Category : Evangelism and Church Growth

Philip Johanson–Does C of E require radical emergency surgery or should it bea slow death?

There is no doubt that the Church of England is in crisis. Its worshipping life and influence are shrinking, and if it continues in its present trajectory within a generation it will be too small credibly to maintain its position as the National Church.

Indeed William Fittall, the Secretary General of the General Synod has written: “Recognition that the Church of England’s capacity to proclaim the faith afresh in each generation will be decisively eroded unless the trend towards older and smaller worshipping communities is reversed.”

It would be very interesting to know how many members of General Synod come from those older and smaller worshipping communities and how many come from growing churches. One suspects more come from the former than the latter, which begs the question if the Synod in a position to give a lead.

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Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, --Justin Welby, Anglican Provinces, Archbishop of Canterbury, Christology, Church of England (CoE), CoE Bishops, Evangelism and Church Growth, Ministry of the Laity, Ministry of the Ordained, Parish Ministry, Religion & Culture, Seminary / Theological Education, Soteriology, Theology, Theology: Scripture

(C of E Blog) Talitha Proud–We are Called to have a Christian presence in every online community

Underneath the logo on the Church of England website is the tagline “a Christian presence in every community”. And while this is seen through many churches up and down the country on a daily basis – we often neglect one community.

The online community.

Before going any further, there are a few myths we need to bust:

First, social media isn’t a fad. 83% of UK adults now go online and 66% of those online adults have a social networking profile such as Facebook or Twitter. It’s not just for young people either – one of the fastest growing groups on social media is the over 50’s and those aged 65-74 are almost twice as likely to use a smartphone now compared to 2012.

Read it all.

Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, * International News & Commentary, --Social Networking, Anglican Provinces, Anthropology, Blogging & the Internet, Christology, Church of England (CoE), England / UK, Ethics / Moral Theology, Evangelism and Church Growth, Ministry of the Laity, Ministry of the Ordained, Parish Ministry, Pastoral Care, Pastoral Theology, Religion & Culture, Science & Technology, Theology

(News+Observer) Holy Trinity Anglican Church opens in downtown Raleigh, North Carolina

More than 500 people flocked to worship Sunday at the first new church campus to open downtown in more than half a century.

Located near the corner of Peace and Blount streets, Holy Trinity Anglican Church drew such a multitude that ushers scrambled to assemble rows of brand-new folding chairs for overflow seating in the foyer.

The crowds arrived early, and the building buzzed as members took the opportunity to explore every inch of the new facility. That energy soon filled the sanctuary, where the voice of Rev. John Yates III voice boomed out over a powerful speaker system.

“The first thing I want to say this morning is: ”˜Welcome home,’” he said, before asking those gathered to address God individually in prayer.

Read it all and the the church website is there.

Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, Christology, Evangelism and Church Growth, Liturgy, Music, Worship, Parish Ministry, Soteriology, Theology, Theology: Scripture, Urban/City Life and Issues

The Latest Edition of the Diocese of South Carolina Enewsletter

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Posted in * Christian Life / Church Life, * South Carolina, Evangelism and Church Growth, Parish Ministry, Theology

(Telegraph) Evangelist Martin Cavender RIP

Martin Cavender, who has died aged 68, was one of the most charismatic evangelists who never wore a dog collar; his background was as a West Country solicitor specialising in ecclesiastical work, but it was as an evangelist with a gift for preaching ”“ a combination of encouragement and dynamism ”“ that he gained renown.

He was the first layman to preach in Westminster Abbey at a bishop’s consecration. Having asked an eminent churchman who loved his style what tone might be suitable, Cavender received the reply: “Give us both barrels.” Cavender obliged, concluding his address with a prayer “written by a friend of mine who is”¦ banged up in Dartmoor Prison”.

On behalf of the Church of England’s evangelical initiative Springboard, Cavender established links with Church groups around the world. He was sent to help rewrite the Church’s constitution in Rwanda after that country’s genocide.

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Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, * International News & Commentary, Anglican Provinces, Christology, Church of England (CoE), Death / Burial / Funerals, England / UK, Evangelism and Church Growth, History, Ministry of the Laity, Parish Ministry, Religion & Culture, Soteriology, Theology

Andrew Symes: Mission strategy to middle England: doubt, diffidence and detachment?

