Millennials got a bad rap during the recession. They have been working less, earning less, and, as I’ve pointed out in this magazine before, buying far fewer houses and cars than their parents did””or than the economy needs them to in order to move forward. But all of this is poised to change. In the near future, these same young people may be the very ones to supercharge the recovery. How? By growing up…..

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A national Holocaust monument is to be erected near the Canadian War Museum on LeBreton Flats, the government announced Tuesday.

The memorial, on federal land at Wellington and Booth streets, will honour the approximately six million Jews and others persecuted and murdered by Nazis and their collaborators during the Second World War.

It “will be a testament to the importance of ensuring that the memory of the Holocaust is never lost,” Tim Uppal, minister of state for democratic reform, said in a statement after announcing the location during a ceremony at the neighbouring Canadian War Museum. The monument will go across the street, on the northeast corner of Booth Street.

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Let me begin by telling you about Stephen, a mature intelligent man of 38, a successful architect, with a wife and children of whom he is very proud. A man loved and respected by his wider family and the community where he lives and in which he is a blessing to many.

This is one of the real possibilities that the future held for Stephen Lawrence who was murdered 20 years ago this Monday in an unprovoked racist attack by a gang of white youths in Eltham. An attack whose devastating effect not only tragically denied Stephen a future, but also reverberated through many lives, causing pain which cannot be calculated this side of the grave.

As we remember Stephen’s death at this time, we need to renew our determination to rid our communities of racism, hatred, fear, ignorance, stereotyping, and the advantaging or disadvantaging of others because of their colour or ethnic origin.

Read it all from the Yorkshire Post.

I deny any knowledge whatsoever of the people in this photograph.

The biographical film “42” depicts Jackie Robinson’s courageous battle to break the color barrier in major league baseball. At the same time, the film provides a glimpse of his religious faith, which afforded the strength he needed to overcome fierce opposition.

“It took two Christians to pull this off,” says Chris Lamb, the author of “Blackout: The Untold Story of Jackie Robinson’s First Spring Training” (University of Nebraska, 2004). “Robinson was a Christian and Branch Rickey was a Christian,” he notes. “Sometimes we miss this.”

Lamb was blind to it himself until he researched Robinson’s life for his book. “I kept wondering all these years what kept Robinson together,” he says. “Finally I realized what I missed before ”“ the core came from above.”

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In March, 7.6 million Americans who want more hours were stuck in part-time jobs, about the same as a year earlier and three million more than there were when the recession began at the end of 2007.

These almost invisible underemployed workers do not count toward the standard jobless rate of 7.6 percent. A broader measure, which includes the involuntary part-timers as well as people who want to work but have stopped looking, stands at 13.8 percent.

“There’s nothing inherently wrong with people taking part-time jobs if they want them,” said Diane Swonk, chief economist at Mesirow Financial in Chicago. “The problem is that people are accepting part-time pay because they have no other choice.”

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Whatever struck you, provoked you, moved you; whatever part of it which you believe is most significant or worthy of further consideration. Remember the more specific you are, the more other blog reads can participate in what you say–KSH.

[Yossef] Bodansky traces the secret history of the two Chechen wars, illuminating how the process of “Chechenization” transformed the fight from a secular nationalist struggle into a jihadist holy war against Russia and the secular West.

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In the beginning, there was widespread concern that [Robert] Edwards’s in vitro technique would result in more children born with birth defects. When Louise Brown, the first “test tube” baby, was born healthy in 1978, these concerns evaporated, though questions of the long-term health of IVF children continue to be raised. As the original cohort ages, we should get clear answers one way or another.

The eminent bioethicist Leon Kass of the University of Chicago raised other concerns. IVF would, he feared, “lead to cloning, genetic manipulation of embryos, surrogate pregnancies, and the exploitation of nascent human life as a research tool.” For those like me who share Dr. Kass’s view of these practices as incompatible with respect for the dignity of human beings, these fears have proven to be well-grounded….

…the real question of “who is in charge” cannot be resolved by proving that something is technically possible. Rather it is whether it is right to or wrong””consistent with or contrary to the dignity of the human being””to do what it may well be technically possible to do. Edwards’s technical achievement has brought joy to millions of parents. And each life created, no matter how it was created, is inestimably precious and intrinsically good.

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George Beverly Shea, a noted gospel singer and close confidant to evangelical leader Billy Graham, died Tuesday evening after “a brief illness,” according to the Billy Graham Evangelical Association. He was 104.

Shea had been hospitalized after a stroke, association spokesman Brent Rinehart said.

In honoring Shea’s death, the evangelical organization noted that the singer had “carried the Gospel in song to every continent and every state in the Union.”

