The U.S. has said it won’t be sending soldiers to fight ISIS but some Americans have found their own way there

When the Islamic State of Iraq and Syria (ISIS) surrounded the Yezidi tribes on Sinjar Mountain in August last year, Dean Parker was at his job as a commercial painter in the U.S.. That evening, he saw news reports of Kurdish fighters trying to liberate the mountain.

“I made the decision right there,” says Parker, now sitting in his hotel room in the northern Iraqi city of Sulaymaniyah. “I was online booking a ticket.

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“It’s neither beheading unbelievers nor terror that besmirch Islam,” he argued, but rather “all those who want Islam to be in the image of Mandela or Gandhi, without bloodshed and beheadings.” The provocative writer then added, “That isn’t the religion of Mohammed, who was sent out with his sword until Judgment Day; Mohammed, of whom the only chapter in the Koran that bears his name is called the war chapter. … All those who try to paint Islam as a religion of peace, doves and love … are doing so under the influence of the West’s false views and its evil ideas, which are being exported to the Islamic nation in order to weaken it.”

The author wasn’t making anything up. He cites Islamic sources. These are the same sources from which all Muslim religious scholars derive their worldviews.

So who is the abductor and who is the abductee in this story?

It seems that Islam needs a serious ideological shake-up. Or to be more precise, it needs a revolution that will bring it into alignment with the modern era. The “sacred” job of being the standard-bearer of this revolution must fall on the shoulders of Muslim intellectuals everywhere. For only a root canal of Islam’s ideas can move the Arab and Muslim world toward modernity.

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Of all the silly claims sometimes made by atheists these days, surely one of the silliest is that Christianity was in no way determinative of the politics of Martin Luther King, Jr.

Just take Christopher Hitchens’s claim that, on account of King’s commitment to nonviolence, in “no real as opposed to nominal sense … was he a Christian.” Wherever King got his understanding of nonviolence from, argues Hitchens, it simply could not have been from Christianity because Christianity is inherently violent.

The best response that I can give to such claims is turn to that wonderfully candid account of the diverse influences that shaped King’s understanding of nonviolence in his Stride Toward Freedom: The Montgomery Story, and then demonstrate how his Christianity gave these influences in peculiarly Christ-like form.

King reports as a college student he was moved when he read Thoreau’s Essay on Civil Disobedience. Thoreau convinced him that anyone who passively accepts evil, even oppressed people who cooperate with an evil system, are as implicated with evil as those who perpetrate it. Accordingly, if we are to be true to our conscience and true to God, a righteous man has no alternative but to refuse to cooperate with an evil system.

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In an interview with Aid to the Church in Need, the Catholic charity for persecuted and other suffering Christians, the bishop said Nigeria’s military was weakened by incompetence, corruption and Boko Haram infiltration within its ranks.

He warned that drastic action was urgently needed as the attacks earlier this month in the town of Baga showed that Boko Haram was poised to become a threat well beyond Nigeria’s borders and was recruiting from Niger, Chad, Cameroon and Libya.

Bishop Dashe Doeme, whose diocese is the heartland of the Islamist terror group, said: “The West should bring in security ”“ land forces to contain and beat back Boko Haram. A concerted military campaign is needed by the West to crush Boko Haram.”

Read it all from Catholic Herald.

Muslims around the world are “the only ones that can actually win this battle because it is about an extremist ideology that they are going to have to stand up against,” says Haris Tarin, director of the Washington office of the Muslim Public Affairs Council.

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In the first few days after Boko Haram’s recent attack in the remote village of Baga, most of the news coverage I saw about it concerned the lack of news. Why, the media wondered, was the media not more interested? As many as 2,000 people had been slaughtered, a figure that, if true, would dwarf the number killed in Paris around the same time.

A big reason the Boko Haram killings haven’t gotten much press is that there isn’t much press there. Baga is extremely remote, with little or no cell service, and it is, by all accounts, a war zone. Nor is the Nigerian government cooperative, or forthcoming, about what’s going on: The military claims no more than 150 people were killed, including militants. President Goodluck Jonathan, who is in the midst of a reelection campaign, hasn’t even publicly commented on the attack.

But even if the western media had been more present, I’m not convinced the western audience would have been more interested. Because, at bottom, there’s a pervading sense here that what happened in Paris was decidedly not normal, while what happened in Nigeria decidedly was.

And normal, unfortunately, doesn’t make the news.

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For busy pastors who want to get better educated about Islamist extremism, Martin Amis’s 2008 book, The Second Plane, September 11: 2001-2007 (Jonathan Cape, 208 pages), is most helpful.

It is a collection of 14 pieces, two short stories and 12 essays and reviews. Mr Amis, who describes himself as an agnostic, is a gifted teacher. He provides useful facts about the rise of Islamist extremism in the 20th century in the course of his stimulating and lively discourses.

