The arbitration tribunal of five impartial experts that has been considering the Philippines suit against China under the U.N. Convention on the Law of the Sea (UNCLOS) will soon hand down its final decision. Although the tribunal will not decide territorial sovereignty questions or set maritime boundaries, it may well determine, among many other issues, whether there is a legal basis for China’s notorious “Nine-Dash Line” that ambiguously claims over 85 percent of the South China Sea and whether any of the islands in dispute are entitled to a 200-nautical mile exclusive economic zone.

If, as it promises, Beijing rejects the outcome, it will harm the UNCLOS system that Beijing, which has ratified the agreement, played a significant role in negotiating. It will also hurt Beijing’s own interests by reinforcing the image of lawlessness that it has acquired by its expansive territorial claims and assertive maritime actions ”” including a relentless drive to convert disputed submerged features, low-tide elevations, and rocks into islands, airfields, and ports.

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Approval was given at a senior level of the prison service for Muslim inmates in British jails to raise money for an organisation linked to the alleged funding of terror attacks against Israel.

The discovery was made by an official probe into Islamist prison radicalisation that identified widespread failings at the top of the National Offender Management Service (Noms).

The Times revealed yesterday that state-appointed Muslim chaplains at more than ten prisons distributed extremist literature that encouraged the murder of apostates and contempt for fundamental British values.

It has now emerged that prisoners in at least four jails were encouraged by chaplains to participate in sponsored fundraising activities for “inappropriate” causes.

Read it all (requires subscription).

A prayer for HM The Queen on her 90th Birthday: https://t.co/GBAPG6ItIO #Queenat90 #HappyBirthdayYourMajesty pic.twitter.com/ek1RTyBZCl

— Church of England (@c_of_e) April 21, 2016

[Laura] Turner’s article shows Lewis decrying the dangers of patriotism becoming a demon when it becomes a god. But Lewis has even more pointed wisdom to offer. His devil Screwtape urges the making of “an extreme patriot or an extreme pacifist,” exhorting us that “[a]ll extremes except extreme devotion to [God], are to be encouraged.” We turn blind eyes to this crisis of the extreme to our own peril.

From a life devoted to literature spanning centuries, Lewis offers an alternative to the trap of extremity. “The man who is contented to be only himself, and therefore less a self, is in prison,” Lewis says. “My own eyes are not enough for me, I will see through those of others.” He claims that generous exposure to other voices “heals the wound, without undermining the privilege, of individuality.”

Inspired by her long study of Lewis’s circle of friends, Diana Pavlac Glyer calls for such selfless exploration in her talk “Intellectual Hospitality.” Drawing from the Inklings’ practices, Glyer argues that “the impulse to gather, and the impulse to maintain a healthy space” suggest a discourse of distinction wherein we speak with grace even while maintaining very deliberate differences. We must hear voices other than our own.

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Almighty God, who didst raise up thy servant Anselm to teach the Church of his day to understand its faith in thine eternal Being, perfect justice, and saving mercy: Provide thy Church in every age with devout and learned scholars and teachers, that we may be able to give a reason for the hope that is in us; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

O God our Father, let us find grace in thy sight so as to have grace to serve thee acceptably with reverence and godly fear; and further grace not to receive thy grace in vain, nor to neglect it and fall from it, but to stir it up and grow in it, and to persevere in it unto the end of our lives; through Jesus Christ our Lord.

Offer to God a sacrifice of thanksgiving, and pay your vows to the Most High; and call upon me in the day of trouble; I will deliver you, and you shall glorify me.

–Psalm 50:14-15

Our country needs a great many things. More stealth bombers. More Marines. More medical care for Veterans and their families. More good teachers. But our most urgent need is for more fathers.

In every study, by every metric we have, we see that young people of color who grow up without a father present in the household do far worse in school than kids with a father present, have FAR more trouble with the law, are incarcerated at a far higher rate than young people who grow up with a father present.

The fatherless kids have wildly more mental illness, commit more violent crimes, have more suicides, more rapes, have incredibly higher rates of illiteracy, higher rates of dropping out of school than kids with fathers present.

Fatherlessness predicts trouble for kids of any race.

