Granada was of course, in 1492, the last Moorish city to surrender to the “Catholic Kings”. The return of Islam today has loud historical resonances. The Grand Mosque of Granada, as it calls itself, is now celebrating the 10th anniversary of its controversial opening.

It is the brainchild of Abdalqadir as-Sufi, born in Scotland in 1930 and christened Ian Dallas. He became a Muslim in 1967 and spent years seeking permission from the city council of Granada to build a mosque here.

What I had not realised, until I read a fascinating chapter in In the Light of Medieval Spain (Palgrave, £61), is that, down the hill, a mosque had long been functioning in Granada that is more open to the mainstream of Islam than the cliquish Albaicín mosque. Near the Plaza Nueva, next to the Oasis Backpackers’ Hostel, stands the al-Taqua mosque. It has been there since the 1980s.

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Former chairman of the Conservative Party Baroness Warsi told a conference at the Churchill Archives in the University of Cambridge that “the Coalition is the most pro-faith government in the West” ”“ a claim disputed by Labour’s Vice Chairman for Faith Groups, Stephen Timms.

Lady Warsi said previous Conservative governments such as those of Sir Winston Churchill and Baroness Thatcher had considered faith as an essential part of government and Lady Thatcher had regarded “politics as second to Christianity in defining society”.

She added that Churchill and Thatcher would have welcomed the Coalition’s promise to protect the right of town halls to hold prayers and the creation of more faith schools under the Free Schools programme. It had, she went on, ruled out a ban on the full-face veil out of respect for religious liberty and welcomed a ruling that saw a British Airways worker win the right to wear a crucifix at work.

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The religion gravy-train is beginning to roll. Vast resources are being made available to study religion from a myriad angles, most notably security. Islamic extremism ”“ 9/11, 7/7 and the nightmare fall-out of America’s hapless foreign adventures ”“ sparked a thousand religion research projects, not least being the £340million Global Uncertainties Programme.

Religion is trendy. (Not Christianity of course. Not church. Perish the thought.) But any shaven-headed sociologist with an ear-ring, any hijabbed and articulate ”˜outreach worker’, any multi-faith professional in fact will look oddly at you if you mention the traditional reticence of the British about faith. Good grief. Even the leader of the English Defence League is ”˜taking religious instruction’ from the sheikh – Usama Hasan – who runs Quilliam Foundation.

We are at the end of the secularist era. The New Religious Era is upon us.

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Harold Jellicoe Percival died aged 99 without close friends or relatives at hand at a nursing home, where staff worried no one would be at his funeral to mark his passing.

But after a public appeal in The Gazette and on social networks for the Second World War veteran, roads were blocked with traffic and the crematorium unable to hold the numbers of mourners at his funeral, poignantly beginning at the 11th hour of the 11th day of the 11th month.

As millions marked Armistice Day across the world, members of the public, old soldiers and serving servicemen and women, stood in silence for the arrival of Mr Percival’s funeral cortege at the crematorium in Lytham St Annes, Lancashire, in keeping with the Ode of Remembrance, “We will remember them”.

Read it all from the Blackpool Gazette (and the video is very moving).

…the crisis in the humanities is no more reducible to low enrollments in the humanities at a subset of schools than the 2008 economic crisis was reducible to the risky behavior of a few financial firms. Rather, the devaluing of the humanities — even if it is only at the “top” — is a symptom and cause of a crisis in our public sphere: a cultural recession.

Like our current economic one, this recession has not meted out punishment fairly. The Great Recession did not herald the end of haute couture and multimillion-dollar condos — even though consumer spending plummeted and the housing bubble burst. So too the cultural recession does not entail the end of our culture of letters and its institutions.

There still are, and will remain, elite institutions and publications, and hence kinds of discourse prerequisite for participation in various cultural and political spheres. And there are, and will remain, readers and writers willing and able to participate in them. But participation is no longer part and parcel of being an informed citizen. The requisite skills and a common knowledge base can no longer be taken for granted.

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Do take the time to look at all of them (and note that the arrow to go to the next picture is the dark one nearest the picture not the white one outside the picture [which will take you to another story in the paper]). My personal favorites were the Vietnam Memorial with the wonderful fall colors behind it, and the 93 year old veteran in Texas singing the national anthem–KSH.

Remembrance Day is one of the most important days we have on our national calendar ”“ a time, as the leaves fall and take us into winter, to reflect back on the men and women who have given it all for their country, community, family and friends.

It’s a tribute to a simple truth in life: Ordinary men and women are what make a difference in the world, in big and small ways.