..Most people in middle England seem to like the idea of God but can’t believe in the God of the Bible; they like peace and gentleness, prayer not preaching, concerts and carols in beautiful buildings but not dogma or worship; they like being in a club but not an army or a school. According to this churchwarden, catering for these needs, rather than preaching the Gospel so people encounter Christ, repent and believe, is what most churches should aim for in terms of mission strategy. This idea is similar to those of influential sociologist Linda Woodhead, who is often quoted as saying that the Church of England should reflect the religious and cultural views of the majority (for example here).

How many clergy and even Bishops share this idea of mission, proposed in a lead article in the Church Times, as creating communities of hurting doubters, attracted to a romanticized Jesus but distrustful of the Bible, and turned off by stories of healing, change and church growth? It might sound nice for a vicar’s message to be “I have doubts about God but I really care about you ”“ let me sit with you and search with you”, but a) does that conform to ordination commitments? b) is it Christian? and c) will it reach the nation for Christ?

In response, a Confessing Church needs to say that authentic Christianity, and therefore the only hope for Church and nation, is the opposite of these sentiments. Instead of glorifying doubt about God and exalting our own ability to seek the truth, we should surely doubt ourselves, and trust in revealed Truth even if we can’t articulate immediate answers to the thorny theological problems? Instead of being embarrassed and diffident about what we believe, agreeing with those who say “how could God allow”¦?” and “our view of God is like that of the blind men touching an elephant”*, shouldn’t Christians be saying that the way we manage life with our own weaknesses and the world’s suffering is only through confident faith in Christ’s work in the past, present and future?

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Posted in * Christian Life / Church Life, Evangelism and Church Growth, Parish Ministry

The Latest Edition of the Diocese of South Carolina Enewsletter


Picture: River baptisms at Church of the Holy Cross, Bluffton SC
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Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, * South Carolina, Baptism, Evangelism and Church Growth, Media, Ministry of the Laity, Ministry of the Ordained, Parish Ministry, Sacramental Theology, Theology

The Rev. Tripp Jeffords Becomes Rector of Summerville, South Carolina’s Oldest Church

The new rector looks forward to helping St. Paul’s, Summerville, press on toward a future that is “biblically-centered, Christ-centered and Holy Spirit driven.”

[Tripp] Jeffords has a passion for biblical discipleship.

“I want everything we do to be according to the Holy Scriptures and what they teach,” he said. “Scripture should be our guidebook for life; instruct the church and direct the faithful on how to live. I believe a lot of the troubles in the church have been because we haven’t been disciples of the scriptures and haven’t allowed them to direct our hearts and lives. When we do that, and listen to Jesus through the scriptures and through our prayer lives, everybody is blessed.”

Jeffords will be formally welcomed as rector during a Sept. 24 service of institution, officiated by the Rt. Rev. Mark J. Lawrence, the 14th Bishop of the Diocese of South Carolina.

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Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, * South Carolina, Children, Christology, Evangelism and Church Growth, Marriage & Family, Ministry of the Laity, Ministry of the Ordained, Parish Ministry, Soteriology, Theology, Theology: Holy Spirit (Pneumatology), Theology: Salvation (Soteriology)

Mai Hariu-Powell–Public faith: Being a church for the skeptic and the Christian

There is a natural link between evangelism and worship. Yes, at Redeemer we talk about sharing the hope of Jesus out of our gratitude for his love and rescue. Worship and gratitude is a natural motivator for evangelism but there’s another link that comes to mind. When I talk to Christians and pastors who have a natural bent towards evangelism, I notice they live their faith very publicly because evangelism is an act of worship. They get to see a glimpse of God’s sovereignty, his unrelentless love and pursuit of someone and they get to see the Holy Spirit do beautiful things in their midst. Lyn Cook, a Community Group Director with Redeemer’s East Side Congregation, told me one time, evangelism is one way God reaches into her heart and reminds her of his grace and goodness. He reveals himself to her by giving her hope and compassion as she prays, listens and talks with non-believing friends. God’s sovereignty and relentless love are the foundation for evangelism and the way that many Christians, like Lyn, experience God as they live out their faith publicly.

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Posted in * Christian Life / Church Life, * Culture-Watch, * Religion News & Commentary, Evangelicals, Evangelism and Church Growth, Liturgy, Music, Worship, Other Churches, Parish Ministry, Religion & Culture, Urban/City Life and Issues

(Archbp Cranmer blog) G. Scott–Justin Welby’s “spiritual magpie” plan to save the C of E

Justin Welby was once a member of HTB and knows there is great potential to be found in the Church of England. He sees the need for change if it is to not just survive, but flourish. He also knows that for that to happen, things most definitely cannot stay as they are, and after decades of denial and procrastination, some urgent measures are needed. He describes himself as a spiritual magpie, drawing inspiration in his faith from different Christian traditions. He is equally happy to take the best of what he has seen outside of the church and adapt it for the needs within it. These are not the dealings of a misguided amateur. Those who doubt what he is working to achieve or demur from some of his more unorthodox methods should think carefully about their own understanding and motives before issuing harsh judgements.

