Before the Companies Act of 2006, the trustees of public charities could have personal liability for the obligations of the charity which they approved. The deficit run by the Lambeth Conference 2008 showed up exactly the dangers to which this kind of liability could have made the trustees of the ACC subject under the former law. This gave impetus to the move to bring the ACC within the ambit of the 2006 law, as well. (The Lambeth Conference charity itself took full advantage of the provisions of the 2006 law to limit the liability of its three trustees — including the Rev. Canon Kennth Kearon, Secretary-General of the ACC — to just £1 each. The new articles of the ACC limit the liability of its Trustee-Members to “a sum not exceeding £10” each.)

Now we have the results of this change in the ACC’s status. A side-by-side comparison of the former constitution with the new articles is instructive. The following are the highlights which this one chancellor has identified….

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There were prayers for the Very Rev. Philip C. Linder and his family Sunday and a call for members of Trinity Episcopal Cathedral “to seek out God in prayer” as the congregation gathered for the first time since the extraordinary suspension last week of its longtime leader.

“The events of this past week have brought us to a place where we never expected to be,” the Rev. Charles M. Davis Jr., who was named interim dean, told the packed congregation gathered in Averyt Hall for the 10 a.m. service.

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Expectant parents shopping for a home are not the only ones concerned about the date of the baby’s arrival.

Mortgage lenders are taking a harder look at prospective borrowers whose income has temporarily fallen while they are on leave, including new parents at home taking care of a baby. Even if a parent plans on returning to work within weeks, some lenders are balking at approving the loans.

“If you are not back at work, it’s a huge problem,” said Rick Cason, owner of Integrity Mortgage, a mortgage firm in Orlando, Fla. “Banks only deal in guaranteed income these days. It makes sense, but the guidelines are sometimes actually harsher than they need to be.”

Back in the slapdash days of easy credit, lenders were more likely to overlook the fact that a parent was out on maternity or paternity leave. But now that lenders have become more conservative, they are requiring new parents to jump through more hoops to prove their income will be enough to cover the mortgage.

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Lutherans from around the world are converging on the German city of Stuttgart for the 11th Assembly of the Lutheran World Federation, where on July 22 Archbishop of Canterbury Rowan Williams will deliver the keynote address.

Williams, the spiritual leader of the 78-million-strong Anglican Communion, may offer advice in his keynote address on how to deal with the issue of clergy who are in same-sex relationships, as this issue has left his communion verging on a schism and has triggered fierce debate among Lutherans.

The Geneva-based LWF comprises 140 member churches in 79 countries, representing more than 70 million Christians, and it is expecting an estimated 1000 people, including 418 delegates from Lutheran churches, to participate in the Stuttgart assembly.

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Everybody in the west knows the fable of the grasshopper and the ant. The grasshopper is lazy and sings away the summer, while the ant piles up stores for the winter. When the cold weather comes, the grasshopper begs the ant for food. The ant refuses and the grasshopper starves. The moral of this story? Idleness brings want.

Yet life is more complex than in Aesop’s fable. Today, the ants are Germans, Chinese and Japanese, while the grasshoppers are American, British, Greek, Irish and Spanish. Ants produce enticing goods grasshoppers want to buy. The latter ask whether the former want something in return. “No,” reply the ants. “You do not have anything we want, except, maybe, a spot by the sea. We will lend you the money. That way, you enjoy our goods and we accumulate stores.”

Ants and grasshoppers are happy. Being frugal and cautious, the ants deposit their surplus earnings in supposedly safe banks, which relend to grasshoppers. The latter, in turn, no longer need to make goods, since ants supply them so cheaply. But ants do not sell them houses, shopping malls or offices. So grasshoppers make these, instead. They even ask ants to come and do the work. Grasshoppers find that with all the money flowing in, the price of land rises. So they borrow more, build more and spend more.

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Hugh Hendry has a big mouth, as Hugh Hendry will tell you.

With a sharp wit and a sharper tongue, Mr. Hendry, a plain-spoken Scot, has positioned himself as the public contrarian thinker of this city’s very private hedge fund community.

The euro? It’s finished, Mr. Hendry proclaims.

China? Headed for a fall.

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Battered by high unemployment and record home foreclosures, most Americans seem to have lost faith in another fundamental part of their personal finances: Social Security.

A USA TODAY/Gallup Poll finds that a majority of retirees say they expect their current benefits to be cut, a dramatic increase in the number who hold that view. And a record six of 10 non-retirees predict Social Security won’t be able to pay them benefits when they stop working.

Skepticism is highest among the youngest workers: Three-fourths of those 18 to 34 don’t expect to get a Social Security check when they retire.

