Most gracious God, by the calling of thy servant James Theodore Holly thou gavest us our first bishop of African-American heritage. In his quest for life and freedom, he led thy people from bondage into a new land and established the Church in Haiti. Grant that, inspired by his testimony, we may overcome our prejudice and honor those whom thou callest from every family, language, people, and nation; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

Today the Episcopal Church commemorates James Theodore Holly, Bishop of Haiti, and of the Dominican Republic, 1911

A missionary in Haiti from 1861, Holly was the 1st African-American bishop in the Episcopal Church when consecrated Bishop of Haiti in 1874 pic.twitter.com/pyNKYEE9Bz

— The Anglican Church in St Petersburg (@anglicanspb) March 13, 2024

Most gracious God, by the calling of thy servant James Theodore Holly thou gavest us our first bishop of African-American heritage. In his quest for life and freedom, he led thy people from bondage into a new land and established the Church in Haiti. Grant that, inspired by his testimony, we may overcome our prejudice and honor those whom thou callest from every family, language, people, and nation; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

Today the Episcopal Church commemorates James Theodore Holly, Bishop of Haiti, Dominican Republic, 1911 https://t.co/mD07kHRiRT

Holly went to Haiti as a missionary in 1861 & was the 1st African-American bishop in the Episcopal Church when he became Bishop of Haiti in 1874 pic.twitter.com/WOOxtdzGH9

— The Anglican Church in St Petersburg (@anglicanspb) March 13, 2020

THE PALMS PROJECT is an album of worship songs we (former camp staff) chose to reflect the last decade of worship at St. Christopher. It was recorded in the Chapel of the Palms in hopes of capturing the sonic qualities that make us all feel so at home. The microphones, set up around the room really capture the worship experience. Sadly, there was not a room full of campers to join in that worship and the chapel yearned for their chorus. We worked hard with the time and resources available. We hope you can find joy and peace in this album!

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The Doxology – The Palms from The Anglican Diocese of SC on Vimeo.

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Camp Saint Christopher Field Trip! We learned about the ocean life around us🐠🦀🐟 #angeloakes #owlventure2018 pic.twitter.com/jwcS3C12kS

— Stacey (@StaceyD3153) July 12, 2018

The sun isn’t up yet and raking machines are sifting piles of seaweed out of the sand, but Lorna Sheets and Penny Verbos are still eager to get to the beach.

The two women are members of the North Myrtle Beach Sea Turtle Patrol, an all-volunteer group that scours 4 miles of the shore every morning for signs of a sea turtle nest or stranded animal. They walk a 1-mile section every Tuesday morning starting around 6 a.m. from May to mid-August — nesting and hatching season — to try to flag nests before they can be trampled or otherwise disturbed.

Both women are retired nurses and neighbors that live just a few blocks away from their designated starting point at Main Street. Both joined the patrol for the first time this year. They bought themselves matching leggings, with turtles printed on them, to celebrate.

“We’re excited. We want to find a nest,” Verbos said.

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South Carolina's sea turtles have an army of volunteers on their side https://t.co/MJKOA7kRt4 via @postandcourier

— Craig Gruen (@craiggruen) June 3, 2018

Three gay men say they have gained legal recognition as the first “polyamorous family” in Colombia, where same-sex marriages were legalised last year.

“We wanted to validate our household… and our rights, because we had no solid legal basis establishing us as a family,” said one of the men, actor Victor Hugo Prada, in a video published by Colombian media on Monday.

He said he and his two partners, sports instructor John Alejandro Rodriguez and journalist Manuel Jose Bermudez, signed legal papers with a solicitor in the city of Medellin, establishing them as a family unit with inheritance rights.

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I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

From here:

[Will] Willimon once preached about an encounter he had with the father of a graduating student. The father called his office and exploded over the phone. “I hold you personally responsible for this,” he yelled at Willimon. The father was angry because his graduate-school-bound daughter had decided (in the father’s words) “to throw it all away and go and do mission work in Haiti with the Presbyterian church.” The father screamed, “Isn’t that absurd! She has a bachelor of science degree from Duke University, and she is going to dig ditches in Haiti! I hold you responsible for this!”

