So what can we do about this? One idea would be to look for ”“ and then exploit ”“ shale gas in Europe. We may have quite a lot of it ”“ for instance in France, Germany and the UK. But to produce it we need a public consensus ”“ and there is still a lot of opposition in western Europe. Of course, the opposition is understandable ”“ fracking is loud and invasive, and the continent is densely populated. But if Europe is serious about creating wealth and jobs, it is an option worth exploring.

The country that is furthest along the road to consensus-building is the UK, which can count on political will, tax incentives and even a blessing from the Archbishop of Canterbury. If it does manage to create a healthy shale gas industry, it could pave the way for continental Europe to follow.

Other potential components of the solution for Europe are nuclear power, energy efficiency, better use of conventional hydrocarbons ”“ in short, anything that can make energy cheaper and more readily available.

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…the first thing that God’s people are meant to be, day to day, week to week, month to month, year to year, is we are meant to be a people who know our own failure, and who come to God with nothing in our hands, with no strength of our own, simply seeking his forgiveness, admitting our weakness. One of the great failures of the church in European history is that too often it is taken in by the appearance of strength and forgets its need of God. Over recent years we’ve done that over issues of the abuse of children in Europe. We’ve failed to say where we’ve gone wrong. We are to be a repentant church.

It is very easy to be confident in your own resources. When I was at university, which was sadly a very long time ago, two friends and I decided to walk across Scotland. It was about 230 miles, so it took about two weeks. We were good walkers but bad map readers. So we probably did 300 miles because we kept going one way and having to come back another. And on one occasion we were walking in western Scotland, and we came to a valley that split into two bits, and after a little while we realised that the valley we’d taken after about four miles ended in a cliff, and the other one had the main road. So we went back, and as we were going back we met some other people coming along the same bad route. And so being nice people we said to them, ”˜This is the wrong way, there’s just a cliff at the end.’ And they said, ”˜No there isn’t. We know this is the right way.’ So we smiled politely and we went on, and when we got back to where we should have gone from, we sat down and made a cup of tea and waited for them to appear, looking embarrassed.

Repentance is when you know you’re going the wrong way and, rather than going on, you turn round and go back and take the way that God has shown you. We are to be a repentant church. That is part of the culture of Christian faith.

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Religious faith is a “powerful and increasingly influential global reality” which must be taken seriously, especially in the City of London, according to the Archbishop of Canterbury.

The Most Rev Justin Welby said God and mammon ”“ material wealth or greed ”“ are not mixable, but this did not mean there was no place for faith in the City.

“That’s on the authority of Jesus Christ who said you can’t serve God and mammon. God and the City, by contrast I think, are eminently mixable.”

He was speaking at a Mansion House dinner hosted by Roger Gifford, a senior banker and Lord…

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Archbishop Justin Welby hailed the church’s ”˜pioneering’ work with refugees and migrants, which he said offered ”˜leadership to the whole Anglican Communion’.

He was spending two days in Hong Kong at the start of a 10-day visit to Anglican Primates in the region, which will also include Japan and Korea.

The Archbishop is visiting every Primate in the Anglican Communion during his first 18 months in office, so that he can get to know each of them in their local context, personally and professionally, in order to foster friendship and mutual understanding.

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A few months ago, in late July, an interview was published in England, in which I’d been interviewed and had among many other things talked about what are called credit unions in England. These are small, local, community financial organisations. Over the last 40 of 50 years they have more or less disappeared. And if, in England, you are in a poorer part of the country, and in much of the rest of the United Kingdom, and you need some money quickly, you can get it very easily. There are many organisations. The interest varies between 2500 percent a year and 5500 percent a year. So it costs you. You borrow 200 pounds for five days. You roll it over cause you can’t pay it back. You roll it over again. Before you know it you owe two, three, four thousand.

I made what seemed to me the fairly obvious comment that I considered this to be usury and usury had been a sin since Moses. Well, it was a quiet day in the press. And they had nothing important to report, so we found that they reported it rather large scale. It was a casual comment. I wish I could say that I had a grand strategy, but I didn’t. It was an accident. But it was an accident in which God was involved. Because it has created such momentum that there is a great new movement to change the way we do community finance. And it is such a powerful movement that we’re even working with the Scots about it. And there is a miracle. It takes a lot to make the Scots willing to work with the English. Understandably, we’ve spent about 800 years ill treating them. But, what was interesting to me, was a comment by the head of our mission and public affairs department, who said he’s had to rewrite part of a book he’s writing on social action of the church, to say that it is not only about grand statements and about prayer, but in today’s society we are called to action. That in the postmodern society people look for a story of change, of engagement, of commitment, that brings testimony and witness to words and prayers.

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Those who make this journey must look in two directions, the Archbishop said.