The public’s views are more dire than the calculations of Social Security’s trustees. Last year, they projected the system would begin running in the red in 2016, as the Baby Boom generation retired, and the trust fund would be exhausted in 2037.

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Can we make sense of morality without a religious notion of a transcendent or supernatural being?

I think that, to make sense of unconditional rights or claims, we need to be clear that there is such a thing as universal human nature and that it has some intrinsic dignity or worth. To try and ground this independently of the idea of a transcendent source of value seems to me not finally feasible. People do, of course, make such claims, and do so in good faith, but I don’t see how you can define a universally shared, equal, independent-of-local-culture-and-habit conception of human flourishing without something more than a pragmatic or immanent basis.

In other words, I think morality ultimately needs a notion of the sacred – and for the Christian that means understanding all human beings without exception as the objects of an equal, unswerving, unconditional love.

What are the consequences of pushing religion to the margins of the public sphere?

If religion is pushed into private spaces, as increasingly it tends to be by our public discourse, we lose one of the most emotionally and imaginatively resourceful ways of seeing human behaviour; we lose something of the sense that certain acts may be good independently of whether they are sensible or successful in the world’s terms. I suppose you could say that we lose the “contemplative” dimension to ethics, the belief that some things are worth ­admiring in themselves.

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Birmingham youth leader Helen Tomblin has jumped out of planes, abseiled down buildings and tackled white water rafting but she thinks she may have bitten off more than she can chew with her latest challenge ”“ the Tough Guy.

Superfit Helen is aiming to complete the notorious course near Wolverhampton when Tough Guy holds its summer event, known as the Nettle Warrior, later this month.

And the 36-year-old from Stirchley is training flat out to ensure she is up to the grade for the gruelling run and assault course which attracts competitors from around the world.

Helen, who is the Bishop’s advisor for youth mission for the Anglican church in Birmingham, says she believes this may be her toughest challenge yet.

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The Archbishop of Canterbury is to receive the highest honour his home city of Swansea can bestow, the Freedom of the City.

Dr Rowan Williams will be following in the footsteps of people such as former US President Jimmy Carter, footballer John Charles and military organisations including HMS Scott and The Royal Welsh Regiment (Royal Welch Fusiliers) when he receives the award at a special ceremony later this month.

Swansea Council agreed earlier this year to bestow the Freedom of the City to Dr Williams, who has been leader of the Anglican Communion since 2003.

The Council said Dr Williams has a long association with Swansea and remains a great supporter of the area.

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….even a retired bishop like myself, having no vote in the proceedings, can see that we’re now at a critical time in the Church’s development. For the core principles of the traditions within the Church of England seemed to have reached a near unbreachable gulf over the issues of the provisions for those opposed to women bishops. And there’s a further development, for some, the need for holding the church together in unity, whatever the compromises which must be made to do so, has itself become a firm principle, disturbing those who believe that unity at any price can’t trump other deeply held principles.

The truth is that compromise can be both an evasion of duty where a clear obligation is avoided for the sake of some secondary advantage, or at the other extreme, compromise in the Church may be an attempt to discover God’s will where two seemingly core principles dictate different courses of action which seem to be incompatible. It’s because of this possibility that the Church has spent so many years trying to come to a common mind over women bishops.

But the debate isn’t purely between principle and compromise, for the General Synod had before it and accepted draft legislation which already showed significant compromise to both sides. Whatever the final outcome the Church won’t be forcing priests or congregations to accept the ministry of women bishops without the further provision of a bishop whose ministry they would welcome.

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Herewith the blurb about it.

Amazon.com Inc. said it reached a milestone, selling more e-books than hardbacks over the past three months.

But publishers said it is still too early to gauge for the entire industry whether the growth of e-books is cannibalizing sales of paperback books, a huge and crucial market.

In a statement Monday, Amazon’s chief executive, Jeff Bezos, also countered the perception that sales of the company’s Kindle e-reading device had suffered due to competition from other devices, such as Apple Inc.’s iPad.

He said the growth rate of Kindle device sales had “reached a tipping point,” having tripled since the company lowered its price to $189 from $259 last month, following a similar move by competitor Barnes & Noble Inc. to cut the price on its Nook e-reader.

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You can find the announcement here.

The Primate of All Nigeria in Anglican Community, Archbishop Nicholas Okoh has called on the Federal Government to recognise that the insecurity in South East is beyond the capacity of the state government by declaring state of emergency.

[The Rt.] Rev. Okoh gave the indication yesterday while addressing newsmen on the state of the nation at the Episcopal house, Abuja. He enjoined church leaders and communities to put up proposals for the resolution of insecurity in South East adding that the self inflicted wound will take Nigerians ten solid years to recover from the shock.

