As Uganda gears up for the 50th independence jubilee, bishops from the Catholic, Anglican and Orthodox faiths have called on spiritual leaders and politicians to advocate for unity and love to promote peaceful coexistence among Ugandans.

The bishops under Uganda Joint Christian Council (UJCC) came together for a prayer pilgrimage at the Catholic and Anglican shrines in Namugongo Wednesday ahead of Uganda Martyrs’ Day due June 3rd.

The historic day is marked in memory of the 45 Catholic and Anglican martyrs who were murdered on the orders of Kabaka Mwanga of Buganda for refusing to forsake their faith between 1885 and 1886.

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The meeting will take place from 9 to 16 June, organized by the WCC Commission of the Churches on International Affairs (CCIA) and hosted by the China Christian Council (CCC) and the National Committee of the Three Self Patriotic Movement of the Protestant Churches in China. The CCC, with its 23 million members, is the largest member constituency of the WCC in Asia.

The WCC general secretary, Rev. Dr Olav Fykse Tveit will attend the meeting. This will be his first visit to China since he took office in 2010.

The main deliberations of the CCIA meeting will take place in Nanjing. This will include a seminar on “Understanding China” invoking diverse perspectives on market reforms and development in socialist systems, poverty eradication and environmental sustainability, China’s religions and religious polices, churches in China and other themes.

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After four meetings over the past 18 months, the Anglican Church in North America and The Lutheran Church””Missouri Synod (LCMS) rejoice in affirming core teachings of the Christian faith they share. The two church bodies, together with the Lutheran Church””Canada, are jointly releasing a report today summarizing the areas of agreement.

Leaders from the two church bodies began meeting in the fall of 2010 to discuss theological and ecumenical issues for the purpose of increasing the level of mutual understanding and affirmations between them, and identifying potential areas of cooperative work. Because the Anglican Church in North America includes congregations in Canada as well as in the United States, a representative from Lutheran Church””Canada, an LCMS partner church, also participated in the discussions.

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Bathursty will become the sixth diocese in Australia to formalise the relationship between its Anglican and Catholic churches when Bishops Richard Hurford and Bishop Michael McKenna sign a covenant of friendship next week.
Representatives will travel from across the state on Thursday to witness the historic event, which will consolidate the connection between the two Christian denominations.

Catholic Bishop McKenna said the covenant was a celebration of a “long-standing friendship and cooperation”.

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Pope Benedict XVI will continue the expansion of the new Catholic Church structure created for former Anglicans by launching an ordinariate for Australia on June 15.

“I am confident that those former Anglicans who have made a journey in faith that has led them to the Catholic Church will find a ready welcome,” said Archbishop Denis Hart of Melbourne, who serves as president of the Australian Catholic Bishops Conference.

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If you thought that the International Eucharistic Congress in Dublin, Ireland, this June was just for Catholics, you would be wrong. “There is a genuine sense of excitement and expectation right across the Christian traditions in Ireland”, says Rev. Michael Jackson, the Anglican Archbishop of Dublin….

It may be the 50th global gathering of the Catholic Church on the Eucharist, but from the outset the Catholic Archbishop of Dublin, Dr. Diarmuid Martin, decided this Congress should also become an opportunity to further the ecumenical journey in Ireland, which for historical reasons has often been an uphill climb. On the opening day of the Congress, Monday June 11th, pilgrims will explore the theme, Communion in One Baptism with key-note addresses from Br. Alois Löser (Prior of the Taizé Community, France), Dr Maria Voce (President of Focolare) and Metropolitan Hilarion Alfeyev (Metropolitan Archbishop of Volokolamsk -Russian Orthodox).

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England’s Catholic jurisdiction for former Anglicans has received a $250,000 donation from Pope Benedict XVI, prompting an expression of thanks from its top cleric.

“I am very grateful to the Holy Father for his generosity and support,” said Monsignor Keith Newton, head of the Personal Ordinariate of Our Lady of Walsingham, in a May 1 statement….

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Pockets of breakaway Anglican groups in Canada, including their married priests, are joining the Roman Catholic Church in ceremonies across the country.

Conservative Anglicans say their beliefs are more in line with Rome than with increasingly liberal teachings of some of their own bishops regarding hot-button issues, such as female priests and same-sex marriage.