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The word on the Brooklyn streets in 1959 was that a crazy preacher from Pennsylvania was helping addicts find the power to kick heroin and gang members to trade their weapons for Bibles. ”” Reporter John McCandlish Phillips heard the talk in local churches and took the tip to his metro editors at The New York Times. This was more than a religion story, he argued. This was something truly new in urban ministry in a rough corner of the city.

The editors just didn’t get it.

“The New York Times could not see … validity of this approach to any issue as serious as addiction. Editors said, ‘You can’t put a few religious ideas up against something as real as addiction and expect any results,’ ” said Phillips, in a 2000 interview in Riverside Park.

The young preacher was David Wilkerson, whose story would eventually be told in the best seller “The Cross and the Switchblade.”

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On a gray and drizzly day, a horse-drawn gun carriage bore the coffin of Margaret Thatcher, draped in the Union flag, to St. Paul’s Cathedral for a ceremonial funeral that has divided British opinion, much as the former prime minister stirred passions during her lifetime.

A hearse had taken the coffin from Parliament as far as the church of St. Clement Danes near the head of Fleet Street where a military guard placed it on the gun carriage for the solemn cortege to St. Paul’s. Crowds of mostly silent people lined the streets near Parliament Square and along Whitehall ”” one of several major thoroughfares closed to traffic ”” as the hearse passed by with a display of white flowers.

Some 700 military personnel from three services ”” the Army, Royal Navy and Royal Air Force ”” lined Fleet Street and Ludgate Hill leading to St. Paul’s. The honor guard included guardsmen in scarlet tunics and distinctive black bearskin hats on the 24 cathedral steps. Military bands played Bells tolled. Crowds lined the street as the gun carriage passed slowly by, some applauding. The procession moved at 70 paces per minute. Well-wishers threw flowers into the road.

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…I do love this city. I love its atrocious accent, its inferiority complex in terms of New York, its nut-job drivers, the insane logic of its street system. I get a perverse pleasure every time I take the T in the winter and the air-conditioning is on in the subway car, or when I take it in the summer and the heat is blasting. Bostonians don’t love easy things, they love hard things ”” blizzards, the bleachers in Fenway Park, a good brawl over a contested parking space. Two different friends texted me the identical message yesterday: They messed with the wrong city. This wasn’t a macho sentiment. It wasn’t “Bring it on” or a similarly insipid bit of posturing. The point wasn’t how we were going to mass in the coffee shops of the South End to figure out how to retaliate. Law enforcement will take care of that, thank you. No, what a Bostonian means when he or she says “They messed with the wrong city” is “You don’t think this changes anything, do you?”

Trust me, we won’t be giving up any civil liberties to keep ourselves safe because of this. We won’t cancel next year’s marathon. We won’t drive to New Hampshire and stockpile weapons. When the authorities find the weak and terminally maladjusted culprit or culprits, we’ll roll our eyes at whatever backward ideology they embrace and move on with our lives.

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The bombing of the Boston Marathon on Monday was the end of more than a decade in which the United States experienced strikingly few terrorist attacks, in part because of far more aggressive law enforcement tactics in the wake of the Sept. 11, 2001, attacks.

In fact, Sept. 11 was an anomaly in an overall gradual decline in the number of terrorist attacks since the 1970s, according to one of the most authoritative sources of terrorism statistics, the Global Terrorism Database, maintained by a consortium of researchers and based at the University of Maryland.

Only in 2009, after 13 people were killed in a shooting spree at Fort Hood in Texas, did the number of fatalities in post-9/11 terrorism on American soil rise into double digits in a single year. That was a sharp contrast with the 1970s, by far the most violent decade since the tracking began in 1970, the database shows.

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When the Rev. Gordon Cosby founded Church of the Saviour in the late 1940s, it was one of the first interracial churches in the still-segregated District of Columbia. Cosby, who died last month at the age of 95, is remembered not only for his work as a pastor, but also for his commitment to social change.

“Many people have never heard of him, but he shaped the vocations of so many of us that he shaped the church more than any pastor of his generation,” says Jim Wallis, a prominent Christian writer and evangelical leader, and one of the many pastors whom Cosby mentored over his life.

Cosby was born in Lynchburg, Va., and raised Southern Baptist. When he was 16, he and his brother, P.G., were walking through the African-American part of town and came upon a small church.

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Why are C.S. Lewis’s “Chronicles of Narnia” – especially their showcase opener, The Lion, the Witch, and the Wardrobe – so popular, fifty years after their author’s death? Many answers might be given, from the obvious fact that they are stories well told, to the suggestion that they call us back to a lost childhood. But perhaps there is something deeper going on here.