Willimon, not easily intimidated, asked him, “Why me?” The father replied, “You ingratiated yourself and filled her with all this religion stuff.” Dr. Willimon was quick to reply, “Sir, weren’t you the one who had her baptized?” “Well, well, well, yes,” the father stumbled. “And didn’t you take her to Sunday school when she was a little girl?” “Well, well, yes.” “And didn’t you allow your daughter to go on those youth group ski trips to Colorado when she was in high school?” “Yes, but what does that have to do with anything?” replied the father, becoming more and more aggravated. “Sir,” Willimon concluded, “you are the reason she is throwing it all away. You introduced her to Jesus. Not me!” “But,” said the father, “all we wanted was a Presbyterian.” Willimon replied, “Well, sorry sir, you messed up. You’ve gone and made a disciple.”

–shared by my coworker Craige Borrett in the morning sermon and one of my favorite Willimon stories

Last night we attended the Lamb Institute annual dinner on James Island, South Carolina. It was moving, inspiring and thrilling to hear one of God’s special servants, Suzie McCall, share what God has been, is and will be doing there.

“LAMB is a Christ-centered, multifaceted ministry based in Tegucigalpa, Honduras. We seek to share the hope found in Christ Jesus as we care for, educate, protect, and empower those suffering extreme poverty, abuse, and exploitation in Honduras. LAMB was founded in 1999 by lifelong missionary, Suzy McCall, as a training school for Hondurans called to world mission.

Today, LAMB operates an elementary school for children in one of the most violent and poverty stricken areas of Tegucigalpa, a large youth outreach program, a growing microcredit program with over 300 small business owners, a safe house for victims of human trafficking, multiple community programs, and a residential home outside the city for over 70 children who came from situations of abuse and neglect.”

Please visit their website and consider supporting them in the future.

Beautiful view of our children's home, which provides a sanctuary for 67 children #GodsLittlestLambs pic.twitter.com/3q3KR2ULGI

— LAMB Institute (@lambinstitute) August 5, 2014

Guerrilla activity stopped the missionary work among the Yukpa for more than three decades. But since the early 2000s, several Colombian believers have re-established contact with the tribe and discovered a number of strong believers. They built two schools and a church, and work is proceeding again on a Yukpa Bible.

The events of Aug. 3, 1966, were a defining moment in my life. I was certain we would be killed in those awful moments, yet I joyfully looked forward to seeing the face of Jesus. When it didn’t happen, it gave me a larger purpose in life””to live for Him. The next year, I chose as my “life verse” Paul’s words in Philippians 1:21: “For me to live is Christ, and to die is gain.”

Ernest’s legacy is one of a faithful servant. He selflessly served others his entire life. Yet the Yukpa were closest to his heart. Three times he ventured out to live among them; and in the end, he gave his life for them. The “Daily Light,” a classic devotional book from which we read at his gravesite, had this Scripture from Revelation 2:10 for Aug. 3: “Be thou faithful unto death, and I will give thee a crown of life.”

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The tears streamed down Alix Idrache’s face. In the photograph, the streaks reach almost to the high collar of his gray dress uniform.

The moment, captured by a military photographer Saturday during commencement exercises at the U.S. Military Academy at West Point, N.Y., marked the culmination of a journey that began in 2009, when Idrache came to Maryland from his native Haiti, barely able to speak English.

Now 24, he graduated at the top of his class in physics, was commissioned a second lieutenant in the Army, and is headed to Alabama to train as a helicopter pilot.

Read it all and absolutely, positively do not miss the picture.

The US shale industry has failed to crack as expected. North Sea oil drillers and high-cost producers off the coast of Africa are in dire straits, but America’s “flexi-frackers” remain largely unruffled.

