Archbishop Rowan’s Pentecost letter shows him to be continuing on a course that is creating a different kind of Anglicanism, more like the centralized, doctrinalized polity of the Roman Catholic Church. Added to this, the exercise of control by the Archbishop lacks the straightforwardness of the Roman polity.

For example, the Lambeth Conference was explicitly advertised as a non-legislative meeting; indeed we voted on nothing. However, lo and behold, through a non-transparent “consensus building” process, the bishops present (and so, in Archbishop Rowan’s thinking, the Communion) have affirmed the three moratoria put forward by the Windsor Report.

Here it is also important to note that the Windsor Report itself has been reified and given the status of a central Anglican document of faith and order, not by the test of time and use, but by the Archbishop and those who agree with him saying so.

When an Empire and its exponents can no longer exercise control by might, an option is to feint, double-talk, and manipulate. Such tactics have been in the fore with Archbishop Rowan since the confirmation of Gene Robinson as the Bishop of New Hampshire in 2003….

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Vicars in parts of rural Wales face being forced to cover more than a dozen parishes because of a recruitment crisis.

The Diocese of St Davids, which covers much of West Wales, currently has just three vicars to cover 27 parish churches.

But when the Reverend John Powell of St Mary’s in Cardigan retires in August, it will mean just two vicars to cover all the parishes.

The diocese is not alone in facing a recruitment crisis ”“ according to Church in Wales figures a quarter of current serving clergy are due to retire within the next decade and less than 10% of Wales’ vicars are under 40.

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The new Bishop of Stafford was named today as the Vicar of Southampton, the Rev Canon Geoffrey Annas.

He was today visiting the County Showground at Stafford after the Queen approved his nomination.

Mr Annas, aged 56, succeeds the Rt Rev Gordon Mursell, who retires on June 25 on health grounds after a series of operations on his vocal cords.

He studied for the ministry at Sarum and Wells Theological College and served his first curacy at Southwark Holy Trinity with St Matthew in Southwark diocese from 1983 to 1987.

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The recent Labor cabinet decision to suspend the processing of new asylum applications from Sri Lanka and Afghanistan for three and six months respectively has prompted the Anglican Primate of Australia, Archbishop Phillip Aspinall to write to the Federal Labor government.

Dr Aspinall, the Archbishop of Brisbane, questioned how such a decision could be made when the United Nations Refugee Agency, which has been conducting a review, had not yet reported its findings. The UN, at this time, did not support a suspension of applications from those countries.

“The Australian Government says asylum seekers should only be granted the right to live in Australia if they are genuinely in need of protection,” he said. “I agree that this is a complex issue, but genuine asylum seekers are deeply distressed when forced to flee their homeland. They should be treated with compassion and dignity.”

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Take a careful look at this meeting which occurs beginning this week.

Update: You may find a list of proposed resolutions here.

An increasing number of commercial property owners are finding themselves in a hopeless situation, facing declining rents, increasing vacancies and a loan coming due.

The daunting situation of being caught between a demanding lender and a business with numbers that just do not work any more is expected to become far more common in this market in coming years, local real estate experts say.

And most lenders will be far less open than they were on residential mortgages to negotiating a short sale to help commercial owners deal with their upside-down loans.

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Those are his words, not mine–see what you think; KSH.

After the Easter season, which concluded last Sunday with Pentecost, the liturgy returned to Ordinary Time. That does not mean that the commitment of Christians must diminish, rather, having entered into the divine life through the sacraments, we are called daily to be open to the action of grace, to progress in the love of God and our neighbor. This Sunday, the Solemnity of the Most Holy Trinity, recapitulates, in a sense, God’s revelation in the paschal mysteries: Christ’s death and resurrection, his ascension to the right hand of the Father and the outpouring of the Holy Spirit. The human mind and language are inadequate for explaining the relationship that exists between the Father, the Son and the Holy Spirit, and nevertheless the Fathers of the Church tried to illustrate the mystery of the One and Triune God, living it in their existence with profound faith.

