What’s striking ”” and crucial for understanding our populist moment ”” is the fact that the leadership cadres of both parties aren’t just unresponsive to this anxiety. They add to it.

The intelligentsia on the left rarely lets a moment pass without reminding us of the demographic eclipse of white middle-class voters. Sometimes, those voters are described as racists, or derided as dull suburbanites who lack the élan of the new urban “creative class.” The message: White middle-class Americans aren’t just irrelevant to America’s future, they’re in the way.

Conservatives are no less harsh. Pundits ominously predict that the “innovators” are about to be overwhelmed by a locust blight of “takers.” The message: If it weren’t for successful people like us, middle-class people like you would be doomed. And if you’re not an entrepreneurial “producer,” you’re in the way.

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I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

[The data in the economic background paints]…a very murky picture. This is the first time the Fed has ever embarked on tightening cycle when the ISM gauge of manufacturing is below the boom-bust line of 50. Nominal GDP growth in the US has been trending down from 5pc in mid-2014 to barely 3pc.

Danny Blanchflower, a Dartmouth professor and a former UK rate-setter, said the US labour market is not as tight as it looks. Inflation is nowhere near its 2pc target and the world economy is still gasping for air. He sees a 50/50 chance that the Fed will have to pirouette and go back to the drawing board.

“All it will take is one shock,” said Lars Christensen, from Markets and Money Advisory. “It is really weird that they are raising rates at all. Capacity utilization in industry has been falling for five months.”

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Two contract extensions in spite of the fact that the City councillors unanimously said no to the rezoning application. Two extensions in spite of the feelings of the neighbours who want the church to remain a church and in spite of the hopes and prayers of local congregations who are longing for usable worship space. Preserve a church as a church? Why do that when you can reap an extra million dollars by selling to a developer who specializes in high-density construction?

The words of Bill Mous, spokesperson for the Diocese, ring hollow to anyone who has a stake in the neighbourhood surrounding the church property. The Diocese “cares deeply for Guelph”? This community does not feel cared for.

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After a landlord was convicted of pushing her Muslim tenant down a flight of stairs, a judge ordered her to respect the rights of all Muslims and to take an introductory course on Islam. Now the highest court in Massachusetts is being asked to decide whether the judge violated the landlord’s constitutional rights.

The Supreme Judicial Court will hear arguments next month in a case that poses interesting legal questions at a time when the country is grappling with anti-Muslim backlash following deadly attacks in Paris and San Bernardino, California, both allegedly carried out by radical Muslims.

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The Anglican Diocese of Niagara is giving community groups a two-month window to come up with a revised development proposal for the patch of land at 171 Kortright Rd. W.

The Diocese made the announcement in a news release on Wednesday.

Earlier this year, HIP Developments made a conditional offer on the property that was formerly the St. Matthias Anglican Church. When residents and community groups complained about the proposed six-storey, 325-resident condominium geared toward student housing, the developers offered a plan for stacked townhouses instead.

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After more than four decades of serving as the nation’s economic majority, the American middle class is now matched in number by those in the economic tiers above and below it. In early 2015, 120.8 million adults were in middle-income households, compared with 121.3 million in lower- and upper-income households combined, a demographic shift that could signal a tipping point, according to a new Pew Research Center analysis of government data.

In at least one sense, the shift represents economic progress: While the share of U.S. adults living in both upper- and lower-income households rose alongside the declining share in the middle from 1971 to 2015, the share in the upper-income tier grew more.

Over the same period, however, the nation’s aggregate household income has substantially shifted from middle-income to upper-income households, driven by the growing size of the upper-income tier and more rapid gains in income at the top. Fully 49% of U.S. aggregate income went to upper-income households in 2014, up from 29% in 1970. The share accruing to middle-income households was 43% in 2014, down substantially from 62% in 1970.

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This column is presented as an open letter to Michael Bird, Bishop of the Anglican Diocese of Niagara.

