Read it all. The preface alone, to his two sons and only daughter, is wonderful–KSH.

I would especially like to draw your attention to the article entitled “St. Christopher Celebrating 75th Diamond Anniversary on June 22-24–“read it all (pdf).

Nearly 400 people attended the 222nd Convention of the Diocese of South Carolina at the Francis Marion Performing Arts Center in Florence, South Carolina, March 8-9, 2013.

“Wasn’t the worship incredible last night?” said Patricia Smith, remarking on the Convention’s Friday evening service of Holy Eucharist. Smith is a member of St. Paul’s, Summerville, and attended with her husband who is a delegate. “I felt like I was coming in to the gates of heaven. It had that triumphant sound. I guess, now that we’ve made a stand there was a unity, a lack of confusion. We were uniting in worship. It felt like God’s favor was there.”

For the second time the Convention voted unanimously to remove all references to The Episcopal Church from the Diocese’s constitution–the final step in severing their ties to the denomination they helped to found in 1789, five years after the South Carolina Convention first met in 1785.

Read it all.

At our convention last March I stressed two dimensions of our diocesan calling: Our vocation to make Biblical Anglicans for a Global Age working in relationship with Anglican Provinces and dioceses around the world; and secondly our calling to make disciples by planting new congregations as well as growing and strengthening our existing parishes and missions in an era of sweeping institutional decline among almost all of the mainline denominations. These remain two constants for us today even while so much around us is in flux. You will be relieved to hear that it is not my intention in this address to retrace the road we have traveled in these intervening months since our Special Convention on November 17th. Suffice it to say that since these two dimensions of our common life and vocation remained unshaken when the tectonic plates of the diocese shifted, I remain convinced that they were God’s mandate for us then and they are God’s mandate for us now. The reason for this is two-fold: What is at stake in this theological and moral crisis that has swallowed up the Anglican Communion since the latter years of the 20th Century is first and foremost, “What is the Gospel of Jesus Christ as this Church has received it?” We did not create it and we cannot change what we have received. So what is the Gospel of Jesus Christ as Anglicans have received it? There is nothing in Anglicanism that cannot be found elsewhere among the churches of Christendom. What is unique is how we have blended certain aspects of what other churches hold together. But we have received a Gospel. What is it?

The second thing is “What will Anglicanism in the 21st Century look like?” While the former is the more important, the latter is the more complex. Put another way, proclaiming the Good News, “the whole counsel of God” as St. Paul declared in his parting address to the presbyters of Ephesus in Acts 20:27, that should be our first concern. Proclaiming the good news ”“ the whole counsel of God. But the charge to “care for the Church of God, which he obtained with his blood” (Acts 20:28) or as our text last evening put it, “which he obtained with the blood of his son.” was also part of St. Paul’s charge to the bishop-presbyters. If we apply this second charge to take care of the church of God, which he obtained, with the blood of his son, if we apply this charge to ourselves ”“ those of us whose leadership is in this vineyard where the Lord has placed us ”“ I believe this means caring for emerging Anglicanism in the 21st Century. Frankly, this caring for Anglicanism in the 21st century gets wearisome at times, painful almost daily, exhausting, but it is a charge we cannot relinquish without abandoning our vocation. What does this mean specifically for us here in this Diocese of South Carolina? Let me take up three aspects of this charge as it I believe it applies to us.

Read it all and a pdf version is available top right of the page.

More than 350 people are expected to attend the 222nd Annual Convention of the Diocese of South Carolina at the Francis Marion Performing Arts Center in Florence, March 8-9. The last time the Convention was held in Florence was 1976.

This year the Rt. Rev. Mark J. Lawrence, the 14th Bishop of South Carolina, is focusing on the future. “We cannot afford to focus on the backward glance,” said Lawrence “Christ calls us to look forward and carry out the Great Commission to make disciples and to proclaim the Gospel to a hurting world.”

This year’s convention workshops are designed to equip the Diocese’s lay members and clergy for the work of ministry. Bishop Lawrence promised that such workshops would be key parts of future annual Diocesan Conventions….

Read it all.

Today…the church may look healthy on the outside, but it has swallowed the fatal pills. The evidence is stacking up: the church is dying and, for the most part, we are refusing the diagnosis.

