Mr. Wright insists that he did not set out to write an exposé. “Why would I bother to do that?” he said. “Scientology is probably the most stigmatized religion in America already. But I’m fascinated by it and by what drives people to Scientology, especially given its image.”

He added: “There are many countries where you can only believe more or you can believe less. But in the United States we have this incredible smorgasbord, and it really interests me why people are drawn to one faith rather than another, especially to a system of belief that to an outsider seems absurd or dangerous.”

Mr. Wright, whose previous book, “The Looming Tower:” Al-Qaeda and the Road to 9/11,” won the Pulitzer Prize in 2007, is no stranger to writing about secretive organizations. In the case of Scientology, he said, he had been looking for what he calls a “donkey” ”” a character strong and sympathetic enough to carry a complicated story. “I don’t mean it in a disparaging way,” he explained. “A donkey is a very useful beast of burden.” In 2010 he finally found one in Paul Haggis, the winner of back-to-back Oscars for “Million Dollar Baby,” which he wrote, and “Crash,” which he wrote and directed, who defected from Scientology in 2009, after 34 years in the church, during which he rose to one of its highest ranks.

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Not while the snow-shroud round dead earth is rolled,
And naked branches point to frozen skies.””
When orchards burn their lamps of fiery gold,
The grape glows like a jewel, and the corn
A sea of beauty and abundance lies,
Then the new year is born.

Look where the mother of the months uplifts
In the green clearness of the unsunned West,
Her ivory horn of plenty, dropping gifts,
Cool, harvest-feeding dews, fine-winnowed light;
Tired labor with fruition, joy and rest
Profusely to requite.

Blow, Israel, the sacred cornet! Call
Back to thy courts whatever faint heart throb
With thine ancestral blood, thy need craves all.
The red, dark year is dead, the year just born
Leads on from anguish wrought by priest and mob,
To what undreamed-of morn?

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This week, an ancient and largely inaccessible treasure was opened to everyone. Now, anyone with access to a computer can look at the oldest Bible known to humankind.

Thousands of high-resolution images of the Dead Sea Scrolls were posted online this week in a partnership between Google and the Israel Antiquities Authority. The online archive, dating back to the first century B.C., includes portions of the Ten Commandments and the Book of Genesis.

“Most of these fragments are not on display anywhere,” says Risa Levitt Kohn, a professor of Hebrew Bible and Judaism at San Diego State University.

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The decline of the Anglican Church as the country’s main religious voice is confirmed by findings from the Henry Jackson Society.
The study, which monitored statements by religious groups and media coverage of religion over the past decade, also found that the Roman Catholic Church had a more prominent role in public debate about religious issues than the Church of England.
Catholics focused heavily on pro-life issues and personal morality. Statements made by the C of E, in contrast, were more likely to be about overseas aid, foreign policy and poverty.

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Darrel W. Ray, a psychologist in the Kansas City area who runs the Web site The Secular Therapist Project, made a similar point in a recent interview. As someone who was raised as a believing Christian and who holds a master’s degree in theology, he was uniquely able to identify what humanism needs to provide in a time of crisis.

“When people are in a terrible kind of pain ”” a death that is unexpected, the natural order is taken out of order ”” you would do anything to take away the pain,” Dr. Ray, 62, said. “And I’m not going to deny that religion does help deal with that first week or two of pain.

“The best we can do as humanists,” he continued, “is to talk about that pain in rational terms with the people who are suffering. We have humanist celebrants, as we call them, but they’re focused on doing weddings. It takes a lot more training to learn how to deal with grief and loss. I don’t see celebrants working in hospice or in hospitals, for example. There are secular people who need pastoral care, but we abdicate it to clergy.”

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For Julie Drizin, being an atheist parent means being deliberate. She rewrote the words to “Silent Night” when her daughters were babies to remove words like “holy,” found a secular Sunday school where the children light candles “of understanding,” and selects gifts carefully to promote science, art and wonder at nature.

So when she pulled her 9- and 13-year-olds together this week in their Takoma Park home to tell them about the slaughter of 20 elementary school students in Newtown, Conn., her words were plain: Something horrible happened, and we feel sad about it, and you are safe.

