“The strong support of many of our Churches and faith communities for the traditional understanding of marriage cannot be overlooked. This message from the faith communities is a reminder that the Government needs to listen carefully to the voices of ordinary people.”
“It cannot be presumed that everyone is in favour of same-sex marriage because a vocal minority has captured the attention of the media,” stressed the Most Reverend Bernard Longley, Archbishop of Birmingham, during the Annual Civic Mass, at the Metropolitan Cathedral & Basilica of St Chad, Birmingham, on the Solemnity of Christ the King on Sunday.
The Archbishop of Birmingham emphasized: “At the same time faith communities must welcome a wider public debate in which we can dialogue with those who oppose our views.”

Read it all.

The key political and constitutional problem is that, although the Church of England now behaves largely as if it is a voluntary society, it remains nonetheless part of the state. The Queen as head of state is ”˜Supreme Governor’ of the Church, must be in communion with it, holds the title Fidei Defensor and ”“ nominally ”“ appoints its senior clergy. The Archbishop crowns and anoints the new sovereign, and the Church conducts important public ceremonies and rituals effectively in relation to the UK as a whole. The Church’s courts remain courts of the land, although they lost their public law jurisdictions in the 1850s. Twenty-six bishops continue to sit in the House of Lords ”“ each nowadays actually appointed by a private, unaccountable committee of the Church itself.

These are high matters and could be addressed again by Parliament. However, whatever the degree of change made, none could procure the appointment of female bishops unless Parliament legislated directly to that end. In other words, disestablishment could not by itself resolve the particular question of female bishops. On the other hand, what disestablishment could do would be ”“ a very different matter ”“ to permit the state and Parliament to wash its hands of Church of England affairs altogether.

Since nothing so far suggests that Parliament contemplates such a rupture, it follows that the Church must be allowed to deal with the present crisis itself. Whether in doing so it strengthens the case for a radical review of remaining church/state ties is another question.

Read it all.

President Obama’s re-election and Democratic gains in Congress were supposed to make it easier for the party to strike a deal with Republicans to resolve the year-end fiscal crisis by providing new leverage. But they could also make it harder as empowered Democrats, including some elected on liberal platforms, resist significant changes in entitlement programs like Social Security and Medicare.

As Congress returned Monday, the debate over those programs, which many Democrats see as the core of the party’s identity, was shaping up as the Democratic version of the higher-profile struggle among Republicans over taxes.

In failed deficit reduction talks last year, Mr. Obama signaled a willingness to consider substantial changes in the social safety net, including a gradual increase in the eligibility age for Medicare and limits in the growth rate of future Social Security benefits. An urgent question hanging over the new round of deficit talks is which of those changes Mr. Obama and Congressional Democrats would accept today….

Read it all.

In Sexual Sanity for Men, David White of Harvest USA writes a book for men about their struggles with sexual immorality. White’s book is needed in the midst of a culture with expanding opportunities for sexual sin and a church whose skills to address those temptations have, at times, appeared weak. As White seeks to expand the church’s wisdom to address men’s sexual struggles, there is much to commend.

The most important thing that can be said of White’s effort is that he repeatedly emphasizes the importance of the gospel of Jesus Christ for change. The most significant element of the church’s approach in the battle against sexual immorality does not consist in any process or procedure, but rather in a person whose name is Jesus.

White not only understands the importance of Christ’s power, he also underlines the necessity of connecting that power to the tangible categories of life in the midst of powerful enemies in the culture, the dark desires of humanity, and the prince of the power of the air. Furthermore, White explains that, in his great gospel, God not only forgives us but also gives us actual power to change (91).

Read it all.

West Pointers are human beings, even those with names such as David Petraeus and Paula Broadwell. I think I have the standing to make this declaration, because I’m a fellow graduate. West Point is long on molding military officers, but a bit short on humanity. Its mission statement stresses the intent to commit every graduate to a career of professional excellence and service, embodying the values of “duty, honor and country.” How does West Point do that?

Here’s how: Rules! Hundreds upon hundreds of rules that govern every facet of human conduct imaginable, including my favorite: no sex in the barracks….[Yet] whether it’s because love (or lust) conquers all, or because ambitious Type-A’s stop at nothing in the face of adversity, cadets soon become experts at evading the no-sex rule….

