he surviving suspect in the Boston Marathon bombings told F.B.I. interrogators that he and his brother considered suicide attacks and striking on the Fourth of July as they plotted their deadly assault, according to two law enforcement officials.

But the suspect, Dzhokhar Tsarnaev, 19, told investigators that he and his brother, Tamerlan, 26, who was killed in a shootout with the police, ultimately decided to use pressure-cooker bombs and other homemade explosive devices, the officials said.

The brothers finished building the bombs in Tamerlan’s apartment in Cambridge, Mass., faster than they had anticipated, and so decided to accelerate their attack to the Boston Marathon on April 15, Patriots’ Day in Massachusetts, according to the account that Dzhokhar provided to authorities.

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[KIM] LAWTON: On Thursday May 2nd, “The Children’s March” began. Students left their classrooms mid-day and gathered in Sixteenth Street Baptist Church. They came out marching and singing, row after row after row of them, some as young as six years old. Waiting police arrested them for parading without a permit, but the kids kept coming, and when the paddy wagons were full, the police had to get a school bus to take them all away. Nearly a thousand children had signed up to march, and more than 600 were taken into custody on that day.

LAWTON: As hundreds and hundreds more children showed up to demonstrate and face possible arrest, Bull Connor was anxious to restore order. He instructed his forces to bring out the fire hoses and the dogs.

Some of the most shocking confrontations happened in Kelly Ingram Park, across from the church, where monuments to the marchers now stand. Officials aimed the water hoses full blast at the marching children. McKinstry was among those hit.

[CAROLYN] MCKINSTRY: The water came out with such tremendous pressure and, uh, it’s a very painful experience, if you’ve never been hit by a fire hose and I thought, whoa.

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The community of Roxbury had high hopes for its newest public school back in 2003. There were art studios, a dance room, even a theater equipped with cushy seating.

A pilot school for grades K-8, Orchard Gardens was built on grand expectations.

But the dream of a school founded in the arts, a school that would give back to the community as it bettered its children, never materialized.

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[Neil] Diamond flew his private jet to Boston. He showed up unannounced to Fenway about 30 minutes before start time, called the control room and asked if he could sing.

When the eighth inning came, Neil walked out in a Red Sox cap and the 35,000-strong crowd cheered. ”What an honour it is for me to be here today!” Diamond told them. ”I bring love from the whole country.”

Then they sang along, out of sync to the backing track but that hardly mattered. Neither did the fact the Red Sox beat the Royals something to something else.

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In ways both big and small, both fleeting and transformational, this time simply felt different.

On the lawn of the First Baptist Church in the Jamaica Plain neighborhood of Boston, Eve Nagler stood at a prayer vigil two days after terrorists attempted to shred the joy of Boston’s biggest day with nails and BB’s and bits of hurtling metal.

This, she knew, was not 9/11 ”“ the scale, the shock, the fear were nothing like people had felt 12 years ago. Yet something else had shifted, too ”“ something perhaps less easily definable but no less palpable to many of those at the vigil and across the suburbs that bound themselves together as “Boston Strong.”

There was a calm, not only in the streets but in raw and wounded hearts.

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The Loma Prieta earthquake tore through northern California in 1989, shaking the ground for 10 to 15 seconds, killing 63 people and doing extensive damage to bridges, roads and buildings. Much of the worst damage was in built-up areas around San Francisco Bay, including Oakland.

This could be sounding like a familiar story by now. One of the casualties was a 96-year-old Gothic brick church, the Catholic diocese of Oakland’s Cathedral of St Francis De Sales. Rather than simply rebuild, the diocese opted to be even more radical: it built a new cathedral on an entirely new site. In 2008, the Cathedral of Christ the Light opened on the shores of Oakland’s Lake Merritt and it is already regarded as one of the greatest of contemporary church buildings.

It has been called the first cathedral to be built in the 21st century, and that has become a symbolic value as well as a chronological fact. It says to others that this is the future of church buildings.