The divine Trinity, in fact, comes to dwell in us on the day of baptism: “I baptize you,” the minister says, “in the name of the Father and of the Son and of the Holy Spirit.” We recall the name of God in which we were baptized every time that we make the sign of the cross. In regard to the sign of the cross the theologian Romano Guardini observes: “We do it before prayer so that ”¦ we put ourselves spiritually in order; it focuses our thoughts, heart and will on God. We do it after prayer, so that what God has granted us remains in us ”¦ It embraces all our being, body and soul, ”¦ and every becomes consecrated in the name of the one and triune God” (“Lo spirito della liturgia. I santi segni,” Brescia 2000, 125-126).

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They called it the Green Zone because within its fortified blast walls lay a sanctuary for Americans, a place so secure that weapons could safely be left unloaded ”” or green, in military parlance.

Outside was the Red Zone, the rest of Iraq, where bombs exploded, bullets flew, ordinary Iraqis lived and endured and no American soldier or official was permitted to venture without a heavily armored convoy.

But the Green Zone now is American no longer. On Tuesday, Iraq took full control of the 4-square-mile enclave in the heart of Baghdad that, to many Iraqis, symbolized so much of what went wrong with the U.S. military presence in Iraq….

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Yesterday was my 58th birthday. If I were a Greek worker I could retire. Although pension payments in Greece normally start around 61, special provisions allow anyone to retire at 58 if they have been in employment for 35 years. That, as it happens, is how long I have been at work. My index-linked pensions from the Greek Government would be worth 75 to 90 per cent of the average salary in the country, guaranteed for the rest of my life by the State.

If you want to know why Greece is going bankrupt and why the euro seems to be on the verge of disintegration, look no farther. The best argument I have ever heard for a break-up of the euro was this observation in a German newspaper: “The Greeks go on to the streets to protest against an increase of the pension age from 61 to 63. Does this mean that Germans should extend the working age from 67 to 69, so Greeks can enjoy their retirement?”

This, however, is not another article about self-indulgent Greeks and self-righteous Germans. The battle over bailouts in Europe is only a sideshow compared with the great social conflict that lies ahead all over the world in the next 20 years. This will not be a struggle between nations or social classes, but between generations ”” and it is a conflict that, in Britain, begins in earnest this year. The end of the Second World War in May 1945 marked the start of the baby boom, which lasted until the mid-1960s. Now, 65 years later, the corresponding retirement revolution is about to shake up our society, economy and political institutions.

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In retrospect, the pattern seems clear. Years before the Deepwater Horizon rig blew, BP was developing a reputation as an oil company that took safety risks to save money. An explosion at a Texas refinery killed 15 workers in 2005, and federal regulators and a panel led by James A. Baker III, the former secretary of state, said that cost cutting was partly to blame. The next year, a corroded pipeline in Alaska poured oil into Prudhoe Bay. None other than Joe Barton, a Republican congressman from Texas and a global-warming skeptic, upbraided BP managers for their “seeming indifference to safety and environmental issues.”

Much of this indifference stemmed from an obsession with profits, come what may. But there also appears to have been another factor, one more universally human, at work. The people running BP did a dreadful job of estimating the true chances of events that seemed unlikely ”” and may even have been unlikely ”” but that would bring enormous costs….

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A federal judge ruled May 31 that a Connecticut school district’s plan to hold graduation ceremonies in a mega-church violates the constitutionally mandated separation of church and state and ordered school officials to find a secular alternative site.

U.S. District Judge Janet Hall handed down a preliminary injunction blocking Enfield Public Schools from holding graduations for two high schools scheduled June 23-24 at The First Cathedral, a 120,000 square-foot facility that is home to an 11,000-member Christian church.

The judge said two seniors at Enfield High School and three parents proved “a likelihood of irreparable harm” if the court did not intervene and “a substantial likelihood of success” in their lawsuit alleging that holding the graduation at the church instead of a neutral site violates the First Amendment of the U.S. Constitution.

“The court’s ruling will ensure that no student or parent has to choose between missing their own graduation and being subjected to a religious environment of a faith to which they do not subscribe, said Alex Luchenitser, senior litigation counsel for Americans United for Separation of Church and State. “It is unconstitutional and wrong for a school district to subject students and families to religious messages as the price of attending graduation.”

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God, who didst find thy martyr Justin wandering from teacher to teacher, seeking the true God, and didst reveal to him the sublime wisdom of thine eternal Word: Grant that all who seek thee, or a deeper knowledge of thee, may find and be found by thee; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

What has a man from all the toil and strain with which he toils beneath the sun? For all his days are full of pain, and his work is a vexation; even in the night his mind does not rest. This also is vanity. There is nothing better for a man than that he should eat and drink, and find enjoyment in his toil. This also, I saw, is from the hand of God; for apart from him who can eat or who can have enjoyment?