Read it all.

With all of the recent news about the Diocese of South Carolina and the Episcopal Church in the newspaper, there has been a growing misunderstanding about the nature of the crisis. As our bishop has put it so eloquently on several occasions, our profound disagreement with the Episcopal Church is over theology, morality, and polity (how the church is organized and governed). Yet what continues to be printed in the newspaper is that this whole separation is over homosexuality and the narrow view of the Diocese in contrast to the welcoming and inclusive view of the national church. This is a gross mischaracterization of the truth and represents a lie that Satan would like to sow in the minds of faithful members of our church to cause them to abandon their biblical faith and their current affiliation….

Read it all.

O Lord Jesus, with whom we have passed another Christian year, following thee from thy birth in our flesh to thy sufferings and triumph, and listening to the utterances and counsels of thy Spirit: Even thus would we also end this year of grace, and stand complete in thee our Righteousness; humbly beseeching thee that we may evermore continue in thy faith and abide in thy love; who liveth and reigneth with the Father and the Holy Spirit, one God, world without end.

–Henry Alford

A Song of Ascents. I lift up my eyes to the hills. From whence does my help come? My help comes from the LORD, who made heaven and earth. He will not let your foot be moved, he who keeps you will not slumber. Behold, he who keeps Israel will neither slumber nor sleep. The LORD is your keeper; the LORD is your shade on your right hand. The sun shall not smite you by day, nor the moon by night. The LORD will keep you from all evil; he will keep your life. The LORD will keep your going out and your coming in from this time forth and for evermore.

–Psalm 121

Regina’s oldest church is making some changes.
St. Paul’s Anglican Cathedral demolished its hall and is updating its style to match the 21st Century.
The hall was knocked down to make room for a new one that will better serve the congregation and the downtown community’s needs.

Read it all.

An official with a diocese that recently voted to leave The Episcopal Church has explained that congregations opposed to the decision are free to remain with the mainline protestant denomination.
The Rev. Jim Lewis, Canon to the Ordinary for the Diocese of South Carolina, told The Christian Post that “Continuing Episcopalians” are free to “re-associate” with the denomination.
“Churches wishing to leave the Episcopal Diocese of South Carolina and re-associate with the Episcopal Church are free to do so, in accordance with their own bylaws and articles of incorporation,” said Lewis.

Read it all but please note the diocese did NOT opt to leave November 17th, we withdrew upon notification of the action taken against Mark Lawrence, based on earlier resolutions passed by the diocesan Standing Committee. The vote on November 17th was to support the decision of the leadership in making just those resolutions which TEC triggered by their actions–KSH.

U.S. households owe a bit less than they did at the peak of the bubble. But they still owe a lot: $11.4 trillion, give or take a few billion. Mortgage and home-equity debt is still by far the biggest chunk of that debt.

Read it all and carefully look over the graphs.

After six years of declines, lending for so-called Helocs will rise 30 percent to $79.6 billion in 2012, the highest level since the start of the financial crisis in 2008, according to the economics research unit of Moody’s Corp. Originations next year will jump another 31 percent to $104 billion, it projected.

Lending tied to real estate is reviving as record-low mortgage rates spur the housing recovery while an improving job market makes it easier for people to borrow. A rise in home equity lines is in turn helping the economy, fueling purchase of goods like televisions and refrigerators. Consumer spending, the biggest part of the economy, accelerated to a 2 percent annual rate last quarter from a 1.5 percent pace in the prior period.

Read it all.

When the Rev. Harold T. Lewis became rector of the mostly white and wealthy Calvary Episcopal Church in Shadyside in 1996, the city was reeling from racial turmoil, and Father Lewis, who is African-American, was expected to be a leader in addressing social injustice.
But circumstances have led him to retire as a renowned advocate for Episcopal canon law.
Five years before the 2008 schism in the Episcopal Diocese of Pittsburgh, he filed a lawsuit to stop anyone from taking property out of the Episcopal Church.
“If you had asked me when I was ordained … if I would ever sue my bishop, I would have said you were crazy,” said Father Lewis, 65, who retired Sunday.

Read it all.

Read it all.

Listen to it all if you so desire.