On behalf of the Citizens for Community and all the residents of Guelph, I would appeal to you not to renew the Anglican Church’s conditional purchase agreement with HIP Developments for 171 Kortright Rd. W. Yes, you have the legal right to sell the St. Matthias church property – and to the highest bidder. That’s all you have though. You don’t have the moral right. The land is community space ”“ for the people of Guelph.

You represent the Anglican Church. People expect higher moral standards of churches, not lower. If you sell the property, zoned “institutional” for a much higher “residential” or “high density residential” amount, in the middle of a single home family neighbourhood, the Anglican Church will be held responsible. You will have failed morally.

You can do better. The Anglican Diocese bought the land in 1981 for $110,000. It was zoned “institutional” and for a reason. Communities need lands zoned “institutional” for different faiths, hospices, nursery schools, service clubs, seniors’ centres, not-for-profit housing, and a host of other organizations. To buy land zoned for “institutional,” and then turn around and sell it for “residential” or “high density residential,” at a much higher profit, and to not accept fair market offers from other churches, is immoral. The word on the streets of Guelph is greed. People also aren’t interested in money reinvested in Guelph that is more than the value of the property as “institutional.” That would be tainted money. It would be totally unjust for Anglican ministries to be financed at the expense of the McElderry neighbourhood and their families.

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Amid the stresses of the dot-com bust and the Great Recession, it was only white Americans who turned increasingly to drugs, liquor and quietus.

Why only them? One possible solution is suggested by a paper from 2012, whose co-authors include Andrew Cherlin and Brad Wilcox, leading left and right-leaning scholars, respectively, of marriage and family.

Noting that religious practice has fallen faster recently among less-educated whites than among less-educated blacks and Hispanics, their paper argues that white social institutions, blue-collar as well as white-collar, have long reflected a “bourgeois moral logic” that binds employment, churchgoing, the nuclear family and upward mobility.

But in an era of stagnating wages, family breakdown, and social dislocation, this logic no longer seems to make as much sense.

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The old image of the “middle class” as an aspirational state of being ”“ upward mobility coupled with a measure of financial stability ”“ hasn’t disappeared. But it’s under stress as much as at any time in the postwar era. Fewer Americans these days call themselves middle class, and many who do use that label see it as a badge of struggle as much as a badge of opportunity.

The middle class is being redefined partly by demographics. In 1970, fully 40 percent of US households were married couples with at least one child under 18 years old. By 2012 that share had declined to 20 percent of US households ”“ a shift that includes more single-parent breadwinners. It’s also being redefined by a changing job market ”“ notably by the rising importance of education on résumés, as well as the disappearance of punch-the-timecard jobs in offices and factories that once produced comfortable lifestyles but were vulnerable to automation.

All this doesn’t mean that living standards for average middle-income families are languishing in a state of permanent deterioration. A good deal of evidence suggests that’s not the case. And while some deride the insecurity of the Gig Economy ”“ the growing legions of people doing freelance, contract, temporary, or other independent work ”“ the changing job market has a bright side for many Americans: greater flexibility, creativity, and self-determination for one’s career.

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For more than a half-century, St. Martin’s Episcopal Church in Monroeville has played an important, if not unique, role in the life of our diocese as a whole, as I know it has for many of you individually. Its visibility along the Parkway provided the means to proclaim to thousands of drivers every day that Jesus is alive. It was a Spirit-charged community, and members of our clergy and lay leaders alike have been fostered by that charism. And, it was the final resting place for some of our departed sisters and brothers.

As I am sure you are aware, there has not been an active Episcopal Church congregation worshiping at St. Martin’s for several years and the diocese now intends to sell the property.

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The Church of England should ask the Government to find more money to support listed churches and cathedrals, a report has recommended.

The Church Buildings Review Group, which was set up under the Reform and Renewal programme earlier this year, and chaired by the Bishop of Worcester, Dr John Inge, set out the proposal in a report released on Tuesday.