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The Rev. John Wykes, director of the St. Francis Chapel at Boston’s soaring Prudential Center, and the Rev. Tom Carzon, rector of Our Lady of Grace Seminary, were among the priests who were turned away right after the bombings. It was jarring for Father Wykes, who, as a hospital chaplain in Illinois a decade ago, was never denied access to crime or accident scenes.

“I was allowed to go anywhere. In Boston, I don’t have that access,” he says.

But Father Wykes says he has noticed a shift in the societal role of clergy over the past few decades: “In the Bing Crosby era””in the ’40s, ’50s, ’60s””a priest with a collar could get in anywhere. That’s changed. Priests are no longer considered to be emergency responders.”

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There has never been any doubt that Trinity Church is wealthy. But the extent of its wealth has long been a mystery; guessed at by many, known by few.

Now, however, after a lawsuit filed by a disenchanted parishioner, the church has offered an estimate of the value of its assets: more than $2 billion.

The Episcopal parish, known as Trinity Wall Street, traces its holdings to a gift of 215 acres of prime Manhattan farmland donated in 1705 by Queen Anne of England. Since then, the church has parlayed that gift into a rich portfolio of office buildings, stock investments and, soon, mixed-use residential development.

Read it all from today’s New York Times.

The CIA pushed to have one of the suspected Boston Marathon bombers placed on a U.S. counterterrorism watch list more than a year before the attacks, U.S. officials said Wednesday.

Russian authorities contacted the CIA in the fall of 2011 and raised concerns that Tamerlan Tsarnaev, who was killed last week in a confrontation with police, was seen as an increasingly radical Islamist who could be planning to travel overseas.

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In the wake of the Boston Marathon bombings that left three dead and more than 260 injured, perhaps none face more significant adjustments or a longer road ahead than the 14 amputees who lost a limb.

For these victims, the path forward involves relearning almost everything, from getting out of bed to getting in a car. Whether they go on to lead satisfying lives depends largely on how they handle the spiritual challenges at hand, according to amputees and researchers.

Losing a limb is like losing a family member: It involves grief and mourning, according to Jack Richmond, a Chattanooga, Tenn., amputee who leads education efforts for the Manassas, Va.-based Amputee Coalition. When one’s body and abilities are radically changed, questions of meaning are suddenly urgent: Why did this happen? Why am I here?

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The security planning for last week’s Boston Marathon, where two bombs went off killing three people and wounding 264, included preparation for such an emergency, a top Massachusetts public safety official said on Wednesday.

“We spend months planning for the marathon. We did a tabletop exercise the week before that included a bombing scenario in it,” Kurt Schwartz, the state’s undersecretary for homeland security, told a panel at Harvard University.

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U.S. Pastor Saeed Abedini, who is currently suffering from internal bleeding in Iranian prison, said that he is praying for America in the wake of the Boston Marathon bombings that killed three people and left over 200 injured last week.

“Pastor Saeed told family members he had heard about the terrorist bombings in Boston on the prison radio, expressed his concern, and told them he is praying for the victims and their families during this very challenging time for our nation,” the American Center for Law and Justice revealed on Monday.

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The Anglican diocese will tomorrow release detailed information on how it arrived at cost estimates for three design options for the Christ Church Cathedral.

Gavin Holley, of the Church Property Trustees, told last night’s Press-hosted public forum on the proposals for the city’s Gothic landmark that he hoped to have the information up on its website by late tomorrow afternoon.

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After two troubling outbursts at a local mosque, leaders there told Boston Marathon bombing suspect Tamerlan Tsarnaev he would no longer be welcome if he continued disrupting services.

Leaders at the Islamic Society of Boston’s mosque in Cambridge say Tsarnaev, 26, who died early Friday (April 19) after a shootout with police, “disagreed with the moderate American-Islamic theology” of the mosque, but they never had “any hint” the brothers might be violent.