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The shadows are lengthening for me. The twilight is here. My days of old have vanished ”“ tone and tint. They have gone glimmering through the dream of things that were. Their memory is one of wondrous beauty, watered by tears and coaxed and caressed by the smiles of yesterday. I listen vainly, but with thirsty ear, for the witching melody of faint bugles blowing reveille, of far drums beating the long roll.

In my dreams I hear again the crash of guns, the rattle of musketry, the strange, mournful mutter of the battlefield. But in the evening of my memory always I come back to West Point. Always there echoes and re-echoes: Duty, honor, country.”

”” General of the Army Douglas MacArthur, at the U.S. Military Academy, May 12, 1962

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There is a fabulous resource for this courtesy of the Gilder Lehrman Institute of American History. There are many themes from which to choose, and various letters to see the text of and listen to. Take a moment a drink at least one in, and, if you have a moment, tell us your thoughts in the comments.

“When You Go Home, Tell Them Of Us And Say, For Their Tomorrow, We Gave Our Today”

— On many memorials to the dead in war worldwide, as for example that for the British 2nd Division at Kohima, India; there is a debate about its precise origins in terms of who first penned the lines

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Veteran Chris Delplato wanted to be a firefighter for a long time.

“Ever since I was a little kid ”” [toy] truck and everything,” Delplato says. But he only just got his dream job, after first joining the Navy and cruising around the Persian Gulf.

He was hired by New Jersey’s North Hudson Fire Department, which brought on 43 veterans this year.

Read or listen to it all and also enjoy all 9 pictures.

[92 year old] Arthur Cobert remembers what it was like to be flying high above China, scanning for Japanese Zeroes.

Perched in the top turret of a B-25 bomber, the terrain below varied from mountains to jungles and the beaches of the South China Sea.

But when the Japanese planes pounced, the beauty of the Asian landscape was soon forgotten as Cobert’s attention turned to the hundreds of rounds of ammunition ready to be fed into his twin .50-caliber machine guns.

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My favorite resource–read it all.

You can find four pages of graphs here. There is also a very helpful interactive state by state map there. There are approximately 421,500 Veterans in South Carolina where I live–check the numbers for your state if they apply.

There is also a map to find Veterans Day events near where you live.

In a world tormented by tension and the possibilities of conflict, we meet in a quiet commemoration of an historic day of peace. In an age that threatens the survival of freedom, we join together to honor those who made our freedom possible. The resolution of the Congress which first proclaimed Armistice Day, described November 11, 1918, as the end of “the most destructive, sanguinary and far-reaching war in the history of human annals.” That resolution expressed the hope that the First World War would be, in truth, the war to end all wars. It suggested that those men who had died had therefore not given their lives in vain.

It is a tragic fact that these hopes have not been fulfilled, that wars still more destructive and still more sanguinary followed, that man’s capacity to devise new ways of killing his fellow men have far outstripped his capacity to live in peace with his fellow men.Some might say, therefore, that this day has lost its meaning, that the shadow of the new and deadly weapons have robbed this day of its great value, that whatever name we now give this day, whatever flags we fly or prayers we utter, it is too late to honor those who died before, and too soon to promise the living an end to organized death.

But let us not forget that November 11, 1918, signified a beginning, as well as an end. “The purpose of all war,” said Augustine, “is peace.” The First World War produced man’s first great effort in recent times to solve by international cooperation the problems of war. That experiment continues in our present day — still imperfect, still short of its responsibilities, but it does offer a hope that some day nations can live in harmony.

For our part, we shall achieve that peace only with patience and perseverance and courage — the patience and perseverance necessary to work with allies of diverse interests but common goals, the courage necessary over a long period of time to overcome…[a skilled adversary].

Do please take a guess as to who it is and when it was, then click and read it all.

The first day of the British royals’ visit to Mumbai was marked by gaiety, the second by solemnity. On Sunday, Prince Charles and his wife Camilla, Duchess of Cornwall, attended Remembrance Day service for martyred soldiers at the Anglican Afghan Church in Colaba.

The prince’s mother Queen Elizabeth is the supreme governor of the Church of England which is Anglican.

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Kurt Vonnegut, one of the most influential American writers of the 20th century, was born on November 11, 1922, in Indianapolis. Vonnegut studied chemistry at Cornell University from 1940 to 1943. After graduating from college he enrolled in the US Army and was given the opportunity to study engineering at Carnegie Mellon University. A year later, Vonnegut was sent to Europe and was captured as a prisoner of war by the Germans during the Battle of Bulge. Vonnegut was living as a prisoner in Dresden when the city was bombed. He managed to survive the bombing because he was working in an underground meat locker. “Slaughterhouse-Five,” the novel many people consider to be Vonnegut’s masterpiece, is based on his experiences during the war. After the war, Vonnegut attended the University of Chicago as a graduate student in anthropology. There he submitted his novel “Cat’s Cradle” as his thesis project. Vonnegut is known for his blend of satire, science fiction, and humor.