And that was it.
“I’ve explained to them [in the past] that some people believe God is waiting for them, but I don’t believe that. I believe when you die, it’s over and you live on in the memory of people you love and who love you,” she said this week. “I can’t offer them the comfort of a better place. Despite all the evils and problems in the world, this is the heaven ”” we’re living in the heaven and it’s the one we work to make. It’s not a paradise.”

This is what facing death and suffering looks like in an atheist home.

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Recently [in Nigeria] a new line of inhumanity was crossed. In October, armed attackers, presumed to be members of Boko Haram, an Islamist terrorist group with links to al Qaeda, invaded the Tudun Wada Wuro Patuje area, entering the off-campus housing of the Federal Polytechnic State University.

The attackers called students out of their rooms and asked for their names. Those with Christian names were shot dead or killed with knives. Students with traditionally Muslim names were told to quote Islamic scripture. The selektion completed, at least 26 bodies were left in lines outside the buildings.

The attack was a pogrom, the victims of which were African Christians, not European Jews. To be sure, it lacked the scale and scope of Hitler’s total war against the entire Jewish people. The Boko Haram seem content to burn churches and to maim and murder those””including other Muslims, but especially Christians, by the scores””who would stop the spread of their version of Shariah law in Nigeria alone.

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A delegation of Nigerian Christians visited the Washington, DC offices of the Institute on Religion and Democracy (IRD) this past Wednesday, December 12, 2012. Led by Dr. Musa Asake, the general secretary of the ecumenical Christian Association of Nigeria (CAN), the Nigerians were in the American capital in order to discuss persecution of Nigerian Christians by the Muslim terrorist group Boko Haram (BH, translated as “Western education is sin”). The delegation presented chilling accounts of life for Christians amidst Islamist terror and called for action lest the violence only grow, engulfing Nigeria.

Asake described BH’s murderous attacks on Christians in northern Nigeria, with the initial goal of eradicating a Christian presence there. The historic long-term Islamification of the once Christian Maghreb, meanwhile, shows just how far BH’s ambitions could reach. BH uses silent nighttime killings with knives as well as firearms to massacre Christians. Asake expressed the fear that “you cannot sleep with your eyes closed” in northern Nigeria. Churches there must now surround themselves with barriers in order to prevent vehicle-borne attacks. Moreover, now northern Nigeria’s “children see dead bodies,” a troubling assault on their innocence.

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A Muslim taxicab driver is suing the city of St. Louis, the Metropolitan Taxicab Commission and a private security company, saying he has been harassed and arrested because he insists on wearing religious garb.

Raja Awais Naeem, who works for Harris Cab and manages a shuttle service called A-1 Shuttle, says his religious beliefs require him to wear modest, loose-fitting clothing and a hat called a kufi. But that garb has run afoul of the taxicab commission’s dress code for cabbies, Naeem claims in the suit filed Thursday morning in St. Louis Circuit Court.

Naeem, originally from Pakistan but now a U.S. citizen living in St. Louis County, said he has been told he must adhere to the commission’s rules requiring a white shirt, black pants and no kufi. Baseball caps are allowed, as long as they have no logo other than the taxi certificate holder.

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The new law passed by an overwhelming majority in Bundestag lower house said the operation could be carried out, as long as parents were informed about the risks.

Jewish groups welcomed the move.

“This vote and the strong commitment shown … to protect this most integral practice of the Jewish religion is a strong message to our community for the continuation and flourishing of Jewish life in Germany,” said Moshe Kantor, President of the European Jewish Congress….

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In my two most recent novels, “The China Gambit,” and “The Spanish Revenge,” I deal with China’s rising military power, the growth of Islam, and the possibility of collaboration between Islamic nations and China. Based upon recent developments, there are strong reasons to believe that Islam and China will form an alliance.

As the 21st century unfolds, the trend is toward three major power blocs in the world: The West, led by the United States; China; and the Islamic nations. Increasingly, these nations are coming together for a common purpose, which was demonstrated by the recent cease-fire negotiations in which Turkey worked with Egypt to support Hamas, a pawn of Iran. What all of these have in common is their Islamic religion. In contrast, in China, Mao suppressed religion….

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The dialogue committee commended the Grand Imam for establishing “Beit el Aila” for the promotion of national unity in Egypt. The dialogue committee also expressed its appreciation for the UK Christian Muslim Forum initiated by the Archbishop of Canterbury in the UK.

