Listen to it all should you wish to and also note that there is an option to download it there (using the button which says “download” underneath the link which says “listen”).

The Love of learning is the guide to life, Φιλοσοφία Βίου Κυβερνήτης, is the motto of Phi Beta Kappa and a part of history too often forgotten. It makes me think immediately of The Love of Learning and the Desire for God by Jean Leclercq, O.S.B., a wonderful book about the Cistercians. It also brings to mind the whole book of Proverbs–KSH.

Listen to it all should you wish to and also note that there is an option to download it there (using the button which says “download” underneath the link which says “listen”).

…the biggest objection to the article is that he never really gets to the meat of why the present crisis is such a big deal. If Anglicanism is a via media between Roman Catholicism and Protestantism as he (thank the Lord) rightly says, then it is not a middle way to nowhere, nor is it a middle way between faith and life, or between all sorts of other false polarities which are suggested in a number of recent discussions. The heart of Anglicanism is as Marco Antonio De Dominis rightly said in essentials unity, in non essentials liberty, and in all things charity. But what happens when the ‘“big tent” of Anglicanism that comfortably accommodated a full range of conservative and liberal beliefs’ accommodates disagreements about matters which are not non-essential?

Read it all.

Longtime blog readers know well that one of my favorite examples of the importance of listening to the screaming silence of something missing comes from the Sherlock Holmes saga entitled “Silver Blaze.” In one of the most famous sections in all of Arthur Conan Doyle’s writing in this saga we find the follow exchange:

The silence is screaming and it is oh-so-significant–KSH.

Here is a list of recent stories with news, sermons, resolutions, etc. related to this past weekend’s convention of the Diocese of South Carolina:

Featured Entries:
The Diocese of South Carolina Formalizes Wordwide Anglican Ties at 2014 Convention

Bishop Mark Lawrence’s Message Regarding Resolution R-3 for the Upcoming SC Convention

Other Posts:
A Whole lot of Pictures from the South Carolina 2014 Convention (#223)
Wonderfully Encouraging Camp St. Christopher Video from SC Convention
John Barr’s South Carolina Convention Sermon, “I am the Door”
Kendall Harmon’s recent SC Convention Presentation on the Jerusalem Declaration
(Local paper) Diocese of South Carolina accepts provisional oversight from Global South primates
Proposed Resolutions for the Diocese of South Carolina Convention upcoming this Fri/Sat
More Detailed Information about the upcoming Diocese of South Carolina Convention

Are human beings born good or born with a volcanic anti-God allergy in their hearts? Answering this theological question is one of THE great challenges for Christians as we stand on the brink of a new millennium.
On one side of the divide stands Jean Jacques Rousseau (1712-1778). Men and women “are born free,” he famously said in his Social Contract, yet “everywhere” they are “in chains.” Rousseau believed that we are born good. His explanation for the deep problems in the world? They came to us from outside us. Error and prejudice, murder and treason, were the products of corrupt environments: educational, familial, societal, political, and, yes, ecclesiastical.
Note carefully that the FUNDAMENTAL PROBLEM is located outside men and women, and the MEANS of evil developing comes from the outside in. The NATURE of the problem is one of environment and knowledge.
Augustine (354-430) saw things very differently. Describing the decision by Adam and Eve in the Garden of Eden, Augustine writes in The City of God: “Our parents fell into open disobedience because they were secretly corrupted; for the evil act had never been done had not an evil will preceded it.” The motive for this evil will was pride. “This is undue exaltation, when the soul abandons Him to whom it ought to cleave as its end, and becomes a kind of end to itself ”¦ By craving to be more” we “became less;” and “by aspiring to be self-sufficing,” we “fell away from him who truly suffices” us.

For Augustine, men and women as we find them today are creatures curved in on themselves. We are rebels who, rather than curving up and out in worship to God, instead curved in and down into what Malcolm Muggeridge once termed “the dark little dungeon of our own” egos.

In this view the FUNDAMENTAL PROBLEM is located inside men and women, and the means of evil developing comes from the inside out (note Jesus’ reasoning in Mark 7:18-23). The NATURE of the problem is one of the will.

