It is unbelievable that a modern democracy only managed to get round to disposing of these embarrassing laws so recently, but I find it even more shocking that a de facto blasphemy law is operating in Britain today.

The fact is that publishers and newspapers live in fear of criticising Islam. BBC guidelines, we have learnt recently, forbade the publication of images of the founder of Islam, even though this prohibition has not always been universal or absolute in Muslim history. Hastily revising its own guidelines, the BBC has now re-entered the 21st century, even picturing a Charlie Hebdo front cover on Newsnight featuring a cartoon of Muhammad.

Yet since 1988 and the hounding of Salman Rushdie and his publishers over The Satanic Verses, there has been a threat over free speech posed by radical and political Islam. I wish back then we had dealt with it. Every publisher and newspaper at the time throughout the world should have concertedly published extracts from The Satanic Verses to spread the risk and challenge extremist notions of blasphemy and apostasy, which surely apply only to consenting Islamic believers and not to ”˜kaffirs’ and ”˜heretics’?

Yet since 1988, the spectre of extremist censorship has reared its ugly head time and time again.

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…it was only after breaking cover on Tuesday night that he realised the true scale of the attack, which it is feared may be one of the worst in the six-year insurgency.

“For five kilometres (three miles), I kept stepping on dead bodies until I reached Malam Karanti village, which was also deserted and burnt,” he said.

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Two explosions rocked northeast Nigeria on Saturday, including one by a female suicide bomber thought to be just 10 years old who blew herself up in a crowded market, as the US condemned a bloody spike in Boko Haram violence.

At least 19 people were killed at the Monday Market in the Borno State capital, Maiduguri, at about 12:40 pm (1140 GMT) when it was packed with shoppers and traders.

Hours later, a suspicious vehicle that had been stopped at a checkpoint outside the city of Potiskum, in neighbouring Yobe, exploded at a police station as its driver was being taken in for questioning.

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Islamist extremists behead Western journalists in Syria, massacre thousands of Iraqis, murder 132 Pakistani schoolchildren, kill a Canadian soldier and take hostage cafe patrons in Australia. Now, two gunmen have massacred a dozen people in the office of a Paris newspaper.

The rash of horrific attacks in the name of Islam is spurring an anguished debate among Muslims here in the heart of the Islamic world about why their religion appears cited so often as a cause for violence and bloodshed.

The majority of scholars and the faithful say Islam is no more inherently violent than other religions. But some Muslims ”” most notably the president of Egypt ”” argue that the contemporary understanding of their religion is infected with justifications for violence, requiring the government and its official clerics to correct the teaching of Islam.

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The terrorist attack in France that targeted a satirical weekly, killing 12 people, has seen an outpouring of solidarity, both in France and around the world, in defense of shared values of free speech and tolerance.

But at the same time, the attack has given new fodder to Europe’s burgeoning populist movements ”“ in a way that could prevent mainstream leaders from easing the tensions in their countries magnified by the assault on the magazine Charlie Hebdo.

Rising resentments across Europe call for leaders to act inclusively against Islamophobia, experts say. But the Continent’s populist swing, already eating away at support for mainstream parties, could extract a greater political cost than European leaders are willing to make.

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Since the oil boom of the 1970s and ’80s, ­Saudi Arabia, whose official creed is Wahhabi Islam, has exported Wahhabism to parts of Africa, Asia, and the West through scholarships and the funding of radical mosques, preachers, and groups. Al-Qaeda is a direct spinoff of Wahhabi Islam, and IS an outgrowth from al-Qaeda, while the origins of Boko Haram lie in a network of Wahhabi-Salafi groups in Nigeria. This religious context provides the framework for justifying violence. Jihadists quote from Islamic scripture, prophetic traditions, and legal opinions to support their claims and activities. Jihad against non-Muslims and the ultimatum to convert to Islam, pay a special tax, or be killed are in fact based on Islamic law. The same is true of the tactic of capturing women and children as war booty and keeping or disposing of them as slaves. Islam also promises rewards and pleasures awaiting the martyr. It is therefore simplistic if not misleading to argue that groups like IS and Boko Haram have nothing to do with Islam.