If it is a stark choice between Linda Woodhead’s prosaic plan for the Church of England or the Welby-Gumbel vision for holiness, transformation, revival and growth, I know which I prefer.

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Posted in * Anglican - Episcopal, * Christian Life / Church Life, --Justin Welby, Archbishop of Canterbury, Evangelism and Church Growth, Parish Ministry, Theology

(AAC) Phil Ashey–What do we have to offer a “selfie” culture?

Like many of you, I’m continuing to reflect on the tectonic philosophical and moral shifts in our culture crystallized in the Supreme Court decision to legalize same sex marriage””and what that decision means not only for our religious liberties, but for our evangelism, discipleship and mission as followers of Jesus Christ.

Four weeks ago I quoted Russell Moore of the Southern Baptist Ethics and Religious Liberty Commission who stated that there will be a new generation of “refugees” from the current metaphysical-sexual expression culture that we now live in. Yes, there will be refugees””because turning in on yourself and pursuing your own sexual desires as a fundamental liberty never ends well. (See Romans 1:18-32 for a picture of what that looks like). Such a culture cannot keep its promises of personal happiness and fulfillment for individuals whose needs and cravings will inevitably be at odds! Sexual and relational brokenness, desperate loneliness, divorce, broken families, spiritual and emotional wounds will increase with the ever-accelerating sexual revolution which has been blessed by the highest courts of our land. Not only that, but abortion as a gruesome method of birth control and fetal tissue extraction and euthanasia at the other end of life will also increase as the exaltation of personal desires trumps traditional biblical values on the sanctity of life.

In a culture where it’s all about me and my choices, where the bottom-line world view is that the self is the only thing that can be known, and where freedom of sexual expression, self-interests and narcissism reign supreme, here’s the question: what do we as a church, as followers of Jesus Christ, have to offer to those who will be refugees of this new metaphysical-sexual expression regime?

Read it all (his emphasis).

Posted in * Christian Life / Church Life, * Culture-Watch, * Economics, Politics, Anthropology, Apologetics, Consumer/consumer spending, Corporations/Corporate Life, Economy, Evangelism and Church Growth, Parish Ministry, Pastoral Care, Psychology, Science & Technology, Sexuality, Theology

Church Planting in New Zealand

Posted in * Christian Life / Church Life, Evangelism and Church Growth, Parish Ministry

(BG) The Unbelievable Gospel: An Interview with Jonathan Dodson

What do you mean by the title of the book?

Jonathan Dodson: Well, The Unbelievable Gospel is a kind of double entendre.Click to buy your copy of The Unbelievable Gospel in the Bible Gateway Store In one sense, the gospel is unbelievably good because it’s honest to affirm the human predicament””sinfully broken””but hopeful enough to offer a divine solution””personal and cosmic saving renewal. The gospel is the good and true story that Jesus has defeated sin, death, and evil through his own death and resurrection and is making all things new; even us. It’s as big as the cosmos and as small as you and me.

The problem is that many people don’t find the gospel to be true. This gets at the other sense of its un-believability. J.I. Packer says, “Evangelism is man’s work but the giving of faith is God’s.” God is the granter of faith; we’re responsible for witness; and it’s here, in our evangelism, that the gospel often becomes unbelievable to many.
People find the gospel unbelievable because of what we say and how we say it. Often evangelistic efforts come off as preachy, impersonal, intolerant, and uninformed. The gospel is the opposite of each of these. Instead of self-righteous preachy, we preach Christ’s righteousness; instead of coldly intolerant, we preach the warmth of union with Christ and dignify others. You get the idea.

If we’re honest, evangelicals are often more intent in getting Jesus off their chests than getting the gospel into people’s hearts. We operate on checklist instead of investigating why people don’t believe the gospel, respecting their alternate beliefs, and sympathizing with their human struggles, where the gospel actually intersects human need; that is, hope of new creation for the addiction, perfect acceptance for the rejected or overworking professional.