Terror and Boredom: The Dependent Mind, originally published in The Observer in 2006, is particularly useful for frontline clergy who want to be able to answer people’s questions about Islamism and the mentality underlying it. It cannot of course substitute for a pastor’s own thinking and theological reflection but it is a useful mental pump-primer

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Ghana’s President John Mahama has said he and other African leaders will discuss plans next week to “deal permanently” with Boko Haram militants.

He said he wanted African Union (AU) countries to produce a “specific plan of action” for tackling the Nigeria-based Islamist group collectively.

“This has to end. We have to make this terror end,” he said.

Boko Haram has seized control of many towns and villages in north-east Nigeria in a six-year insurgency.

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What are the key findings?

In the words of your researcher: “Of all Boko Haram assaults analyzed by Amnesty International, this is the largest and most destructive yet.”
The scale of the destruction suggests a much higher death toll than given by the Nigerian government of 150 people. Some reports claimed that up to 2,000 people might have been killed in last weeks attack.
Over 3,700 structures in the two neighboring towns Baga and Doron Baga were damaged or completely destroyed. The damage and destruction stems from fire.

The destruction is likely higher than visible in the current satellite images. It proved difficult to delineate and confirm individual structures in some densely packed areas and under tree canopies. Additionally, the current analysis only covered two towns””other towns and villages in the area might have been affected as well.

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The defense will argue the young men are not guilty of rape, but rather of making a mistake. Batey’s lawyer Worrick Robinson claims that college culture put his client in this situation.

“It was a culture that encouraged sexual promiscuity but not, not just alone, it was also a culture of alcohol, and alcohol consumption. Alcohol that changed him, changed others, and changed several people on the morning of June 23, 2013,” Robinson said.

The trial comes on the heels of a national debate about the prevalence of rapes on college campuses. Roughly 97,000 students are victims of alcohol-related sexual assault or date-rape each year, according to the National institute of Alcohol Abuse and Alcoholism.

Read it all from ABC Nightline.

Cameroon says Chad will send a large contingent of troops to help it fight incursions from the Nigeria-based militant Islamist group, Boko Haram.

The announcement came a day after Chad said it would “actively support” its neighbour against the militants.

No detail was given about how many troops would be sent, or when.

On Tuesday, Cameroon said it had killed 143 Boko Haram militants who attacked one of its army bases at Kolofata near the Nigerian border.

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Condemnation of the new edition of Charlie Hebdo was swift and often fierce Wednesday (Jan. 14) in many majority-Muslim nations after the cover featured a drawing of the Prophet Muhammad with a tear in his eye.

“You’re putting the lives of others at risk when you’re taunting bloodthirsty and mad terrorists,” said Hamad Alfarhan, 29, a Kuwaiti doctor. “I hope this doesn’t trigger more attacks. The world is already mourning the losses of many lives under the name of religion.”

Wednesday’s 16-page issue of the satirical publication featured a cartoon on its cover depicting the prophet holding a sign that says, “Je suis Charlie” (“I am Charlie”) ”” the slogan adopted in support of the weekly after last week’s terrorist attacks in Paris. The headline above the prophet’s head reads, “All is forgiven.”

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Q: What is unique about the Muslim experience in France?

Because of secularism, Muslim life in France is vastly different from that in other European nations. The Muslim population in France is estimated to be about 5 to 10 percent (about 5 million), the largest community in Europe. But since 1905 the separation of church and state has been codified as law and forms the basis of some of the more controversial decisions in recent history in France: A 2004 law bans veils, yarmulkes, and crosses in schools, and a 2011 law bans full-face coverings, including wearing the niqab, in public. Many Muslims say they view the law of secularism as anti-Muslim, and some Muslim women in France will wear a veil even if they are not particularly religious to promote their cultural identity.

“France’s situation is very singular. Its colonial past weighs extremely heavily on the nation’s collective memory,” says Mansouria Mohkefi, a special advisor for the Middle East and North Africa at the French Institute for International Relations (IFRI) in Paris. “Any type of communitarianism or show of public religiousness is forbidden.”

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Amnesty International said satellite images of the towns of Baga and Doron in Nigeria’s northeast provide “indisputable and shocking evidence” of the scale of last week’s attack by Boko Haram.

Images of the towns, 2.5 kilometers apart (1.6 miles), taken on Jan. 2 before the attack and on Jan. 7 after it, showed the extent of the devastation, with more than 3,700 buildings destroyed, Amnesty said in an e-mailed statement. The London-based group said last week it was investigating reports that as many as 2,000 people were killed in the attacks.

The military has disputed the 2,000 casualty figure, saying no more than 150 people were killed. Security forces are struggling to contain a six-year insurgency that has killed more than 13,000 people, President Goodluck Jonathan said in September.