One starts to glimpse the extraordinary possibility that the US oil industry could be the last one standing in a long and bitter price war for global market share, or may at least emerge as an energy superpower with greater political staying-power than Opec.

It is 10 months since the global crude market buckled, turning into a full-blown rout in November when Saudi Arabia abandoned its role as the oil world’s “Federal Reserve” and opted instead to drive out competitors.

If the purpose was to choke the US “tight oil” industry before it becomes an existential threat – and to choke solar power in the process – it risks going badly awry, though perhaps they had no choice. “There was a strong expectation that the US system would crash. It hasn’t,” said Atul Arya, from IHS.

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Most gracious God, by the calling of thy servant James Theodore Holly thou gavest us our first bishop of African-American heritage. In his quest for life and freedom, he led thy people from bondage into a new land and established the Church in Haiti. Grant that, inspired by his testimony, we may overcome our prejudice and honor those whom thou callest from every family, language, people, and nation; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

“The upcoming OPEC meeting is going to be the most difficult one during this century,” said Mohammad al-Sabban, a former senior adviser to Mr. Naimi. “It seems that OPEC has forgotten how to cooperate.”

Within the group, officials are increasingly worried its divisions contribute to weaker prices. “If OPEC fails to reach an agreement,” one OPEC official said, “oil prices will keep on falling….”

A collective move to cut output could boost prices, but it would also rob OPEC members of revenue. It is unclear how long such vulnerable OPEC economies as Venezuela and Nigeria could afford to limit production without reopening the spigots.

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James Rodriguez wow; just wow.

Most gracious God, by the calling of thy servant James Theodore Holly thou gavest us our first bishop of African-American heritage. In his quest for life and freedom, he led thy people from bondage into a new land and established the Church in Haiti. Grant that, inspired by his testimony, we may overcome our prejudice and honor those whom thou callest from every family, language, people, and nation; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

On Pentecost Sunday all hell broke loose in Rome. Following Mass that day, the unpredictable Pope Francis laid hands on a demon-possessed man from Mexico and prayed for him. The YouTube video of this encounter was flashed around the world, and the story caught fire: Is Pope Francis an exorcist? The Holy Father’s Vatican handlers were quick to deny such. The pope simply offered a prayer of deliverance for the distraught man, it was said. Exorcism in the Catholic Church is a sacramental, a sacred act producing a spiritual effect, which must be done according to the officially prescribed Rite of Exorcism. And yet what the pope did on Pentecost Sunday in St. Peter’s Square was more than a simple prayer for someone to get better. It looked for all the world like a real act of spiritual warfare.

Timothy GeorgeThe scene now shifts to South America, the continent where Jorge Mario Bergoglio was born and has spent most of his life. The place: All Saints Church, in Steenrijk, Curaçao, in the Anglican Diocese of Venezuela. The date: May 12, 2013, one week before the pope’s exorcism-like event in Rome. The preacher: The Most Reverend Katharine Jefferts Schori, presiding bishop of The Episcopal Church (formerly known as ECUSA). When she was elected to her post in 2006, Father Richard John Neuhaus described it as an occasion of great sadness. His reaction reflected neither personal animus nor schadenfreudlich glee. Rather, he saw her accession to this high office as likely to deepen the pain and division within the Christian community. Sadly, he was right.

In Venezuela, Bishop Katharine also confronted a demon””the one found in her sermon text for the day, Acts 16:16-24. This is Luke’s account of Paul’s exorcism of a manic slave girl in Philippi. The bishop’s sermon was really a polemic against what she called, in postmodernist lingo, “discounting and devaluing difference.”

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Some dodge the stones and bottles thrown at their tents in the dead of night, others watch helplessly as their tarpaulin shelters, huddled in camps sprawled across the Haitian capital Port-au-Prince, are destroyed with knives and sticks.

Rights group Amnesty International has collected dozens of such testimonies from Haitians who have been kicked out of makeshift camps set up by those left homeless by the January 2010 earthquake. Many camp residents have moved out, but just over 320,000 Haitians still live in them.

