Oh my &^%, trying to get a four year old dressed in the morning is like trying to gift-wrap a live ferret.

–Playwright David Lindsay-Abaire on his twitterfeed

“The U.S. Supreme Court’s decision to hear these cases is a significant moment for our nation,” Archbishop Cordileone said. “I pray the Court will affirm the fact that the institution of marriage, which is as old as humanity and written in our very nature, is the union of one man and one woman. Marriage is the foundation of a just society, as it protects the most vulnerable among us, children.It is the only institution that unites children with their mothers and fathers together. We pray for the Court, that its deliberations may be guided by truth and justice so as to uphold marriage’s true meaning and purpose,” Archbishop Cordileone said.

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Afghan President Hamid Karzai on Saturday suggested he might be ready to grant American troops conditional immunity after 2014, a key U.S. demand that proved a deal breaker in Iraq.

Karzai said U.S. troops could remain immune from local prosecution after Afghan forces take over their country’s security if they respect the “sovereignty, laws and lives of Afghan people” and help equip Afghan forces, the Agence France-Presse reports. President Obama is considering leaving a 10,000-troop force in the country after the end of the NATO mission.

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Episcopal priests soon will be authorized to perform church weddings for gay couples in Washington ”“ the latest example of the American branch of Anglicanism striving to be more inclusive and diverse.

On Friday, a day after the first same-sex couples received marriage licenses in Spokane County, the top leader of the Episcopal Church arrived in Spokane to begin a three-day swing through the Inland Northwest.

“I know it’s something that many people in the church and beyond the church have been working for for a long time,” the Most Rev. Katharine Jefferts Schori, presiding bishop of the church, said in an interview Friday.

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The Rev. Jim Lewis, Canon to the Ordinary for the diocese, told The Christian Post that the official report on the renunciation is inaccurate since Lawrence “never offered a renunciation of his orders.”

“The TEC canons are explicit that such a renunciation must be in writing, to the presiding bishop, expressing the desire to be removed,” said Lewis.

“None of those criteria have been met because it has never been the intention of Bishop Lawrence to renounce his orders. It is also not canonically possible to consider a request for renunciation while another disciplinary canon is in effect.”

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Police forces with strong social media presences have better relationships with the citizens they are policing, researchers claim.

Their study involved several European countries.

They found that in countries where the police social media presence was less strong, “unofficial” pages were popular.

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Legislation to clear the way for gay marriage in the UK will include an opt-in for churches who favour the change, British prime minister David Cameron has said.

His declaration threatens a major revolt by Conservative MPs opposed to his plans when the issue will be decided in a free-vote in the House of Commons.

Saying he did not want gay couples “excluded from a great institution”, Mr Cameron insisted that churches opposed to gay marriage will not and cannot be forced to sanctify them.

However, the plans are more developed than they were when they were first produced last March, when it proposed civil ceremonies only.

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What this rest presupposes…. 5. It contains, (1.) A ceasing from means of grace ; 6. (2.) A perfect freedom from all evils ; 7. (3.) The highest degree of the saints’ personal perfection, both in body and soul ; 8. (4.) The nearest enjoyment of God the Chief Good; 9 ”” 14. (5.) A sweet and constant action of all the powers of soul and body in this enjoyment of God ; as, for instance, bodily senses, knowledge, memory, love, joy, together with a mutual love and joy.

—The Saints Everlasting Rest (1652)

We offer thanks, most gracious God, for the devoted witness of Richard Baxter, who out of love for thee followed his conscience at cost to himself, and at all times rejoiced to sing thy praises in word and deed; and we pray that our lives, like his, may be well-tuned to sing the songs of love, and all our days be filled with praise of Jesus Christ our Lord; who with thee and the Holy Spirit livest and reignest, one God, now and for ever. Amen.

Keep us, O Lord, while we tarry on this earth, in a serious seeking after thee, and in an affectionate walking with thee, every day of our lives; that when thou comest, we may be found not hiding our talent, nor serving the flesh, nor yet asleep with our lamp unfurnished, but waiting and longing for our Lord, our glorious God for ever and ever.

Now I know that the LORD will help his anointed; he will answer him from his holy heaven with mighty victories by his right hand. Some boast of chariots, and some of horses; but we boast of the name of the LORD our God. They will collapse and fall; but we shall rise and stand upright. Give victory to the king, O LORD; answer us when we call.