Although the report noted “conspicuous success” in recent years in securing state funds for church buildings, it urged the C of E and the Government to find new ways of funnelling money into maintaining the 16,000 churches under the Church’s care.

“By European standards, the Church of England bears an unusually heavy financial burden of maintaining part of the nation’s built heritage,” the report says.

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As part of its Reform and Renewal programme, which was debated in the General Synod in February, the Church of England has today published a report and launched a consultation on proposals to improve the support for its 16,000 church buildings.

The report comes from the Church Buildings review group, which was chaired by the Bishop of Worcester, the Rt Revd Dr John Inge. It constitutes the first attempt in many years to undertake a comprehensive review of the Church of England’s stewardship of its church buildings and includes a wide range of statistics, a substantial theological reflection and a survey of various initiatives being taken in individual dioceses. The report goes on to identify a number of principles that should shape the Church’s approach and makes some specific recommendations.

The review notes that more than three quarters of the Church of England’s churches are listed, and the Church of England is responsible for nearly half of the grade I listed buildings in England. More than half of churches are in rural areas (where 17% of the population lives) and more than 90% of these are listed.

Read it all and follow the link to the full report.

A college degree practically stamped Andres Aguirre’s ticket to the middle class. Yet at age 40, he’s still paying the price of admission.

After a decade of repayments, Aguirre still diverts $512 a month to loans and owes $20,000.

The expense requires his family to rent an apartment in Campbell, Calif., because buying a home in a decent school district would cost too much. His daughter has excelled in high school, but Aguirre has urged her to attend community college to avoid the debt that ensnared him.

“I didn’t get the warmest reception on that,” he said. “But she understands the choice.”

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Wall Street’s biggest banks are beginning to build their defences against downturns, signalling an end to the steady thinning of reserves that has helped boost profits in the past five years.

Tapping into reserves set aside for bad loans has become a reliable source of income for the banks in the post-crisis environment, allowing them to offset the effects of weak demand and ultra-low interest rates. Regulators let lenders dip into reserves in this way if they can argue that an improving outlook makes losses less likely.

But the practice is expected to have a limited impact on the banks’ third-quarter profits, which begin to be presented this week, because reserves have been run down about as far as they can go.

While some banks with plump cushions of reserves could still make net reductions, others are at an “inflection point,” said Jennifer Thompson, an analyst at Portales Partners in New York. Lenders with big exposures to energy could see “dramatic” increases in reserves, she said, while related sectors such as materials, commodities and industrials also look vulnerable to rises.

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A Florida congregation has successfully won the right to build a church in a Jacksonville Beach neighborhood despite objections from local residents and an attempt by the city to prevent construction.

Church of Our Savior, a congregation affiliated with the Anglican Church in North America, will soon build a church in Jacksonville Beach, thanks to a settlement reached earlier this week with city officials.

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Private equity and hedge fund firms have bought more than 100,000 troubled mortgages at a discount from banks and federal housing agencies, emerging as aggressive liquidators for the remains of the mortgage crisis that erupted nearly a decade ago.

As the housing market nationwide recovers, this is a dark corner from which banks, stung by hefty penalties for bungling mortgage modifications and foreclosures, have retreated. Federal housing officials, for the most part, have welcomed the new financial players as being more nimble and creative than banks with terms for delinquent borrowers.

But the firms are now drawing fire. Housing advocates and lawyers for borrowers contend that the private equity firms and hedge funds are too quick to push homes into foreclosure and are even less helpful than the banks had been in negotiating loan modifications with borrowers. Federal and state lawmakers are taking up the issue, questioning why federal agencies are selling loans at a discount of as much as 30 percent to such firms.

Read it all from the front page of today’s New York Times.

Since the financial crisis of 2007-08, which Western leader could boast of spreading ownership in any important way? In the U.S. and Britain, the percentage of citizens owning stocks or houses is well down from the late 1980s. In Britain, the average age for buying a first home is now 31 (and many more people than before depend on “the bank of Mom and Dad” to help them do so). In the mid-’80s, it was 27. My own children, who started work in London in the last two years, earn a little less, in real terms, than I did when I began in 1979, yet house prices are 15 times higher. We have become a society of “have lesses,” if not yet of “have nots.”