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Almost three years after an earthquake toppled the Roman Catholic and Episcopal cathedrals in Haiti’s capital, visions for their resurrection have started to take shape as officials from both churches begin considering proposals to rebuild them.

A six-member panel led by the dean of the University of Miami’s School of Architecture met this week in South Florida to choose the winner of a design competition that sought ideas for rebuilding the Notre Dame de l’Assomption Cathedral.

Meanwhile, Episcopal Church officials have selected a Virginia-based architectural firm to design a new Holy Trinity Cathedral.

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School teacher Darlene Derosier lost her home in the 2010 earthquake that devastated her country. Her husband died a month later after suffering what she said was emotional trauma from the quake. She and her two daughters now live in tents outside Haiti’s capital, surrounded by thousands of others made homeless and desperate by the disaster.

What has helped pull her through all the grief, she said, has been her faith, but not of the Catholic, Protestant or even Voodoo variety that have predominated in this island country. Instead, she has converted to a new religion here, Islam, and built a small neighborhood mosque out of cinderblocks and plywood, where about 60 Muslims pray daily.

Islam has won a growing number of followers in this impoverished country, especially after the catastrophe two years ago that killed about 300,000 people and left millions more homeless.

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As sharply contested parliamentary voting approached in Georgia last week, the country’s Orthodox patriarch implemented his own peculiar pre-election ritual: He arranged for an airplane carrying icons and holy relics to circle over Georgian airspace while priests prayed over the country’s future, in an updated version of an ancient practice employed ahead of enemy invasions and other calamities.

It was a revealing gesture from Georgia’s church, which exerts a profound but mostly behind the scenes influence on political life. The elections brought an end to the eight-year dominance of President Mikheil Saakashvili and his team ”” as well as their sometimes aggressive push to introduce Western ways to this conservative society. That quest drove Mr. Saakashvili’s government into occasional conflicts with the church, which worsened as the country approached a highly competitive election.

“They hoped, I think, that in the critical moment the patriarch would back them, which apparently was wrong,” said Levan Abashidze, a religious scholar. Instead the church repeatedly stated its neutrality in the race, he said, sending a signal to voters that it was not endorsing the government.

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A public statement applauding steps toward peace talks in Colombia was issued recently by representatives of churches and ecumenical organizations that form the Peace Commission of the Evangelical Council (CEDECOL), the Ecumenical Network in Colombia and the Latin American Council of Churches (CLAI).

The statement, released on 28 August and responding to an announcement that the Colombian government and the FARC (Revolutionary Armed Forces of Colombia ”“ People’s Army) were working on a proposal to start peace talks, expressed thankfulness to God and hope for a more peaceful future in the country, which has been wracked by decades of conflict. The peace talks are scheduled to begin 8 October in Norway and may also include the National Liberation Army (ELN).

“The people of Colombia deserve peace with justice,” Rev. Dr Olav Fykse Tveit, general secretary of the World Council of Churches (WCC), said in response to the ecumenical statement and the potential for peace talks. “As an ecumenical community, we ask all WCC member churches to pray that the process of peace talks will proceed as soon as possible.”

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The centerpiece of the case against Obamacare is the requirement that everyone buy some kind of health insurance or face stiff penalties–the so-called individual mandate. It is a way of moving toward universal coverage without a government-run or single-payer system. It might surprise Americans to learn that another advanced industrial country, one with a totally private health care system, made precisely the same choice nearly 20 years ago: Switzerland. The lessons from Switzerland and other countries can’t resolve the constitutional issues, but they suggest the inevitability of some version of Obamacare….

Twenty years ago, Switzerland had a system very similar to America’s–private insurers, private providers–with very similar problems. People didn’t buy insurance but ended up in emergency rooms, insurers screened out people with pre-existing conditions, and costs were rising fast. The country came to the conclusion that to make health care work, everyone had to buy insurance.

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Every so often someone asks me: “What’s your favorite country, other than your own?”