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Posted in * Christian Life / Church Life, * Culture-Watch, Books, Christology, Evangelism and Church Growth, Parish Ministry, Soteriology, Theology

***The Incredible story of what Saint John did to recover a convert who lapsed from the faith***

This is a must-not-miss as far too many do not know of this story of Saint John in his elder years–KSH.

Listen to a tale, which is not a mere tale, but a narrative concerning John the apostle, which has been handed down and treasured up in memory. For when, after the tyrant’s death, he returned from the isle of Patmos to Ephesus, he went away upon their invitation to the neighboring territories of the Gentiles, to appoint bishops in some places, in other places to set in order whole churches, elsewhere to choose to the ministry some one of those that were pointed out by the Spirit.
7. When he had come to one of the cities not far away (the name of which is given by some ), and had consoled the brethren in other matters, he finally turned to the bishop that had been appointed, and seeing a youth of powerful physique, of pleasing appearance, and of ardent temperament, he said, ‘This one I commit to you in all earnestness in the presence of the Church and with Christ as witness.’ And when the bishop had accepted the charge and had promised all, he repeated the same injunction with an appeal to the same witnesses, and then departed for Ephesus.

8. But the presbyter taking home the youth committed to him, reared, kept, cherished, and finally baptized him. After this he relaxed his stricter care and watchfulness, with the idea that in putting upon him the seal of the Lord he had given him a perfect protection.

9. But some youths of his own age, idle and dissolute, and accustomed to evil practices, corrupted him when he was thus prematurely freed from restraint. At first they enticed him by costly entertainments; then, when they went forth at night for robbery, they took him with them, and finally they demanded that he should unite with them in some greater crime.

10. He gradually became accustomed to such practices, and on account of the positiveness of his character, leaving the right path, and taking the bit in his teeth like a hard-mouthed and powerful horse, he rushed the more violently down into the depths.

11. And finally despairing of salvation in God, he no longer meditated what was insignificant, but having committed some great crime, since he was now lost once for all, he expected to suffer a like fate with the rest. Taking them, therefore, and forming a band of robbers, he became a bold bandit-chief, the most violent, most bloody, most cruel of them all.

12. Time passed, and some necessity having arisen, they sent for John. But he, when he had set in order the other matters on account of which he had come, said, ‘Come, O bishop, restore us the deposit which both I and Christ committed to you, the church, over which you preside, being witness.’

13. But the bishop was at first confounded, thinking that he was falsely charged in regard to money which he had not received, and he could neither believe the accusation respecting what he had not, nor could he disbelieve John. But when he said, ‘I demand the young man and the soul of the brother,’ the old man, groaning deeply and at the same time bursting into tears, said, ‘He is dead.’ ‘How and what kind of death?’ ‘He is dead to God,’ he said; ‘for he turned wicked and abandoned, and at last a robber. And now, instead of the church, he haunts the mountain with a band like himself.’

14. But the Apostle rent his clothes, and beating his head with great lamentation, he said, ‘A fine guard I left for a brother’s soul! But let a horse be brought me, and let some one show me the way.’ He rode away from the church just as he was, and coming to the place, he was taken prisoner by the robbers’ outpost.

15. He, however, neither fled nor made entreaty, but cried out, ‘For this did I come; lead me to your captain.’

16. The latter, meanwhile, was waiting, armed as he was. But when he recognized John approaching, he turned in shame to flee.

17. But John, forgetting his age, pursued him with all his might, crying out, ‘Why, my son, do you flee from me, your own father, unarmed, aged? Pity me, my son; fear not; you have still hope of life. I will give account to Christ for you. If need be, I will willingly endure your death as the Lord suffered death for us. For you will I give up my life. Stand, believe; Christ has sent me.’

18. And he, when he heard, first stopped and looked down; then he threw away his arms, and then trembled and wept bitterly. And when the old man approached, he embraced him, making confession with lamentations as he was able, baptizing himself a second time with tears, and concealing only his right hand.

19. But John, pledging himself, and assuring him on oath that he would find forgiveness with the Saviour, besought him, fell upon his knees, kissed his right hand itself as if now purified by repentance, and led him back to the church. And making intercession for him with copious prayers, and struggling together with him in continual fastings, and subduing his mind by various utterances, he did not depart, as they say, until he had restored him to the church, furnishing a great example of true repentance and a great proof of regeneration, a trophy of a visible resurrection.

(From Eusebius which may be found there [III.23]).