Nevertheless, it is equally misleading to argue that the jihadi groups represent the true face of Islam. While the legal and doctrinal edicts that the jihadists cite are integral parts of Islamic law, the jihadists without question violate that law by taking it into their own hands. Their failure to consider the conditions necessary for the declaration of jihad, as well as for its proper conduct, provides an obvious example. Questions of which groups can be targeted, and of how and toward what end, are enormously complicated and sharply qualified in the authoritative legal texts. For instance, all four Sunni schools of law, including the Hanbali school, agree that the declaration of jihad can be justified for the sake of preserving or extending the government of an Islamic state. Therefore, as is the case in Christian just-war theory, in which the power to declare war is carefully limited to governments, in Islamic law only legitimate Islamic governments can declare a jihad, not individuals or nonstate actors. An exception is made when a Muslim land comes under attack or occupation by an enemy force, which renders jihad or resistance an individual responsibility. But even then, jihad has to have been formally declared by the legitimate authority properly representing the people of the occupied nation. By declaring and conducting jihad on their own, al-Qaeda, IS, Boko Haram, and other such groups act as heretical usurpers.

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Nigeria’s militant Islamists have carried out a second attack on the key north-eastern town of Baga, an official has told the BBC.

Boko Haram fighters burnt down almost the entire town on Wednesday, after over-running a military base on Saturday, Musa Alhaji Bukar said.

Bodies lay strewn on Baga’s streets, amid fears that some 2,000 people had been killed in the raids, he added.

Boko Haram launched a military campaign in 2009 to create an Islamic state.

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Nous sommes Charlie: the world unites against terror after attack http://t.co/DPjWIBy971 (Pic: Getty) pic.twitter.com/gbhbW9CecL

— The Times of London (@thetimes) January 8, 2015

This was by some estimates the worst terrorist attack in France since the Algerian war of independence. It followed exhortations from Islamic State in Syria to kill French civilians with any weapon available, but responsibility was claimed by al-Qaeda in the Arabian Peninsula. It is not clear what was behind the timing. Minutes before the gunmen struck, Charlie Hebdo had released a tweet mocking Islamic State’s leader, but this was mild next to the magazine’s earlier broadsides on everything that Islamists hold sacred. In past years it has reprinted the Danish cartoons of Muhammad that prompted riots on several continents. It has printed a spoof issue “guest edited” by the Prophet, and a cover cartoon of an Imam trying and failing to use the Koran to stop bullets.

“I don’t blame Muslims for not laughing at our drawings,” Charlie Hebdo’s editor-in-chief, Stéphane Charbonnier, once said. Neither did he apologise. “I live under French law . . . [not] Koranic law.”

Mr Charbonnier is now dead. While he lived he upheld a priceless tradition of broad and often brutal satire, no punches pulled, no prisoners taken. He and his colleagues were equal opportunity offenders. Islamists were often their targets precisely because of their unconscionable threats and spurious claim to special status. But so were Catholic clergy, cardinals, the Pope and, for what it’s worth, the British.

When President Hollande called Charlie Hebdo a “symbol of liberty”, it was no empty cliché….

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Just before noon, the masked men exited a black car clutching Kalashnikovs and approached the offices of French magazine Charlie Hebdo. The gunmen forced the magazine’s designer to let them into the building and, in what authorities say was a carefully planned attack, deliberately sought out and killed numerous journalists inside. The noise aroused the nearby residents, who fixed cameras on the streets below, capturing a chaotic scene of gunfire, shouting and killing.

The way the men moved in that video ”” in side-by-side formation while calmly shooting a cop perhaps 30 feet away ”” betrays a professionalism some experts said suggests the gunmen had significant training before killing 12 people in what’s now considered France’s worst terrorist attack in a generation. “One shoots and executes the officer in stride,” observed the Long War Journal. “Both men move past the body, peer up the street for additional targets, then peel off and move back to the black car and leave the scene of the attack.”