‘First, they look at the world. Jesus tells his disciples to let people come to him. To do that they have to be outward looking, in touch with the world, welcoming, generous-spirited, alive with the life of the Christ to whom they will introduce all who come.’

He added that as a Christian, Prince George ‘is to share the life of Christ which is in him, regardless of whom he meets, their faith or nature or habits, so that others find life. That sharing may be in words, or generous actions – most likely both – but it will be both very costly and infinitely rewarding.’

The second direction in which Christians must look is towards Christ, the Archbishop said….

Read it all and note the video link at the bottom for those interested.

The christening of Prince George has taken place in the Chapel Royal at St James’s Palace in London.

The prince, third in line to the throne, was baptised by the Archbishop of Canterbury.

The christening was private, with only senior royals, four members of the Middleton family, the seven godparents and their spouses among the 22 guests.

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To carry out the task of telling people about Jesus Christ, we need to be a Church that is holy. And for us as individuals and for us as churches right round the world that is always a massive challenge. We all live in different contexts and the challenge overlaps but is slightly different wherever we live. We are dealing with very rapid changes of culture in the Global North and the issue of sexuality is a very important one. How we respond rightly to that ”“ in a way that is holy, truthful and gracious ”“ is absolutely critical to our proclamation of the gospel.

Some churches are responding to challenges in their own context that are very very different. We have churches that are caught up in the midst of wars and violence and have to learn to proclaim the gospel in the midst of that. That’s really incredibly hard, and I’ve much experience of seeing it. There are other churches that are in countries where there are governments that are corrupt and it can be very hard to proclaim the gospel truly in those situations. Wherever we are, there’s a different context; but wherever we are, in our own context, in the right way, we have to live as a Church that is holy.

In addition, the gospel has to be proclaimed by a Church that is in unity….

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After morning tea we turned to the opening plenary session and the chairman’s address. Archbishop Wabakula of Kenya is a softly-spoken man but even his gentle voice could not disguise the power of what he had to say. We reported yesterday that Justin Welby, the Archbishop of Canterbury, had been challenged by the Primates in their meeting and Wabukala had equally firm words to say. Here’s the key paragraph,

Five years on, the paralysis of which we spoke has intensified. And it has become clear that the Communion now needs new wineskins, a new way of ordering its affairs to fulfil the world wide scope of the Great Commission. Even the Archbishop of Canterbury has now come to this conclusion and I am grateful for

His Grace’s honesty in acknowledging that the Anglican Communion’s neo- colonial leadership structures need to be replaced when he preached here at All Saints Cathedral last Sunday. However, it is difficult to see how stable and effective leadership can be developed unless the depth of the spiritual crisis we face is acknowledged. Organisational change on its own will not be enough. Even the very weak theological discipline of the Anglican Covenant has failed to win consent despite years of negotiation and the Archbishop of Canterbury is no longer able to gather the Communion.

Or, put in simpler terms, it’s not enough for Welby to visit GAFCON and tell them that he recognises that the current structures are failing. If he will not deal with the real issues (the apostasy of the American and Canadian churches) then GAFCON will continue on without him. He no longer commands any leadership amongst them.

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Archbishop Welby’s whirlwind visit to Nairobi on Sunday provided an opportunity for him to take the measure of six Primates and half-a-dozen other key leaders, including the General Secretary of GAFCON, Dr Peter Jensen, and the retired Nigerian Archbishop, the Most Revd Peter Akinola, in a private meeting at All Saints’ Cathedral.

The conservatives also had an opportunity to size up Archbishop Welby. All of those questioned after the meetings expressed a personal regard for the man, but were sceptical that his office could provide a solution to the divisions within the Church if it sought to take a neutral stance.

“Archbishop Welby’s statement ‘The old ways are no longer appropriate, the old structures no longer work,’ given on the eve of GAFCON, give us hope,” Dr Jensen said. Nevertheless, the future envisioned by Archbishop Welby “began with GAFCON 2008”, Dr Jensen said. “It’s time for him to catch up.”

Read it all (scroll to the bottom of the page).

The Archbishop was visiting Kenya to offer condolence and solidarity following the attack, while encouraging Archbishop Eliud and other bishops and clergy ministering around the Nairobi area.

Following his sermon Archbishop Justin had lunch with Archbishop Eliud, five Kenyan bishops and those Anglican primates who had arrived early in Nairobi for the Global Anglican Future Conference (GAFCON), which starts today.

The Archbishop was unable to attend the conference due to a prior engagement in Iceland and the baptism of Prince George in London, but has sent a video greeting.

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Amid deep division in the worldwide Anglican Communion, Archbishop of Canterbury Justin Welby on Sunday emphasized the need for mission and evangelism.

“The more seriously we take the Bible, the more effectively we will be able to deal with our divisions,” Welby said.

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The Archbishop of Canterbury has made a detour of more than 8,000 miles to visit Kenya – on his way to Iceland.