To understand the deep appeal of Narnia, we need first to appreciate the place of stories in helping us to make sense of reality, and our own place within it. The “Chronicles of Narnia” resonate strongly with the basic human intuition that our own story is part of something greater and grander – something which, once we have grasped it, allows us to see our situation in a new and more meaningful way. A veil is lifted; a door is opened; a curtain is drawn aside; we are enabled to enter a new realm. Our own story is now seen to be part of a much bigger story, which both helps us understand how we fit into a greater scheme of things, and discover the difference we can make.

Like his Oxford friend J.R.R. Tolkien, Lewis was deeply aware of the imaginative power of “myths” – stories told to make sense of who we are, where we find ourselves, what has gone wrong with things, and what can be done about it. A “myth,” as Lewis uses the term, is not a false story told to deceive, but a story that on the one hand resonates with the deepest structures of reality, and on the other has an ability to connect up with the human imagination.

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Wow.

In other words, [David] Sessions seems to be fine with Christian doctrine so long as it doesn’t contradict what he sees to be the higher authority of modern liberalism, which has a whole different set of doctrines it regards as absolute, including many which are at odds with Orthodox Christian doctrine: the right to an abortion, the right to same-sex marriage, and all the other hot-button issues that garner headlines. And so the question isn’t one of “absolutism,” the only dispute between Douthat and Sessions seems to be which set of absolute doctrines supersedes the other: Orthodox Christianity or modern liberalism.

While it’s easy to make the case in secular America that Christian doctrine should be made subservient to modern liberalism, it is harder to make that case within the Church. This is especially true in denominations where Orthodox doctrine has been passed down through the centuries and carries the weight of both revealed truth and apostolic tradition. And it is in light of the weight of Orthodoxy’s historic lineage that Sessions’ claim that Douthat ascribes to a “religious ideology that is unable to see past its own particular politico-cultural moment” rings most hollow.

Seeing past its own particular politico-cultural moment is precisely what Orthodoxy does. As Chesterton once said of his own Orthodox Catholicism, “It is the only thing that frees a man from the degrading slavery of being a child of his age. It is the only thing that talks as if it were the truth; as if it were a real messenger refusing to tamper with a real message.” And to that end, Bad Religion is nothing if not a compelling case for a Christian doctrine that transcends time and place ”” particularly our time and place.

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Late in 2011, Michiko Kakutani opened her New York Times review of Claire Tomalin’s biography of Charles Dickens with “a remarkable account” she had found in its pages. In London for a few days in 1862, Fyodor Dostoevsky had dropped in on Dickens’s editorial offices and found the writer in an expansive mood….

I have been teaching courses on Dostoevsky for over two decades, but I had never come across any mention of this encounter. Although Dostoevsky is known to have visited London for a week in 1862, neither his published letters nor any of the numerous biographies contain any hint of such a meeting. Dostoevsky would have been a virtual unknown to Dickens. It isn’t clear why Dickens would have opened up to his Russian colleague in this manner, and even if he had wanted to, in what language would the two men have conversed? (It could only have been French, which should lead one to wonder about the eloquence of a remembered remark filtered through two foreign tongues.) Moreover, Dostoevsky was a prickly, often rude interlocutor. He and Turgenev hated each other. He never even met Tolstoy. Would he have sought Dickens out? Would he then have been silent about the encounter for so many years, when it would have provided such wonderful fodder for his polemical journalism?

Several American professors of Russian literature wrote to the New York Times in protest, and eventually a half-hearted online retraction was made, informing readers that the authenticity of the encounter had been called into question, but in the meantime a second review of Tomalin’s biography had appeared in the Times, citing the same passage….

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The Bishop of Grantham has criticised the scale and cost of Baroness Thatcher’s funeral, describing it as a “mistake” which may play into the hands of extremists.

The Rt Revd Dr Tim Ellis said the ceremonial event at St Paul’s Cathedral on Wednesday, costing up to £10 million, was “asking for trouble” amid divisions about the late prime minister’s legacy….

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It’s, like, totally tubular. The ’80s: The Decade That Made Us isn’t about nostalgia; it’s about the history of our modern world that spawned political, technological, cultural, and social revolutions that began in the United States and went on to dominate the world. This cultural programming event is the defining biography of a generation. It’s about a decade of people, decisions, and inventions that changed our future, told from the perspective of the unknowing history makers who lived these iconic moments. We worked out, worked harder, played harder and consumed more””because the 1980s was the decade when we went forward to the future….

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Fifty years ago, in June 1963, the Christian Century found itself near the center of American public debate when it was the first large-circulation magazine to publish the full text of Martin Luther King Jr.’s “Letter from Birmingham Jail.” The letter would shortly thereafter stand as the manifesto of those King led in pursuing African-American civil rights in the mid-1960s by means of nonviolent direct action. And it eventually assumed pride of place alongside Henry David Thoreau’s “Civil Disobedience” as a touchstone for the theory and practice of civil disobedience in American protest politics.