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The 19-year-old suspect in the Boston Marathon bombings has told interrogators that the American wars in Iraq and Afghanistan motivated him and his brother to carry out the attack, according to U.S. officials familiar with the interviews.

From his hospital bed, Dzhokhar Tsarnaev has acknowledged his role in planting the explosives near the marathon finish line on April 15, the officials said. The first successful large-scale bombing in the post-Sept. 11, 2001, era, the Boston attack killed three people and wounded more than 250 others.

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Listen here if you wish.

Friday morning, four Pakistani-American doctors dressed in business suits and medical scrubs sat in one of this city’s most popular breakfast spots and fretted. At an adjacent table, a middle-aged woman grew visibly nervous when their native land was mentioned. One of the doctors, a 47-year-old cardiologist, was despondent.

“We were all praying this wouldn’t happen,” he told me. “No matter what you do in your community, that’s the label that is attached.”

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For five years we have heard, principally from those who wield executive power, of a claimed need to make fundamental changes in this country, to change the world’s””particularly the Muslim world’s””perception of us, to press “reset” buttons. We have heard not a word from those sources suggesting any need to understand and confront a totalitarian ideology that has existed since at least the founding of the Muslim Brotherhood in the 1920s.

The ideology has regarded the United States as its principal adversary since the late 1940s, when a Brotherhood principal, Sayid Qutb, visited this country and was aghast at what he saw as its decadence. The first World Trade Center bombing, in 1993, al Qaeda attacks on American embassies in Kenya and Tanzania in 1998, on the USS Cole in 2000, the 9/11 attacks, and those in the dozen years since””all were fueled by Islamist hatred for the U.S. and its values.

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“The city that started the American Revolution is proving its strength by simply moving forward; NBC’s Katie Tur reports.”

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[…An] important strand of the British effort is what the UK government calls the “Prevent” strategy. This involves the police and local authorities working with Muslim organisations and communities to ensure that British nationals who become radicalised are identified and encouraged to channel their anger before they resort to violence.

Professor Michael Clarke, an expert on counter-terrorism at the Royal United Services Institute, a think-tank, says the strategy has had some success. “It is about getting the Muslim community to accept responsibility for people in their midst, helping to identify those who are radicalised and working with the police and local authorities to stop them before they plan attacks,” he says….like a number of UK experts, he argues that the US has been slow to tackle “homegrown” jihadism pre-emptively. “The Americans find it hard to accept that jihadism can arise from within their own society. They still feel the phenomenon is pushed into the US by outside forces or foreign actors.”

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A close examination of the Tsarnaev family shows that, over the past five years or so, the personal lives of the family members slipped into turmoil, according to interviews with the parents, relatives and friends. The upheaval in the household was driven, at least in part, by a growing interest in religion by both Tamerlan and his mother.

Once known as a quiet teenager who aspired to be a boxer, Tamerlan Tsarnaev delved deeply into religion in recent years at the urging of his mother, who feared he was slipping into a life of marijuana, girls and alcohol. Tamerlan quit drinking and smoking, gave up boxing because he thought it was in opposition to his religion, and began pushing the rest of his family to pursue stricter ways, his mother recalled.

“You know how Islam has changed me,” his mother, in an interview with The Wall Street Journal in Makhachkala, Dagestan, says he told her.

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Four glowing white pillar candles illuminated photographs of the people killed in bombing-connected violence in the Boston area last week as the city sought comfort in religious services on the first Sunday after the blasts plunged the community into days of chaos.

The photographs showing the faces of 8-year-old Martin Richard, 23-year-old Lu Lingzi, 29-year-old Krystle Campbell and 26-year-old Sean Collier, a police officer at the Massachusetts Institute of Technology, were propped up on the altar at Boston’s Cathedral of the Holy Cross, where Roman Catholic Cardinal Sean Patrick O’Malley spoke about the city’s pain and looked ahead to its spiritual recovery.