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Big terrorist attacks are often accompanied by calls for a reformation in Islam. But it will be a long wait for a Martin Luther. There is no church or hierarchy in Islam, and there are several schools of thought, so interpretations are usually based on the consensus of clerical institutions. The vast majority of clerics argue that jihadis misunderstand their religion and the overwhelming majority of Muslims never resort to any act of violence. But that is not to say there is no need for reform.

After the attacks of September 11 2001, a rare and welcome debate erupted over the ideology and teachings of the puritanical Wahhabi Islam practised in Saudi Arabia and its role in misleading youth. Liberals were given the space to argue their case and the language of clerics grew more moderate. But then the pressure faded and so did the reforms.

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Episcopal officials will reassess the process by which the church elected a bishop now accused in the hit-and-run death of a prominent local bicyclist, the head of the Episcopal Diocese of Maryland wrote in a letter to members Tuesday.

“A disciplinary process is underway to consider consequences for [Bishop Suffragan Heather Elizabeth Cook] as well as review the process that resulted in her election,” Bishop Eugene Taylor Sutton wrote in the letter posted online.
Bail set for $2.5m for bishop charged in cyclist’s death.

Sutton said the diocese continues to pray for the family of Thomas Palermo, the bicyclist killed in the accident Dec. 27, as well as for Cook “in this time of her tremendous grief and sorrow.”

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A quarter of Jews in Britain have considered leaving the country in the last two years and well over half feel they have no long term future in Europe, according to a survey published on Wednesday.

Additionally, anti-Semitic beliefs are widely prevalent among the wider public with 45 percent of Britons agreeing with at least one anti-Semitic sentiment, the YouGov poll for the Campaign Against Antisemitism (CAA) group found.

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Nigerian security forces repelled an attack by Islamist rebels on the northeastern town of Biu on Wednesday, killing several of the insurgents, witnesses and a security source said.

Several dozen fighters belonging to the Boko Haram militant group drove into Biu in pick-up trucks and on motorcycles, witness Yahaya Mshelliza told Reuters by telephone.

“They came shouting ‘Allahu Akbar’ (God is greatest) and shooting everywhere, but confronted by the soldiers for three hours, most them were killed,” Mshelliza said.

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(For detailed information on the bill, you may go here)-KSH.

I shall not address the elements of the Bill in exhaustive detail. Others have far greater expertise in each of the areas concerned. However, I want to make some points about the Bill’s provisions in their own terms. As I do so, I believe that it is important to step back and see the proposed changes in the context of broader trends in how we live, govern ourselves and seek to ensure the security of our people.

I begin where local churches begin: trying, under God, to be agents of reconciliation; building communities marked by trust, mutual respect and care, and not by fear and suspicion. In many places, faith communities are coming together to build understanding and break down prejudice and stereotypes. Yesterday, in response to events in Paris, in my previous diocese of Southwell and Nottingham, faith leaders from Muslim, Jewish, Christian and other communities enacted a day of fasting as a sign of mutual commitment and dependence on God in seeking peace for all. They stood in solidarity with one another. In my current diocese of Durham, where the numbers of adherents to faiths other than Christianity are relatively small, work is continually done by the faith communities in places such as Sunderland, Gateshead, South Shields, Stockton and Darlington to build strong community relationships. The Near Neighbours programme nationally has had a significant impact on every place in which it is run.

This groundswell of community building is, and is seen by faith groups as, the most powerful force against radicalisation, especially among young people, on whom so much of the sense of risk tends to be focused. The Department for Communities and Local Government is doing some excellent work supporting local initiatives in this field. Groups with wider knowledge than local churches, such as the Quilliam Foundation, emphasise that this type of work in the community is vital to the Prevent Strategy.

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Meanwhile, church leaders in Mombasa have condemned the killing of the church official. Anglican Church of Kenya Bishop Boniface Kalu said the government should pursue the killers and brought them to book.

He called for protection of all church leaders especially in Mombasa where unknown assailants have been targeting churches and Christians.

“As we condemn this heinous act we are at the same time asking the government to provide protection to churches and their leaders because they have become targets by criminals,” he said.

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The killing of four French Jews at a kosher market in last week’s terror attacks by Islamic extremists in Paris has deepened the fears among European Jewish communities shaken by rising anti-Semitism and feeling vulnerable due to poor security and a large number of potential soft targets.

In the wake of the attacks, which follow deadly strikes on a Belgian Jewish Museum and a Jewish school in southwestern France, Israeli leaders have called on European Jews to immigrate to the Jewish state. But European Jews are deeply ambivalent about leaving, and their community leaders, along with top politicians, have urged people to stay in their homelands.