The difference between Augustine and Rousseau could not be more stark. In a Western world permeated by Rousseau, we need the courage to return to the challenge and depth of Augustine’s insight.
To do so makes the good news of the gospel even better. Think of Easter. What is the image which Paul uses to describe what occurs when a man or woman turns to Christ? New Creation (2 Corinthians 5:17)! Jesus rose to transform the entire created order from the inside out, beginning with our evil wills which he replaces with “a new heart”¦and a new spirit” (Ezekiel 36:26).

Glory Hallelujah!

–Kendall S. Harmon from a piece in 2007

Listen to it all should you wish to and also note that there is an option to download it there (using the button which says “download” underneath the link which says “listen”).

No internet, house and yard is a mess, feels like living in slow motion–KSH.

Listen to it all if you so desire.

Like so many others, I just can’t imagine my life without Winnie the Pooh.

I found his Encyclopedia Brittanica entry there.

Also found this from his February 1, 1956 obituary in the [London] Times (behind a paywall):

…it is for his nursery books that his name will be chiefly remembered. Pooh has become an international figure and stands out from countless animals of nursery literature as a classic. There must be in such a classic something that appeals to grown-ups, a quality that makes them wish to introduce the work to their children.

The U6 unemployment rate tabulates not only people without work who are seeking full-time employment but also counts “marginally attached workers and those working part-time for economic reasons.”

Please take the time to study this graph of U-6 at the top and look carefully at the other numbers. What do you see? Seasonally adjusted U-6 unemployment is now
still higher than it was in November of 2008, over 5 years ago. While there has been improvement from the worst levels of the great recession, it is hardly anywhere near what could be called healthy.

Those of you who are data hounds (like yours truly) will perhaps appreciate the table here; there is much more material at the BLS website–KSH.

Listen to it all if you so desire.

Elizabeth and I finally made it to Saving Mr Banks this week–it was really well done; so many great scenes, lets go fly a kite my favorite. I would note, however, to any father who has daughters or vice versa, that the story packs a real emotional and personal punch (and it applies by extension to other parents and children)–KSH.

Christina Rossetti’s words pierce my heart at Christmas, year after year:

“Love came down at Christmas, Love all lovely, love divine;
Love was born at Christmas, Star and angels gave the sign.”
It is worth pausing and pondering the answer to the question: how deep and how broad was that love?

To move with me toward an answer, journey to a small chapel in Cartmell Fell, a little known holy place in the North of England. If you know where to look when you arrive there ”“ the stone is half hidden in the chancel ”” you can find a 1771 inscription with elegant lettering:

“Underneath this stone a mouldering Virgin lies,
Who was the pleasure once of Human Eyes.
Her Blaze of Charms Virtue once approved
The Gay admired her, much the parents loved.
Transitory life! Death untimely came.
Adieu, farewell, lonely leave my name.”

The words describe Betty Poole; she was a little girl who died at age three.

Christina Rossetti also wrote:

“In the bleak mid-winter Frosty wind made moan;
Earth stood hard as iron, Water like a stone”¦”

It is only when the bleakness of this world and its iron hardness is fully felt, that the miracle of melting which began at Christmas can penetrate and shock us into appropriate awe. God’s love enveloped the whole moaning, stony, sin-sick world. It is broad enough to embrace it all, in this world and the next.

I imagine being with Betty Poole in Heaven and hearing her say with a smile, “God’s love was bigger than I thought!”

–The Rev. Dr. Kendall S. Harmon

Listen to it all if you so desire.

I’m always so glad every year for the 12 days of the Christmas Season- we need time to ponder the mystery and the glory of the incarnation–KSH.

I believe the hardest job in America today is that of being a Roman Catholic parish priest.

Perhaps the most challenging single job this year is that of Archbishop Alfred C. Hughes of New Orleans in the aftermath of Hurricane Katrina. The spiritual leader of 500,000 people in one of the most heavily Roman Catholic regions in the United States, Hughes, according to the New York Times, had to put together a diocese “in exile.” The task was to reorganize the Archdiocese, including a charitable network and 104 parochial schools, inBaton Rouge. Can you imagine?