What evidence? Take a gander at these two shocking items:

1. 20-30 year olds attend church at 1/2 the rate of their parents and ¼ the rate of their grandparents. Think about the implication for those of us in youth ministry: Thousands of us have invested our lives in reproducing faith in the next generation and the group we were tasked with reaching left the church when they left us.

2. 61% of churched high school students graduate and never go back! (Time Magazine, 2009) Even worse: 78% to 88% of those in youth programs today will leave church, most to never return. (Lifeway, 2010) Please read those last two statistics again. Ask yourself why attending a church with nothing seems to be more effective at retaining youth than our youth programs.

We look at our youth group now and we feel good. But the youth group of today is the church of tomorrow, and study after study after study suggests that what we are building for the future is”¦

”¦empty churches.

Read it all.

Youth ministry researcher Chap Clark says, “I’m convinced that the single most important area where we’ve lost ground with kids is in our commitment and ability to ground them in God’s Word.”

As a result, Barry Shafer says, “The church today, including both the adult and teenage generations, is in an era of rampant biblical illiteracy.” Duffy Robbins takes this one step further when he says: “Our young people have become incapable of theological thinking because they don’t have any theology to think about. ”¦ And, as Paul warns us, this ”¦ leaves us as ”˜infants, tossed back and forth by the waves, and blown here and there by every wind of teaching’ (Ephesians 4:14).”

At the conclusion of the National Study of Youth and Religion, lead researcher Christian Smith reported: “Even though most teens are very positive about religion and say it’s a good thing, the vast majority are incredibly inarticulate about religion. ”¦ It doesn’t seem to us that many teens are being very well-educated in their faith traditions.”

Read it all.

There is bad news for boys in North America: They are being blown out of the water by girls in academic achievement; and psychologists say young men are becoming more socially awkward, making relationships with young women difficult.

Sidney Gale, a medical doctor and author of Unto the Breach, an outdoor adventures book for boys, is concerned…”We need to get boys out of their solitary bedrooms and into the sun,” Gale says. “It’s also a good idea to get them reading something other than tweets, texts and the like. They have intellect, and we should encourage them to use it.”

Read it all.

The house lights go down. Spinning, multicolored lights sweep the auditorium. A rock band launches into a rousing opening song. “Ignore everyone else, this time is just about you and Jesus,” proclaims the lead singer. The music changes to a slow dance tune, and the people sing about falling in love with Jesus. A guitarist sporting skinny jeans and a soul patch closes the worship set with a prayer, beginning, “Hey God ”¦” The spotlight then falls on the speaker, who tells entertaining stories, cracks a few jokes, and assures everyone that “God is not mad at you. He loves you unconditionally.”

After worship, some members of the church sign up for the next mission trip, while others decide to join a small group where they can receive support on their faith journey. If you ask the people here why they go to church or what they value about their faith, they’ll say something like, “Having faith helps me deal with my problems.”

Fifty or sixty years ago, these now-commonplace elements of American church life were regularly found in youth groups but rarely in worship services and adult activities. What happened? Beginning in the 1930s and ’40s, Christian teenagers and youth leaders staged a quiet revolution in American church life that led to what can properly be called the juvenilization of American Christianity. Juvenilization is the process by which the religious beliefs, practices, and developmental characteristics of adolescents become accepted as appropriate for adults. It began with the praiseworthy goal of adapting the faith to appeal to the young, which in fact revitalized American Christianity. But it has sometimes ended with both youth and adults embracing immature versions of the faith. In any case, white evangelicals led the way.

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The Christian community is struggling to remain connected with the next generation of teens and young adults. In particular, the church is “losing” many young creatives (like designers, artists, writers, musicians, and actors) as well as young science-minded students (such as medical students, engineers, biologists and mathematicians).

Read it all.

A new longitudinal study of 500 youth group graduates may provide some answers. Conducted by the Fuller Youth Institute at Fuller Theological Seminary, the study followed the graduates through their years in college or vocational school. The results are compiled in a book, “Sticky Faith: Everyday ideas to build lasting faith in your kids” (Zondervan).