Deborah Gyapong, an Ottawa-based freelance journalist who reports for Catholic and evangelical newspapers, was one of about 40 Anglicans recently welcomed at a rite of reception in Ottawa on Sunday, part of several Anglican parishes across the country that will be entering into “full communion” with the Catholic Church.

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A first meeting of representatives of the Anglican Church in North America and the North American Lutheran Church (NALC) was held Tuesday, March 27, at Trinity School for Ministry in Ambridge, PA.

This gathering included representatives from the two denominations, including the leaders of both groups: Archbishop Robert Duncan and Bishop John Bradosky (NALC). The Anglican Church in North America was formed in 2009 as a new Anglican Province in North America. The NALC was formed in 2010 as a reconfiguration of Lutheranism in North America. Both bodies represent a biblical, confessional expression of their respective historic traditions.

The group was hosted by Trinity School for Ministry, a biblical and orthodox Christian seminary which trains men and women for lay and ordained ministry. A presentation was made by Bishop John Rodgers on historical Lutheran-Anglican dialogue. Bishop Rodgers was a regular participant in this work at both the international and national levels from 1969 to 1990.

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On Wednesday, the 26-strong choir of St James the Great will sing for the congregation as they have always done during Holy Week.
But this week they will do so a mile down the road in St Anne’s Roman Catholic church, their new home.
Led by Fr Ian Grieves, the priest at St James in Darlington for 23 years, 58 parishioners will formally join the Ordinariate, the body set up by the Pope for disaffected Anglicans.

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Pope Shenouda, the controversial yet beloved head of the Coptic Orthodox Church in Egypt, died Saturday after 40 years of leading and reforming the ancient Christian communion. His death complicates the uncertain position of Orthodox believers””who represent 90 percent of Egyptian Christians””now that Islamists have surged to leadership following Egypt’s revolution last January.

Coptic Protestants respected and appreciated the pope.

“Shenouda was a pope of the Bible,” said Ramez Atallah, head of the Bible Society of Egypt. “We are the fifth-largest Bible society in the world because [he] created a hunger for the Scriptures among Copts.”

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Together with all Egyptian, the Episcopal / Anglican Church of Egypt mourns the loss of Pope Shenouda III, the Pope of the Coptic Orthodox Church. Pope Shenouda passed away …this past Saturday, 17 March, at the age of 89 and 41 years after his enthronement as the 117th Patriarch of Alexandria. Pope Shenouda was a great example of an Archbishop who is committed to teaching his people regularly. Every Wednesday for the last 41 years, he met with his people (between 5000 and 6000 each week) to answer their questions and teach from the Bible. He wrote many books, which were translated into several languages.
Pope Shenouda had a great missionary vision. He consecrated two missionary bishops in Africa, and he planted churches and monasteries in all of the continents of the world. He gave special care to all of the Copts in the Diaspora. Pope Shenouda had a warm heart for ministry to the poor. He had a special meeting with them every Thursday, where he supported them through funds, counselling and prayer.

During the time of Pope Shenouda, the Coptic Orthodox church has grown tremendously. He gave special attention to theological education, opening several new seminaries. During his time he consecrated over a hundred bishops. He also cared for the youth of his church and consecrated two bishops mainly for ministry to youth.

He was well known for defending the rights of Christians, and because of this he was put under house arrest by President Anwar Sadat. He was released after the death of Sadat. In spite of this he continued to love Egypt and often said, ”˜Egypt is not the country in which we live but the country lives in our hearts.’

As Egypt presently goes through many political changes, it is not easy for Egyptian Christians to lose Pope Shenouda, the father of the church in Egypt, at this time of uncertainty about the future of the country. I was not surprised to see hundreds of thousands of people in the streets of Cairo yesterday, immediately after the announcement of the passing away of the beloved Pope, who was such an important symbol for the nation.

Our relationship to the Coptic Orthodox Church is the strongest among the different denominations in Egypt. Several times Pope Shenouda mentioned to me that he appreciated the fact that he started his career as a teacher of English in our Anglican School in Cairo.

Pope Shenouda was a continuous encouragement and inspiration to me personally and to our church. He always sent representatives to our events and celebrations. At our nomination, he received an honorary doctoral degree at a great celebration from Nashotah Seminary in Wisconsin, USA. Pope Shenouda will be greatly missed, but he will always be remembered as a great leader, teacher, partner and Pope.