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The last time I saw Billy Graham in person was in 2005, when he addressed a crowd of 60,000 at Flushing Meadows in Queens, N.Y. It would be, he declared, his final Crusade for Christ. Everyone who watched and heard him understood why. Billy approached the pulpit leaning on a walker and his voice as well as his body wavered as he spoke. He was 86 years old at the time and suffering from Parkinson’s disease, among other ailments.

And yet, for the past three weeks, the face of Dr. Graham, white-haired but ruddy with seeming good health, has gazed down from a billboard overlooking the glitter of New York’s Times Square. The billboard seems to say: “He’s back!”

As it turned out, the billboard was promoting “My Hope America with Billy Graham, ” an outreach video campaign produced by the Billy Graham Evangelistic Association (BGEA). The half-hour program and three “bonus” videos feature segments of Billy preaching when he was still in vigorous and magnetic middle age, plus testimonies from others on how they found Jesus””presumably because of that preaching.

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..before realtors get too confident about the future, it is worth looking at some sobering research from the International Monetary Fund, buried deep inside this autumn’s Global Financial Stability Report. This analysis, which looks at mortgage real estate investment trusts (M-Reits) ”“ which invest in packages of mortgage bonds ”“ did not make headlines when the IMF met last month, because M-Reits are a fairly specialist sector. That is a pity, given that the IMF says the rapidly expanding world of M-Reits has the potential to deliver nasty surprises if, or when, US interest rates rise.

Most notably, even a modest increase in rates could spark fire sales of mortgage-backed bonds, which would raise mortgage interest rates sharply for consumers. And that could not just hurt housing markets but produce knock-on waves of instability in other areas of finance.

“Rapid M-Reit deleveraging has important spillover implications,” the IMF report warns.

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Some 500 years after England’s King Henry VIII broke with the Roman Catholic Church, the Vatican is vowing to defeat the Church of England ”” not in the pews, but on the cricket pitch.

The Vatican has launched its own cricket club ”” a move aimed at forging ties with teams of other faiths.

Rome’s Capannelle Cricket Club is hosting training matches that will lead to the creation of the Vatican team, the St. Peter’s Cricket Club.

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The return of the liberal arts to Europe is especially interesting. One story that has never been fully told about British higher education is the narrowing of its degrees. When I was a student, many universities would require students to take three subjects in the first year, two in the second, and one in the third. When and why this disappeared in so many places, I am not quite sure. Meanwhile, a few brave experiments with much broader university curricula, often modeled on American lines, went the way of all flesh, again for reasons that are not all obvious to me.

Even small specialist British institutions like the London School of Economics and Political Science, which specializes in the social sciences and might have been able to offer more in the way of interdisciplinary content, seem to have succumbed to the onslaught of single-discipline degrees.

That narrowing of university curricula is regrettable, and it cannot be patched up by just a few interdisciplinary modules, important as those undoubtedly are. Therefore, the move toward what might be thought of as an American liberal-arts model in Europe and Asia is surely to be welcomed. But it will still be limited in scope, I suspect. The pull of single-discipline degrees remains great.

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17. While the average religious leader can expect one retweet for every 500 followers, the average musician only sees one retweet for every 30,000 followers.
18. 64% of consumers have made a purchase decision based on social content.
19. 91% of 18-34 year olds using social media are talking about brands.
20. 60% of U.S. smartphone owners now visit their favorite social networking sites on a daily basis, up from 54% in 2011.

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The Bishop of London, Richard Chartres, has launched a campaign to conserve 100 treasures in Anglican churches, and the Church of England hopes to raise £3m for their conservation.

Church Care, the central Anglican organisation that runs the campaign, points out that caring for over 16,000 churches in England is an enormous burden. Repairs to buildings cost a total of £115m a year, “to keep them watertight and fit for the 21st century”. Too often, there are simply no funds left for conserving works of art.

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The United States Court of Appeals for the Second Circuit ruled for the plaintiffs. While prayers before legislative sessions do not necessarily violate the Constitution, the court said, the “overwhelming predominance” of the prayers was explicitly Christian, leading a reasonable observer to understand the town to be endorsing that religion over others, regardless of the town’s intent. (After the suit was filed, the board invited representatives of other religions, including Judaism, the Baha’i faith and Wicca, to deliver the prayer, but after four months the prayers were almost exclusively Christian again.)

