The Church of England has published, today, new legislative proposals to enable women to become bishops which will be debated by the General Synod in July.

This will be the first occasion that Synod members have met since November 2012, when the previous legislation narrowly failed to secure the requisite majority in all three Houses, despite a 73% majority overall.

The proposals from the House of Bishops accompany the publication of a report of a Working Group which it had established in December. The Working Group’s report sets out four possible options for the shape of the new legislation.

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I am pleased to say that I returned home last evening. I am finding the whole process a challenge, especially the physical therapy and pain management. I sincerely appreciate the support and prayers–KSH.

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Fourteen-year-old Lizzy Jasper sat smiling in a chair just inside the front door to New Life Bible Church in north Norman Tuesday morning, where a homemade sign let folks know this was now a “Tornado Shelter.”

There was breakfast here, a shower and bathrooms. Desperately-needed comfort, mostly…

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One doesn’t have to go far to get a sense of loss confronting tornado-ravaged families

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… following a two-day meeting behind closed doors, the current bishops announced that the new legislation would not be ready in time for the July meeting of Synod.

Instead the Synod will be presented with four basic options ”“ details of which have not yet been published ”“ and asked to discuss them under the supervision of mediators before choosing one.

That would enable the new legislation to be debated for the first time in November ”“ a full year after the rejection of the previous measure.

If there were no unexpected hurdles, the Synod would then vote on final approval in 2015.
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The arrival of a new Archbishop heralded what was seen as a radical new approach.

It included summoning different church factions to mediated discussions based on techniques used by Archbishop Welby in African war-zones earlier in his ministry.

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The report of the Working Group presented four new options as a way forward and proposed that the General Synod should consider those options at its meeting in July. The Working Group also proposed a timetable which would involve the legislation starting its formal stages in the Synod in November and receiving Final Approval in 2015.

The House of Bishops has agreed that the report of the Working Group should be published with a separate report from the Archbishops on behalf of the House setting out the House’s recommendations to the General Synod. The House has also asked the Business Committee of the General Synod to arrange for a substantial amount of time to be available at the General Synod in July for facilitated conversations in small groups before the Synod comes to a decision on the way forward.

The House also approved the necessary changes in its standing orders to ensure the attendance of senior women clergy at its meetings. These changes were proposed following the House’s decision at its meeting in December to ensure the participation of senior female clergy in its meetings until such time as there are six female members of the house, following the admission of women to the episcopate

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“Episode 72 of Anglican Unscripted brings even more news about the Anglican Church (Communion) around the world. Kevin and George talk about stories from Tanzania and Nigeria, who are dealing with internal conflict and Muslim-on-Christian violence.
It is also time to give an update on the Temporary Same Sex Liturgies the Episcopal Church passed at General Convention last year and who is using them and who is not.
AS Haley updates all the major legal cases around the country and discusses the late breaking news from The Falls Church.
Peter Ould talks about the growing conflict and investigation in Jersey. It is hard to tell if the biggest issue is jurisdiction or lack of trasparency.”

Lord God, whose Son, Jesus Christ,
understood people’s fear and pain
before they spoke of them,
we pray for those in hospital;
surround the frightened with your tenderness;
give strength to those in pain;
hold the weak in your arms of love,
and give hope and patience
to those who are recovering;
we ask this through the same Jesus Christ, our Lord. Amen

I have trusted in thy steadfast love;
my heart shall rejoice in thy salvation.
I will sing to the Lord,
because he has dealt bountifully with me.
Psalm 13:5-6

The surgeon had informed us that if he thought a partial knee replacement was appropriate this is what he would do. We had prepared for a total knee with the hopes of being surprised by a partial … and by God’s grace … a partial is what he needed! Kendall is out of surgery, in the recovery room with expectations of being discharged tomorrow. Thank you for all your prayers. Elizabeth Harmon

So guess who designed the website and branding for The Ordinary Restaurant? Local whizzes Fuzzco. Check it all out here and their blog is there.

The Ordinary Restaurant. We ate here for Elizabeth graduation celebration–oh my goodness it was wonderful. Check it out.