The scene is something the Long War Journal writers have seen before ”” in Iraq, Syria, Yemen, Afghanistan, Pakistan, Somalia and Nigeria. Using heavily armed gunmen to attack “lightly defended civilian targets is commonly used by jihadist groups.” And this one succeeded because the gunmen appeared to be “hardened and well-trained fighters who may have received instructions at a training facility overseas, or locally in France.”

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A second Paris shooting kills a policewoman after three suspect al-Qaeda gunmen attack the offices of Charlie Hebdo, the French satirical magazine, with 12 dead.

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Also, especially for those who read french, Le Monde has a good twitter feed there.

The BBC live blog is here.

Sky news–Paris Shootings: What We Know So Far is over here.

I had no intention of reporting on this from the scene of the Charlie-Hebdo massacre. I was walking up Boulevard Richard Lenoir to meet a friend who lives in the neighborhood. But the moment I saw what I did, I knew for sure what had happened. A decade in Turkey teaches you that. That many ambulances, that many cops, that many journalists, and those kinds of faces can mean only one thing: a massive terrorist attack.

I also knew from the location just who’d been attacked: Charlie-Hebdo, the magazine known for many things, but, above all, for its fearlessness in publishing caricatures of Mohamed. They’d been firebombed for this in 2011, but their response ”” in effect ”” was the only one free men would ever consider: “As long as we’re alive, you’ll never shut us up.”

They are no longer alive. They managed to shut them up.

The only thing I didn’t immediately know was how many of them had died.

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The greater Charleston area saw a surge in homicides last year, with a steady parade of violence from Jan. 1 until Christmas Day, when a 17-year-old was cut down by gunfire on the streets of the Holy City’s East Side neighborhood. In all, 66 people died in homicides in Charleston, Berkeley and Dorchester counties – a 40 percent increase from 47 deaths in 2013.

The death toll is even more staggering when placed in context with the region’s murder count for the past 14 years. Since 2001, 709 people have been slain in the greater Charleston area at a rate of about one every seven days, a Post and Courier analysis has found. The review also determined that:

Gun violence fueled much of the bloodshed in 2014, accounting for nearly eight out of every 10 killings. Since 2001, guns have been used in 76 percent of all killings in the three counties.

Read it all from the front page of yesterday’s local paper.

The militant group Boko Haram has seized a town and key multinational military base in north-eastern Nigeria, officials and eyewitnesses say.

A senator in Borno state said troops had abandoned the base in the town of Baga after it was attacked on Saturday.

Residents of Baga, who fled by boat to neighbouring Chad, said many people had been killed and the town set ablaze.

Baga, scene of a Nigerian army massacre in 2013, was the last town in the Borno North area under government control.

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More must be done in 2015 to combat the “suffering, destruction and devastation” of ancient Christian and other communities in the Middle East, according to a leading bishop from the region.

Bishop Angaelos, leader of the UK’s Coptic Orthodox Church, warns that it is becoming “increasingly difficult” to give hope to those suffering gross violations of their human rights.

He says in his New Year message that much has been done to help already, but it still went nowhere near far enough.

Read it all.

The school was started just two years ago by a woman who couldn’t look away after feeling like ‘the whole world let them down.’

Watch it all.

As the dry season approaches, the people of South Sudan are in a “tinderbox”, the UN High Commissioner for Human Rights, Zeid Ra’ad Al Hussein, has warned.

The country has suffered internal conflict since 15 December last year, when a political dispute escalated into violence that is now running along ethnic lines. Speaking on the anniversary of the outbreak, Prince Hussein said that a high level of mistrust, based on perceived support for either the government or the opposition, meant that violence was easily triggered. The end of the rainy season, which will facilitate the movement of troops, is expected to increase the risk of blood- shed.

In the past year, the UN estimates that at least 10,000 people have been killed. About 1.9 million have fled their homes. UNICEF reports that about 400,000 children are unable to attend school, and 12,000 have been recruited as child soldiers. It is expected that four million people – a third of the population – will be in receipt of humanitarian aid next year.