In our churches we are praying for the Coptic Orthodox Church and we have thanked God for Pope Shenouda, his life and his ministry in the assurance that he now celebrates eternal life with his Lord Jesus Christ. During his life he often told audiences ”˜rabbina mawguud’, God is present in our midst. He now experiences this to the fullest possible extent!

The funeral for Pope Shenouda will on Tuesday 20th of March, and he will be buried in his monastery of St. Bishoy.

–(The Most Rev.) Dr. Mouneer Hanna Anis
Bishop of the Episcopal / Anglican Diocese of Egypt
with North Africa and the Horn of Africa
President Bishop of the Episcopal / Anglican
Province of Jerusalem and the Middle East

Archbishop Nichols said: “In the last three years I have grown to appreciate more and more the fine qualities of Archbishop Rowan: his kindness, his sharp intellect, his dedication to striving for harmony between peoples, especially within the Christian family, his courage and his friendship. These will be much missed when he steps down from his demanding office in December. I will miss him.

“I thank him for all the service he has given, recalling particularly his warm welcome to Pope Benedict at Lambeth Palace, a visit reciprocated with similar joy just last week.

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Together with all Egyptians, the Episcopal / Anglican Church of Egypt mourns the loss of Pope Shenouda III, the Pope of the Coptic Orthodox Church. Pope Shenouda passed away yesterday (Saturday 17 March) at the age of 89 and 41 years after his enthronement as the 117th Patriarch of Alexandria. Pope Shenouda was a great example of a Bishop who is committed to teaching his people regularly. Every Wednesday for the last 41 years, he met with his people (between 5000 and 6000 each week) to answer their questions and teach from the Bible. He wrote many books, which were translated into several languages.
Pope Shenouda had a great missionary vision. He consecrated two missionary bishops in Africa, and he planted churches and monasteries in all of the continents of the world. He gave special care to all of the Copts in the diaspora. Pope Shenouda had a warm heart for ministry to the poor. He had a special meeting with them every Thursday, where he supported them through funds, counselling and prayer.
During the time of Pope Shenouda, the Coptic Orthodox church has grown tremendously. He gave special attention to theological education, opening several new seminaries. He also cared for the youth of his church and consecrated two bishops mainly for ministry to youth.

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Some 300 church leaders from various parts worldwide will be gathering in Manila from 22 to 27 March for a pre-assembly of the World Council of Churches’ (WCC) Commission on World Mission and Evangelism.

Hosted by the National Council of Churches in the Philippines (NCCP), the gathering is expected to update the WCC’s mission and evangelism statement, which was written in 1982. “The Philippines can help take a look at mission and evangelism from the side of the oppressed and not only from the traditional understanding of conversion,” National Council of Churches in the Philippines general secretary Fr. Rex Reyes told ENInews.

“We can help take a fresh look at what it means to be a church in a context such as we have.” The WCC’s mission and evangelism statement, Reyes noted, was written at a time when globalization, for example, was not a big issue.

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The second reading was taken from the Letter to the Colossians. We heard those words ”“ always so moving for their spiritual and pastoral inspiration ”“ that the Apostle addressed to the members of that community in order to form them according to the Gospel, saying to them: “whatever you do, in word or deed, do everything in the name of the Lord Jesus” (Col 3:17). “Be perfect”, the Master said to his disciples; and now the Apostle exhorts his listeners to live according to the high measure of Christian life that is holiness. He can do this because the brothers he is addressing are “chosen by God, holy and beloved”. Here too, at the root of everything, is the grace of God, the gift of the call, the mystery of the encounter with the living Jesus. But this grace demands a response from those who have been baptized: it requires the commitment to be reclothed in Christ’s sentiments: tenderness, goodness, humility, meekness, magnanimity, mutual forgiveness, and above all, as a synthesis and a crown, agape, the love that God has given us through Jesus, the love that the Holy Spirit has poured into our hearts. And if we are to be reclothed in Christ, his word must dwell among us and in us, with all its richness and in abundance. In an atmosphere of constant thanksgiving, the Christian community feeds on the word and causes to rise towards God, as a song of praise, the word that he himself has given us. And every action, every gesture, every service, is accomplished within this profound relationship with God, in the interior movement of Trinitarian love that descends towards us and rises back towards God, a movement that finds its highest expression in the eucharistic sacrifice.