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It is not known what prompted the chairman of the Council of Islamic Ideology (CII) publicly to announce a U-turn in the blasphemy law.

Maulana Mohammad Khan Sherani, announced in January that if formally requested by the government, the CII would be prepared to review the controversial law.
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The recent judgment of the three-member bench of the Supreme Court of Pakistan in the case of Mumtaz Qadri has had a salutary effect. Mumtaz Hussain Qadri was an official bodyguard of the Governor of the Punjab, Salman Taseer, when he assassinated him in 2011, deeming him a blasphemer for criticizing the blasphemy law and expressing support for Asia Bibi, a Christian mother of five who had been sentenced to death in a blasphemy case.

The sentence against Qadri was upheld by the High Court. The bold observations made in this judgment include that the blasphemy law was a manmade law and any criticism or comment about its reform could not be termed as a blasphemous act. It went on that no one could be allowed to take the law into their own hands ”˜as a door would open for religious vigilantism that would deal a mortal blow to the rule of law in the country in which divergent religious interpretations abound, and tolerance stood depleted to an alarming level’.

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Resolution 16.23: Walking Together

The Anglican Consultative Council

1.receives the formal report of the Archbishop of Canterbury to ACC-16 on the Primates’ Gathering and Meeting of January 2016; and
2.affirms the commitment of the Primates of the Anglican Communion to walk together; and
3.commits to continue to seek appropriate ways for the provinces of the Anglican Communion to walk together with each other and with the Primates and other Instruments of Communion.

Read them all and the draft set of resolutions together with proposers, seconders and including resolutions not passed may be seen here

‘On 21 April the Queen celebrates her 90th birthday and to mark the event we present an image from the archives of the Press Association from every year of her life’.
Look at them all if you wish

..Before 2011, Syrian Christians comprised around 8-10% of a 22 million population, notes the report, though 40-50% of those Christians have since left. Meanwhile, there were approximately 1.5 million Christians in Iraq before 2003, but estimates now range from 200,000 to 500,000.

“Approximately 30-35 million Christians worldwide are members of Middle Eastern church families, but only 15 million of these reside in the Middle East,” it adds. “While there is a high level of emigration, there are also many Christians committed to staying in their countries.”

Why are they leaving?

International Christian organisations have been trying to “source the support needed to stem a growing sense of hopelessness”, it says, but “increased poverty is one of many factors encouraging emigration”.

Increased marginalisation is another factor. “In many countries Christians face increasing marginalisation, and perhaps nowhere is this strain felt as strongly as in Syria and Iraq,” the report states. “Whoever has the ability to leave is leaving. The Christians have a greater sense of insecurity because they cannot integrate into the changing scenery. Other community members could integrate into the new social scene, but not the Christians.

Read it all and the report, ‘Hope for the Middle East’, compiled by Open Doors, Middle East Concern, Served and the University of East London is here

Thousands gathered at the Provincial Cathedral of Saint Barnabas on Sunday morning to witness the installation and enthronement of the new Archbishop of the Anglican Church of Melanesia the Most Reverend George Takeli.

Archbishop Takeli, from Ulawa in Makira Province is the sixth Archbishop of Melanesia and Bishop of the Diocese of Central Melanesia.

Speaking to the congregation after the enthronement service Archbishop Takeli said yesterday’s gathering gave him peace, a swell of encouragement and confidence to take leadership as Archbishop.

“Your attendance at this service also indicated to me of your willingness to working together with me to carry out my vision and plans for mission work of the Anglican Church in the Province of Melanesia as I take charge of this church beginning from today,” he said.

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Nearly 500 Anglicans from around New Zealand, including the Vicars of many larger churches, have met together this week at two conferences in Auckland and Christchurch to launch the Fellowship of Confessing Anglicans NZ (FCANZ). FCANZ is a local expression of the Gafcon movement, and a message of support was read out at the conferences from Most Rev Dr Eliud Wabukala, Chair of the Gafcon Primates. Video greetings were also received from Most Rev Foley Beach (Primate of ACNA) and the Rt Rev Richard Condie (Bishop of Tasmania and Chair of FCA Australia). Rev Canon Vaughan Roberts (St Ebbe’s, Oxford) gave 4 talks on True Gospel, True Sex, True Love and True Unity, and was joined by Rev Canon David Short (Vancouver), Dr Peter Adam (Melbourne), Rev. Dr. Sarah Harris (Auckland) and others.