Some of the suggestions aren’t surprising (for instance, the level of church involvement by parents plays a key role in a teen maintaining their faith walk). Other suggestions, though, may surprise Christian leaders.

Baptist Press asked Sticky Faith co-author Kara E. Powell — executive director of the Fuller Youth Institute — about the research….

Read it all.

From the perspective of one who values freedom of choice, individualism, and the market, the proliferation of new translations and paraphrases of the Bible must seem, on the whole, a good thing. From a perspective that places a greater value on theological probity, spiritual understanding in the laity, and coherence in the witness of the Church, however, the plethora of English translations and the Babel-like confusion of tongues they create is arguably a calamity. While every new translation is evidently a “market opportunity” and may express in some way the particular slant or voice of individual denominations on certain doctrines, the dissonance and “white noise” of competing Bibles tends to confuse rather than clarify discussion across denominational boundaries. In fact, the “Babel effect” intensifies the confusion.

In addition to new translations, we now have a plethora of “niche” editions, like the “Revolve” magazine-format Bibles, aimed at pre-pubescent girls, whichincludes marginal tips on how to put on makeup and deal with two admiring boys at the same time, or The Veggie Tales Full Text NIV Bible, the NIV Faithgirlz Backpack Bible (in periwinkle blue with a green flower!), the NIV Bible for Busy Dads (or perhaps for dads who aren’t quite busy enough), the Holman CSB Sportsman’s Bible (in camouflage, natch). If you are tired of your mother’s old Bible, which printed the words of Jesus in red, you can choose a more trendy Green Bible, with all the eco-sensitive passages printed in green ink. If you are a feisty woman unfazed by possibly misdirected allusions, then maybe you would like the Woman Thou art Loosed edition of the NKJV. If perchance you should be a high-end of the TV-channel charismatic, there are “prophecy Bibles” coded in several colors to justify your eschatology of choice. If you are a devotee of the U.S. Constitution (the document, not the ship), Tolle Lege Press offers the 1599 Geneva Bible, Patriot’s Edition, complete with a frontispiece portrait of George Washington, a prayer by him, and facsimile reproductions of the Magna Carta, the Mayflower Compact, the Declaration of Independence, the Articles of Confederation, the Constitution of the United States of America (with the Amendments), and finally, a tract on Rules of Civility & Decent Behavior by George Washington.

Read it all.

It is critical for church leadership to challenge believers to be in the Word of God, consistently growing in their knowledge of the Scriptures. One way to do that is to teach and encourage study of the Scriptures in the context of the grand narrative of redemption. I try to read the Bible in the way it unfolds. The Bible is not a series of isolated morality tales. Instead, by looking at it as a whole through a Christ-centered lens, I read the Scriptures with the whole story of redemption in mind….

Churches today face some big challenges. One of the greatest is the evangelical angst occurring in North America. Evangelicals in our country are just not sure of who they are or where they’re going.

Perhaps what evangelicals need most right now is a strategy for biblical literacy. We need to reengage the biblical narrative and immerse ourselves in consistent study. It will help us be more gracious and winsome in the way we communicate. It will help us have a clearer view on controversial issues. It will help us to understand and communicate a clear Gospel as laid out in the Scriptures — a Gospel of the cross and of the Kingdom. The Word of God is essential to where we are right now.

Read it all.

Why do young Christians leave the church?

New research by the Barna Group finds they view churches as judgmental, overprotective, exclusive and unfriendly towards doubters. They also consider congregations antagonistic to science and say their Christian experience has been shallow.

The findings, the result of a five-year study, are featured in You Lost Me: Why Young Christians are Leaving Church and Rethinking Faith, a new book by Barna president David Kinnaman. The project included a study of 1,296 young adults who were current or former churchgoers.

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While many pastors and parents have heard horror stories about children straying into dark corners online, few are aware of just how common these problems have become ”” even in their sanctuaries and homes.

This is the kind of danger and sin that religious leaders often fear discussing, precisely because these realities have not remained bottled up in the secular world. Thus, Heil urged his listeners to ponder the following statistics in his presentation, drawn from mainstream research in the past year:

Ӣ Two-thirds of Americans under the age of 18 have reported some kind of negative experience while online. Only 45 percent of their parents are aware of this.