Posted in * Christian Life / Church Life, Christology, Church History, Evangelism and Church Growth, Ministry of the Ordained, Parish Ministry, Pastoral Care, Soteriology, Theology, Theology: Scripture

Mark Greaves–God’s management consultants: the Church of England turns to bankers for salvation

The Revd Dr Andrew Atherstone, Welby’s biographer, says Church growth is the ”˜golden thread’ that ties all the reforms together. Welby, he says, wants people to see that decline is ”˜not inevitable’. In Africa and China churches are booming. ”˜Globally, church growth is normal,’ he says. Welby, he suggests, is ”˜very optimistic about turning the Church of England around’.

Yet Atherstone admits that Welby’s tendency to focus on numbers ”˜makes some in the C of E nervous’. One Church observer says the reason clergy are panicky about the reforms is that they seem ”˜very bottom line ”” if you can’t get more punters in then you’ve failed’.

Atherstone suggests Welby wants the Church to be more entrepreneurial. The change to dioceses’ funding is intended to encourage that. Instead of the old model of one vicar looking after his medieval parish, the idea is to fund projects that no one has yet tried. Welby, says Atherstone, thinks the Church is too ”˜safety-conscious’, smothering start-ups in paperwork.

Critics, on the other hand, say the reforms are merely depressing the workforce. Talented young clergy are ”˜in despair’, they say ”” head office doesn’t seem to grasp what their ministry is really about.

Read it all from the Spectator.

Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, * Economics, Politics, Anglican Provinces, Anthropology, Church of England (CoE), CoE Bishops, Corporations/Corporate Life, Ecclesiology, Economy, Ethics / Moral Theology, Evangelism and Church Growth, Ministry of the Laity, Ministry of the Ordained, Parish Ministry, Psychology, Religion & Culture, Theology

(Peter Mullen) The meaning of TEC

On the basis of the well-known fact that those who ignore history are condemned to repeat it, we should ask first what has been going on in the English church in the last half century which has ”“ shall we say ”“ coincided with its collapse. Let me mention a few of what seem to me to be the most significant features.

The last fifty years have seen the rise of theological reductionism. Bluntly, this means that ancient doctrines, always previously proclaimed as true and the foundational beliefs of the church have been, in the jargon, demythologised. So Jesus was not born of a virgin and he didn’t rise from the dead. His miracles were really “acted parables” ”“ that is more jargon for the claim that they didn’t actually happen.

Concurrent with theological reductionism has run a fifty years programme of liturgical “reform” which has seen the discarding of The King James Bible and The Book of Common Prayer. This means that there is no longer observance of the rule that all the realm shall have one use. In fact, these changes mean that you have no idea what you’re going to find in a church service until the service begins. It’s a sort of churchy babel in which no two churches do the same thing and many priests and ministers seem to do as they like.

In addition to these changes, the bishops, the clergy and the synod have endorsed the secular mores of the age.

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Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, - Anglican: Commentary, Anglican Provinces, Church of England (CoE), Episcopal Church (TEC), Evangelism and Church Growth, Parish Ministry, Religion & Culture, Theology

(NYT) An Evangelical Revival with Luis Palau in the Heart of New York

The free tickets were for the festival this Saturday in Central Park featuring Luis Palau, one of the world’s leading evangelical Christian figures, whose event is expected to draw 60,000 people to the Great Lawn. For months it has been promoted not only in churches, but also on billboards, on the radio and in the subways, and it promises to be the largest evangelical Christian gathering in New York since the Rev. Billy Graham led a crusade in Queens 10 years ago.

The size of the festival belies the city’s secular reputation and speaks to the vibrant evangelical movement in New York. The phenomenon is driven largely by immigrant-led churches that have proliferated in the boroughs outside Manhattan.

Nearly 900 of the 1,700 churches participating in the festival are Hispanic, organizers said. Latino leaders were the ones two years ago to invite Mr. Palau, an endearing, white-haired bilingual immigrant from Argentina who has built a reputation as the Hispanic Billy Graham, but African-American and Korean-American church leaders quickly got involved in the planning.

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Posted in * Christian Life / Church Life, * Culture-Watch, * Religion News & Commentary, Christology, Evangelicals, Evangelism and Church Growth, Other Churches, Parish Ministry, Religion & Culture, Soteriology, Theology, Urban/City Life and Issues

Nena Jackson reports on the Alpha Global Leadership Conference in London May 2-6, 2015

Read it all (page 12).