“The European Jewry is the oldest European minority and we have our experience of surviving under all possible circumstances,” Moshe Kantor, president of the European Jewish Congress, told The Associated Press. “We will not give up our motherland, which is called Europe. We will not stop the history of European Jewry, that is for sure.”

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As Nigerians prepare for the February 2015 general elections, a cleric of the Anglican Communion in Delta state, Venerable Felix Okonkwo has cautioned Christians to be wary of the All Progressive Congress (APC) saying it is an “Islamic party” with fanaticism as its mantra.

In his sermon during a special thanksgiving service in honour of Ifeanyi Okowa, the governorship candidate of the ruling Peoples Democratic Party in Delta State, Ven. Okonkwo told the congregation: “As Christians we have a right to our faith, Nigeria belongs to all of us. If you look at the party, you will agree with me that it is out to promote and propagate the ideas of Islamism. We cannot support such a party. If you go through APC you will know that they have nothing good for this country. Their business is to kill and destroy.”

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Listen to it all from the BBC World service (about 3 minutes and 40 seconds).

it’s the second one in in case you get taken back to the beginning.

Boko Haram is waging a ruthless war throughout northeast Nigeria, Africa’s most populous country. On Wednesday, Boko Haram militants laid siege to Baga, a city that has resisted them, setting fire to buildings and killing residents indiscriminately. Hundreds of people fled into Lake Chad and attempted to swim to a nearby island. Many drowned along the way. Those who didn’t are now marooned without food and shelter and have no defense against the island’s swarm of malarial mosquitos. The death toll in Baga reportedly exceeds 2,000. Some 20,000 others are now displaced.

The New York Times story on this deadly siege appeared on page A6 of Saturday’s print edition, while the paper’s story of the suicide bombing landed on page A8.

How did the attacks in France so thoroughly bury the atrocities in Nigeria?

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Emblematic of this, in the Gospel infancy narratives, is King Herod. Feeling his authority threatened by the Child Jesus, he orders all the children of Bethlehem to be killed. We think immediately of Pakistan, where a month ago, more than a hundred children were slaughtered with unspeakable brutality. To their families I wish to renew my personal condolences and the assurance of my continued prayers for the many innocents who lost their lives.

The personal dimension of rejection is inevitably accompanied by a social dimension, a culture of rejection which severs the deepest and most authentic human bonds, leading to the breakdown of society and spawning violence and death. We see painful evidence of this in the events reported daily in the news, not least the tragic slayings which took place in Paris a few days ago. Other people “are no longer regarded as beings of equal dignity, as brothers or sisters sharing a common humanity, but rather as objects” (Message for the 2015 World Day of Peace, 8 December 2014, 4). Losing their freedom, people become enslaved, whether to the latest fads, or to power, money, or even deviant forms of religion. These are dangers which I pointed out in my recent Message for the World Day of Peace, which dealt with the issue of today’s multiple forms of enslavement. All of them are born of a corrupt heart, a heart incapable of recognizing and doing good, of pursuing peace.

It saddens us to see the tragic consequences of this mentality of rejection and this “culture of enslavement” (ibid., 2) in the never-ending spread of conflicts. Like a true world war fought piecemeal, they affect, albeit in different forms and degrees of intensity, a number of areas in our world, beginning with nearby Ukraine, which has become a dramatic theatre of combat. It is my hope that through dialogue the efforts presently being made to end the hostilities will be consolidated, and that the parties involved will embark as quickly as possible, in a renewed spirit of respect for international law, upon the path of mutual trust and fraternal reconciliation, with the aim of bringing an end to the present crisis.

Read it all from Vatican Radio.

“We are in a situation that is a situation of war.” The words of Roger Cukierman, head of the main Jewish representative body in France, reverberated on Sunday at the end of a week that had seen a vulnerable community shattered by the deaths of several Jews in a series of terrorist incidents.

“Jews are very afraid,” says Emmanuelle, a young Jew, who like many did not want her last name used. “There is a real, justified paranoia.”

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After days of razing villages and pitiless massacre, Boko Haram finished the week with its most chilling atrocity.

As people bustled through the Saturday market in the Nigerian city of Maiduguri, a device borne by a ten year-old girl exploded near the entrance.

A witness said the girl probably had no idea that a bomb had been strapped to her body.

The explosion just before lunch killed 20, including the girl, and injured 18, according to the police.

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Britain’s fear of criticising Islam has led to a self-imposed ”˜blasphemy law’, the former Archbishop of Canterbury Lord Carey has warned.

Lord Carey’s comments come days after the brutal slaughter of journalists at the offices of Charlie Hebdo magazine, which printed cartoons mocking the prophet Mohammed.

He added that the Press should be encouraged to print controversial material, even if Muslims find it offensive.

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