Ӣ Forty-one percent of children say they have been approached online by some kind of stranger, possibly an older predator.

Read it all, another from the long line of should-have-already-been-posted material.

Challenging the cultural climate is a major component of the new apologetics, said Sean McDowell, head of Worldview Ministries. “The apologetics resurgence has been sparked ultimately by teens who are asking more questions about why people believe the things they do,” he said. “Those who thought that kids in a postmodern world don’t want an ideology were wrong.”

Greg Stier, founder of Dare 2 Share Ministries, agrees. “[Teens] are aware of the latent apologetic conversations in culture””Harry Potter, for example””and want to react,” he said.

Read it all.

Irish society is not just suffering from the sex abuse scandal but from a failure to pass on the faith to the younger generation, said the archbishop of Dublin.

“We have to completely, radically change the way we pass on the faith,” Archbishop Diarmuid Martin told Catholic News Service May 16. “Our parishes are not places where evangelization and catechesis are taking place.”

The archbishop traveled to Washington to present the Order of Malta Inaugural Lecture, “Faith and Service: the Unbreakable Bond.” During his speech and in remarks to CNS beforehand, he spoke of the declining practice of the faith in Dublin — 18 percent of Catholics regularly attend Sunday Mass — and of the need to give young people responsibility in the parish to reinvigorate them.

Read it all.

“Within the Church,” the Pontiff said, “believers’ first steps along the way of Christ must always be accompanied by a sound catechesis that will allow them to flourish in faith, love and service.”

He continued: “Christian revelation, when accepted in freedom and by the working of God’s grace, transforms men and women from within and establishes a wonderful, redemptive relationship with God our heavenly Father, through Christ, in the Holy Spirit.

“This is the heart of the message we teach, this is the great gift we offer in charity to our neighbor: a share in the very life of God.”

Read it all.

Fifteen teens and youth minister, Oeland Camp, from St. Paul’s, Summerville walked 4.4 miles from Summerville’s town square to the I-26 overpass and back carrying wooden crosses Saturday. Cole Sanders, an 18-year-old Pinewood Preparatory student came up with the idea after seeing the “famous man who carries his cross across town.”

“I thought ”˜Why don’t I do that?’” Sanders said. “I told all my friends and this happened.”

Read it all.

The Archbishops of Canterbury and York and more than 30 bishops committed themselves to making young people a priority in the Church of England, when they attended a conference held in Sheffield last week.

The Regeneration Youth Summit took place at St Thomas’s, Phila­delphia Campus, on Thursday of last week, and was organised by the Church Army, the Archbishop of York Youth Trust, and a group of young people, including Sam Follett, aged 20, the youngest member of the General Synod.

More than 120 people aged from 15 to 21, and about 30 youth workers, discussed ways of better equipping the Church to reach out to young people. All delegates were invited to sign a pledge committing to the work of the Church and young people.

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Moving Images, Changing Lives by Sarah Brush and Phil Greig uses popular films to engage young people creatively with the themes and ideas associated with Confirmation and discipleship via a course of 11 sessions.

There are clips from more than 30 films, including Star Wars: A New Hope (where Obi Wan Kenobi faces Darth Vader in combat), Bruce Almighty, Hitchhiker’s Guide to the Galaxy (showing the reanimation of life on earth), Big Fish, The Miracle Maker, Notting Hill, The Matrix, Dogma, The Chronicles of Narnia: The Lion the Witch and the Wardrobe, Harry Potter and the Order of the Phoenix (Dolores Umbridge’s speech), The Passion of the Christ and The Life of Brian. All lead to discussions, the study of Scripture, fun ice-breakers and prayer.

Read it all.

Leaders from the Church of England have gathered in Sheffield to meet over 150 young people.

The Bishop of Sheffield, Right Reverend Dr Steven Croft attended the event at St Thomas’ Church in Hillsborough alongside Archbishop of Canterbury, Rowan Williams and the Archbishop of York, John Sentamu.

The event, called ‘Regeneration’ was a summit led by young people aged between 15 and 21-years-old, giving them an opportunity to talk about how young people feature in the churches agenda.

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More than 100 young people are preparing to meet with Church of England bishops at a national summit in Sheffield where the future of the church will be discussed.