“Everyone has been profoundly affected by this wanton violence and destruction inflicted upon our community by two young men unknown to all of us,” said O’Malley, speaking to a crowd of mourners that included Boston Police Commissioner Edward Davis, who sat in the front row of the cavernous cathedral with other elected officials. “It’s very difficult to understand what was going on in their heads. What demons were operating, what ideologies or politics, or the perversions of their religion.”

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CHAPLAIN MARY LOU VON EUEW (Tufts Medical Center): She said “the hardest thing about this is that some human beings can treat other human beings like this. I just don’t understand it.”

[KIM] LAWTON: Indeed, Von Euew says, after a tragedy like the bombing, clergy often hear age old questions about the nature of good and evil, suffering and the existence of a loving God.

VON EUEW: You know most of the time people deep down inside aren’t asking for an answer. They’re asking for you to fight and wrestle with the questions with them. We truly believe that God is with us when it happens, so we’re not suffering alone, that we have someone with us who loves us beyond all measure.

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While police in and around Boston hunt for celebrate the capture of 19-year-old Dzhokhar Tsarnaev, one of the suspected Boston Marathon bombers, information gathered from various social media outlets indicate that he and his brother, 26-year-old Tamerlan Tsarnaev, harbored radical Islamic beliefs.

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This week, on Patriot’s Day, a day that celebrates the beginning of our country’s journey toward freedom, a horrific tragedy occurred.

The Boston Marathon bombing has left us all with a heavy heart and we pray for the victims and their families.

However, while the perpetrators of this act of terror hoped that they could shake the confidence of a city, they have instead only strengthened the resolve of our nation….

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On Monday, an act of terror wounded dozens and killed three innocent people at the Boston Marathon.

But in the days since, the world has witnessed one sure and steadfast truth: Americans refuse to be terrorized.

Ultimately, that’s what we’ll remember from this week. That’s what will remain. Stories of heroism and kindness; resolve and resilience; generosity and love….

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Just how many Copts have fled to the United States no one can say with certainty, since immigration statistics do not include religious affiliation. But the number of Egyptians seeking asylum has jumped since the revolution; in 2011, 1,028 Egyptians were given asylum ”” 4.1 percent of all of those granted asylum ”” up from 531 in 2010, according to the Department of Homeland Security’s Office of Immigration Statistics. With that increase, Egypt ranked fourth on the list of countries whose citizens were given asylum in the United States….

For Copts in Egypt, church is more than just a place to go on Sunday mornings; it is the center of their social life outside the family. For Copts newly outside Egypt, the church is a familiar oasis in a strange country.

“It is our church everywhere,” said Gameel Girgis, a 36-year-old pharmacist who came to the United States in October to seek asylum with his wife and two children after his father-in-law, a priest in the central Egyptian city of Asyut, was stabbed to death. When he searched for a place to live, “my first consideration was distance from the church,” Mr. Girgis said, adding, “I want to raise my kids in the church.”

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Numerous Muslim organizations across the United States have condemned the heinous bombing attacks that took place on Monday at the Boston Marathon, and they expressed their sympathy for the victims and their families. The attacks left three people dead and at least 140 injured.

Many Muslim organizations have called upon Muslims to pray for the victims and donate blood for those who were wounded.

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Profiled in the Lowell Sun in 2004, Tamerlan [Tsarnaev] said he liked the USA.

“America has a lot of jobs. That’s something Russia doesn’t have,” he told the newspaper. “You have a chance to make money here if you are willing to work.”

He later said, in a photo essay about his boxing exploits, that he hoped to be selected for the US Olympic team, and that he dreamed of becoming a naturalized citizen. But he also lamented his alienation, saying, “I don’t have a single American friend. I don’t understand them.’’

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Whatever struck you, provoked you, moved you; whatever part of it which you believe is most significant or worthy of further consideration. Remember the more specific you are, the more other blog reads can participate in what you say–KSH.