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American workers are being fired or laid off less often than at any time in the last decade, the government reported this week. But companies are also less willing to hire than they used to be.

The Labor Department’s Job Openings and Labor Turnover Survey for February showed that during that month the total number of people who were either discharged or laid off totaled just 0.9 percent of all job holders in the United States. It was the first month since that survey began in 2000 that the figure dipped below 1 percent.

Over the most recent 12 months, the Labor Department figures show, only 15.1 percent of workers lost their jobs because of layoffs or discharges. Until this year, the lowest figure for any 12 months had been 15.3 percent, during the period ending in September 2006. That came as the economic boom was cresting before the recession that began at the end of 2007.

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(Please note the article to which this responds was posted here on the blog last week–KSH).

The ’60s secularizing and “modernizing” that orders went through, discarding habits, common prayer life and so on, were a strategic error for which many orders today have paid the price: drastically shrinking numbers and remaining members who are in their 70s and older.

But some traditional Dominican communities, male and female, are seeing a significant uptick in their applications from younger people. The same can be said for some branches of Franciscan friars and sisters. I don’t think that this is an accident.

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As late as the mid-20th Century, a marriage between an American Protestant and an American Catholic was considered inter-religious.

But the dynamic began to shift in the 1980s with the emergence of the Religious Right. Though the movement was spearheaded by evangelical leaders, they opened their arms to Catholics and even Mormons, who were seen as valuable allies in the fight against our nation’s “moral decline.” Animosity between the groups began giving way to cooperation. The election of Pope Francis may be the next step in bridging the divide between Catholics and Protestants. He has been called “a Pope for all Christians,” but could the growing popularity among non-Catholics make him “the first Protestant Pope?”

Francis has already met with Nikolaus Schneider, the head of the Council of the Evangelical Church in Germany. Dr. Schneider, who is ironically a Lutheran minister, said that Pope Benedict “offended” Protestants when he insisted in 2000 that Protestant communities were not “churches in the proper sense,” but he is hopeful for future Christian unity as a result of his meeting with Francis. This newfound common ground between the two groups, it seems, stems largely from the current Pope’s concern for the poor and marginalized….

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An Army chaplain who saved the lives of fellow US soldiers before perishing in a North Korean prison camp has been awarded a posthumous US Medal of Honor.

On Thursday, President Obama presented the highest US military decoration to the nephew of Emil Kapaun, a Catholic priest who died in the Korean War.

Kapaun, an Army captain, was renowned for his bravery and caring.

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On Saturday 12th April 1913 +Cosmo, Archbishop of York, drove into the village of Woodlands in his “shiny new motor car”, to the amazement of the villagers, to attend the consecration of the new Church of All Saints. The new Church of St George in Highfields had been consecrated a few weeks earlier. 8½ years earlier there had been no Church. In fact there had been no shops, no school, no squares; no houses at all except Woodlands House (later to become the Park Club) and perhaps the Old Lodge. In just over 8 years a whole community had been born ”“ with one purpose. To house and provide for the men who won the coal at Brodsworth Pit and their families.

Congratulations to them–read it all.

As others have said, she changed the face of Britain, opening up new avenues of possibility in all directions – share ownership, home ownership, the liberalisation of markets, entrepreneurial innovation and so on. She strengthened Britain’s role in the world with her clear policies on defence, the Falklands, Northern Ireland, Communism, Europe, South Africa and more. No-one was in any doubt that there was a force in the land.

I spent the last years of the 1980s in County Durham, so I know some of the deep divisions Lady Thatcher’s policies caused. Billy Elliot country was not an all-singing, all-dancing landscape. It’s almost impossible to find moderate opinions, for or against, on her style of leadership, but the one thing we can all acknowledge is that she was a leader of absolute integrity in terms of her own beliefs. She was an iconic ‘conviction politician.’

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An official with the Episcopal Diocese of South Carolina said Monday he believes the dispute over who has the right to claim the centuries-old diocese name and properties in the Lowcountry should be decided in state court, not federal.

“We believe the issues belong in state court,” the Rev. Jim Lewis, Canon to the Ordinary, said. “We certainly have plenty of state precedent in our favor….”

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Lord Carey, who was appointed as leader of the Church of England during Lady Thatcher’s time in Downing Street, said that while there would be disagreement about politics, her time in office “transformed” the UK.
The current Archbishop of canterbury, the Most Rev Justin Welby, said faith has “inspired and sustained” Britain’s only female Prime Minister.
Meanwhile the Chief Rabbi Lord Sacks, who first knew Margaret Thatcher when she was his local MP in north London, said she was a “giant” who was one of the few people to leave a “personal imprint” on the country.

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