–Psalm 20:6-9

Blue whales can grow to 90 feet — that’s longer than a tennis court. Getting that big requires a lot of fuel, says Jeremy Goldbogen, a postdoctoral researcher at the Cascadia Research Collective. That’s why Goldbogen studies the whales’ dining habits. They feed on krill, slurping in millions of the mini crustaceans along with hundreds of thousands of pounds of water in a single gulp. With the help of data tags and a National Geographic Crittercam, Goldbogen and colleagues found that blue whales do underwater acrobatics while they eat — specifically a move they coined “the blue whale barrel roll.”

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America’s employers added jobs at a slow pace in November, easing fears that uncertainty about U.S. budget policies would stifle hiring, but fueling concerns about the robustness of the economic recovery.

The Labor Department’s latest snapshot of the job market said employers added 146,000 jobs last month. That is an improvement from the previous two months, but below the average job growth per month of about 150,000 over the past two years. Payroll growth in September and October also was revised down by about 50,000 jobs…..

…November’s figures also show that jobs are growing too slowly to significantly lower unemployment or boost the economy’s overall growth, which faces headwinds. To keep up with population growth, the economy needs to add about 120,000 new jobs every month just to keep the unemployment rate from rising.

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The following letter to the House of Bishops of the Church of England has been sent jointly by four organisations, Inclusive Church, Modern Church, Progressive Christianity Network and the Centre for Radical Christianity…..

We, the undersigned, deeply regret that the House of Laity of the General Synod of the Church of England failed to reach the two-thirds majority required to pass legislation enabling women to be ordained Bishop. This was a huge disappointment delivering a devastating blow to the Church of England and undermining its credibility among the people of the nation it seeks to serve. It is a missed opportunity to see women and men sharing fully in the mission, ministry and leadership of the Church of England. Other Anglican provinces have found a way of doing so and been enriched by the ministry of both male and female bishops as a consequence.

There is overwhelming support for women bishops in both the church and throughout the country. We have been discussing this issue for a generation and working on the details of this compromise legislation for over ten years. Almost 73% of General Synod members voted in favour of women bishops, challenging the legitimacy of a voting process that is able to frustrate the mandate of forty-two out of forty-four Diocesan Synods. This decision may be legally binding, but it carries no moral authority, undermining the process of representation the Synodical system is supposed to enshrine….

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It is important to be clear that insistence on the traditional understanding of marriage is not knee-jerk resistance to change but is based on a conviction that the consequences of change will not be beneficial for society as a whole. Our concern is for the way the meaning of marriage will change for everyone, gay or straight, if the proposals are enacted. Because we believe that the inherited understanding of marriage contributes a vast amount to the common good, our defence of that understanding is motivated by a concern for the good of all in society.

The proposition that same-sex relationships can embody crucial social virtues is not in dispute. To that extent, the Prime Minister’s claim that he supports same-sex marriage from conservative principles is readily understandable. However, the uniqueness of marriage is that it embodies the underlying, objective, distinctiveness of men and women. This distinctiveness and complementarity are seen most explicitly in the biological union of man and woman which potentially brings to the relationship the fruitfulness of procreation.

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[My friend] Tom asked whether on Saturday afternoon I would accompany him to celebrate a Mass in Hitchcock’s house.

I was dumbfounded, but of course said yes. On that Saturday, when we found Hitchcock asleep in the living room, Tom gently shook him. Hitchcock awoke, looked up and kissed Tom’s hand, thanking him.

Tom said, “Hitch, this is Mark Henninger, a young priest from Cleveland.”

“Cleveland?” Hitchcock said. “Disgraceful!”

After we chatted for a while, we all crossed from the living room through a breezeway to his study, and there, with his wife, Alma, we celebrated a quiet Mass….
Weighing one’s life with its share of wounds suffered and inflicted in such a perspective, and seeking reconciliation with an experienced and forgiving God, strikes me as profoundly human. Hitchcock’s extraordinary reaction to receiving communion was the face of real humanity and religion, far away from headlines . . . or today’s filmmakers and biographers.

One of Hitchcock’s biographers, Donald Spoto, has written that Hitchcock let it be known that he “rejected suggestions that he allow a priest . . . to come for a visit, or celebrate a quiet, informal ritual at the house for his comfort.” That in the movie director’s final days he deliberately and successfully led outsiders to believe precisely the opposite of what happened is pure Hitchcock.