Posted in * Anglican - Episcopal, * Christian Life / Church Life, * South Carolina, Anglican Provinces, Christology, Church of England (CoE), Evangelism and Church Growth, Parish Ministry, Soteriology, Theology

(Tablet) Cardinal Nichols and R. Church turns to Alpha leader to kick-start parishes

The Catholic Church in England and Wales is turning to the pioneer of the Alpha course to inspire parishes to evangelise.

The Revd Nicky Gumbel, vicar at the Holy Trinity Brompton church in South Kensington, London, is due to address 850 diocesan representatives at Proclaim ’15, a national Catholic evangelisation gathering in Birmingham on Saturday.

The Alpha course is a 10-week introduction to Christianity borne out of the charismatic Evangelical movement and is now used by more Catholic churches worldwide than Anglican ones.

Clare Ward, home mission adviser to the bishops’ conference said Mr Gumbel had been invited to help parishes shift their mentality “from maintenance to mission”.

Read it all.

Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, * International News & Commentary, * Religion News & Commentary, Anglican Provinces, Church of England (CoE), England / UK, Evangelism and Church Growth, Ministry of the Ordained, Other Churches, Parish Ministry, Religion & Culture, Roman Catholic, Theology

The Latest Edition of the Diocese of South Carolina Enewsletter

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Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, * South Carolina, Blogging & the Internet, Evangelism and Church Growth, Media, Parish Ministry

(WSJ) David Howard–The Intrepid Missionary Elisabeth Elliot

Last week marked the passing of a woman whose missionary work and writings inspired hundreds of thousands of Christians to live lives of faith and obedience to God, and led thousands to bring the gospel to people in countries around the world. Elisabeth Elliot died June 15 at age 88, but her legacy will continue through the lives transformed by her example. I knew her simply as “Aunt Betty,” as she was my father’s sister.

Elliot first entered the news in January 1956, when her husband, Jim Elliot, and four other missionaries were killed by a group of Auca Indians, today known as Waorani, in the deepest jungles of Ecuador. The five missionaries””three of them, like Elisabeth, were former students at Wheaton College in Illinois””felt called by God to bring the gospel to this fiercest of tribes, one that had no connections to the outside world.

After months of groundwork, the missionaries made friendly contact with three tribal members near the main Waorani village. But two days later, several warriors burst out of the jungle and speared and hacked the men to death. The missionaries were armed, but when the attack came they only fired their weapons into the air, as they had agreed they would in such an event. Why? Because they believed that they were ready to meet their maker, while the Waorani were not. The incident made headlines around the world, including articles in Life, Time and Reader’s Digest magazines.

Read it all.

Posted in * Christian Life / Church Life, * Culture-Watch, * Religion News & Commentary, Christology, Church History, Death / Burial / Funerals, Eschatology, Evangelicals, Evangelism and Church Growth, History, Missions, Other Churches, Parish Ministry, Religion & Culture, Soteriology, Theology

Church Times on David Garrison's new Book–Leaving the Qur’an for the Gospels

The “greatest turning of Muslims to Jesus Christ in history” is taking place across the world, the author of a new book, on tour in the UK, suggests.

A Wind in the House of Islam, by Dr David Garrison, a missionary pioneer with the Southern Baptist International Mission Board, documents a Muslim “movement to Christ” in more than 70 places across 29 countries. Converts, it says, now number between two and seven million.

Dr Garrison defines a “movement” as being at least 100 new churches started, or 1000 baptisms, within a 20-year period in one people group. He estimates that there have been 82 “movements” across the centuries, of which 69 began, or are continuing to unfold, in the 21st century.

Read it all.

Posted in * Christian Life / Church Life, * Culture-Watch, * International News & Commentary, * Religion News & Commentary, Adult Education, Baptists, Books, England / UK, Evangelism and Church Growth, Islam, Missions, Muslim-Christian relations, Other Churches, Other Faiths, Parish Ministry, Religion & Culture, Soteriology, Theology

(Church Times) Reports of Anglican decline ”˜have been greatly exaggerated’

Thinking of oneself as “Church of England” or “Anglican” is increasingly irrelevant, clergy have suggested, responding to last week’s statistical analysis indicating that Anglicans were in steep decline in the UK….

The Dean of Chelmsford, the Very Revd Nicholas Henshall, writes (Letters) that parish priests and deans are leading “increasingly post-denominational” communities.

He points to the decline in confirmations, even in churches that are growing, as “a version of the same story. . .

“Confirmation suggests an ownership of a specific denominational identity, which is simply not part of the deal for most people. I would suggest that even most people of my generation, and certainly those of my children’s, find denominational identity increasingly irrelevant.”