God’s grace is seen not only in such a cruel wolf being turned into a sheep, but also in his assuming the character of a shepherd

–John Calvin, quoted by yours truly in yesterday morning’s sermon at the early service

For the first time in decades, a bipartisan consensus has emerged in Washington to raise taxes. But negotiators working to avert the year-end “fiscal cliff” remain far apart on crucial details, including how taxes should go up and who should pay more.

Neither side gave ground in an opening round of staff-level talks last week at the Capitol. As President Obama and congressional leaders prepare for a second face-to-face meeting as soon as this week, the divide over taxes presents the biggest obstacle to replacing the heap of abrupt tax hikes and spending cuts, set to hit in January, with a less-traumatic debt-reduction plan.

People in both parties are exploring ideas for bridging the gap. Without a deal on taxes, there is not much hope for agreement on a broader strategy for restraining the national debt that also tackles the skyrocketing cost of federal retirement programs such as Social Security and Medicare.

Read it all.

Justin Welby, a former oil executive, may have hoped to have left the problems of Mammon behind on his appointment as Archbishop of Canterbury, but he could be plunged into an immediate cash crisis.

The Church of England’s pension deficit could reach £500m by the end of this year, putting a huge financial burden on congregations, an independent pensions consultant has warned.

John Ralfe said congregations, who already pay £68m annually to support the Clergy Pensions Scheme’s 24,000 members, will have to find £108m a year if an existing plan to eliminate the deficit over 12 years is not extended.

Read it all.

As the assistant humanist chaplain at Harvard University, Chris Stedman coordinates its “Values in Action” program. In his recent book, “Faitheist: How an Atheist Found Common Ground with the Religious,” he tells how he went from a closeted gay evangelical Christian to an “out” atheist, and, eventually, a Humanist.

On the blog NonProphet Status, and now in the book, Stedman calls for atheists and the religious to come together around interfaith work. It is a position that has earned him both strident — even violent — condemnation and high praise. Stedman talked with RNS about how and why the religious and atheists should work together.

Read it all.

Hemp, once a major US crop, has been banned for years because of its close association with cannabis. But several states now want to resume hemp farming, and two states voted this month in favour of legalisation of cannabis. Could change be in the air?

There’s an all-American plant that weaves its way throughout the nation’s history.

The sails of Columbus’ ships were made from it. So was the first US flag. It was used in the paper on which the Declaration of Independence was printed.

Read it all.

Recovering the theological significance of Sunday is fundamental to rebalancing our lives. As Orthodox and Catholics, we share a theological view of Sunday and so our purpose in this statement is four-fold: to offer a caring response to what is not just a human, but also a theological question; to add a little more volume to the growing chorus of Christian voices trying to be heard in the din of our non-stop worklife; to offer brief reflections in hopes of drawing attention to the fuller expositions elsewhere; and to reinforce the ecumenical consensus by speaking as Orthodox and Catholics with one voice.

For Christians, Sunday, the Lord’s Day, is a special day consecrated to the service and worship of God. It is a unique Christian festival. It is “the day the Lord has made” (Ps. 117 (118):24). Its nature is holy and joyful. Sunday is the day on which we believe God acted decisively to liberate the world from the tyranny of sin, death, and corruption through the Holy Resurrection of Jesus.

The primacy of Sunday is affirmed by the liturgical practice of the early church. St. Justin the Martyr writing around 150 AD notes that “it is on Sunday that we assemble because Sunday is the first day, the day on which God transformed darkness and matter and created the world and the day that Jesus Christ rose from the dead (First Apology, 67).”

Read it all.

The next Archbishop of Canterbury has described his shock at discovering the truth about his father’s secret life.

In his first interview since becoming the incoming leader of the Anglican Church, Bishop Justin Welby revealed the struggles he had faced as a teenager at Eton, nursing his alcohol-dependant father whose behaviour had become increasingly erratic.

Since the age of three, Justin had been brought up alone by his businessman father, Gavin Welby, a divorcee. But he had no idea of his father’s remarkable life story, which The Sunday Telegraph has pieced together for the first time.

Read it all.