–Ecclesiastes 2: 22-25

I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

–Galatian 2:20

Almighty God, most blessed and most holy, before the brightness of whose presence the angels veil their faces: With lowly reverence and adoring love we acknowledge thine infinite glory, and worship thee, Father, Son, and Holy Spirit, eternal Trinity. Blessing, and honour, and glory, and power be unto our God, for ever and ever.

–Book of Common Order

Afghanistan’s much-delayed peace jirga, or assembly, gets under way in Kabul on Wednesday. Under a large tent at Kabul Polytechnic University, 1,600 delegates ”” one-fifth of them women ”” will try to come up with ways to persuade the Taliban and other insurgents to lay down their weapons and reconcile with their countrymen.

But many war-weary Afghans aren’t optimistic the conference will produce meaningful results.

The highly touted peace jirga seems anything but organized. On Tuesday the event’s planners were still trying to come up with a schedule, and hundreds of delegates had yet to arrive.

And Afghan President Hamid Karzai has not laid out exactly how he plans to reconcile with insurgents.

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Andrei Voznesensky, one of Russia’s most celebrated poets and part of a group of bold writers in the 1950s who helped revive Russian literature from its state of fear and virtual serfdom under Stalin, died Tuesday at his home in Moscow. He was 77.

His death was announced by Gennady Ivanov, the secretary of Russia’s Writers Union. Mr. Ivanov did not give the cause of death, but Mr. Voznesensky had a stroke several years ago, and some Russian news reports said he suffered a second stroke earlier this year.

Mr. Voznesensky’s poetry epitomized the setbacks, gains and hopes of the post-Stalin decades in Russia. His hundreds of subtle, ironic and innovative verses reflected alternating calm and stress as the Communist Party’s rule stabilized, weakened and then, in 1991, quickly disintegrated.

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Pressured by an aging population and the need to rein in budget deficits, Canada’s provinces are taking tough measures to curb healthcare costs, a trend that could erode the principles of the popular state-funded system.

Ontario, Canada’s most populous province, kicked off a fierce battle with drug companies and pharmacies when it said earlier this year it would halve generic drug prices and eliminate “incentive fees” to generic drug manufacturers.

British Columbia is replacing block grants to hospitals with fee-for-procedure payments and Quebec has a new flat health tax and a proposal for payments on each medical visit — an idea that critics say is an illegal user fee.

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Google is phasing out the internal use of Microsoft’s ubiquitous Windows operating system because of security concerns, according to several Google employees.

The directive to move to other operating systems began in earnest in January, after Google’s Chinese operations were hacked, and could effectively end the use of Windows at Google, which employs more than 10,000 workers internationally.

“We’re not doing any more Windows. It is a security effort,” said one Google employee.

“Many people have been moved away from [Windows] PCs, mostly towards Mac OS, following the China hacking attacks,” said another.

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Former US Vice President Al Gore and his wife Tipper are separating after 40 years of marriage.

The 2000 Democratic presidential candidate and his wife cited “a mutual and mutually supportive decision”, in an email to friends.

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As a young religion journalist 25 years ago in Houston, Julia Duin joined an Episcopal charismatic community that was repairing ruined buildings and ruined lives.

But, after following the Community of Celebration to Beaver County, where she attended Trinity School for Ministry, she became disenchanted. Her 1992 master’s thesis documented abuse of authority within the community, and the role of its founder, the Rev. Graham Pulkingham, in spreading a highly authoritarian theology to other charismatic communities nationwide. Months later she amended it to include evidence of sexual misconduct by Father Pulkingham, who was under suspension from ministry when he died suddenly in 1993.

Now Ms. Duin has written a book, “Days of Fire and Glory” (Crossland Press $24.95) which weaves a tale both soaring and sordid of the community’s rise and fall. She will speak Sunday at 9:30 a.m. in St. Thomas-in-the-Field Church (Anglican), in Richland.

“I’m not trashing [the idea of] community,” said Ms. Duin, who covers religion for The Washington Times. “But I would like the book to be a template so that if people do try to live out the New Testament vision of community again, they don’t repeat the same mistakes.”

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