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Nigeria’s President Goodluck Jonathan has vowed to defeat militant group Boko Haram, after a series of attacks blamed on the group in recent weeks.

Earlier on Thursday, at least 10 people were injured by a suicide bomber near a church in Gombe, north-east Nigeria.

On Wednesday, 11 people were killed when a bomb went off on a bus heading from Gombe to neighbouring Yobe state.

Mr Jonathan said the group had caused “agony” in the country. They killed at least 2,000 civilians in 2014.

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On most afternoons, Mor Barsaumo, a honey-colored, fifth-century stone church nestled in a warren of slanted streets, draws a crowd. In the narrow courtyard, old men smoke cigarettes and drink coffee, while children kick a soccer ball across the stone floor. In a darkened classroom, empty except for a few desks, a teacher gives private lessons in Syriac, derived from Aramaic, the language of Christ.

And now, the refugees also come.

Advised by relatives or other refugees, newcomers to Midyat often make the steps of the church their first stop. Midyat and its environs””known in Syriac as Tur Abdin, “mountain of the servants of God”””are the historical heartland of the Middle East’s widely dispersed Syriac Orthodox Christian community. Now the region has become a haven as the fighting in Syria and Iraq has forced Christians to flee their homes.

“All Syriac Christians come here. Most of the aid is delivered from here,” says Ayhan Gürkan, a deacon at Mor Barsaumo and a member of the Tur Abdin Syriac Christians Committee, set up to look after Midyat’s Christian refugees.

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Anti-Christian violence in 2014 saw a transformation from under-told news coverage, to routine reports of radical Islamists seeking to obliterate Christianity’s presence.

Religious freedom experts captured the dire situation of Middle Eastern Christians in comments on Friday to The Jerusalem Post.

“Persecution no longer adequately describes the treatment of Christians in a growing number of Muslim areas.

Religious cleansing, a type of cultural genocide, which is a crime against humanity, is the more accurate description.

Read it all (my emphasis).

I guess you could argue that this is all old news. A lot has happened since late November, and there are plenty of other stories to cover. By and large, the international media have moved on. But the refugees are still there, huddled together on the grounds of the church, or in other sites scattered around Kurdish-controlled territory (which has offered them a warm welcome despite its own lack of resources). The world may have forgotten these people, but they’re still struggling to come to terms with the catastrophe. The accounts repeat and overlap: “I hid our money in the house, thinking we’d be back in a few days. But now we realize that we’ll probably never be able to go back.” “They knew our cellphone number, so a few days later, they called us up and said they’d hunt us down and kill us.” “They took him away, and we’ve never heard from him again.”

Mukhlis Yusef Yacoub, 37, could be considered one of the lucky ones. Thanks to a benefactor from his hometown of Qaraqosh (a predominantly Christian city just east of Mosul), he’s found a job in Erbil, selling clothes from the back of a car, which gives him just enough money to afford a closet-sized apartment for him, his wife, and their three kids. But this is small consolation for the loss of their world.

“They came on August 6,” Yacoub told me, remembering how the jihadists began their assault on Qaraqosh. Islamic State fighters detained him and his 9-year-old son, Mark; his wife and two daughters managed to flee. His captors demanded that Yacoub convert to Islam. When he refused, they beat him so viciously that he lost his sight in one eye. Yet he would not bend ”” so his jailers decided to go after his son. “They tied a rope around Mark’s body and legs, and then they dragged him down the street behind a car.” But still, he said, he refused to submit. After 7 days, his jailers tired of the game, and they expelled Yacoub and his son from IS-controlled territory. The two of them walked on foot for miles until they reached the safety of Kurdish territory.

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“In Australia, 2014 has not brought us the turmoil of a world war but we still saw many signs of our broken world, with the strains of discord, hatred and fear. We experienced the pain of loss and the frailty of life, especially young life, which hit us hard….”

“Even in the cradle of Christianity, we heard of persecution, destruction and the seeming triumph of evil.” he said.

The Archbishop referred to our crying out in prayer, amid grief and pain.