The Archbishop of Canterbury, Rowan Williams, and the Archbishop of York, John Sentamu, will be attending the Regeneration Youth Summit on March 3rd along with more than 25 bishops and 30 youth leaders.

Regeneration is being led by young people, aged between 15 and 21 years old, and offers them a unique opportunity to meet with bishops on their terms. Throughout the day they will seek to make the future generation a priority for the Church of England and discuss in small groups how the church can better equip, resource and reach young people in the UK.

Read it all.

Check their website here; I will post more on this tomorrow.

The study pointed out that relatives were most often esteemed because of goals accomplished, personality traits, and overcoming adversity, while friends were most highly regarded because of the encouragement and support they provide the teen. Faith leaders received recognition because of their strong spiritual convictions, their moral lifestyles, and because the teen hopes to pattern their lives like these leaders. Coaches and teachers also made the grade because teens hope to follow their lifestyles and because of the encouragement coaches and educators dole out.

Not surprisingly, entertainers and sports figures are recognized most often for their talent. However, the profiles of the two types of celebrities diverge from there. Entertainers earned teens’ attention not only with their humanitarian efforts but also with fashion and money. In contrast, sports stars scored points with teens based on their accomplishments as well as their ability to overcome adversity.

Read it all.

…somewhere around the 10 year point in my own youth ministry experience, I began to realize that I was teaching on some of the same topics over and over again, and there was really no plan guiding me. Looking over the messages I had delivered over the previous three years, I discovered that we spent almost six times as much time in the New Testament as we did in the Old Testament; that we spent more time studying general topics than we spent studying specific biblical texts; and that our teaching curriculum was more a reflection of my training and biases than it was a reflection of the whole counsel of God.

I took my concerns to our volunteers and we began with the basic premise that we might have a student in our ministry for three years. On the basis of that assumption, and with input from our pastor and some members of our Youth Advisory Team, we developed a curriculum plan of topics and texts that we wanted our teenagers to be exposed to prior to graduation. For students who were in our youth group from grades 7-12, we decided there was no harm in their repeating the cycle a second time as long as we used different lesson plans.

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A BBC Today audio report on this is described as follows:

A Church of England bishop has called on Anglican clergy to take the Church’s message to young people by trying to address the fundamental questions of life and death. Dr Graham Kings, the Bishop of Sherborne, in Dorset, says a lack of religious knowledge is one of the causes of religious doubt. Robert Pigott reports.

Listen to it all (about 3 1/2 minutes).

You may also find much more about this ministry here.

1. Is youth ministry killing the church? by Kate Murphy (February 4)
I’ve always met young Christians through youth programs. I’ve been hired by churches that expect regular events created exclusively to minister to young people. But I wonder now if we’re ministering them right out of the church.

Read it all and follow the links to the articles/posts if you have not seen them.

If you’re the parent of a Christian teenager, Kenda Creasy Dean has this warning:

Your child is following a “mutant” form of Christianity, and you may be responsible.

Dean says more American teenagers are embracing what she calls “moralistic therapeutic deism.” Translation: It’s a watered-down faith that portrays God as a “divine therapist” whose chief goal is to boost people’s self-esteem.

Dean is a minister, a professor at Princeton Theological Seminary and the author of “Almost Christian,” a new book that argues that many parents and pastors are unwittingly passing on this self-serving strain of Christianity.

Read it all

“Entertainment for the sake of entertainment is missing the point,” said Cameron Cole, director of youth ministries at [Cathedral Church of the] Advent. “A lot of youth ministry focuses on entertainment and behavior modification, not on long-term spiritual formation. If there’s no belief system that undergirds it, there’s not much foundation on which to stand.”

Anglican theologian Ashley Null, a chaplain for the U.S. Olympic team, led a discussion about pressures on youth ministers to entertain, draw numbers and “fix kids.”

The push to perfection for both youth ministers and youth can be destructive, he said. “Are you pursuing perfection to your own harm?” he asked. He urged ministers to embrace God’s grace and love of imperfection.

“Love does strange things to us,” he said. “We gladly make changes out of love.”

Read it all and enjoy thew lovely picture of Ashley Null.