In a few lines of work, earnings have shot forward. In 1982, only seven U.K. financial executives were receiving six-figure salaries. Today, tens of thousands are (an enormous increase, even allowing for inflation). The situation is very different for the middle-ranking civil servant, attorney, doctor, teacher or small-business owner. Many middle-class families now depend absolutely on the income of both parents in a way that was unusual even as late as the 1980s.

In Britain and the U.S., we are learning all over again that it is not the natural condition of the human race for children to be better off than their parents. Such a regression, in societies that assume constant progress, is striking. Imagine the panic if the same thing happened to life expectancy.

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In the year following the death of Michael Brown, America has seen its share of racial disquiet. The Aug. 9, 2014, shooting death of the black teenager at the hands of a white police officer in Ferguson, Missouri, sparked weeks of protest, and drew attention to a brand new civil rights campaign for the modern era: Black Lives Matter.

The organization, and the phrase itself, has been the center of controversy and tension since it gained nationwide attention last year. Candidates on the 2016 presidential campaign have stumbled while trying to find the perfect pitch in addressing its significance.

On the evening of June 17, 2015, America once again was forced to confront racial tensions with the mass shooting at Emanuel African Methodist Episcopal Church in downtown Charleston, South Carolina, nearly a year after Brown’s death.

It is with this backdrop that PBS NewsHour and Marist College’s Institute for Public Opinion conducted a survey of Americans that illustrates the contrast in opinions along racial lines about the opportunities available today for African Americans.

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Tiny living (a gentle, left-leaning alternative to hard-edged right-wing survivalism) is a way for people who are already slim to go on dieting. In both its real and imaginary versions, but especially in the latter, it’s invigorating and clarifying. Lack of closet space concentrates the mind, challenging us to reflect on our priorities, or develop some if we don’t have any. In my own life, I’ve noticed in recent years that the pleasures of divestiture ”” of carting stuff off to the thrift store or the dump ”” far exceed the pleasures of acquisition. When I see a photo of a clever loft space perched above a compact, TV-free living room with a cool kitchenette in the corner and views of pine trees, I drift off into an alternate existence where smartphones and antacids have no hold over me.

Is any of this new? Of course not. Back in the 1930s, during the Depression, the businessman and tinkerer Wally Byam founded a company called Airstream. Its signature product, a streamlined RV, was a miracle of miniaturization promising freedom and self-reliance. ”˜”˜I’m here today and gone tomorrow/ I drive away from care and sorrow,’’ reads a vintage postcard from the era that depicts a grumpy bill collector gazing after a departing trailer hitched to a car whose driver wears a huge grin. But Byam’s goals for his homes on wheels weren’t merely escapist; he truly believed that his trailers could save the world, or at least substantially improve it. He organized caravans of the vehicles with the intention, similar to Zach Klein’s, of fostering understanding and togetherness and building, what we now call ”˜”˜community.’’ Humble spaces, smiling faces ”” that was the general notion. And it endures. The American Dream is like that. You think it has receded, that it has died, but really, it’s only downsized.

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Economists at Citigroup argue in a new report that a global recession is now “the most likely outcome” over the next two years.

What exactly do they mean by a global recession?

They point out:

We use the only definition of a recession we know that makes sense when it is used consistently. As stated earlier, we define a recession as a period during which the actual unemployment rate is above the natural unemployment rate or Nairu, or during which there is a negative output gap: the level of actual real GDP is below the level of potential real GDP.

To avoid excessive attention to mini-recessions, the period of excess capacity should have a duration of a year or longer.

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The demolition of St. Martin’s Anglican Church is now a done deal as the North Peace Savings and Credit Union moves forward with plans for of a new three story administrative centre at the location.