I’ve always had the same answer: Taiwan. “Taiwan? Why Taiwan?” people ask.

Very simple: Because Taiwan is a barren rock in a typhoon-laden sea with no natural resources to live off of ”” it even has to import sand and gravel from China for construction ”” yet it has the fourth-largest financial reserves in the world. Because rather than digging in the ground and mining whatever comes up, Taiwan has mined its 23 million people, their talent, energy and intelligence ”” men and women. I always tell my friends in Taiwan: “You’re the luckiest people in the world. How did you get so lucky? You have no oil, no iron ore, no forests, no diamonds, no gold, just a few small deposits of coal and natural gas ”” and because of that you developed the habits and culture of honing your people’s skills, which turns out to be the most valuable and only truly renewable resource in the world today. How did you get so lucky?”

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The Christian Lutheran Church of Honduras (ICHL) is demanding an inquiry into a fire at the central jail in Comayagua that killed 350 prisoners on 14 February.

The ICHL, a member of the Geneva-based Lutheran World Federation (LWF), also said it was praying for wisdom on the part of the country’s leaders as they decide how to safeguard the rights of prisoners, according to a news release from the LWF’s information service, Lutheran World Information.

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In the two years since the quake, $4 billion has been spent on reconstruction.

So what did the world get for its money? The answer is, not enough.

Half a million Haitians still live in the large makeshift camps that people fled to when their homes fell down.

The camps are fetid messes of humanity where rapes are common, murders not infrequent and sanitation seriously lacking. These camps aid in the spread of cholera, which still infects about 9,000 people a month.

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Church leaders from ecumenical councils in the U.S. and Cuba wrapped up a five-day meeting in Havana on Friday (Dec. 2) with a call for “normalized relations” between the two countries.

“We declare the following shared conviction: that the half century of animosity between our countries must end,” said a joint statement issued by the National Council of Churches and the Council of Churches of Cuba.

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As the slow recovery continues in Haiti after last year’s earthquake, there’s a new book out called Haiti after the Earthquake. It’s by the much-admired Paul Farmer, a medical doctor, a professor at the Harvard Medical School, and a cofounder of the humanitarian aid group Partners in Health. For a quarter of a century, Farmer has worked, primarily in Haiti but in other countries, too, to provide good medical care to the poorest of the poor.

Farmer was in Washington this week signing books and talking about what he says are the two big challenges of relief and reconstruction: helping individuals in need, as so many faith-based groups do, and at the same time building up public health, public education, and other systems that help everyone. Farmer spoke as the head of one of the hundreds of aid organizations in Haiti.

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Cathédrale St. Trinité, Port-au-Prince, has been a central place of sanctity, sanctuary, and justice since the 1920s. With a seating capacity of about 700, the cathedral was the home of regular worship services, special events, and meetings of national import and refuge for countless Haitians. Just after the earthquake, its grounds were used as a makeshift clinic and temporary residence for hundreds of displaced and wounded Haitians. Located at the corner of Ave. Mgr. Guilloux and Rue Pavée in the center of Port-au-Prince, minutes from some of Haiti’s most important national monuments and historic and governmental buildings, the cathedral invited a widespread Haitian following and regular visits by international travelers.

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The sudden arrival of Mr. Duvalier, who ruled Haiti from the time he was 19 until he was forced to flee by mass protests in 1986, threatened to further convulse a country that is struggling to recover from the earthquake, a lingering cholera epidemic, the political uncertainty stemming from last year’s contested presidential election and an epidemic of violent crime.

Mr. Sterlin said he did not know how long Mr. Duvalier, who has been living in exile near Paris, planned to stay in Haiti, or if he planned to meet with Haiti’s president, René Préval. An aide said Mr. Préval was among those surprised by Mr. Duvalier’s arrival.

A friend said that Mr. Duvalier would stay for three or four days, but that he would eventually like to resettle in Haiti. The friend spoke on the condition of anonymity because he was not Mr. Duvalier’s official representative.

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