The sign outside St. Francis Anglican Church reads “think FORGIVE act.” Action and forgiveness were the themes of the day, as the parishioners gathered Sunday for one last time at their church on Main Street before walking several blocks away to begin a new church in rented facilities.

The congregation opened its closing service with “Joyful, Joyful, We Adore Thee,” which includes the words, “Thou art giving and forgiving … teach us how to love each other.”

It was especially poignant because the St. Francis facility has been in a tug-of-war since 2007, when 40 of the 47 parishes in the San Joaquin Diocese voted to leave the national Episcopal church over theological differences. The departing parishes, including St. Francis, and the diocese were sued by the Episcopal church in 2008 and 2009 in a bid to regain those properties.

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Tomorrow is knee replacement surgery for yours truly, which means blogging will be impacted. Having not been through this before, it is not worth guessing how it may be impacted because recovery and therapy is different in each case. But it will shift for sure.

The procedure itself takes place early tomorrow morning.

I/we appreciate your prayers–KSH.

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Almighty God, who in a rude and barbarous age didst raise up thy deacon Alcuin to rekindle the light of learning: Illumine our minds, we pray thee, that amid the uncertainties and confusions of our own time we may show forth thine eternal truth, through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

O God, the Father of our Lord Jesus Christ, who after his ascension didst send upon the first disciples thy promised gift of the Holy Spirit: Regard, we pray thee, the present need of thy Church, and grant us by the same Spirit to be endued with power from on high, that we may bear effectual witness to the truth of thy holy gospel; so that they who serve thee may be strengthened and encouraged, and they who serve thee not may be convicted and converted; through the same Jesus Christ our Lord.

Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the LORD, and on his law he meditates day and night. He is like a tree planted by streams of water, that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers.

–Psalm 1:1-3

[It is worth noting]… the Talmudic ruling that one of the duties of a parent is to teach your child a craft or trade through which he can earn a living. More pointed still was Maimonides’ famous statement that “The highest degree of charity, exceeded by none, is that of one who assists a poor person by providing him with a gift or a loan or by accepting him into a business partnership or by helping him to find employment ”“ in a word, by putting him where he can dispense with other people’s aid.” The supreme act of welfare is to help people into work so that they no longer need the help of others.

Judaism recognises that unemployment has a psychological as well as economic dimension. Jewish law represents the sustained attempt to create a society that honours human dignity, and an essential part of this is that everyone should have the opportunity to contribute to the common good through their own endeavour. As Psalm 128 says, “When you eat from the labour of your hands, you will be happy and it will be well for you.”

As a matter of religious principle, job creation must be at the centre of any long-term welfare policy. Human dignity requires no less.

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With a mission and ministry nearly 175 years old, St. Andrew’s Episcopal Cathedral set a tone architecturally downtown.

Now ‘revitalization’ is the word in this weeks “Faith in Focus”.

The Sunday service on May 12 celebrated baptism but it also welcomed new members to the Episcopal community in Jackson.

“My wife and I are here so we can be confirmed into the Episcopal church,” Michael Boswell said.

“To us I think it comes down to not only a focus on Christ but also just a complete attitude of acceptance and openness and love as well that we have found at this church,” Boswell said.

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Our attitude to our fallen nature should be one of ruthless repudiation. For ”˜those who belong to Christ Jesus have crucified the sinful nature with its passions and desires’ (Gal. 5:24). That is, we have taken this evil, slimy, slippery thing called ”˜the flesh’ and nailed it to the cross. This was our initial repentance. Crucifixion is dramatic imagery for our uncompromising rejection of all known evil. Crucifixion does not lead to a quick or easy death; it is an execution of lingering pain. Yet it is decisive; there is no possibility of escaping from it.
Our attitude to the Holy Spirit, on the other hand, is to be one of unconditional surrender. Paul uses several expressions for this. We are to ”˜live by the Spirit’ (Gal. 5:16, 18. 25). That is, we are to allow him his rightful sovereignty over us, and follow his righteous promptings.