Archbishop Justin Welby, who arrived on Saturday night, gave sermons at All Saints Cathedral on Sunday morning.

He made the “last-minute” 24-hour trip to offer condolences after the Westgate centre attack, Lambeth Palace said.

He is also meeting conservative Church leaders who are in Nairobi for this week’s conference of the traditionalist Anglican group, Gafcon.

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You may find the video here.

Watch it all and form your own conclusions and make your own prayerful evaluations (a little over 27 minutes).

The Archbishop of Canterbury offered his qualified personal endorsement to Gafcon today, telling the congregation of All Saints Cathedral in Nairobi his vision for the future of the Anglican Communion was of a Bible-based church dedicated to mission and evangelism ”“ goals shared by the Gafcon movement of the Fellowship of Confessing Anglicans (FCA).

While Archbishop Justin Welby stopped short of giving Gafcon his formal imprimatur, he conceded the existing instruments of communion were no longer fit for purpose in ordering the life of the Anglican world.

The archbishop also hinted the Communion may not be able to count upon the Church of England to hold the line on issues close to the heart of the Gafcon movement.

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The Archbishop of Canterbury has criticised energy companies for imposing huge price rises that will hammer struggling families.

Justin Welby said power giants had a ”˜massive’ moral duty beyond squeezing customers for maximum profit, and challenged the firms to justify their huge increases in bills.

The Archbishop, himself a former oil executive, said he understood the anger over apparently ”˜inexplicable’ rises and called on the companies ”˜to behave with generosity and not merely to maximise opportunity’.

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The ledgers of the country’s credit unions enjoyed a boost this week, as dioceses and bishops deposited money, backing up warm words.

In a personal letter that is being sent out to 8000 members of the clergy in mid-November, the Archbishop of Canterbury urges them to support their local credit union: “Our faith in Christ calls us to love the poor and vulnerable with our actions. That is why the Church must be actively involved in supporting the development of real lending alternatives, such as credit unions.”

More than 40 bishops are taking up the call immediately, and at least 11 of them planned to mark International Credit Union Day yesterday by opening accounts.

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It has long been a favourite among publicity-seeking celebrities wanting to post “selfies” online but now the Archbishop of Canterbury has joined the photo sharing site Instagram in his drive to spread the Christian message.

In a first for the Church of England, Justin Welby has joined the app’s 150 million users worldwide with an opening message urging churches and communities to support their local credit union.

His statement came as bishops across England and Scotland prepared to mark International Credit Union Day today.

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The Church of England is investigating the reasons for the dramatic spread of food banks, and will examine the impact of benefits cuts on their use.

The move emerged as David Cameron was questioned in the Commons over the soaring numbers of families requesting emergency help from the banks.

The Independent reported this week that food bank use had more than tripled over the last year. Shrinking pay packets, as well as the benefits squeeze and the rising cost of basic groceries, have been cited as reasons for the increase.

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The Church of England and ++Welby are culture bound. They formerly sent missionaries to the far corners of the earth. Much of the pushback against Canterbury is from lands Canterbury missioned through the Society for the Propagation of the Gospel. The prophetic voice for Anglicanism is from the Global South not Canterbury. It should be Canterbury speaking truth to power not cowering and renting her garments because she is ashamed of her guiding documents and Lord. Does accommodating the cultural change make the church more relevant; more genuine; more truthful; more liked? Does ++Justin Welby actually speak the mind of the WWAC any more than the former ABC ++Rowan Williams? His collaboration, while cloaked is progressivism not true reconciliation or repentance.

The bitter irony is that Canterbury in an attempt to be more relevant and responsive to her immediate culture has made herself less relevant to the Christian church in general and the WWAC in particular. Since when does taking the majority side make the church right or more liked? Does Canterbury even understand that lukewarm Christianity is no match for Islam which will ascend to power by demographics alone? England is in danger of having a new and less tolerant established religion.

The title of my article is “A Way Forward For Anglicanism”. It is different than two years ago. We are further down the road. There is more clarity. GAFCON II will be meeting in Kenya in October. I am hopeful.

Read it all and part two is there.

Using an overdraft at a high street bank can cost more than taking out a payday loan, research has shown.

Which?, the consumer group which conducted the study, said that the mainstream credit industry was in as much need of regulation as the much-criticised fringe players.

The research shows authorised overdrafts with a leading bank can be as costly as a payday loan with companies such as Wonga. For example, borrowing £100 for 31 days will cost £30 with a Halifax authorised overdraft or £20 with some Santander accounts.

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When the Archbishop of Canterbury was embarrassed by the revelation earlier this year that the Church had invested indirectly in Wonga ”“ after he had announced plans to take on the payday lender ”“ it served as a bleak reminder that even the best-intentioned investor can be let down by their so-called ethical investments.