The clergy frowned at the apparent breakdown of law and order in Aba as criminals virtually shut down social and economic activities in the area through violence, brigandage and kidnapping in quest for money. He emphasized that after forty years of civil war, Nigerians are yet to tow the path of good leadership while corruption and constant crisis have ruined the country.

“We are baffled that forty years after the horrors of the civil war, which we are yet to recover from, we have set out another war against ourselves. “If the wave of wanton destruction in Aba is not eradicated, the communities will be completely ruined. There are no good roads, markets are in the decline and banks are forced to suspend operations due to incessant robberies.

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Go here and on page 3 you can find a blurb about THIS YEAR’s conference where South Carolina Bishop Mark Lawrence was the speaker. Doesn’t that sound worthwhile? How about considering attending next year’s conference? You can find information about it there.

The top-secret world the government created in response to the terrorist attacks of Sept. 11, 2001, has become so large, so unwieldy and so secretive that no one knows how much money it costs, how many people it employs, how many programs exist within it or exactly how many agencies do the same work.

These are some of the findings of a two-year investigation by The Washington Post that discovered what amounts to an alternative geography of the United States, a Top Secret America hidden from public view and lacking in thorough oversight. After nine years of unprecedented spending and growth, the result is that the system put in place to keep the United States safe is so massive that its effectiveness is impossible to determine….

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A hilltop Episcopal monastery in Santa Barbara, Calif., will be sold after more than 60 years of housing monks and thousands of visitors.

The Order of the Holy Cross, an Anglican Benedictine community in the Episcopal tradition, decided in early June that the 20,000-square-foot Mount Calvary Monastery would go on the market.

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U.S. officials need to outline more clearly their plans to reduce the nation’s fiscal deficit, said Stephen Roach, Morgan Stanley’s non-executive chairman for Asia.

“What the markets are ultimately going to want is far more specificity and credibility on deficit reduction and normalization of Fed policy,” Roach, 64, said during a radio interview with Tom Keene on Bloomberg Surveillance.

President Barack Obama said on July 15 his economic- stimulus program is gradually pulling the U.S. out of the economic slump. The nation’s budget deficit is forecast to swell 14 percent this year to a record $1.6 trillion. Obama has said he will offset spending by more than $1.2 trillion over 10 years, partly through a freeze on many domestic programs and more than $800 million in higher taxes and fees on households earning more than $250,000.

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There may be no country on the planet more vulnerable to a massive cyberattack than the United States, where financial, transportation, telecommunications and even military operations are now deeply dependent on data networking.

What’s worse: U.S. security officials say the country’s cyberdefenses are not up to the challenge. In part, it’s due to a severe shortage of computer security specialists and engineers with the skills and knowledge necessary to do battle against would-be adversaries. The protection of U.S. computer systems essentially requires an army of cyberwarriors, but the recruitment of that force is suffering.

“We don’t have sufficiently bright people moving into this field to support those national security objectives as we move forward in time,” says James Gosler, a veteran cybersecurity specialist who has worked at the CIA, the National Security Agency and the Energy Department.

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In its storied 99-year history, Christ Episcopal Church has fashioned itself into a pillar of orthodox beliefs, Anglican heritage and charismatic fervor for spreading Christian salvation worldwide.

But in recent years, a gut-wrenching question has tested the bonds of this spiritual family.

Should it leave its parent organization, the Episcopal Church, for making unwelcome liberal changes by accepting openly gay and lesbian clergy and modernizing time-honored theology?

One group had enough.

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U.K. Prime Minister David Cameron announced plans to use “hundreds of millions of pounds” from dormant bank accounts to fund community projects, while Business Secretary Vince Cable said lenders “ripped off” customers.

Cameron said he will press ahead with a proposal set out in the coalition government’s program to establish a “Big Society Bank” to finance moves by charitable groups and not-for-profit companies to take over jobs currently done by the government.

“These unclaimed assets, alongside the private-sector investment that we will leverage, will mean that the Big Society Bank will over time make available hundreds of millions of pounds of new finance to some of the most dynamic social organizations in our country,” Cameron said in a speech in Liverpool, northwest England, today.

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…there is skepticism over the president’s commitment to reducing the huge and dangerous budget deficits which America now faces. A strong step toward deficit reduction next year ”” like undertaking the difficult task of trying to fix Social Security ”” would earn deeper credibility with business and with all Americans.

Another problem is that the administration’s rhetoric ”” which too often employs inflammatory words like “reckless” ”” has the effect of tarring all of business with the same brush. The White House might better distinguish between Wall Street, Big Oil and health insurers, which have all incurred public wrath, and the majority of businesses, which haven’t.