The formation of FCANZ has been in response to the passing of Motion 30 in 2014 and the subsequent release of the A Way Forward Report, due to be presented to the General Synod of the Anglican Church in Aotearoa, New Zealand and Polynesia next month. The report proposes the blessing of same-sex civil marriages thereby rendering them as “rightly- ordered” relationships opening up the possibility for those in them to be accepted as candidates for ordination.

Rev Jay Behan, Chair of FCANZ, said ”˜This week has been a hugely significant moment for orthodox Anglicans in New Zealand. FCANZ is committed to promoting faithfulness and providing fellowship, and orthodox Anglicans now know that through the FCANZ there is a place for all orthodox Anglicans in New Zealand, whether they are inside or outside the current Anglican structures. We continue to pray that General Synod will pull back from making a decision which will tear the fabric of the communion, undermining the allegiance to General Synod for many Anglicans in New Zealand.’

Read it all

I know what it is like to have to juggle creditors to make it through a week. I know what it is like to have to swallow my pride and constantly dun people to pay me so that I can pay others. I know what it is like to have liens slapped on me and to have my bank account levied by creditors. I know what it is like to be down to my last $5””literally””while I wait for a paycheck to arrive, and I know what it is like to subsist for days on a diet of eggs. I know what it is like to dread going to the mailbox, because there will always be new bills to pay but seldom a check with which to pay them. I know what it is like to have to tell my daughter that I didn’t know if I would be able to pay for her wedding; it all depended on whether something good happened. And I know what it is like to have to borrow money from my adult daughters because my wife and I ran out of heating oil.

You wouldn’t know any of that to look at me. I like to think I appear reasonably prosperous. Nor would you know it to look at my résumé. I have had a passably good career as a writer””five books, hundreds of articles published, a number of awards and fellowships, and a small (very small) but respectable reputation. You wouldn’t even know it to look at my tax return. I am nowhere near rich, but I have typically made a solid middle- or even, at times, upper-middle-class income, which is about all a writer can expect, even a writer who also teaches and lectures and writes television scripts, as I do. And you certainly wouldn’t know it to talk to me, because the last thing I would ever do””until now””is admit to financial insecurity or, as I think of it, “financial impotence,” because it has many of the characteristics of sexual impotence, not least of which is the desperate need to mask it and pretend everything is going swimmingly. In truth, it may be more embarrassing than sexual impotence. “You are more likely to hear from your buddy that he is on Viagra than that he has credit-card problems,” says Brad Klontz, a financial psychologist who teaches at Creighton University in Omaha, Nebraska, and ministers to individuals with financial issues. “Much more likely.” America is a country, as Donald Trump has reminded us, of winners and losers, alphas and weaklings. To struggle financially is a source of shame, a daily humiliation””even a form of social suicide. Silence is the only protection…

Financial impotence goes by other names: financial fragility, financial insecurity, financial distress. But whatever you call it, the evidence strongly indicates that either a sizable minority or a slim majority of Americans are on thin ice financially. How thin? A 2014 Bankrate survey, echoing the Fed’s data, found that only 38 percent of Americans would cover a $1,000 emergency-room visit or $500 car repair with money they’d saved. Two reports published last year by the Pew Charitable Trusts found, respectively, that 55 percent of households didn’t have enough liquid savings to replace a month’s worth of lost income, and that of the 56 percent of people who said they’d worried about their finances in the previous year, 71 percent were concerned about having enough money to cover everyday expenses.

Read it all.

Lord Jesus Christ, who hast called us to be thy disciples: Defend us by thy power from all self-deception and hypocrisy, that our eyes may never be blind to thy truth, nor our ears deaf to thy call, nor our wills slow to thy bidding; but that in all the tasks of life we may seek thy kingdom and serve thy cause; for the glory of thy holy name.