The Church of England is facing a “major constitutional crisis” as a result of the fiasco last week over women bishops, according to an internal document written for the archbishops by one of their most senior staff.
The Established Church must take steps in July next year to consecrate women bishops and vote them through by 2015, otherwise it risks the matter being taken out of its hands by Parliament, the secret memo says. It is to be debated behind closed doors this week by the Archbishops’ Council.
The memo, a hard copy of which has been handed to The Times, is intended for the Archbishops of Canterbury and York and the council members.

Read it all (requires subscription).

God of truth and grace, who didst give Isaac Watts singular gifts to present thy praise in verse, that he might write psalms, hymns and spiritual songs for thy Church: Give us grace joyfully to sing thy praises now and in the life to come; through Jesus Christ our Savior, who livest and reignest with thee and the Holy Spirit, one God, for ever and ever. Amen.

Almighty God, who hast given to thy people the true Bread from heaven, even thy Son Jesus Christ: Grant that our souls may be so fed by him who giveth life unto the world, that we may be made strong for thy service, and share with others that which we have so richly received; through the same Jesus Christ our Lord.

Do not be deceived; God is not mocked, for whatever a man sows, that he will also reap. For he who sows to his own flesh will from the flesh reap corruption; but he who sows to the Spirit will from the Spirit reap eternal life. And let us not grow weary in well-doing, for in due season we shall reap, if we do not lose heart. So then, as we have opportunity, let us do good to all men, and especially to those who are of the household of faith.

–Galatians 6:6-10

Critics have labeled it a Reichstag fire moment, a reference to when Hitler consolidated power in Germany. Admirers describe it as a brave and necessary, albeit temporary, move to prevent a drift towards chaos. In either case Muhammad Morsi, Egypt’s recently elected president, has pitched his country into a crisis as dire as any since the uprising in January 2011 that ended six decades of military-backed dictatorship. Seeking to break a deadlock with secular opponents, he issued a shock decree on November 22nd granting himself sweeping new powers. The move has left Egypt starkly and dangerously polarised. Whether Mr Morsi succeeds, and whether this turns out well or disastrously for Egypt, remains to be seen.

Mr Morsi has had a rough ride since his wafer-thin election victory last June. The president’s Freedom and Justice Party, a snazzier-clothed clone of the dowdy Muslim Brotherhood to which he owes his real allegiance, had pumped his candidacy with promises of sweeping improvements to government services during his first hundred days. This was to be followed by the launch of a so-called Renaissance Project, touted as a grand design formulated by Brotherhood experts to yank Egypt into prosperity.

Yet it took the gruff, folksy Mr Morsi six weeks just to name a cabinet, which has since been widely dismissed as lame, bland and ineffective. Not only has there been no discernible uplift to living standards. Mr Morsi’s brief administration has been plagued by reminders of creaking government such as power cuts, worse-than-ever traffic jams, accumulating piles of rubbish, and public sector strikes including one by doctors protesting appalling hospital conditions.

Read it all.

St. Paul expected his hearers to be moved. He so believed in his preaching that he knew it was ‘the power of God unto salvation.’ This expectation is a very real part of the presentation of the gospel. It is a form of faith. A mere preaching which is not accompanied by the expectation of faith, is not a true preaching of the gospel, because faith is a part of the gospel.

–Roland Allen Missionary Methods: St. Paul’s or Ours (Grand Rapids: Eerdmans, 1962), p.74, also quoted by yours truly in this morning’s sermon

Paul…certainly knew the love of Christ to be the all-compelling power in life.

–F.F. Bruce Paul: Apostle of the Heart Set Free (Grand Rapids: Eerdmans, 1977), p.21, quoted by yours truly in this morning’s sermon

Tony Dokoupil..likes.the for-profit regulatory model in Colorado [going forward]…

“There’s a ban on advertising,” he explains. “There are cameras that track the marijuana from bloom to end-consumer, so the diversion into the black market is limited. There are extensive background checks on people who are part of the marketplace ”” so if you want to open a marijuana shop, you have to go through an extensive background check.”

Once that model is in place, the consumer side of things might look a lot like Starbucks.

“I think you will have a variety of products at different levels of intensity, exactly like Starbucks,” Dokoupil says. “You might be able to walk in there and in the case they’ll have 12 different strains of cannabis. Behind the counter there might be hash. There might be edibles, like fizzy drinks or brownies. There could be a hot dog wheel turning. You could put THC in anything.”

Read or listen to it all.