Defenders of the board’s practice rely on a 1983 Supreme Court case that upheld prayers before legislative sessions ”” including those of Congress ”” because they are “deeply embedded” in American history. The prayers in Greece are constitutional, the defenders say, because they may be delivered by anyone, and the town does not compel citizens to pray.

But compulsion is not the only issue. As Justice Sandra Day O’Connor wrote in a 1984 case, when a government appears to endorse one religion, it “sends a message to nonadherents that they are outsiders, not full members of the political community.” After the Greece lawsuit was filed, one of the plaintiffs received a letter, signed “666,” that read, “If you feel ”˜unwanted’ at the Town of Greece meetings, it’s probably because you are.”

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Elizabeth and I at the new 9/11 memorial this past Saturday morning–KSH.

It has long been known that people are attracted to jobs which match their names. As examples may we present Lord Judge, a former lord chief justice, a New York lawyer called Sue Yoo and the late Cardinal Sin. Now research carried out by Cambridge University has established that people with names such as Prince and King are more likely to find themselves in positions of power.

The study examined the names and occupations of 222,924 people in Germany and discovered that people called Kaiser (Emperor) and König (King) were more likely to be managers. Would Mervyn King have become governor of the Bank of England if his name had been Higginbottom?

So it’s all the more remarkable that Nick Clegg has enjoyed such a successful career despite having a surname that means “horsefly”….

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When I first told my mother””a liberal, secular New Yorker””that I wanted to cross an ocean to study for a bachelor’s degree in theology, she was equal parts aghast and concerned. Was I going to become a nun, she asked in horror, or else one of “those” wingnuts who picketed outside abortion clinics? Was I going to spend hours in the Bodleian Library agonizing over the number of angels that could fit on the head of a pin? Theology, she insisted, was a subject by the devout, for the devout; it had no place in a typical liberal arts education.

Her view of the study of theology is far from uncommon. While elite universities like Harvard and Yale offer vocational courses at their divinity schools, and nearly all universities offer undergraduate majors in the comparative study of religions, few schools (with the exceptions of historically Catholic institutions like Georgetown and Boston College) offer theology as a major, let alone mandate courses in theology alongside other “core” liberal arts subjects like English or history. Indeed, the study of theology has often run afoul of the legal separation of church and state. Thirty-seven U.S. states have laws limiting the spending of public funds on religious training. In 2006, the Supreme Court case Locke v. Davey upheld the decision of a Washington State scholarship program to withhold promised funding from an otherwise qualified student after learning that he had decided to major in theology at a local Bible College.

Even in the United Kingdom, where secular bachelor’s programs in theology are more common, prominent New Atheists like Richard Dawkins have questioned their validity in the university sphere.

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Millburn Township resident T. Felder Dorn will present his latest book, “Challenges on the Emmaus Road: Episcopal Bishops Confront Slavery, Civil War, and Emancipation,” Wednesday, Nov. 6, at 7 p.m., at the Millburn Free Public Library, 200 Glen Ave….

Dorn, who grew up as a Southern Baptist in South Carolina, converted to the Episcopalian faith soon after he landed his first faculty position at Sewanee: The University of the South, an institution of the Episcopal Church, located in Tennessee. “Challenges on the Emmaus Road” covers the period between 1840 and 1875 as it examines the words and actions of Episcopal bishops of that era, first concerning slavery, and then concerning the events and issues spawned by that institution. The responses to these events and issues by both Southern and Northern bishops are discussed.

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To be sure, technology can dull the spiritual senses, can dissipate the powers of attention on which prayer and meditation depend, or can clutter the mind with so many blazing distractions that stillness and self-reflection grow rare and then fabricated and commoditized. It is difficult to behold the mysterium tremendum in the starry midnight sky when your eyes are transfixed by the glowing screen. It is difficult to experience the immediacy of human relationships, the sacramental intimacy out of which religious communities large and small arise, when laptops and tablets and mobile devices interpose and interrupt every friendship.

However, people have found God and will continue to find God in, through, and in spite of our increasingly technological world. Writ small, new technologies can shape the fundamental ways in which we imagine, experience, and serve the divine. Writ large, religious movements often flow upon the tides of technological innovation. While religious history of course cannot be reduced to technology, it has in many ways been shaped by the history of technology.

The Christian theological tradition provides abundant resources not only for critiques of technology, but also for the positive appreciation of technology. It is this aspect of the Christian tradition that I will describe in two categories: first, how we can find God in the work of technology, in the vocation of the technologist and the purposes his technologies serve, and second, also in the works of technology, in technological innovations that can serve to glorify God or serve the kingdom of God.

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