Read it all.

Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, * International News & Commentary, Anglican Provinces, Church of England (CoE), England / UK, Evangelism and Church Growth, Parish Ministry, Religion & Culture, Sociology

Robin Jordan–A Proposal for the Restructuring of the Anglican Church in North America

Episcopal Church expansion in the region occurred in three phases””in the nineteenth century, in the 1950s, and in 1980. No new Episcopal churches have been planted in the region since 1980. One of the churches, which was planted in the 1950s, closed in 2005. There is only one self-supporting parish in the Jackson Purchase; the other churches are subsidized missions, except for the oldest Episcopal church in the region. It is a preaching station.

The last Episcopal church planted in the Jackson Purchase, the one planted in 1980, experienced a church split following the election and consecration of Gene Robinson as the Bishop of New Hampshire. The group of conservative Episcopalians that broke away from the congregation affiliated with one of the Continuing Anglican jurisdictions. This group has experienced a number of splits of its own since that time and has been affiliated with three different Continuing Anglican jurisdictions. The Jackson Purchase’s two Continuing Anglican churches trace their origins to this group.

If any conclusion can be drawn from the experience of these two Continuing Anglican churches, it is that traditionalist High Church Anglo-Catholic congregations do not fare well in the region. Among the factors that may have contributed to their negligible growth is that the communities in which they are located are not diverse enough for them to find a niche for themselves in their respective communities. The two churches also have no connection with the communities in which they are located. While the Episcopal churches in the region are not exactly flourishing, they are, with the exception of the preaching station, doing better than the two Continuing Anglican churches.

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Posted in * Anglican - Episcopal, * Christian Life / Church Life, - Anglican: Commentary, Anglican Church in North America (ACNA), Anglican Identity, Ecclesiology, Episcopal Church (TEC), Evangelism and Church Growth, Parish Ministry, Theology

(Orange County Register) Saddleback Church raising $71 million for its largest expansion yet

Saddleback Church has launched what leaders are calling its largest and most ambitious plan ever to expand the mega-church’s ministry.

Pastor Rick Warren describes The Daring Faith Campaign as the church’s most faith-stretching, world-impacting and God-honoring plan in 35 years.

“I’m going to stretch your faith, I’m going to challenge it,” Warren told his flock at the campaign’s launch 10 weeks ago. “We don’t grow in comfort. Growth is often uncomfortable. The result is blessing, maturity and answered prayers.”

A week ago, Warren’s congregation responded during his Victory Sermon at the church’s main campus in Lake Forest, pledging to raise $71 million over the next three years to take Saddleback’s reach beyond its already global impact. About $7 million has already come in as cash donations. The Children’s ministry ”“ students from Kindergarten to 6th grade ”“ raised $20,156 by donating more than 600,000 coins. The campaign is Saddleback’s eighth and largest.

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Posted in * Christian Life / Church Life, * Culture-Watch, * Economics, Politics, Christology, Economy, Eschatology, Evangelism and Church Growth, Housing/Real Estate Market, Parish Ministry, Religion & Culture, Soteriology, Stewardship, Theology

Dean of Liverpool Pete Wilcox responds to Richard Moy's Dear Deans letter

(The Dear Deans letter to which this responds may be found here–KSH).

Now, Liverpool Cathedral is not perfect. Your piece is a challenge to me. What might we do better, where are we falling short and failing to make the most of the opportunities which the Lord is presenting to us? But nor is Liverpool Cathedral unique! Here’s the thing: in its inherited tradition, ours probably is the most Evangelical of all the Cathedrals in England. I guess it is, anyway ”“ though we now manage that in an intentionally non-partisan, non-tribal way, delighting in the contributions of the Anglo-Catholic and liberal bits of the CofE. But given that Evangelical inheritance, maybe I’ve found a greater appetite for evangelism here than I might have found if I had been appointed Dean anywhere else. But I can assure you that when I am talking to my fellow Deans about what’s going on here, I absolutely don’t encounter sniffy contempt. Not one bit. They rejoice with me, and sometimes I think they’re a bit wistful on account the scope which both our architecture and our long tradition gives us. Because, for all your frustration, the fact is that the Deans do understand and embrace the missionary challenge we face. Of course, the mission is understood differently in different places ”“ you’d expect that in the Church of England. You’re surely not asking for every Cathedral to be an outpost of HTB.