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The Diocese of Quebec will join about a dozen other dioceses of the Anglican Church of Canada in offering blessings to same-gender couples.

Bishop Dennis Drainville signalled his intention to move forward with the blessing of committed gay and lesbian partners in his charge to the diocesan Synod, held Nov. 2-4 outside Quebec City.

“I would like to proceed in the Diocese of Quebec, as several other Canadian dioceses have done, to provide both a rite of blessing and pastoral support for persons living in committed, same-gender relationships,” the bishop told members of Synod.“This act of blessing is not the performing of a marriage but rather the blessing of civil union that has already taken place,” he added in his monthly pastoral letter….

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Watch the whole video (just under 7 1/2 minutes).

To find Mundri on a map of South Sudan, go here. Then find Uganda and the part of South Sudan that borders Uganda. About in the middle and slight up to the left from the border you will see the major city of Juba. Now head northwest (follow yellowish line) to the next city on the map which is Mundri (Town)

Writing a generation ago, sociologist Christopher Lasch pointed to the weakening of the family as the most significant and dangerous development of our times. In his book, Haven in a Heartless World, Lasch described the breakdown of the natural family as a calamity for the society at large, as well as for the individuals whose lives are so directly affected.

Tellingly, he also wrote this: “The first thing to understand about the present crisis of the family is that it did not materialize overnight.” Indeed, it did not. The current crisis of the family must be traced to economic, political, social, and ideological causes. But there is another cause as well. The family crisis is a theological crisis, and this must be the church’s first concern.

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Campaigners who want to see a fresh Measure to admit women to the episcopate at the General Synod next July may be disappointed, two bishops have suggested….

On Tuesday… the Bishop of Dover, the Rt Revd Trevor Willmott, suggested that the House “ought to be able to share with people a process” at the Synod in July. “That will lead in due course to fresh legislative proposals.”

Also this week, the Bishop of Chester, Dr Peter Forster, called for a “concentrated period of reflection”. There were “good reasons” why the legislative group and Synod had not pursued a single-clause Measure or “stronger safeguards”, and “the greatest problem would be if we started the process quickly and ended up with another mess.”

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Japan declared war on the United States and Great Britain, as of dawn, December 7. On that day, Sunday, Japanese dive-bombers and naval craft, without waming, attacked Pearl Harbor Naval Base and Hickam Field, Hawaii, and other American possessions in the Pacific. That same day, in Washington, at the same time as the assault, Ambassador Nomura and Special Envoy Kurusu were delivering in person to Cordell Hull, Secretary of State, the rejection by the Japanese Government of the American demands…. At once, following the Japanese assault, the American fleet in the Pacific, and the American air-force went into action against the Japanese aggressors. On Monday, December 8, one half hour after high noon, the President of the United States addressed a joint session of Congress. His address lasted little more than five minutes. After enumerating the series of attacks made by Japanese war forces on American possessions during the past forty-eight hours, he declared very plainly, that he asked that Congress declare that a state of war has existed since December 7, between the United States and Japan. Such are the facts in the final stages of the war with Japan that has, through long years, and in the past month, been regarded as inevitable.

The United States has been left no choice but to prosecute war against Japan with the full power of naval, air and army forces….

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Mr. Vice President, and Mr. Speaker, and Members of the Senate and House of Representatives:

Yesterday, December 7, 1941””a date which will live in infamy””the United States of America was suddenly and deliberately attacked by naval and air forces of the Empire of Japan.

The United States was at peace with that Nation and, at the solicitation of Japan, was still in conversation with its Government and its Emperor looking toward the maintenance of peace in the Pacific. Indeed, one hour after Japanese air squadrons had commenced bombing in the American Island of Oahu, the Japanese Ambassador to the United States and his colleague delivered to our Secretary of State a formal reply to a recent American message. And while this reply stated that it seemed useless to continue the existing diplomatic negotiations, it contained no threat or hint of war or of armed attack.

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Americans have a long tradition of pampering and memorializing their pets. Now, technology lets precious friends become precious gems.

The idea of turning the carbon in ashes into man-made diamonds emerged a decade ago as a way to memorialize humans. Today, departed pets are fueling the industry’s growth, with a handful of companies selling diamonds, gemstones and other jewelry out of pet remains, including hair and feathers.