The Anglican delegation presented a paper on the understanding of “Citizenship in Christianity”. Although the context of our meeting was Egypt, the conversation was enriched by hearing of positive experiences in Muslim Christian relationships in many other parts of the world, including Pakistan, Malaysia and the United Kingdom. The paper was accepted with great appreciation.

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SUSAN BRAUNSTEIN (The Jewish Museum, New York): The rabbis associated a miracle with the holiday that when the ancient soldiers came to rededicate the Temple in Jerusalem and they lit the menorah that was in the Temple, they only had one cruse of oil to burn for one day, but miraculously it burned for eight, and so that’s why we call it the festival of lights and why we light the Hanukkah lamp. The rabbis going back to Maimonides and earlier felt that the lights of the Hanukkah lamp were sacred.

The rabbis actually did specify a list of materials that were preferable to use for the Hanukkah lamps. Gold and silver, of course, being the best, if you could possibly afford that. Most people couldn’t. If you were poor and couldn’t afford a permanent Hanukkah lamp, you could use an egg shell, or a nut shell, or a potato carved out.

The lamps used in homes for most of the centuries that Hanukkah has been celebrated were actually using oil. And then over time in the 19th century and into the 20th century, candles became more popular for home use. It’s pretty messy to use oil; we’ve tried it.

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Near the bottom of the pit of hell, Dante encounters a man walking with his torso split from chin to groin, his guts and other organs spilling out. “See how I tear myself!” the man shrieks. “See how Mahomet is deformed and torn!” For us, the scene is not only gruesome but surprising, for Dante is not in a circle of false religion but in a circle reserved for those who tear the body of Christ. Like many medieval Christians, Dante views Islam less as a rival religion than as a schismatic form of Christianity.

A handful of Western scholars now think there is considerable historical truth to Dantes view. According to the standard Muslim account, the Quran contains revelations that Allah delivered to Mohammed through the angel Jibril between 609 and 632. They were fixed in written form under the third Caliph in the mid seventh century. Islamic scholar Christoph Luxenberg doubts most of this. In 2000, he published the German edition of The Syro-Aramaic Reading of the Koran, whose restrained title and dispassionate tone belie its explosive arguments-explosive enough for the author to hide behind a pseudonym. The book has been banned in several Islamic countries.

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In a spooky, dare I say, godly coincidence, two of the world’s important religions obtained new leaders in the past fortnight. What makes the coincidence seem so like divine providence is that both leaders started their vocational life not fired by the sacred but as industrialists.

The Coptic Church is now led by Pope Tawadros (Theodore) II, who ran a pharmaceutical factory until he saw the light. Former oil industry executive Justin Welby, meanwhile, was selected to be enthroned in March as the Archbishop of Canterbury, leader of the Anglican Communion.

Both had late onset religious conversions….

Read more: http://www.smh.com.au/opinion/blogs/godless-gross/a-tale-of-two-leaders-20121203-2apyg.html#ixzz2EbKcRdl9

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Andy Statman stood in the narrow basement of an Orthodox synagogue improbably wedged among the boîtes and boutiques of Greenwich Village. He wore a plain blue suit and white shirt, and from his waist hung tzitzit, the fringes meant to remind an observant Jew of the 613 commandments. Twisting together the pieces of his clarinet, he ran through a glissando that seemed to corkscrew through the air.

Four rows of folding chairs were arranged before Mr. Statman, and in them sat about 15 people, several in yarmulkes, one an Australian woman whose music teacher back home had instructed her to find and hear Andy Statman. The basement’s shelves bore Talmudic volumes and Sabbath candlesticks, and the room was so chilly on this November night that nearly all the listeners had kept on their coats.

“This is concert probably, what, 6-something, 650?” Mr. Statman asked his drummer, Larry Eagle.

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One of the holiest sites in Christendom has also been one of the most contested. The Church of the Holy Sepulcher in Jerusalem lies on the site where Jesus Christ is said to have been crucified and buried.

Multiple Christian denominations share the church uneasily, and clerics sometimes come to blows over the most minor of disputes. The Roman Catholic, Greek Orthodox, Armenian Apostolic, Coptic Orthodox, Ethiopian Orthodox and the Syriac Orthodox all have a presence in the church.