If you are looking to put your spare cash to good use by investing “ethically”, be warned that you could face similar nasty surprises unless you keep a keen eye on the investment criteria. A close examination of the ethical fund sector shows investments in some unexpected areas. They include oil companies operating in tar sand fields, deemed harmful by some environmentalists; arms manufacturers; and businesses that have exposure to fur and animal testing.

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The Most Rev Justin Welby advised churchgoers that it could be an “enormously powerful” experience to unburden themselves to a confessor, even if it was not always a “bunch of laughs”.

His comments came as he addressed the heads of other churches ”“ including the leader of the Roman Catholic Church in England Wales, the Most Rev Vincent Nichols ”“ about divisions between Christians.

Although Archbishop Welby comes from the evangelical wing of Anglicanism, his personal spiritual director is a Swiss Roman Catholic priest, Fr Nicolas Buttet, and he is a strong advocate of Catholic worship styles.

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After the news broke last week (on Anglican Ink) that Archbishop Welby was not going to Gafcon, a torrent of negative comments from the right and rejoicing from the left washed through the Anglican blogosphere. Others gave the archbishop the benefit of the doubt. And the vast majority paid it no mind at all.

On Anglican Unscripted I said that the excuse of having to baptize Prince George was the best get-out-of-a-social-obligation-free card I had ever heard. I gave the archbishop high praise for finding a way to finesse a sticky situation. And now we have this extraordinary volte face — and this pitiable explanation.

So, what is going on? Wheels within wheels? Or incompetence? From what I have been able to divine, Archbishop Welby is breaking free from the shackles of the Church of England’s bureaucracy. His predecessor, Rowan Williams, was Anglicanism’s Jimmy Carter (or for our English readers its Harold Wilson). The smartest man in the room — but clueless as to how to use his authority and office. Justin Welby started off well as archbishop, but has also fired some distress rockets that worry the Global South. While they like him and are encouraged by his sincere faith ”“ will the office overwhelm the man as it had Rowan Williams?

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Exactly one month after the terrorist attack on the Westgate shopping centre in Nairobi (News, 27 September), 1200 people are expected to gather in the city to attend GAFCON II.

The Archbishop of Canterbury will preach at a eucharist at All Saints’ Cathedral in the Kenyan capital, the day before the conference opens there. He will not attend the conference, owing to “long-standing commitments”, a statement from Lambeth Palace said, but will record a video greeting.

The Archbishop will be the guest of the Primate of Kenya, Dr Eliud Wabukala, who chairs the GAFCON Primates Council, from 19 to 20 October. The “flying visit” to Nairobi was “to be in close solidarity following the recent terrorist attack”.

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The Archbishop of Canterbury called for Christians in deep disagreement to choose ”˜to be gracious’.

Archbishop Justin was addressing Churches Together in England’s Annual National Church Leaders Meeting at Lambeth Palace on Monday evening, where he spoke on ”˜graciousness and respect in disagreement’.

Acknowledging the ”˜reality’ of divisions between Christians, Archbishop Justin said that ”˜genuine reconciliation’ was not ”˜agreement’ but ”˜learning to love one another in deep disagreement. . . The miracle of the church is not that we agree and love one another; it’s that we disagree and, despite that, we love one another.’

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The Archbishop of Canterbury has urged the Egyptian Government to do more to prevent mob attacks on the country’s Coptic Christian minority.

The Most Rev Justin Welby said the circumstances for Egypt’s Christian minority, which makes up about about 10 per cent of the nation’s population, were “life-threatening”.

More than 200 Christian-owned properties have been attacked and 43 churches seriously damaged across the country, according to an Amnesty International report out…[this week].

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It is the first time that a royal christening has been marked with coins.

The Duke and Duchess of Cambridge’s son will be christened on 23 October, just over three months after his birth.

The Archbishop of Canterbury, the Most Reverend Justin Welby, will perform the christening at the Chapel Royal at St James’s Palace.

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The Archbishop of Canterbury will visit Nairobi on 19 and 20 October as a guest of the Archbishop of Kenya, the Most Revd Eliud Wabukala.

The purpose of the visit, which has been arranged at short notice, is to be in solidarity with the Kenyan people following the attack on the Westgate shopping mall last month.

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Lambeth Palace said last week that, although he had been invited, the Most Rev Justin Welby, could not attend the meeting, organised by the powerful Global Fellowship of Confessing Anglicans (FCA), who claim to represent around 40 million churchgoers around the world, in person but would address them by video link.

He is due to be in Iceland for an international church leaders’ gathering which had long been planned.

But, in a move seen as an olive branch to the traditionalists, it has now emerged that he is to make a detour to Kenya on his way to Iceland to meet the group’s leaders before the summit begins ”“ adding more than 8,400 miles to his journey.

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