Negotiations for purchase of a portion of the site, adjacent to the existing credit union building on 100th Street, began back in 2013 and the demolition followed the removal of hazardous materials.

Read it all. You can read about the final worship service there and you can find the location here.

According to Zillow, renters spent 30.2% of income on rent in Q2, the highest percentage since as far back as the data go (1979).

In comparison, the average between 1995 and 2000 was just over 24%.Los Angeles is tops for unaffordability at 49%, with San Francisco not far behind at 47%. In NYC, renters historically have paid about 25% of income for rent, but that has gone up to 41%. Known for being more affordable than other major cities, the luxury condo market has transformed Miami, and renters there now pay 44.5%.

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Gallup’s Economic Confidence Index is the average of two components: how Americans rate the current economy and whether they feel the economy is “getting better” or “getting worse.” The index’s theoretical maximum is +100, if all Americans rated the economy as positive and improving, while the theoretical minimum is -100, if all Americans rated the economy as negative and getting worse.

Both components were level for the week ending Aug. 9. The current conditions component averaged -6, the result of 24% of Americans rating the economy as “excellent” or “good,” while 30% rated it “poor.” The economic outlook component averaged -18, as 39% of Americans said the economy is getting better while 57% said it is getting worse.

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There’s no place like home,” repeats Dorothy as she taps those famous ruby slippers together. The place to which she so desperately longs to return is Kansas, that little corner of the world she calls home. One might imagine the Depression-era dustbowl of Kansas is no match for the wonders of Oz, but it’s the place she feels rooted, attached and secure.

In literature and in cinema, there is no shortage of heroes’ journeys that end up back where they started. From Odysseus to Bilbo Baggins to Dorothy, wanderlust eventually turns to homesickness and the pull of the familiar overrides the glories of adventure. But what is it about home that’s such a draw? Dorothy’s repeated attempts to return to Kansas are less about the physical place itself and more about the meaning her attachments there bring to her sense of self. What most people seem to long for and grieve while in exile (even if it’s in the Technicolor land of Oz) are the social connections that friends, family and community bring to their sense of belonging.

Barna recently conducted research into this “sense of place,” asking Americans where they live, why they choose to live there and what they love most about the place they call home. We found that although Americans often move for different reasons, the most consistent characteristics that make a place worth staying in are relational.

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The Bishop of Los Angeles has retaliated against clergy and lay members of St James the Great Episcopal Church in Newport Beach, Cal., for having brought misconduct charges against him under the Episcopal Church’s Title IV disciplinary canons, alleges the Save St James the Great coalition.

According to a supplement filed last week to the complaint, (printed below) attorneys for the Rt. Rev. J. Jon Bruno have harrassed witnesses and members of the parish who had brought charges against him. Bishop Bruno is accused of trying to depose the husband of parish vicar the Rev. Canon Cindy Evans Voorhees and seeking legal sanctions for his alleged non-cooperation with his attorney’s demands, and have threatened to bring civil legal charges against those who signed the complaint, accusing them of “malicious prosecution.”

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The people of St. James the Great Church in Newport Beach, California, thought they had their bishop’s long-term support when they moved into the building in October 2013, after the diocese’s long-term property battle with former members who joined the Anglican Church in North America. He was at the ceremony and offered his blessing.

But now they have no building because the Rt. Rev. J. Jon Bruno signed a deal in May to sell it for $15 million to a luxury housing developer. They feel betrayed, and they are fighting back.

In July church members filed a lengthy complaint, or presentment, against the bishop. It charges Bishop Bruno with 147 violations of church law, ranging from conduct unbecoming a bishop to reckless or intentional misrepresentation, under Title IV of church canons.

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Episcopalians formerly associated with a Newport Beach church have filed a formal complaint against a bishop whose actions have paved the way for the church’s waterfront property to potentially become luxury condos.