But the most recent conflict at the 4th century church was over something entirely different: an unpaid water bill.

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The French are fairly relaxed when it comes to family matters and private choices. François Hollande, the Socialist president, is not married to Valérie Trierweiler, the “first girlfriend”, nor was he to Ségolène Royal, the previous woman in his life and mother of their four children. His predecessor, Nicolas Sarkozy, divorced his second wife while in office, and married a third, Carla Bruni, without any fuss. The current mayor of Paris, Bertrand Delanoë, is openly gay.

The past few weeks, however, have seen an unusually vigorous debate, after Mr Hollande’s government introduced a new law that will allow gay couples to marry and adopt children. Tens of thousands of Catholic traditionalists took to the streets to demonstrate. The archbishop of Lyon suggested that the law would open the way to polygamy and incest. The French Council of the Muslim Faith denounced the plan, arguing that gay marriage goes against “all Muslim jurisprudence.

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There are still far too many children in need today and I find it moving that Judaism and Christianity focus on their holiest days on the birth of a child. On the first day of the Jewish year we tell the story of the birth of the first Jewish child, to the elderly Abraham and Sarah who had almost given up hope. And Christmas tells the Christian story in a very similar way through the birth of a child ”“ because nothing more powerfully symbolises the miracle of every new human life, and at the same time its intense vulnerability. Children more than anything else evoke our sense of compassion, but their very powerlessness places them at the great risk of our neglect.

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…the limited American experience with same-sex marriage to date gives us few concrete answers. So it makes sense to consider the Canadian experience since the first Canadian court established same-sex marriage a decade ago. There are, of course, important cultural and institutional differences between the US and Canada and, as is the case in any polity, much depends upon the actions of local political and cultural actors. That is to say, it is not necessarily safe to assume that Canadian experiences will be replicated here. But they should be considered; the Canadian experience is the best available evidence of the short-term impact of same-sex marriage in a democratic society very much like America.

Anyone interested in assessing the impact of same-sex marriage on public life should investigate the outcomes in three spheres: first, human rights (including impacts on freedom of speech, parental rights in public education, and the autonomy of religious institutions); second, further developments in what sorts of relationships political society will be willing to recognize as a marriage (e.g., polygamy); and third, the social practice of marriage.

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The people must be alert, analytically and democratically. Populist movements are gaining strength, forcing emotional, hasty, binary and often blind reactions. Political and religious leaders, intellectuals and students, women (in the heart of their legitimate struggles) as well as ordinary citizens bear a heavy responsibility. They must become the masters of their fate. If democratisation is to mean anything at all, it must be in terms of freedom and responsibility. Time has come to stop blaming the West, the neighbouring countries and the “powers” for the crises they continue to suffer.

The Great Powers undoubtedly played a role in the uprisings – they continue to wield great influence and have not stopped promoting their interests, dictatorships or not, democracy or not. Engaged as they are in a painful transition, the MENA countries must now face their destiny. However, beyond the strategic planning of the Great Powers – both the western countries and the BRICs (Brazil, Russia, India, China) – these countries have a historic opportunity to take their destinies in their hands; to create a new regional balance of power, new ways of handling the religious reference. They can profit from the emerging multi-polar economic order to celebrate cultural and artistic creativity, and take seriously the welfare and the superior interests of their peoples.

Where to begin? With a true process of liberation, an intellectual and psychological revolution that must first overcome the obsession with western approval, as if, once liberated, these countries must still seek legitimacy and tolerance.

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This book is a teaser. It’s an appetizer. It’s meant to propose to Jews in Israel, in America and everywhere, and it means to propose to non-Jews, to relate to a wonderful line of texts full of wisdom, full of humor. And we are trying to seduce people – Jews and non-Jews alike – to seduce people to this wonderful heritage.

Read it all (audio version highly recommended if you prefer listening).

Tens of thousands of supporters of Egyptian President Mohamed Morsi were pouring into the streets Saturday evening in a bid to outmuscle his opponents, who held their own demonstration Friday.

For both sides, the issue was a decree Morsi issued last week, temporarily giving himself near-absolute powers in order to usher in the new national constitution that his Islamist supporters approved Friday.