Some gems start at about $250, while pet diamonds cost at least $1,400, with prices based on color and size. The diamonds have the same physical properties as mined diamonds, purveyors say.

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Please note that it will be the pseudo-diocese and its so-called “provisional bishop” who will instigate any lawsuits that are to be brought. Neither Bishop Lawrence nor any part of his diocese will resort first to court to protect the diocese’s real and personal property: they have no need to sue, as existing law gives them the upper hand, and besides, as we have just seen, Scripture teaches that it is wrong for Christians to go to secular court against fellow Christians.

But sue ECUSA will, and so also its pseudo-diocese, in a case of the latter being the blind led by the halt and the lame. For during that entire time period that they are in court, they will be consumed by their object of recovering so-called “ECUSA” property, by arguing and seeking to apply the precedents from other States, while they ignore the binding precedent which in no way is favorable to them under existing South Carolina law.

So we are in for much more folly and wheel-spinning before the pseudo-diocese of South Carolina can ever get to first base, let alone score a run.

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The Bishop of South Carolina has received the news of his removal from the ordained ministry with sorrow, and a little pity. On 5 Dec 2012 the Presiding Bishop of the Episcopal Church announced that she had accepted the voluntary renunciation of the ministerial orders of the Bishop of South Carolina. However, Bishop Mark J. Lawrence reports the presiding bishop’s actions have no canonical significance.

On the fourth anniversary of her deposing Bishop Jack Iker by the same canonical maneuver, Bishop Jefferts Schori announced she had deposed Bishop Lawrence. The Episcopal News Service reported that pursuant to Title III, Canon 12, Section 7 the Presiding Bishop “has accepted the renunciation of the ordained ministry in the Episcopal Church of Mark Lawrence as made in his public address on November 17 and she has released him from his orders in this Church.”

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The crisis of gospel truth that has polarized the Anglican Communion and continues to separate Anglicans stems from a willful, premeditated and deliberate violation of Anglican Communion teaching on human sexuality and Holy orders (see Lambeth Resolution 1.10). For almost 15 years, TEC and other “progressive” Anglican churches in the mostly Western and Global North provinces have openly defied these settled Communion teachings.

It continues to be a sad commentary on the leadership of the current Archbishop of Canterbury that he seems unwilling even to acknowledge the doctrinal issues, much less the crisis, that has consumed so much of his tenure-especially with fellow bishops whose office is to guard the faith and order of our beloved Communion, and among whom are many from the largest Anglican provinces in the Global South who, in the face of this crisis of Gospel truth, found it necessary to provide refuge and oversight for faithful Anglicans in North America. “Some challenges” indeed.

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O God, who didst give to thy servant Ambrose grace eloquently to declare thy righteousness in the great congregation, and fearlessly to bear reproach for the honor of thy Name: Mercifully grant to all bishops and pastors such excellency in preaching, and fidelity in ministering thy Word, that thy people may be partakers with them of the glory that shall be revealed; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Make us, we beseech thee, O Lord our God, watchful and heedful in awaiting the coming of thy Son Christ our Lord; that when he shall come and knock, he shall find us not sleeping in sin, but awake and rejoicing in his praises; through the same Jesus Christ our Lord.

Finally, brethren, we beseech and exhort you in the Lord Jesus, that as you learned from us how you ought to live and to please God, just as you are doing, you do so more and more. For you know what instructions we gave you through the Lord Jesus. For this is the will of God, your sanctification: that you abstain from unchastity; that each one of you know how to take a wife for himself in holiness and honor, not in the passion of lust like heathen who do not know God; that no man transgress, and wrong his brother in this matter, because the Lord is an avenger in all these things, as we solemnly forewarned you. For God has not called us for uncleanness, but in holiness. Therefore whoever disregards this, disregards not man but God, who gives his Holy Spirit to you. But concerning love of the brethren you have no need to have any one write to you, for you yourselves have been taught by God to love one another; and indeed you do love all the brethren throughout Macedo’nia. But we exhort you, brethren, to do so more and more, to aspire to live quietly, to mind your own affairs, and to work with your hands, as we charged you; so that you may command the respect of outsiders, and be dependent on nobody.

–1 Thessalonians 4:1-12