“At times like this we rush to prayer and we expect God will be listening. Our turning to God in prayer is only possible because of God’s own ‘Christmas truce’.” Dr Davies said.

Read it all and follow the link to watch or read the whole piece.

“Yet, at this time of great peril, I deeply regret that the British Government seems to be stepping back, rather than stepping up,” writes Shadow Foreign Secretary Douglas Alexander in The Sunday Telegraph, as he juxtaposed the “no room at the inn” of the Nativity with the horrors being meted out on Christians in Nigeria, Syria, Iraq and Sudan. “Just like anti-Semitism or Islamaphobia, anti-Christian persecution must be named for the evil that it is, and challenged systematically by people of faith and of no faith,” he exhorted.

And he pledged that an incoming Labour government will establish a Global Envoy for Religious Freedom along with a multifaith advisory council on religious freedom within the Foreign and Commonwealth Office: “Supporting the newly appointed Global Envoy, this will help ensure a strong focus within the Foreign Office,” he assures. And he lauded Baroness Warsi for her commitment to faith and human rights and “the leadership she showed and the seriousness with which she took her responsibilities”, which was, he submits, “widely recognised…”.

The Archbishop of Canterbury was so impressed with this homily that he dared to tweet it out to his 68.3k followers, which caused alarm and dismay to some condescending Tories, as though Justin Welby were being indelicately partisan and unacceptably inattentive to the constitutional constraints of his Office. He didn’t endorse any specific content: all he said was that it was “good debate”, yet this is inexplicably deemed to be “poor judgment by Lambeth Palace” (though the Palace didn’t tweet it: the Archbishop did).

We’ve been here before, of course. Last Christmas the tweeting was uncharitably critical of the Archbishop for not being “disciplined” in speaking about Jesus, which was laughably unjustifiable.

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Pakistan was still reeling Sunday from a devastating attack on a military-run school in Peshawar that left 132 children dead.

Shortly after the Dec. 16 attack Taliban spokesman Muhammad Umar Khorasani acknowledged responsibility for the attack, saying suicide bombers had carried out the attack as revenge for the killings of Taliban members by Pakistani authorities.

Just five days after the massacre, Pakistani Christians were not going to let the Taliban have the last word. Dressed in Santa Claus outfits and holding signs that read “United we stand in grief and sorrow,” dozens gathered in Karachi, Pakistan to protest the attack.

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The St. Raphael Cathedral near the Lebanese capital has added more than 1,400 Iraqi refugee families from Mosul alone to its aid rosters since July, all of them having fled the city now occupied by Islamic State fighters.

On Tuesday, several of the uprooted families stood in line at the cathedral in Baabda southeast of Beirut””the seat of the Chaldean Catholic Church in Lebanon””waiting for a food handout. As Rev. Youssef Denha ””himself a refugee from Iraq””flipped through the pages of the ledger where he tracked each handout, he set aside any pretense of seasonal optimism.

“This is a holiday of sadness, not happiness. Daesh has left us with nothing,” he said, using the Arabic acronym for Islamic State.

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Although hundreds of thousands of refugees are displaced from their homes in Iraq and their futures remain uncertain due to the siege of the Islamic State, The Vicar of Baghdad wrote in an online Christmas statement that Christian refugees in Iraq have not been deterred from exhibiting joy in the only thing they have left: the unconditional of Jesus.

Writing from his new temporary home in Bethlehem, the birthplace of Christ, the Rev. Canon Andrew White, the only Anglican pastor in Iraq, said that even though ISIS has left these displaced Christian refugees with no homes, no clothes and, in some cases, no families, their faith remains strong in the “refugee child,” Jesus.

“All you have got left is the love of that refugee child. That to us in the Middle East is all that matters this Christmas,” White explained.

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KIM LAWTON, correspondent: Southeastern Turkey shares a 500-mile-long border with Syria. On this day, the view into Syria looks quiet, peaceful even. But just a few miles from here, Syrian government forces, rebel groups and ISIS are waging a brutal battle for control. So far, nearly 1.6 million Syrians have sought safety in Turkey, and more are coming every day.