This word also sheds light upon the happy circumstances that bring us together today, in the name of Saint Gregory the Great. Through the faithfulness and benevolence of the Lord, the Congregation of Camaldolese monks of the Order of Saint Benedict has completed a thousand years of history, feeding daily on the word of God and the Eucharist, as their founder Saint Romuald taught them, according to the triplex bonum of solitude, community life and evangelization.

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The Archbishop of Canterbury, Dr Rowan Williams visited the Benedictine abbey of Montecassino on Monday, the final stage of his 3 day visit to Italy and the Vatican. Over the weekend, the Anglican leader had an audience with Pope Benedict and attended Papal Vespers at the Church of San Gregorio al Celio marking the millennium of the Camaldoli community there.
In his words to the monks of Montecassino, the archbishop continued his reflections on monastic life as a pivotal part of the Church’s mission ”“ from the history of the Church in Britain to the re-evangelisation of Europe today. Philippa Hitchen reports”¦.

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The Archbishop of Canterbury signalled a fresh push to dissuade traditionalist Anglicans from defecting to the Roman Catholic Church as he joined the Pope in stressing moves to bring the two churches together.

Rowan Williams used a joint prayer service in Rome to call for a renewed drive to “restore full sacramental communion” between the Anglican and Catholic churches.

Dr Williams and Pope Benedict XVI prayed and lit candles together at the Chapel of St Gregory the Great, in a service highlighting 1,400 years of links between the church in England and Rome.

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And here lies the heart of Gregory’s monastic vision, the vision which the brothers and sisters of Camaldoli””whose millennium we celebrate with sincere joy here today””still seek to live out. To be immersed in the sacramental life of Christ’s Body requires the daily immersion of contemplation; without this, we cannot see one another clearly; without it we shall not truly recognize and love one another, and grow together in his one holy catholic and apostolic Body. The balance in the monastic life of solitude and common work and worship, a balance particularly carefully worked out in the life of Camaldoli, is something that seeks to enable a clear, even ”˜prophetic’ vision of the other ”“ seeing them, as the Eastern Christian tradition represented by Evagrius suggests, in the light of their authentic spiritual essence, not as they relate to our passions or preferences. The inseparable labour of action and contemplation, of solitude and community, is to do with the constant purification of our awareness of each other in the light of the God whom we encounter in silence and self-forgetting.

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The Archbishop of Canterbury will pray together with Pope Benedict XVI in a rare gesture of unity on Saturday despite simmering resentment over the Catholic Church’s move to recruit Anglicans.

Anglican leader Rowan Williams and the pope will celebrate vespers together in the monastery of San Gregorio al Celio near the Colosseum in Rome and a stone Celtic cross brought from Canterbury will be put up in the church.

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The National Council of Churches Executive Committee has created a 15-member task force to “re-envision and restructure” the 62-year-old ecumenical body.

The appointment of the task force came at a three day gathering Feb. 22-24 of more than 30 denominational leaders who have been laying the groundwork for change over the past several months….

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So in our service to one another, in not seeking to please ourselves, what we are trying to discern is what it is that frustrates or destroys the joy of the neighbour. What is it that holds them back from the full enjoyment of their humanity before God? Our service of the neighbour is the service that seeks to do away with what frustrates the joy of the neighbour before God, and thus builds them up in the fullness of their humanity. Our service to one another as Christians, and our service to one another as Christian communities, thus involves a real act of intelligence and discernment.

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Two consultants of the Inter-Anglican Standing Commission on Unity, Faith and Order (IASCUFO) have been reinstated as full members at the request of the Commission’s chairman.

The redesignation of Dr Katherine Grieb and Archbishop Tito Zavala as consultants took place as a result of the Archbishop of Canterbury Dr Rowan Williams’ Pentecost letter to the Anglican Communion issued in May 2010.

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On April 21, the Episcopal Church will sponsor a forum on a critical topic: The Intersection of Poverty and the Environment. Originating from St. Mark’s Episcopal Cathedral in Salt Lake City, UT, the two-hour ecumenical forum will be live webcast beginning at 10 am Mountain (9 am Pacific, 11 Central, noon Eastern).