Thus both our repudiation of the flesh and our surrender to the Spirit need to be repeated daily, however decisive our original repudiation and surrender may have been. In Jesus’ words, we are to ”˜take up (our) cross daily’ and follow him (Lk 9:23). We are also to go on being filled with the Spirit (Eph. 5:18), as we open our personality to him daily. Both our repudiation and our surrender are also to be worked out in disciplined habits of life. It is those who ”˜sow to the Spirit’ (Gal. 6:8) who reap the fruit of the Spirit. And to ”˜sow to the Spirit’ means to cultivate the things of the Spirit, for example, by our wise use of the Lord’s Day, the discipline of our daily prayer and Bible reading, our regular worship and attendance at the Lord’s Supper, our Christian friendships and our involvement in Christian service. An inflexible principle of all God’s dealings, both in the material and in the moral realm, is that we reap what we sow. The rule is invariable. It cannot be changed, for ”˜God cannot be mocked’ (Gal. 6:7). We must not therefore be surprised if we do not reap the fruit of the Spirit when all the time we are sowing to the flesh. Did we think we could cheat or fool God?

—Authentic Christianity (Nottingham, IVP, 1995)

The Rev. Whayne Hougland, Jr., was elected at a special electing convention May 18 to be the ninth bishop of the Episcopal Diocese of Western Michigan.

Hougland, currently rector of St. Luke’s Episcopal Church in Salisbury, N.C., was elected on the eighth ballot out of a field of four candidates. To be elected, a candidate must have received a majority of the votes in both the lay order and the clergy order. He received 87 of 139 votes cast in the lay order and 34 of 65 votes cast in the clergy order.

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O Lord our God, who didst send thy Holy Spirit to abide with thy Church for ever: Renew the same Spirit within us, that our hearts may be cleansed from evil things, and the fruits of love and goodness may abound in our lives; to the glory of our Saviour Jesus Christ.

O God, who in the exaltation of thy Son Jesus Christ dost sanctify thy universal Church: Shed abroad in every race and nation the gift of the Holy Spirit; that the work wrought by his power at the first preaching of the gospel may now be extended throughout the whole world; through the same Jesus Christ our Lord.

–Gelasian Sacramentary

But, as it is written, “What no eye has seen, nor ear heard, nor the heart of man conceived, what God has prepared for those who love him,” God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. For what person knows a man’s thoughts except the spirit of the man which is in him? So also no one comprehends the thoughts of God except the Spirit of God. Now we have received not the spirit of the world, but the Spirit which is from God, that we might understand the gifts bestowed on us by God. And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who possess the Spirit.

–1 Corinthians 2:9-13

“We have common historical and theological roots, since the founder of the Methodist movement, John Wesley, was a life-long Anglican priest,” [Methodist minister the Rev. Joseph F.] DiPaolo said. “We have also done a few cooperative services together, on Ash Wednesday and Holy Thursday, and may collaborate on some other things in the future as well.”

“They are a fine group of folks who are committed to serving our area from a classic Anglican liturgical and theological standpoint, and we are delighted to offer them space and a home here in Wayne, as they seek to establish their congregation,” DiPaolo continued. “We are also honored to host their bishop and their inaugural synod.”

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Church of England leaders have accepted the need to be “hospitable” to other faiths within any future service at Westminster Abbey, in order to reflect the spiritual diversity of modern Britain.

The Church has resisted calls for a multi-faith service in recent years, preferring to stress that the Christian nature of the coronation is preserved by law.

Senior church figures told this newspaper that it was now accepted that other faiths should be recognised within the coronation service for the first time.

It will not, however, be a “multi-faith” service in the sense of a ceremony that treats all faiths as equal.

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One of the Ten Commandments is “thou shall not steal,” but an Episcopal priest has been suspended for allegedly lifting more than a dozen Sunday sermons verbatim from a book.

The Rev. John E. McGinn, 65, who has led the 300-plus families at St. John’s Episcopal Church since 1993, was placed on administrative leave amid allegations that he plagiarized sermons dating back to 2006, said the Rev. Mally Lloyd, canon to the ordinary for the Episcopal Diocese of Massachusetts, a position equivalent to the bishop’s chief of staff.

As many as 15 sermons have been identified as direct copies, Lloyd said.

They were allegedly taken from a book called “Dynamic Preaching,” which can be accessed only with an online subscription.

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