–New Every Morning (The Prayer Book Of The Daily Broadcast Service) [BBC, 1900]

“Think not that I have come to abolish the law and the prophets; I have come not to abolish them but to fulfil them. For truly, I say to you, till heaven and earth pass away, not an iota, not a dot, will pass from the law until all is accomplished. Whoever then relaxes one of the least of these commandments and teaches men so, shall be called least in the kingdom of heaven; but he who does them and teaches them shall be called great in the kingdom of heaven. For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

–Matthew 5:17-20

The present state of affairs, however, is that the theological and ethical diversity of United Methodism has reached a breaking point. I attribute this to what Jonathan Merritt has called America’s “new moral code.” Whereas conservatives have long bemoaned the rise of moral relativism, before our eyes there is occurring a sea change. Relativism is becoming a thing of the past. Absolutism is coming quickly upon us, and it is no less fraught with problems than the relativism it is replacing. From the perspective of our diverse denomination, the arrival of the new moral code presents the greatest danger to unity we have yet faced. Moral absolutism has exposed the holes in our polity that have allowed for an unauthorized regionalization of ethical decision making in the UMC.

Our denomination’s way of ordering its life assumes disagreement, a push and pull worked out through political processes, such as the legislative sessions of our various conferences. This is, as David Brooks has written, the very essence of politics, and our system is inherently political. No one gets everything they want, but the result is that we are able to live, worship, and work together. We resist the old Protestant impulse to part ways when we disagree, and we thereby avoid further fracturing the body of Christ. While the system is not perfect, it does in theory compel us to recognize the perspectives and interests of others. For diversity of thought to inhere within one community, the various factions of that community must abide by the recognized processes for dealing with disagreement.

In recent years, however, the rejection of the church’s way of ordering its life, and hence the theological diversity protected by that order, has undermined our unity with devastating effectiveness. Note that while conservative groups in the UMC have called for division before, they have never had as realistic a chance of accomplishing this as they do today. This desire for division itself was perhaps an early indicator of the trend toward moral absolutism. We might say the same thing about churches that for one reason or another refused to pay apportionments. Yet the primary rationale for division is not now, as it once was, rooted in a call for a more doctrinally and ethically conservative church. It is based on the breakdown of denominational governance that has become increasingly prevalent since 2013.

Read it all and follow the links.

There are signs that more Islamic State inspired militants have been sent to Belgium and Europe, Belgian authorities said on Tuesday, maintaining the country’s threat status at the second-highest level.

Belgium’s alert level was cut to three from the maximum of four just two days after the March 22 attacks which killed 32 people at the airport and on the metro in Brussels. It has remained at that level since.

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By George Conger
The House of Bishops of the Anglican Church of Tanzania has voted to rejoin the GAFCON movement and to authorize their primate to attend his week’s meeting of the GAFCON primates’ council in Nairobi. Meeting in Dodoma on 12-13 April 2016 the House of Bishops gave their blessing to the shift in policy initiated by Archbishop Jacob Chimeledaya (pictured) that began at the January meeting of primates in Canterbury.

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In South Sudan a combination of new fighting in previously peaceful areas, food insecurity in Northern Bahr El Ghazal and Warrap States, and severe humanitarian funding shortages continues to cause a sharp worsening of the situation for many civilians. Recent fighting between government and opposition forces in Western Bahr al Ghazal has displaced more than 96,000 people to Wau town, in the north-west of the country. All neighbouring countries are now reporting rising refugee inflows.

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The entire congregation of Mechanicsville Baptist Church reportedly joined as one on Monday in intercessory prayer, begging God to keep their teaching pastor, Warren Blake, from seeing the upcoming slate of spring and summer blockbusters.

“We come today solemnly asking for a great miracle,” intoned Deacon Fritz Foster to the grim-visaged assembly. “We have suffered so much from Pastor Warren seeing popular films these many long years, and we ask that this great burden be taken from us, that we may have a sermon, just once, free of movie quotes and references.”

LOL–read it all.

As the people of a missionary God, we are entrusted to participate in the world the same way He does””by committing to be His ambassadors. Missional is the perspective to see people as God does and to engage in the activity of reaching them. The church on mission is the church as God intended.