SAVAS METIN, Kimse Yok Mu: They escaped from this conflict with their own clothes. They couldn’t bring any kind of stuff, their belongings, together with them. They just escaped. They left everything behind.

LAWTON: Since the beginning of Syria’s civil war in March 2011, nearly 11 million people have been forced to flee from their homes. Almost eight million are displaced inside Syria, while three and a quarter million have ended up in neighboring countries. Daryl Grisgraber focuses on the Middle East for the advocacy group Refugees International.

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It takes something unusually vile for the world to pay much attention to a terrorist outrage in Pakistan. Since 2007 the annual toll of murders by jihadists has never dropped below 2,000 and in 2012 and 2013 it was not far off 4,000. This year has actually seen the mayhem decline by a third. But the horror of the attack by the Pakistani Taliban, an umbrella organisation of militant groups officially known as Tehreek-e-Taliban Pakistan (TTP), on an army-run school in Peshawar stands out for the scale and nature of its brutality.

At about 10am on December 16th, seven heavily armed Taliban gunmen scaled an outer wall of the school and began shooting indiscriminately. By the time army commandos regained control of the compound 141 people, most of them teenagers and younger children, had been killed. Given the seriousness of the wounds that the injured have suffered, the number of deaths will almost certainly rise (see article). This is the deadliest terrorist attack in Pakistan’s history.

The army, and previous governments, must take much of the responsibility for the violence the country has suffered in recent years.

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“True courage is knowing not when to take a life, but when to spare one,” Gandalf tells Bilbo in Peter Jackson’s The Hobbit: An Unexpected Journey.*

Gandalf’s homily doesn’t appear in Tokien’s original novel The Hobbit. Still, the sentiment has some textual support….

[However]…if Jackson meant for Gandalf’s comment to highlight Tolkien’s nonviolent ethic, though, the rest of his film undercuts it””and, indeed, almost parodies it. The scene where Bilbo spares Gollum in the movie comes immediately after an extended, jovially bloody battle between dwarves and goblins, larded with visual jokes involving decapitation, disembowelment, and baddies crushed by rolling rocks. The sequence is more like a body-count video game than like anything in the sedate novel, where battles are confused and brief and frightening, rather than exuberant eye-candy ballet.

The goblin battle is hardly an aberration in the film. I had wondered how Peter Jackson was going to spread the book over three movies. Now I know: He’s simply added extra bonus carnage at every opportunity. The dwarves, who in the novel are mostly hapless, are in the film transformed into super-warriors, battling thousands of goblins or orcs and fearlessly slaughtering giant wolves three-times their size.

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Flagging morale, desertion and factionalism are starting to affect the Islamic State of Iraq and the Levant, known as Isis, testing the cohesion of the jihadi force as its military momentum slows.

Activists and fighters in parts of eastern Syria controlled by Isis said as military progress slows and focus shifts to governing the area, frustration has grown among militants who had been seen as the most disciplined and effective fighting force in the country’s civil war.

The group hurtled across western Iraq and eastern Syria over the summer in a sudden offensive that shocked the world. Isis remains a formidable force: it controls swaths of territory and continues to make progress in western Iraq. But its fighters have reached the limit of discontented Sunni Muslim areas that they can easily capture and US-led coalition air strikes partnered with offensives by local ground forces have begun to halt their progress.

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fter the latest of his sermons denouncing the Islamic State, Mohamed Taha Sabri stepped down from an ornate platform at the House of Peace mosque. The 48-year-old chief preacher then moved to greet his congregation, steeling himself for the fallout.

Soon, two young men ”” they are almost always young, but not always men ”” were calling him out. Only moments before, Sabri had derided the militants’ tactics, saying “it is not our task to turn women into slaves, to bomb churches, to slaughter people in front of cameras while shouting ”˜God is great!’”‰”

One young man in a black leather jacket angrily chided him for challenging “Muslim freedom fighters.” His companion in a yellow shirt then chimed in: “What is your problem with the Islamic State? You are on the wrong path!”

Read it all.