusion is uncontroversial: creative breakthroughs in any domain require strenuous work and a willingness to challenge the establishment.
The psychology of creativity”“both empirical research and popular literature for the lay audience”“misses this. It reduces creativity to warm showers and blue rooms, forgetting that the life of the eminent creator is not soothing; it is a struggle”“a grossly uneven wrestling match with the muses.
Read it all (emphasis mine).
Since I get asked about her from time to time, some blog readers may find a little about my wife there.
“Religious fundamentalism seeks to take power for political ends, at times using violence, over the individual conscience and over religion,” the Pope said.
“All religious leaders in the Middle East [should] endeavour, by their example and their teaching, to do everything possible to uproot this threat, which indiscriminately and fatally affects believers.”
The pontiff’s exhortations were made public as he signed recommendations on how to improve the lives of the Christian minority, making up 40% of Lebanon’s population, and its relations with Islam and Judaism.
Let us therefore, brethren beloved, pray as God our Teacher has taught us. It is a loving and friendly prayer to beseech God with His own word, to come up to His ears in the prayer of Christ. Let the Father acknowledge the words of His Son when we make our prayer, and let Him also who dwells within in our breast Himself dwell in our voice. And since we have Him as an Advocate with the Father for our sins, let us, when as sinners we petition on behalf of our sins, put forward the words of our Advocate. For since He says, that “whatsoever we shall ask of the Father in His name, He will give us,”how much more effectually do we obtain what we ask in Christ’s name, if we ask for it in His own prayer!
But let our speech and petition when we pray be under discipline, observing quietness and modesty. Let us consider that we are standing in God’s sight. We must please the divine eyes both with the habit of body and with the measure of voice. For as it is characteristic of a shameless man to be noisy with his cries, so, on the other hand, it is fitting to the modest man to pray with moderated petitions. Moreover, in His teaching the Lord has bidden us to pray in secret””in hidden and remote places, in our very bed-chambers””which is best suited to faith, that we may know that God is everywhere present, and hears and sees all, and in the plenitude of His majesty penetrates even into hidden and secret places, as it is written, “I am a God at hand, and not a God afar off. If a man shall hide himself in secret places, shall I not then see him? Do not I fill heaven and earth?”And again: “The eyes of the Lord are in every place, beholding the evil and the good.”And when we meet together with the brethren in one place, and celebrate divine sacrifices with God’s priest, we ought to be mindful of modesty and discipline””not to throw abroad our prayers indiscriminately, with unsubdued voices, nor to cast to God with tumultuous wordiness a petition that ought to be commended to God by modesty; for God is the hearer, not of the voice, but of the heart. Nor need He be clamorously reminded, since He sees men’s thoughts, as the Lord proves to us when He says, “Why think ye evil in your hearts?” And in another place: “And all the churches shall know that I am He that searcheth the hearts and reins.”
And this Hannah in the first book of Kings, who was a type of the Church, maintains and observes, in that she prayed to God not with clamorous petition, but silently and modestly, within the very recesses of her heart. She spoke with hidden prayer, but with manifest faith. She spoke not with her voice, but with her heart, because she knew that thus God hears; and she effectually obtained what she sought, because she asked it with belief. Divine Scripture asserts this, when it says, “She spake in her heart, and her lips moved, and her voice was not heard; and God did hear her.”We read also in the Psalms, “Speak in your hearts, and in your beds, and be ye pierced.”The Holy Spirit, moreover, suggests these same things by Jeremiah, and teaches, saying, “But in the heart ought God to be adored by thee.”
–From his Treatise On the Lord’s Prayer
Almighty God, who didst give to thy servant Cyprian boldness to confess the Name of our Savior Jesus Christ before the rulers of this world, and courage to die for this faith: Grant that we may always be ready to give a reason for the hope that is in us, and to suffer gladly for the sake of the same our Lord Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.
Look upon our lives, O Lord our God, and make them thine in the power of thy Holy Spirit; that we may walk in thy way, faithfully believing thy Word, and faithfully doing thy commandments; faithfully serving thee, and faithfully serving our neighbour; to the furtherance of thy glorious kingdom, through Jesus Christ our Lord.
–Diocese of York
Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them and send them to Antioch with Paul and Barnabas. They sent Judas called Barsab’bas, and Silas, leading men among the brethren, with the following letter: “The brethren, both the apostles and the elders, to the brethren who are of the Gentiles in Antioch and Syria and Cili’cia, greeting. Since we have heard that some persons from us have troubled you with words, unsettling your minds, although we gave them no instructions, it has seemed good to us, having come to one accord, to choose men and send them to you with our beloved Barnabas and Paul, men who have risked their lives for the sake of our Lord Jesus Christ. We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth. For it has seemed good to the Holy Spirit and to us to lay upon you no greater burden than these necessary things: that you abstain from what has been sacrificed to idols and from blood and from what is strangled and from unchastity. If you keep yourselves from these, you will do well. Farewell.” So when they were sent off, they went down to Antioch; and having gathered the congregation together, they delivered the letter. And when they read it, they rejoiced at the exhortation. And Judas and Silas, who were themselves prophets, exhorted the brethren with many words and strengthened them. And after they had spent some time, they were sent off in peace by the brethren to those who had sent them. But Paul and Barnabas remained in Antioch, teaching and preaching the word of the Lord, with many others also.
–Acts 15:22-35