Instead, churches have become little more than suppliers of religious goods and services. They are more concerned with crafting a good service (music, preaching, ambience, etc) to keep their clients happy. And as a result, we have a disengaged and an uninvolved church.

Read it all.

This morning I woke up to the news that over 160 people had been slaughtered in the area of Gambella, Ethiopia within our Diocese. Many children were abducted, and cattle and food stolen. This news came from Rev Dr Johann W H van der Bijl, Dean of our St Frumentius’ Anglican Theological College, Gambella, Ethiopia. The fear is that this conflict may escalate and spread.

Please pray for safety and wisdom for Bishop Grant and Rev Johann and all staff in the Anglican center and the churches of that area. Pray also for the people of this very inflamed region.

You can read more about these events in the article at this link.

Bishop Mouneer

Read it all and you can watch Bishop Grant talking about Gambella here

New Wineskins talks thanks to Kevin Kallsen at Anglican TV
Hope in God – Bishop Grant and Dr Wendy LeMarquand

God at Work in South-East Asia – Bishop Rennis Ponniah [Luke 9:51 – 10:2 and Luke 24]

See: Mission Consultation South East Asia

Bible Study One – Bishop Ken Clarke [Philippians 1]

More talks

O loving God, whose martyr bishop Alphege of Canterbury suffered violent death because he refused to permit a ransom to be extorted from his people: Grant, we pray thee, that all pastors of thy flock may pattern themselves on the Good Shepherd, who laid down his life for the sheep; through him who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever.

St Alphege. Martyred this day Greenwich 1012.
Known for 'austere life & lavish almsgiving'
Challenging priorities pic.twitter.com/2y3jiNdNTj

— John Kiddle (@johnkiddle) April 19, 2016

O God, our Father, we pray for thy Church, which is set today amid the perplexities of a changing order, and face to face with new tasks. Baptize her afresh in the life-giving spirit of Jesus. Bestow upon her a greater responsiveness to duty, a swifter compassion with suffering, and an utter loyalty to the will of God. Help her to proclaim boldly the coming of the Kingdom of God. Bid her cease from seeking her own life, lest she lose it. Make her valiant to give up her life to humanity; that, like her crucified Master, she may mount by the path of the cross to a higher glory; through the same Jesus Christ our Lord.

Paul, Silva”²nus, and Timothy, To the church of the Thessalo”²nians in God the Father and the Lord Jesus Christ:

Grace to you and peace.

We give thanks to God always for you all, constantly mentioning you in our prayers, remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ. For we know, brethren beloved by God, that he has chosen you; for our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. You know what kind of men we proved to be among you for your sake. And you became imitators of us and of the Lord, for you received the word in much affliction, with joy inspired by the Holy Spirit; so that you became an example to all the believers in Macedo”²nia and in Acha”²ia. For not only has the word of the Lord sounded forth from you in Macedo”²nia and Acha”²ia, but your faith in God has gone forth everywhere, so that we need not say anything. For they themselves report concerning us what a welcome we had among you, and how you turned to God from idols, to serve a living and true God, and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come.

–1 Thessalonians 1:1-10

For decades, the cultural gap between Southern cities and cities on the East and West Coasts has been narrowing to the point where the cultural riches of a place like Oxford, Miss. ”” with its literary scene and high end regional cuisine ”” are almost taken for granted.

But commerce and the Internet have pushed global sophistication into new frontiers. In Starkville, Miss., an unassuming college town that Oxford sophisticates deride with the ironic nickname “StarkVegas,” a coffee bar called Nine-twentynine serves an affogato prepared with espresso from Intelligentsia, the vaunted artisanal coffee brand.

With these cultural markers have come expressions of unblushing liberalism that would have been unthinkable a decade ago. In January, Bernie Sanders drew thousands to a rally in Birmingham, Ala. Last June, after the Supreme Court affirmed the right to same-sex marriage, the city government in Knoxville, Tenn., lit up a bridge in rainbow colors.

The result has been a kind of overlapping series of secessions, with states trying to safeguard themselves from national cultural trends and federal mandates, and cities increasingly trying to carve out their own places within the states.

Read it all.