Here, by the way, is an excerpt from the report which Vivienne Faull, the Dean of York, has just given (as its Chair) at the annual meeting of the Association of English Cathedrals. (I don’t have her permission to quote from it, but I think she’d be delighted if it reaches a wider audience!) She cites some recent research to be published imminently by Grace Davey which ”˜will show how cathedrals are an important means by which the passive majority becomes acquainted with the forms of religion performed by the active minority”¦ The location of cathedrals on the border between the religious and the secular enhances this capacity. She goes on, ”˜many English Anglican cathedrals are working with this liminality with creativity and effectiveness. And towards the end she notes, ”˜Many of those who now affiliate to cathedrals have relatively little knowledge of Christian faith, or of the Church of England. Most cathedrals are now offering routes by which newcomers to faith may discover more. Intentional discipleship in cathedrals marks a significant shift away from the assumption that those who worship with us seek anonymity’.

This, I think, is the particular ministry of Cathedrals, and I’m confident all my colleagues know it, value it and want to make the most of it. How we are doing so will differ according to several variables: theological standpoint is only one; architecture and location are significant too. But take heart: there is much effective evangelism taking place. Maybe we could all be making more of precisely the interface you cite, when Choral Evensong meets Tourism Central; but don’t assume that’s the whole deal. And also, give us a break: the Church of England is on a journey, and Cathedrals are on board. You can be sure that the language of mission is more and more mainstream even in Cathedrals and that when the Deans meet to talk, we even talk, at least some of the time, about making Jesus known. We remember that that is what we were ordained to do, I promise.

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Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, * International News & Commentary, Anglican Provinces, Christology, Church of England (CoE), England / UK, Evangelism and Church Growth, Ministry of the Laity, Ministry of the Ordained, Parish Ministry, Pastoral Theology, Religion & Culture, Soteriology, Theology

Martin Robinson: Church Planting in a Continent Experiencing Rapid Change


Video from FOCL

Posted in * Christian Life / Church Life, Evangelism and Church Growth, Parish Ministry

A look Back to 2009–An Excerpt from Bishop Lawrence of South Carolina’s Convention Address

So back to the question: What specifically is the Diocese of South Carolina called by God to do? I believe

Ӣ We are to proclaim the gospel in Word and Sacraments (Article XIX) and make disciples for Jesus Christ and God the Father in the power of the Spirit who become responsible members of local parishes or missions and witness to the transforming power of Jesus Christ in their personal lives and within our communities and world.

The heavy lifting involved in this is clearly carried out by the parishes and missions of the diocese. How the bishop, diocesan staff and structures, are called to carry this out is

Ӣ By assisting our existing congregations to grow in numerical and spiritual vitality and to plant new congregations within the diocese in places where the church is inadequately present.

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Posted in * Anglican - Episcopal, * Christian Life / Church Life, * South Carolina, Christology, Evangelism and Church Growth, Parish Ministry, Soteriology, Theology, Theology: Scripture

(Church Times) UK Anglicans are in serious decline, say researchers

The decline in the proportion of British people who identify as Anglican has accelerated in the past decade, new analysis from NatCen statisticians suggests.

The proportion who say they are Anglican in the British Social Attitudes survey has fallen from 40 per cent in 1983 to 17 per cent in 2014. In the past decade, the proportion has fallen by two-fifths: from 28 per cent in 2004.

The researchers say that the survey results suggest that the number of Anglicans has fallen by as many as 4.5 million over the past ten years, from about 13 million to 8.5 million.

The biggest group remains those who say they have no religion: 49 per cent, up from 43 per cent in 2004 and 31 per cent in 1983.

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Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, * International News & Commentary, Anglican Provinces, Church of England (CoE), England / UK, Evangelism and Church Growth, Parish Ministry, Religion & Culture

(Tablet) C of E continues to haemorrhage members as Muslim population grows tenfold in a generation

Membership of the Church of England has dropped sharply in Britain in the last two years while the number of Muslims has grown, a new survey has revealed.

The British Social Attitudes survey found that the proportion of British adults describing themselves as Anglican has fallen from 21 per cent in 2012 to 17 per cent in 2014, a loss of around 1.7 million. That brings the number of Anglicans in Britain to 8.6 million people.

The proportion of Catholics remained roughly stable at 8 per cent, or just over 4 million, as did that of “other” Christians, including Methodists, Presbyterians and non-denominational Christians.

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Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, * International News & Commentary, * Religion News & Commentary, Anglican Provinces, Church of England (CoE), England / UK, Evangelism and Church Growth, Other Churches, Other Faiths, Parish Ministry, Religion & Culture, Sociology