The tension between President Obama and the business community is hurting both sides and may hamper economic recovery. Closing that divide requires the business community to mute its criticism, and the administration to make personnel and policy adjustments. Neither should be hard.

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America is struggling with a sputtering economy and high unemployment ”” but times are booming for Washington’s governing class.

The massive expansion of government under President Barack Obama has basically guaranteed a robust job market for policy professionals, regulators and contractors for years to come. The housing market, boosted by the large number of high-income earners in the area, many working in politics and government, is easily outpacing the markets in most of the country. And there are few signs of economic distress in hotels, restaurants or stores in the D.C. metro area.

As a result, there is a yawning gap between the American people and D.C.’s powerful when it comes to their economic reality ”” and their economic perceptions.

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While we can profoundly disagree with one another on matters of ecclesiastical polity and biblical interpretation, as long as we can jointly profess the faith of the ecumenical Creeds, there ought to be no justification for our breaking of our communion. We may find the unilateral Decisions of TEC problematic, but threatening to remove TEC from ecumenical dialogues is a puerile response that flies in the face of the hard struggles of the ecumenical movement to value both unity and difference.

Communion is a gift of the spirit which is best understood through deep reflection. Br Roger testified to this and his testimony was accepted by Christian leaders and Christian institutions from all denominations.

Perhaps what is needed at this time is a deeper, personal and mystical understanding of communion and a less rigorously denominational and institutional understanding of communions. In so doing, it may be possible to reconcile our differences ”˜without ever breaking fellowship with anyone’.

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The Vatican’s highest court has ruled a diocese can close a parish, regardless of that parish’s health, if it decides the good of the church’s religious mission is at stake.

Ten churches that appealed their closings by the Boston Archdiocese learned their appeals had been denied in May, but written rulings by the Collegium of the Apostolic Signatura were not released until Saturday.

The rulings were in Latin. On Thursday, a lay group that advocated for several of the closed churches released a translated version of one of the rulings, and said they all have “substantially identical” reasoning.

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Is a dialogue between science and religion possible ”” or even necessary?

The American Association for the Advancement of Science recently welcomed NASA astrophysicist Jennifer Wiseman as the new director of its Dialogue on Science, Ethics and Religion. The task ahead: encourage communication between scientific and religious communities. What could be wrong with that?

On the face of it, such an effort seems sensible and admirable. Who doesn’t want civil dialogue rather than hot-headed diatribe?

Yet some critics argue that these kinds of efforts run the risk of co-mingling science and religion which, in the most benign sense, are two very different ways of looking at the world. In the most dangerous sense, scientists getting involved in “dialogue” with religious people, they say, could bias and taint scientific work.

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If you ask me to explain how it is that the existence of evil is compatible with the existence of a good God, I can offer various explanations, by exploring the entailments of particular concepts of a creator God, and by entertaining various hypotheses which provide possible reasons (not physical causes according to general laws) for the existence of suffering in the universe. I will not appeal to experiments or provide any new predictions, but I may succeed in explaining the problems involved, and in showing that they can, or that they cannot, be resolved. I can distinguish between sophisticated and silly explanations, and between plausible and implausible explanations. But I will not expect to produce universal agreement. That is part of the nature of explanation in religion, in philosophy, in morality, in aesthetics, and in the understanding of language generally.

My conclusion is that we should not expect one key to open every lock. We should not expect any specific type of scientific explanation to explain everything. So to say that “science explains everything” is just the hypostatisation of an abstraction. It is not so much that it is false as that it lacks meaning.

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“I just saw Martin Sheen!” exclaimed a blogger on a site devoted to the pilgrim road to Santiago de Compostela. Indeed, the fictional President of the United States has been spotted, like some greying yeti, at locations all along the 500-mile route from Roncesvalles in the Pyrenees to the very threshold of the Galician pilgrim destination.

Sheen and his son Emilio Estevez have been making a film to be called The Way, about an American who carries his son’s ashes on the Camino to the Spanish pilgrimage city. “Great, all we need now is Madonna or Bono,” reacted another pilgrim-blogger, “no doubt with a lackey carrying the bags, and that will be it, the world’s largest theme park.”

There’s something in that worry, for 250,000 pilgrims are expected this year. As July 25, the feast of St James, falls on a Sunday, 2010 is counted as a Holy Year, swelling the numbers. Pilgrims may not believe that the Apostle James arrived in Spain in a boat of stone, but plenty still want to visit his reputed remains in the stunning Romanesque and baroque cathedral in north-west Spain.

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