“Through The Intersection of Poverty and the Environment, we will explore the differential effects of environmental degradation and changing climate patterns on the poor ”“ in this country and around the world,” Episcopal Church Presiding Bishop Katharine Jefferts Schori said.

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Seminarians currently enrolled at St. Mary’s served as hosts during the opening day of the first formation weekend in January.

“I think the seminarians at St. Mary understand how significant this is and they have been incredible,” Msgr. [Jeffrey] Steenson told the Texas Catholic Herald, newspaper of the Archdiocese of Galveston-Houston. “They are so energized about this — they know it is historical.”

He credit[s] the “extraordinary efforts and help” and “time and resources” of the archdiocese and Cardinal Daniel N. DiNardo with bringing about “exactly what Pope Benedict hoped for — the close relationship with the local diocese and the new ordinariate.”

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The Commission continues to take careful note of bilateral conversations between Anglicans and Methodists in a variety of places around the world. In listening to these reports the Commission was able to further its understanding of the various and diverse challenges posed by ecumenical dialogue.

Considerable benefit was gained from meeting with some of those in the dialogue taking place in the United States of America between The Episcopal Church and The United Methodist Church. This gave the Commission an opportunity to learn more about the way that that dialogue is seeking Full Communion between the two churches….

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Charles Hough already had quite a career, including 18 years in the prestigious post of canon to the ordinary in the Episcopal Church’s Fort Worth Diocese. Now he wants to become a Catholic priest.

Hough hopes to lead a group of former Episcopalians in Cleburne, Texas, who have asked to belong to the new Personal Ordinariate of the Chair of St. Peter, created by Rome for former Episcopalians. Every Saturday, from 9 to 4, he participates in a newly developed program of training for former Episcopal clergy.

He and approximately 60 other former Episcopal priests around the United States, many of whom are married, are studying for the priesthood using a teleconferencing system to hear lectures and discuss their intense course of readings.

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Catholics hope their Episcopal neighbors see the initiative positively, as an unprecedented way of honoring the Anglican tradition and its core liturgy, in the Book of Common Prayer, by officially making a place for it in the Catholic Church.

“We aren’t about trying to break up congregations or sheep-stealing. We respect the integrity of these communities,” [Jeffrey] Steenson said. “We’re not about competing for souls. … There is a desire to work together to build up church unity.”

Joseph Britton, dean of Berkeley Divinity School at Yale University, said even from an Anglican perspective, this can be seen as a positive move that opens further opportunities for dialogue.

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There is enough energy – human, the earth’s, the infinite energy of the divine, to cope with the enormous problems of the world today, chiefly climate change and related human poverty and suffering. It is necessary, though for this energy to be applied and applied wisely for the saving effects to be brought forth. It is too bad that the Roman Catholic Church has chosen to expend funds of its available energy (http://www.nytimes.com/2012/01/02/us/catholic-church-unveils-order-for-ex-episcopalians.html) including what might be viewed as a kind of low-level creativity on making a national refuge for disaffected Episcopal priests and the lay people who follow them.

Make no mistake, these angry ex-Episcopal priests and their flocks are not victims; they have not suffered persecution of any sort other than that they are repulsed by the stance of The Episcopal Church on the status of women and of lesbian, gay, transgendered and bisexual people in the Church and in the world. I can speak with some authority on this, having served in the Episcopal House of Bishops since 2002, a period spanning the explosive events around the election, confirmation, and consecration of Gene Robinson as Bishop of New Hampshire.

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At 6.15pm on Tuesday, February 7th the United Reformed Church and the Church of England will both participate in a Service of Reconciliation, Healing of Memories and Mutual Commitment at Westminster Abbey. The service marks the 350th anniversary of the Great Ejectment of 2,000 nonconforming ministers following the 1662 Act of Uniformity…

The historic service marks a significant step forward in the development of a closer working relationship between the two Churches. At the service, the Archbishop of Canterbury will preach and the Archbishop of York, together with Mrs Val Morrison and the Revd Dr Kirsty Thorpe, moderators of the General Assembly of the United Reformed Church, will lead a litany of penitence and act of commitment.

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