“I never thought the Lord was going to ask me to take this on at 72,” said the Archbishop. Indeed.
And here is where faith in the child in the manger comes in. Looking out at all the flooding, devastation, looting and loss, the reporter asked Alfred Hughes whether he still had hope.

He declared: “Absolutely. Absolutely. That is the root of our faith.”

“The most important thing is to not doubt God’s presence and God’s saving and transforming grace,” he continued. “I’m convinced that God is going to purify us through this.”

What a bracing affirmation in the midst of so many who are tempted to soften Christmas into a Hallmark Card these days. “In the bleak midwinter,” Christine Rossetti reminds us, “frosty wind made moan, earth stood hard as iron, water like a stone.”

Talk about bleak ”” how about New Orleans after Katrina? Yet the good Archbishop says “I am convinced.” If there can be light in the bleakness of Bethlehem, in the miry initial despair of New Orleans after such a fury of nature, there can ALWAYS be hope. For the light shines in the darkness at Christmas, and the darkness has not and never will overcome it.

–The Rev. Canon Dr. Kendall S. Harmon from 2005

Listen to it all if you so desire.

Listen to it all if you so desire.

On this day of nonstop Mandela coverage, we owe it to ourselves and to him to ask how 27 yrs in prison would impact us.

Both Joseph (Genesis 37-50) and Nelson Mandela emerged from prison stronger and more forgiving because of what God did in them–would we emerge the same way?–KSH.

Left to Right: my brother, Randy Harmon, my father, Stuart Harmon, and myself.

People in the early twenty-first century seem to struggle to be thankful. One moving story on this topic concerns a seminary student in Evanston, Illinois, who was part of a life-saving squad. On September 8, 1860, a ship called the Lady Elgin went aground on the shore of Lake Michigan near Evanston, and Edward Spencer waded again and again into the frigid waters to rescue 17 passengers. In the process, his health was permanently damaged. Some years later he died in California at the age of 81. In a newspaper notice of his death, it was said that not one of the people he rescued ever thanked him.

Today is a day in which we are to be reminded of our creatureliness, our frailty, and our dependence. One of the clearest ways we may express this is to seek to give thanks in all circumstances (Philippians 4:6).

I am sure today you can find much for which to give thanks: the gift of life, the gift of faith, the joy of friends and family, all those serving in the mission field extending the reach of the gospel around the world, and so much else. I also invite you to consider taking a moment at some point today to write a note of thanksgiving to someone who really made a difference in your life: possibly a teacher, a coach, a mentor, a minister or a parent. You might even write to the parish secretary, the sexton, or the music minister in the parish where you worship; they work very hard behind the scenes.

”“The Rev. Canon Dr. Kendall S. Harmon is the convenor of this blog and takes this opportunity to give thanks for all blog readers and participants and to wish everyone a blessed Thanksgiving

Very few areas get me wound up faster than clergy finances. There are two reasons for this. One is that the actual situation with taxes and clergy compensation is quite complicated and not well understood even by people who work with taxes professionally and, as if that isn’t trouble enough, many clergy in my experience are inadequate and in some cases even ignorant in the financial area.

Second, you need to understand the bizarre–and I mean bizarre–basic situation of clergy finances.
If you take a look at the basic IRS definition it starts as follows:

In the meantime, pray for those in ordained ministry, it is a very, very demanding area in which to work–KSH.

Apparently this has been in the works for a year, without my knowledge (but with everyone else in the family in on it). He was sprung on me as a surprise this past Saturday. I am still recovering. 7 weeks old, his name comes from the Hebrew word for comfort which may be found, for example, in Isaiah 40–KSH.

Elizabeth and I at the new 9/11 memorial this past Saturday morning–KSH.

Listen to it all if you so desire.

It would be nice if more Christians understood that our faith always has local implications, including our life in public, which is in the polis, and therefore our faith has local political ramifications. The are derivative, yes, they are always penultimate, but they do matter.

County Leaders should be ashamed of themselves (especially since this is the fourth time they have tried this)–KSH.

Listen to it all if you so desire.