The complaint, known as a presentment, filed with the national Episcopal church in New York City alleges that Bishop J. Jon Bruno violated church doctrine in May after he put the St. James the Great Episcopal Church’s Lido Village property and two nearby parking lots up for sale to a developer, Legacy Partners Residential, which plans to construct 22 homes there.

Among the 147 canon violations levied in the presentment, dated July 6, are “instances of reckless or intentional misrepresentation, conduct unbecoming a bishop of the church, possible failure to get required diocesan approval for the sale and creating or promoting conflict,” according to a news release from St. James issued Wednesday.

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The new charges will add to his recent woes. After the news came out that Bishop Bruno purportedly had arranged a “sweetheart” private deal with a developer — no bids or listing of the property, but just terms worked out with a single buyer who wants to erect a suite of expensive townhomes on the property — he received a letter from the original developer of Lido Isle (the area of Newport Beach where St. James is located), the Griffith Corporation. That letter informed him something he ought to have known already: that the property on which the church stands was gifted to the Diocese for use only for church purposes. Griffith stated that if he went through with the proposed sale, the property would automatically revert back to it.

The letter caused Bishop Bruno to instruct his attorneys immediately to sue the Griffith Corporation for “slander of title” — a rather heavy-handed response to the donor of one’s most valuable property. You can read the complaint and see the original deed of gift at this link — the deed restriction is for real, and the courts enforce them as written.

It will be interesting to watch this scenario play out — whether the Bishop can remain on top of the situation will require that he first rein in his attack dogs, and begin treating donors and parishioners for the valued assets they are. Meanwhile, some useful information is emerging. According to this letter to the Diocesan Standing Committee, Bishop Bruno told the parish that he was trying to recoup the Diocese’s litigation expenses (incurred in suing four former parishes, including the previous congregation of St. James) of Nine Million Dollars. That is five million dollars greater than I had estimated in tallying up all the costs of Church litigation, as reported in this post.

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Nearly seven in 10 millennials, or 69% of those ages 18 to 34, say they have it harder than previous generations in securing a middle-class lifestyle. But the story doesn’t stop at younger Americans feeling they have it harder than older generations. Seventy-seven percent of seniors say that young people today have a harder time achieving a secure middle-class lifestyle compared with their counterparts 20 or 30 years ago. The share of seniors with this view is striking, particularly given that many of them have lived through the Great Depression, World War II, Stagflation, the stock market crash of 1987, and, most recently, the Great Recession.

More than seven in 10 Americans also believe that millennials have it harder when it comes to saving for retirement (81%); owning a home (76%); having a stable, decent-paying job (71%); and having stable, affordable housing (71%).

These are some of the findings from a recent Hart Research survey conducted for the John D. and Catherine T. MacArthur Foundation’s How Housing Matters Initiative. It also found that millennials are concerned about their housing situation and that many have had personal experience with housing distress. This has caused them to re-assess the feasibility of homeownership, with many millennial homeowners considering whether to rent in the future.

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And now — enter God’s poetic justice. It seems that Bishop Bruno, who is as quick as any Episcopal Church diocesan to recognize a Dennis Canon interest in property when he comes across one, forgot about an earlier reversionary interest in the St. James parish property. It turns out that the original developer of the area, Griffith Company, donated in 1945 the land on which the beautiful St. James building was erected, to the Protestant Episcopal Bishop of the Diocese of Los Angeles, upon “the condition, covenant and restriction” that

The property conveyed shall be used for church purposes exclusively and no building other than a church and appurtenances shall be erected, placed or maintained thereon. The foregoing restriction shall be binding upon the [Bishop], his successors and assigns. Upon the breach of the foregoing condition, the title to said property … shall become at once divested from the [Bishop], his successors and assigns, and shall revert and revest in the grantor [Griffith Company], its successors or assigns.

Thus if Bishop Bruno carries out his plans to sell the property to the current developer, the only thing that developer could do with the property is maintain the existing church building on it (or build a brand-new one). And thus there is no way a developer would pay $15 million for land that is so encumbered.

Read it all.