But depending on where one stood in Cairo the past two days, Morsi’s moves were either a sign that Egypt’s revolution is degenerating or that it is blossoming into its democratic fruition.

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There are more Muslims from America than any other country on this year’s “The Muslim 500: The World’s 500 Most Influential Muslims,” compiled by the Royal Islamic Strategic Studies Centre, a respected think tank in Jordan, including two in the top 50.

Sheikh Hamza Yusuf Hanson, a California-born convert who founded Zaytuna College, an Islamic college in Berkeley, Calif., and is a leading Islamic authority in America, ranked No. 42, two places ahead of Seyyed Hossein Nasr, an Islamic studies professor at George Washington University known for his work in Islamic philosophy.

America’s roughly 2.6 million Muslims are a tiny fraction of the world’s 1.6 billion Muslims, but they took 41 spots on the 500 list….

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Mormonism is a new religion, less than 200 years old, which means many of its claims can be easily confirmed or denied by modern science. For example, even most Mormon scholars agree there’s no archaeological evidence that Jews came to America in 600 B.C., as Joseph Smith claimed, or that the Garden of Eden was in Jackson County, Mo.

Faced with those evidentiary challenges, some Mormons have felt betrayed and left the faith. Many others, like Joanna Brooks, are trying to reconcile their religion with the science. Brooks, who’s a professor at San Diego State University and author of The Book of Mormon Girl, says she focuses on the fundamentals, such as a belief in God, and in Jesus’ role as savior.

“Other sort of fine points of doctrine, I deal with privately,” says Brooks. “And that’s not uncommon in Mormonism.”

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Amid what is being termed as “genocide” of Christians by Boko Haram suicide bombers in Nigeria, Christians from this West African nation living in the U.S. have intensified their calls for the designation of the Islamist group as a Foreign Terrorist Organization (FTO) by the State Department.

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In a handful of majority-Muslim countries atheists can live safely, if quietly; Turkey is one example, Lebanon another. None makes atheism a specific crime. But none gives atheists legal protection or recognition. Indonesia, for example, demands that people declare themselves as one of six religions; atheism and agnosticism do not count. Egypt’s draft constitution makes room for only three faiths: Christianity, Judaism and Islam.

Sharia law, which covers only Muslims unless incorporated into national law, assumes people are born into their parents’ religion. Thus ex-Muslim atheists are guilty of apostasy””a hudud crime against God, like adultery and drinking alcohol. Potential sanctions can be severe: eight states, including Iran, Saudi Arabia, Mauritania and Sudan have the death penalty on their statute books for such offences.

In reality such punishments are rarely meted out. Most atheists are prosecuted for blasphemy or for inciting hatred….

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In Ghana, where deeply held religious beliefs unite much of the population, a new group has formed around a shared disbelief in religion.

The Humanist Association of Ghana practices a philosophy that is mostly unheard-of in Ghana, which a recent survey ranked as the most religious country in the world. Nonetheless, the group has already made waves in West Africa.

Last weekend, the association hosted humanists from across the region for a conference in the capital of Accra, where attendees listened as speakers discussed the impact humanists could make on West African society. Lecturers talked about how humanists can stand up for gay and lesbian rights and against traditional practices like witch hunts. One talk dealt with whether humanism is compatible with belief in God.

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As the assistant humanist chaplain at Harvard University, Chris Stedman coordinates its “Values in Action” program. In his recent book, “Faitheist: How an Atheist Found Common Ground with the Religious,” he tells how he went from a closeted gay evangelical Christian to an “out” atheist, and, eventually, a Humanist.

On the blog NonProphet Status, and now in the book, Stedman calls for atheists and the religious to come together around interfaith work. It is a position that has earned him both strident — even violent — condemnation and high praise. Stedman talked with RNS about how and why the religious and atheists should work together.

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Nigeria’s military is offering about $1.8 million in rewards for information leading to the arrest of top members of a radical Islamist sect that has killed hundreds of people in the country this year alone.

Lt. Col. Sagir Musa said in a statement Friday the bounty for Boko Haram sect leader Abubakar Shekau is $312,500.

The statement says information on four other named top sect officials would earn the informant $156,000 each. It then listed 14 “commanders” and each had a $62,500 bounty.

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